Fidál, 03 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

O SON OF DUST!

Verily I say unto thee: Of all men the most negligent is he that disputeth idly and seeketh to advance himself over his brother. Say: O brethren! Let deeds, not words, be your adorning. — Bahá’u’lláh ¹

Question for Consideration:

What should be our true adorning? ²

Google Bard Response:

In this passage from The Hidden Words, Bahá’u’lláh is teaching us that our true adornment is not found in material possessions or physical beauty, but in our deeds. He says that those who are most negligent are those who argue and quarrel with others, and who seek to advance themselves at the expense of others. He urges us to let our deeds, not our words, be our adorning.

This means that we should strive to live our lives in accordance with the highest moral and ethical principles. We should be kind, compassionate, and helpful to others. We should be honest, truthful, and trustworthy. We should be tolerant and understanding, and we should strive to build bridges of understanding between people of different cultures and backgrounds.

When we live our lives in this way, we are truly adorning ourselves with the most precious jewels: the qualities of love, kindness, compassion, and wisdom. These qualities are what will make us truly beautiful, both inwardly and outwardly.

Here are some specific ways to let our deeds be our adorning:

• Be kind and compassionate to everyone we meet, regardless of their race, religion, or social status.
• Be honest and truthful in all our dealings with others.
• Be trustworthy and reliable.
• Be tolerant and understanding of others’ beliefs and differences.
• Help those in need, both materially and spiritually.
• Strive to make the world a better place through our actions.
  

When we live our lives in accordance with these principles, we are truly adorning ourselves with the most precious jewels, and we are making a difference in the world.

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Bahá’í Reference Library, 1954. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#646280975.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 3. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Kamál, 02 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

O Son of Being! Bring thyself to account each day ere thou art summoned to a reckoning; for death, unheralded, shall come upon thee and thou shalt be called to give account for thy deeds. — Bahá’u’lláh ¹

Question for Consideration:

What should we do before we are summoned to a reckoning? ²

Google Bard Response:

The quote you mentioned is a reminder from Bahá’u’lláh that we should all be accountable for our actions. We should not wait until death to reflect on our lives and make amends for our mistakes. We should do so each day, so that we can live a life of peace and fulfillment.

Here are some specific things that we can do before we are summoned to a reckoning:

• Reflect on our lives and our actions. Take some time each day to think about how we have spent our time, our words, and our resources. Are we living in a way that is consistent with our values? Are we making a positive difference in the world?
• Make amends for our mistakes. If we have wronged someone, we should take steps to make amends. This could mean apologizing, offering restitution, or simply changing our behavior.
• Seek forgiveness from those we have wronged. Even if the person we have wronged has forgiven us, it is still important to seek their forgiveness. This shows that we are truly remorseful and that we want to make things right.
• Live a life of goodness and virtue. We should strive to live a life that is based on love, kindness, and compassion. We should help others in need and make the world a better place.
• Prepare for the next life. This does not mean that we should be obsessed with death or the afterlife. However, it does mean that we should think about the kind of legacy we want to leave behind. We should live our lives in a way that will make us proud and that will help others to grow and develop.
  

By following these steps, we can live a life that is worthy of reckoning. We can face death with peace and confidence, knowing that we have made the most of our time on Earth.

In addition to the above, here are some other things that we can do to prepare for a reckoning:

• Spend time with loved ones. Let the people who matter most to you know how much you care about them.
• Set aside time for prayer and meditation. This can help us to connect with our inner selves and to find peace and clarity.
• Do something that you are passionate about. This could be anything from volunteering to creating art. It is important to find something that gives our lives meaning.
• Leave the world a better place than you found it. This could be something as simple as picking up litter or volunteering at a soup kitchen. Every little bit counts.
  

Ultimately, the best way to prepare for a reckoning is to live a good and meaningful life. When we do that, we have nothing to fear.

