Istiqlál, 13 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

As regards the seven qualities which thou hadst requested be enumerated, they are as follows:

First is knowledge: man must attain to the knowledge of God.

Second is faith.

Third is steadfastness.

Fourth is truthfulness, for truthfulness is the foundation of all the virtues of the human world, and without it prosperity and salvation are unattainable to any soul in all the worlds of God. Whensoever this holy attribute becometh securely established in one’s being, the acquisition of all heavenly virtues will be realized.

Fifth is trustworthiness, a quality which ranketh among the greatest of all divine bestowals.

Sixth is faithfulness, another quality which ranketh among the finest attributes of a spiritual man.

Seventh is utter self-effacement, by which is meant that man should so surrender his will to God, and become so oblivious of his own pursuits, that he may attain unto the station of living sacrifice: Thus, if he sleepeth, it should not be for the sake of bodily repose, but solely to recuperate his strength in order that his discourse may be clearer, his utterance more pleasing, and that he may serve God’s creatures and expound His proofs; and if he waketh, he should remain alert, engage in service to the Cause of God, and utterly submerge his own desires and inclinations in the will of God. When he attaineth unto this station, the confirmations of the Holy Spirit shall surround him, and, armed with such a power, he shall be capable of withstanding all the peoples of the earth. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What is the foundation of all human virtues? ²

Google Bard Response:

According to ‘Abdu’l-Bahá, truthfulness is the foundation of all human virtues. He says that without truthfulness, prosperity and salvation are unattainable to any soul in all the worlds of God. When this holy attribute becomes securely established in one’s being, the acquisition of all heavenly virtues will be realized.

This is because truthfulness is based on the principles of honesty and integrity. It is the quality of being truthful and sincere, and of speaking and acting in accordance with what is true. When we are truthful, we are building our lives on a foundation of trust and respect. We are also creating a world where people can be honest with each other and where there is less deception and conflict.

Other virtues, such as trustworthiness, faithfulness, and self-effacement, are all built on the foundation of truthfulness. When we are truthful, we are more likely to be trustworthy and faithful. We are also more likely to be willing to put the needs of others before our own, which is the essence of self-effacement.

So, if we want to develop all the human virtues, we must start by cultivating truthfulness. It is the foundation on which all other virtues are built.

Here are some ways to cultivate truthfulness in our lives:

• Be honest with ourselves about our thoughts and feelings.
• Be honest with others, even when it is difficult.
• Keep our promises.
• Be accountable for our actions.
• Be willing to admit when we are wrong.
• Be open to feedback and criticism.
  

By practicing truthfulness in our daily lives, we can build a foundation for a more virtuous and fulfilling life.

Question for Consideration:

What is impossible without truthfulness?

Google Bard Response:

As ‘Abdu’l-Bahá said, truthfulness is the foundation of all human virtues. Without truthfulness, prosperity and salvation are unattainable to any soul in all the worlds of God.

Here are some things that are impossible without truthfulness:

• Trust: We cannot trust someone who is not truthful. Trust is essential for building strong relationships, both personal and professional.
• Respect: When we are truthful, we show respect for ourselves and for others. We are honest about our thoughts and feelings, and we keep our promises.
• Integrity: Integrity is the quality of being honest and having strong moral principles. When we are truthful, we are acting with integrity.
• Justice: Justice is the fair and impartial treatment of all people. When we are truthful, we are more likely to be just in our dealings with others.
• Peace: Peace cannot exist without truth. When we are truthful, we are creating a more peaceful world.
  

So, if we want to live a life of prosperity, salvation, and happiness, we must start by being truthful. It is the foundation of all good things.

Here are some specific examples of things that are impossible without truthfulness:

• A successful marriage or relationship: Trust is essential for any lasting relationship. If one partner is not truthful, the relationship will eventually crumble.
• A good job: Employers want to hire people they can trust. If you are not truthful on your resume or in interviews, you will not get the job.
• A healthy self-esteem: When we are truthful with ourselves, we can accept ourselves for who we are. We can also learn from our mistakes and grow as people.
• A peaceful society: When people are not truthful, there is a lack of trust and respect. This can lead to conflict and violence.
  

So, if you want to live a good life, be truthful. It is the foundation of all good things.