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Bahá’í Reference Library, 1954. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/2#746355706.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 3. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jamál, 01 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

Beware, O people of Bahá, lest ye walk in the ways of them whose words differ from their deeds. — Bahá’u’lláh ¹

Question for Consideration:

In whose ways should we not walk? ²

Google Bard Response:

In the quote you mentioned, Bahá’u’lláh is warning us against following the ways of people who say one thing but do another. These are people who are hypocrites, who are not genuine or sincere. They may say that they are good people, but their actions show otherwise.

There are many reasons why we should not walk in the ways of hypocrites. First, it is a waste of time and energy. If someone’s words and deeds do not match, then we cannot trust them. We cannot rely on them to be honest or reliable.

Second, following the ways of hypocrites can lead us astray. If we follow their example, we may end up doing things that are wrong or harmful. We may also end up being hurt or disappointed by them.

Third, walking in the ways of hypocrites can damage our own character. If we associate with people who are dishonest or insincere, we may start to become like them. We may start to lie or cheat, or we may start to lose our own sense of integrity.

So, in whose ways should we not walk? We should not walk in the ways of hypocrites. We should follow the example of people who are honest, sincere, and trustworthy. We should walk in the ways of those who are good and virtuous.

Here are some specific examples of people whose ways we should not walk in:

• People who are always talking about doing good things, but never actually do them.
• People who say they are religious, but their actions are not in line with their beliefs.
• People who are always putting others down, but never lift them up.
• People who are always complaining and never grateful.
• People who are always making excuses, but never take responsibility for their actions.
  

If we want to live a good and meaningful life, we need to be careful about whose ways we follow. We should choose to walk in the ways of those who are good and virtuous, and avoid the ways of those who are not.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library, 1935. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#482116648.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 3. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jalál, 19 Kamál (Perfection), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

The betterment of the world can be accomplished through pure and goodly deeds, through commendable and seemly conduct. — Bahá’u’lláh ¹

Question for Consideration:

How can the betterment of the world be accomplished? ²

Google Bard Response:

The betterment of the world can be accomplished through many ways, big and small. Here are some of the things we can do to make the world a better place:

• Be kind and compassionate to others. This means treating everyone with respect, regardless of their race, religion, gender, or social status. It also means being understanding and forgiving, and helping those in need.
• Be mindful of our impact on the environment. We can do this by reducing our consumption of resources, recycling and composting, and using sustainable transportation.
• Get involved in our communities. This could mean volunteering, donating to charity, or simply being a good neighbor. When we come together to make a difference, we can create a more just and equitable world.
• Stand up for what we believe in. This doesn’t mean we have to be activists or protesters, but it does mean speaking out against injustice and inequality. We can also support organizations that are working to make the world a better place.
• Educate ourselves and others. The more we know about the world’s problems, the better equipped we are to solve them. We can also share what we learn with others to help them make informed decisions.
• Be positive and hopeful. A positive attitude can go a long way in making the world a better place. When we believe that change is possible, we are more likely to take action to make it happen.
  

These are just a few of the many ways we can make the world a better place. Every act of kindness, compassion, and understanding makes a difference. So let’s all do our part to make the world a more beautiful and just place for all.

The quote by Bahá’u’lláh is a reminder that we all have the power to make the world a better place. By doing good deeds and conducting ourselves in a commendable and seemly way, we can make a positive impact on the lives of others and create a more peaceful and prosperous world.

1. Effendi, Shoghi. The Advent of Divine Justice. Bahá’í Reference Library, 1938. https://www.bahai.org/library/authoritative-texts/shoghi-effendi/advent-divine-justice/3#716325250.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 3. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istiqlál, 18 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

The World That Beckons

44.0 The gulf between intention and action is one of the central challenges facing humanity today. This gap can be bridged; individuals, communities, and nations are contributing their share toward this goal every day. Yet for action to rise to the scales required, far stronger consensus and collective will among the nations is needed around the values demanded by the current stage of humanity’s development. It also calls for much greater resolve in putting those values into practice, recommitting to that which is beneficial to the common good and discarding whatever stands in the way of answering the moral and practical call of the present hour. This is a high endeavor indeed, and its benefits a priceless legacy that must be left to the generations to come. Let us join together in rising to its demands. ¹

Extract from a Tablet of ‘Abdu’l-Bahá

… every great Cause in this world of existence findeth visible expression through three means: first, intention; second, confirmation; third, action. Today, on this earth there are many souls who are promoters of peace and reconciliation and are longing for the realization of the oneness and unity of the world of humanity, but this intention needeth a dynamic power so that it may become manifest in the world of being. In this day, the divine instructions and lordly exhortations promulgate this most great aim, and the confirmations of the Kingdom also support and aid the realization of this intention. Therefore, although the combined forces and thoughts of the nations of the world cannot by themselves achieve this exalted purpose, the power of the Word of God penetrateth all things and the assistance of the divine Kingdom is continuous. Erelong it will become evident and clear that the ensign of the Most Great Peace is the teachings of Bahá’u’lláh, and the tent of union and harmony among nations is the Tabernacle of the divine Kingdom; for therein the intention, the power, and the action, all three, are brought together. The realization of everything in the world of being dependeth upon these three elements. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. Additional Tablets, Extracts and Talks. Haifa: Bahá’í World Centre, 2018. https://www.bahai.org/library/authoritative-texts/abdul-baha/additional-tablets-extracts-talks/852289782/1#276532460. ↩

Istijlál, 17 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

The World That Beckons

43.0 Movement toward this vision has begun; its momentum is gathering. Lofty ambitions have been articulated and action is being called for on scales unseen. Yet the pace of transformation has not, so far, risen to the demands of the moment. The range of options available to make the adjustments necessary will only narrow if action is deferred to the future. Will humanity act on the truth that its own destiny and that of the planet are irrevocably intertwined? Or will still greater calamities be required to move it to action? ¹

Paris Talks

Some men’s lives are solely occupied with the things of this world; their minds are so circumscribed by exterior manners and traditional interests that they are blind to any other realm of existence, to the spiritual significance of all things! They think and dream of earthly fame, of material progress. Sensuous delights and comfortable surroundings bound their horizon, their highest ambitions center in successes of worldly conditions and circumstances! They curb not their lower propensities; they eat, drink, and sleep! Like the animal, they have no thought beyond their own physical well-being. It is true that these necessities must be dispatched. Life is a load which must be carried on while we are on earth, but the cares of the lower things of life should not be allowed to monopolize all the thoughts and aspirations of a human being. The heart’s ambitions should ascend to a more glorious goal, mental activity should rise to higher levels! Men should hold in their souls the vision of celestial perfection, and there prepare a dwelling-place for the inexhaustible bounty of the Divine Spirit.

Let your ambition be the achievement on earth of a Heavenly civilization! I ask for you the supreme blessing, that you may be so filled with the vitality of the Heavenly Spirit that you may be the cause of life to the world. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. Paris Talks: Addresses given by ʻAbduʼl-Bahá in Paris in 1911-1912. 11th British Ed. 1912. Reprint, London, England: Baháʼí Publishing Trust, 1972, 98-99. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/3#247298635. ↩

’Idál, 16 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

The World That Beckons

42.0 A flourishing global civilization in harmony with the natural environment is a vision toward which growing numbers are laboring. The world that beckons is one of integration and balance, beauty, and maturity. It is a world with a redefined sense of progress, filled with communities and individuals working together with the support of institutions toward the realization of their highest aspirations. It is a world increasingly relieved of the destructive moral compromises—social, economic, and environmental—that have so often been asserted as necessary to progress. ¹