1. ’Abdu’l-Bahá. Additional Tablets, Extracts and Talks. Haifa: Bahá’í World Centre, 2018. https://www.bahai.org/library/authoritative-texts/abdul-baha/additional-tablets-extracts-talks/826608209/1#431780005. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istijlál, 12 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

QUESTION: IT IS said in the Kitáb-i-Aqdas: “…whoso is deprived thereof, hath gone astray, though he be the author of every righteous deed”. What is the meaning of this verse?

Answer: The meaning of this blessed verse is that the foundation of success and salvation is the recognition of God, and that good deeds, which are the fruit of faith, derive from this recognition.

When this recognition is not attained, man remains veiled from God and, as he is veiled, his good works fail to achieve their full and desired effect. This verse does not mean that those who are veiled from God are all equal, whether they be doers of good or workers of iniquity. It means only that the foundation is the recognition of God and that good deeds derive from this knowledge. Nevertheless, it is certain that among those who are veiled from God there is a difference between the doer of good and the sinner and malefactor. For the veiled soul who is endowed with good character and conduct merits the forgiveness of God, while the veiled sinner possessed of bad character and conduct will be deprived of the bounties and bestowals of God. Herein lies the difference.

This blessed verse means, therefore, that good deeds alone, without the recognition of God, cannot lead to eternal redemption, to everlasting success and salvation, and to admittance into the Kingdom of God. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What effect do bad deeds have on the world? ²

Google Bard Response:

Referring to the quoted text above, bad deeds have the following effects on the world:

• They veil us from God and prevent us from achieving true success and salvation.
• They create suffering and discord in the world.
• They lead to spiritual and moral decay.
• They weaken the fabric of society and make it more vulnerable to harm.
• They prevent us from realizing our full potential as human beings.
  

The verse quoted above states that “whoso is deprived thereof, hath gone astray, though he be the author of every righteous deed”. This means that even if we do good deeds, if we do not have the recognition of God, our good deeds will not have their full effect. We will still be veiled from God and will not be able to achieve true success and salvation.

The recognition of God is the foundation of all good deeds. It is the source of our motivation to do good and to avoid evil. When we recognize God, we see that we are all part of a larger whole and that our actions have an impact on others. This awareness leads us to act with compassion and kindness, and to build a better world for all.

Bad deeds, on the other hand, are rooted in ignorance and selfishness. They create suffering and discord in the world, and they prevent us from realizing our full potential as human beings. When we do bad deeds, we are not only harming others, but we are also harming ourselves. We are cutting ourselves off from the source of all good and beauty, and we are making it more difficult to achieve true happiness and fulfillment.

The best way to avoid bad deeds is to cultivate the recognition of God in our hearts. When we know God, we know that we are loved and accepted unconditionally. We also know that our actions have an impact on others, and this awareness motivates us to act with kindness and compassion. When we live our lives in accordance with God’s will, we create a world that is more just, peaceful, and loving.

Question for Consideration:

What effect do bad deeds have on those who commit them?

Google Bard Response:

According to the quoted text, bad deeds have the following effects on those who commit them:

• They veil the person from God. This means that the person loses their connection to God and becomes spiritually disconnected.
• They prevent the person from achieving their full potential. Good deeds are the fruit of faith, and without faith, a person cannot reach their full spiritual and moral potential.
• They make the person more susceptible to further sin. When a person commits a bad deed, they become more likely to commit more bad deeds. This is because sin creates a habit in the soul, and the more a person sins, the more difficult it becomes to stop.
• They deprive the person of God’s forgiveness and blessings. God is merciful and forgiving, but He will not forgive those who continue to commit bad deeds.
  

The text also makes a distinction between those who are veiled from God but do good deeds and those who are veiled from God and do bad deeds. The former are more likely to be forgiven by God than the latter. This is because the former have shown that they have some good in their character, even though they have not yet attained the recognition of God. The latter, on the other hand, have shown that they are not good people and are therefore less likely to be forgiven.

In conclusion, bad deeds have a negative impact on those who commit them. They veil the person from God, prevent them from achieving their full potential, make them more susceptible to further sin, and deprive them of God’s forgiveness and blessings. If you want to live a happy and fulfilling life, it is important to avoid bad deeds and focus on doing good deeds.

1. ’Abdu’l-Bahá. Some Answered Questions. Bahá’í Reference Library. Accessed August 29, 2023. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/11#709479016. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

’Idál, 11 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

“O CHILDREN OF ADAM!

Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust of self and hypocrisy and find favor at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the Adored One, accept naught but absolute virtue and deeds of stainless purity. This is the daystar of wisdom and of divine mystery that hath shone above the horizon of the divine will. Blessed are they that turn thereunto.” — Bahá’u’lláh ^{1 2}

Question for Consideration:

In the above quote, what does the phrase “the heaven of celestial glory” mean? ³

Google Bard Response:

In the quote, the phrase “the heaven of celestial glory” refers to the spiritual realm where good deeds and pure thoughts are rewarded. It is a place of peace, harmony, and love, where the soul can find true happiness.

The Bahá’í writings often use the image of heaven to represent the spiritual realm. This is because heaven is often seen as a place of great beauty and perfection, which is similar to the spiritual realm.

The Bahá’í writings also teach that our actions in this life have a direct impact on our spiritual progress. When we do good deeds and think pure thoughts, we are raising our spiritual level and preparing ourselves for the heaven of celestial glory.

The phrase “the heaven of celestial glory” is a reminder that there is a spiritual dimension to our lives and that our actions in this life have a lasting impact on our eternal destiny.

In the quote, Bahá’u’lláh is calling on us to strive to do good deeds and think pure thoughts so that our souls can ascend to the heaven of celestial glory. He is also warning us that our actions will be judged by God, and that only those who have lived a life of virtue and purity will be rewarded.

The phrase “the heaven of celestial glory” is a hopeful and optimistic vision of the afterlife. It teaches us that we can all achieve eternal happiness by following the path of goodness and righteousness.

Quote for Reflection:

KNOW thou of a certainty that Love is the secret of God’s holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. Love is heaven’s kindly light, the Holy Spirit’s eternal breath that vivifieth the human soul. Love is the cause of God’s revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next. Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul. Love is the most great law that ruleth this mighty and heavenly cycle, the unique power that bindeth together the divers elements of this material world, the supreme magnetic force that directeth the movements of the spheres in the celestial realms. Love revealeth with unfailing and limitless power the mysteries latent in the universe. Love is the spirit of life unto the adorned body of mankind, the establisher of true civilization in this mortal world, and the shedder of imperishable glory upon every high-aiming race and nation. ^{4 5}

Question for Consideration:

Given the above quote, what could the phrase “the heaven of celestial glory” mean?

Google Bard Response:

In the quote, the phrase “the heaven of celestial glory” could refer to the spiritual realm where love is the supreme law and power. It is a place of peace, harmony, and unity, where all beings are united in love.

The Bahá’í writings often use the image of heaven to represent the spiritual realm. This is because heaven is often seen as a place of great beauty and perfection, which is similar to the spiritual realm.

The Bahá’í writings also teach that love is the essential quality of the spiritual realm. It is the force that binds together all creation and that brings about unity and harmony.

The phrase “the heaven of celestial glory” is a reminder that love is the key to spiritual progress and that we can all achieve eternal happiness by living a life of love.

In the quote by ‘Abdu’l-Bahá, love is described as the secret of God’s holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. It is the cause of God’s revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next.

If love is the heaven of celestial glory, then it is a place where we can experience true happiness and fulfillment. It is a place where we are united with God and with all creation in perfect love. It is a place where we can find peace, harmony, and unity.

The Bahá’í teachings offer a hopeful and optimistic view of the afterlife. They teach that we can all achieve eternal happiness by living a life of love.

1. Bahá’u’lláh. The Hidden Words of Bahá’u’lláh. Project Gutenberg Ebook. Project Gutenberg, 2005, 44. https://archive.org/details/thehiddenwordsof16941gut/page/n59/mode/2up. ↩
2. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Bahá’í Reference Library, 1954. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#810818726. ↩
3. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS. ↩
4. ’Abdu’l-Bahá. Selections from the Writings of ‘Abdu’l‑Bahá. Internet Archive | Project Gutenberg, 2006, 39-40. https://archive.org/details/thehiddenwordsof16941gut/page/n59/mode/2up. ↩
5. ’Abdu’l-Bahá. Selections from the Writings of ‘Abdu’l‑Bahá. Bahá’í Reference Library. Accessed August 29, 2023. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/3#407306067. ↩

Fidál, 10 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

When the sinner findeth himself wholly detached and freed from all save God, he should beg forgiveness and pardon from Him. Confession of sins and transgressions before human beings is not permissible, as it hath never been nor will ever be conducive to divine forgiveness. Moreover such confession before people results in one’s humiliation and abasement, and God—exalted be His glory—wisheth not the humiliation of His servants. Verily He is the Compassionate, the Merciful. The sinner should, between himself and God, implore mercy from the Ocean of mercy, beg forgiveness from the Heaven of generosity. — Bahá’u’lláh ^{1 2}

Question for Consideration:

Is it permissible for a Bahá’î to confess to another person?