The Promulgation of Universal Peace

All this is the outcome of material civilization; therefore, although material advancement furthers good purposes in life, at the same time it serves evil ends. The divine civilization is good because it cultivates morals. Consider what the Prophets of God have contributed to human morality. Jesus Christ summoned all to the Most Great Peace through the acquisition of pure morals. If the moral precepts and foundations of divine civilization become united with the material advancement of man, there is no doubt that the happiness of the human world will be attained and that from every direction the glad tidings of peace upon earth will be announced. Then humankind will achieve extraordinary progress, the sphere of human intelligence will be immeasurably enlarged, wonderful inventions will appear, and the spirit of God will reveal itself; all men will consort in joy and fragrance, and eternal life will be conferred upon the children of the Kingdom. Then will the power of the divine make itself effective and the breath of the Holy Spirit penetrate the essence of all things. Therefore, the material and the divine, or merciful, civilizations must progress together until the highest aspirations and desires of humanity shall become realized. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 109. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/7#610796993 ↩

Fidál, 15 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

41.0 Proposals for Exploration

41.2 Gaps between the scale of action needed to address climate challenges and the measures actually undertaken are often attributed to a perceived absence of financial resources. Yet the prudent mobilization and expenditure of resources to advance the common good, at scales commensurate with relevant needs, is a fundamental responsibility of the state. Governing institutions therefore bear a critical duty toward both present and future generations. This responsibility confers on states a moral and ethical mandate to raise resources sufficient to address pressing and future requirements, with due consideration for standards of justice, capacity, and responsibility. It also requires that those resources be spent in furtherance of the well-being of humanity—and not in subsidizing unsustainable or destructive patterns of life. Expanding such responsibilities to the global level, in addition to their clear implications for national policy, would require significant adjustments to economic arrangements between countries, not least in taking the steps required to ameliorate the gross and destructive disparities of wealth between them. A variety of measures have been offered over several decades toward this end, such as a mechanism to ensure global tax coordination or a framework for regulating illicit financial flows. If implemented thoughtfully, such proposals could do much to utilize well the available pool of global resources. ¹

The Promulgation of Universal Peace

Consider how the greatest men in the world—whether among prophets or philosophers—all have forfeited their own comfort, have sacrificed their own pleasure for the well-being of humanity. They have sacrificed their own lives for the body politic. They have sacrificed their own wealth for that of the general welfare. They have forfeited their own honor for the honor of mankind. Therefore, it becomes evident that this is the highest attainment for the world of humanity. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 256-257. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#683556265 ↩

Kamál, 14 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

41.0 Proposals for Exploration

41.1 States’ responsibilities to advance the well-being of their people—ultimately grounded in the flourishing of humanity as a whole—must be paramount in the formation of public policy. Decision-making fora, therefore, need to be structured in ways that ensure states’ active advancement of the common good over other, more limited concerns. Many spaces in which law and policy are determined today are heavily influenced by other actors motivated at least in part by interests such as the accumulation of financial profit or political power. Mechanisms are therefore needed that would ensure that such actors—whether multinational corporations, media entities, technological platforms, special interest groups, or others—would be included only to the degree that their participation bolsters long-term sustainability and enhances, rather than undermines, the good-faith efforts of the representatives of the people. In the context of the United Nations this could, for example, take the form of policies that ensure preferential treatment or undue influence is not accorded to non-state actors with access to outsized financial or other material resources. ¹

The Promulgation of Universal Peace

Today the world of humanity is in need of international unity and conciliation. To establish these great fundamental principles a propelling power is needed. It is self-evident that the unity of the human world and the Most Great Peace cannot be accomplished through material means. They cannot be established through political power, for the political interests of nations are various and the policies of peoples are divergent and conflicting. They cannot be founded through racial or patriotic power, for these are human powers, selfish and weak. The very nature of racial differences and patriotic prejudices prevents the realization of this unity and agreement. Therefore, it is evidenced that the promotion of the oneness of the kingdom of humanity, which is the essence of the teachings of all the Manifestations of God, is impossible except through the divine power and breaths of the Holy Spirit. Other powers are too weak and are incapable of accomplishing this. ²

Some Answered Questions

Moreover, the mighty and sovereign monarch of a land represents all who inhabit that land; that is, whatsoever he may utter is the word of all, and whatsoever covenant he may conclude is the covenant of all, for the will and purpose of all his subjects is subsumed in his own. Likewise, every Prophet is the representative of the entire body of His followers. Therefore, the covenant that God makes with Him and the words that He addresses to Him apply to all His people. ³

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 11-12. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/2#616248837 ↩
3. ‘Abdu’l-Bahá. Some Answered Questions. Translated by Laura Clifford Barney. Wilmette, Ill: Baháʾí Publishing Trust, 1981, 167. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/8#024061027. ↩

Jamál, 13 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

Embracing the Role of the State

40.0 Yet such reflections are less an indictment of government itself than a reminder of the unique power it holds. Good governance allows the power of action to be unlocked at the level of individual initiative and to surge at the level of collective volition. Good governance creates the context in which the private sector, the scientific community, civil society, and others can make their highest contributions. All, therefore, have an interest in ensuring that government executes, as fully as possible, its functions as promoter of the public trust. ¹

The Promulgation of Universal Peace

In the estimation of historians this radiant century is equivalent to one hundred centuries of the past. If comparison be made with the sum total of all former human achievements, it will be found that the discoveries, scientific advancement and material civilization of this present century have equaled, yea far exceeded the progress and outcome of one hundred former centuries. The production of books and compilations of literature alone bears witness that the output of the human mind in this century has been greater and more enlightening than all the past centuries together. It is evident, therefore, that this century is of paramount importance. Reflect upon the miracles of accomplishment which have already characterized it: the discoveries in every realm of human research. Inventions, scientific knowledge, ethical reforms and regulations established for the welfare of humanity, mysteries of nature explored, invisible forces brought into visibility and subjection—a veritable wonder-world of new phenomena and conditions heretofore unknown to man now open to his uses and further investigation. The East and West can communicate instantly. A human being can soar in the skies or speed in submarine depths. The power of steam has linked the continents. Trains cross the deserts and pierce the barriers of mountains; ships find unerring pathways upon the trackless oceans. Day by day discoveries are increasing. What a wonderful century this is! It is an age of universal reformation. Laws and statutes of civil and federal governments are in process of change and transformation. Sciences and arts are being molded anew. Thoughts are metamorphosed. The foundations of human society are changing and strengthening. Today sciences of the past are useless. The Ptolemaic system of astronomy and numberless other systems and theories of scientific and philosophical explanation are discarded, known to be false and worthless. Ethical precedents and principles cannot be applied to the needs of the modern world. Thoughts and theories of past ages are fruitless now. Thrones and governments are crumbling and falling. All conditions and requisites of the past unfitted and inadequate for the present time are undergoing radical reform. It is evident, therefore, that counterfeit and spurious religious teaching, antiquated forms of belief and ancestral imitations which are at variance with the foundations of divine reality must also pass away and be reformed. They must be abandoned and new conditions be recognized. The morals of humanity must undergo change. New remedies and solutions for human problems must be adopted. Human intellects themselves must change and be subject to the universal reformation. Just as the thoughts and hypotheses of past ages are fruitless today, likewise dogmas and codes of human invention are obsolete and barren of product in religion. Nay, it is true that they are the cause of enmity and conducive to strife in the world of humanity; war and bloodshed proceed from them, and the oneness of mankind finds no recognition in their observance. Therefore, it is our duty in this radiant century to investigate the essentials of divine religion, seek the realities underlying the oneness of the world of humanity and discover the source of fellowship and agreement which will unite mankind in the heavenly bond of love. This unity is the radiance of eternity, the divine spirituality, the effulgence of God and the bounty of the Kingdom. We must investigate the divine source of these heavenly bestowals and adhere unto them steadfastly. For if we remain fettered and restricted by human inventions and dogmas, day by day the world of mankind will be degraded, day by day warfare and strife will increase and satanic forces converge toward the destruction of the human race. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/10#975098386 ↩