What should he or she do instead of confessing? ³

Google Bard Response:

No, it is not permissible for a Bahá’í to confess to another person. This is because Bahá’u’lláh, the founder of the Bahá’í Faith, has prohibited it. In the quote you provided, he says that confession of sins and transgressions before human beings is not permissible, as it has never been nor will ever be conducive to divine forgiveness. He also says that such confession before people results in one’s humiliation and abasement, and that God does not wish the humiliation of His servants.

The Bahá’í teachings emphasize the importance of individual spiritual growth and development. They believe that each person has a direct relationship with God, and that this relationship is the only one that matters for the purpose of forgiveness. Therefore, there is no need to confess to another person in order to be forgiven by God.

If a Bahá’í is struggling with sin or wrongdoing, they are encouraged to turn to God in prayer and meditation. They can also seek guidance and support from their family and friends, but they should not feel obligated to confess their sins to anyone.

The Bahá’í teachings also emphasize the importance of privacy and confidentiality. They believe that everyone has a right to privacy, and that this right should be respected. Therefore, it would be wrong for a Bahá’í to confess their sins to someone who is not bound by the same standards of privacy and confidentiality.

Instead of confessing, a Bahá’í should turn to God in prayer and ask for forgiveness. They can also try to make amends for their wrongdoing, if possible. If they have harmed another person, they should sincerely apologize and seek their forgiveness.

Here are some specific things that a Bahá’í can do to seek forgiveness:

• Pray to God and ask for His forgiveness.
• Reflect on their actions and make a sincere commitment to change.
• Make amends for their wrongdoing, if possible.
• Seek the forgiveness of those they have harmed.
• Forgive themselves and let go of the guilt and shame they may be feeling.
  

It is important to remember that God is merciful and forgiving. If a Bahá’í sincerely repents of their sins, God will forgive them.

1. Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. Ebook. Internet Archive: Project Gutenberg, 2005, 15. https://archive.org/details/tabletsofbahullh17310gut/page/n23/mode/2up. ↩
2. Bahá’u’lláh. Tablets of Bahá’u’lláh. Bahá’í Reference Library. Accessed August 28, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/2#155955696. ↩
3. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Kamál, 09 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

Say: Let truthfulness and courtesy be your adorning. Suffer not yourselves to be deprived of the robe of forbearance and justice, that the sweet savors of holiness may be wafted from your hearts upon all created things. Say: Beware, O people of Bahá, lest ye walk in the ways of them whose words differ from their deeds. Strive that ye may be enabled to manifest to the peoples of the earth the signs of God, and to mirror forth His commandments. Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed upon the whole earth. Happy is the man that heedeth My counsel, and keepeth the precepts prescribed by Him Who is the All-Knowing, the All-Wise. — Bahá’u’lláh ¹

Question for Consideration:

In which of the following situations do the words of the person differ from his or her deeds? ²

Someone keeps repeating that we should all be united but behaves in a way that creates conflict.

Google Bard Response:

In the situation you described, the person’s words and deeds differ in the following ways:

Their words say that we should all be united, but their deeds create conflict. This is a clear contradiction, as unity cannot be achieved through conflict.

Their words are about peace and harmony, but their deeds are about division and discord. This shows that they do not truly believe in what they are saying, or that they are not willing to put their words into action.

Their words are about love and compassion, but their deeds are about anger and hatred. This shows that they are not truly kind and compassionate people, or that they are not willing to show their kindness and compassion to others.

The quote from Bahá’u’lláh reminds us that our words should be aligned with our deeds. If we say that we want to be united, then we must act in a way that promotes unity. If we say that we want peace, then we must act in a way that brings about peace. Our words and deeds must be consistent if we want to create a better world.

The person in your situation is a good example of someone whose words and deeds are not aligned. They say that they want unity, but their actions create conflict. This is not only harmful to themselves and others, but it also undermines the very cause they claim to support.

If we want to create a more united and peaceful world, we must all be willing to put our words into action. We must speak and act in ways that are consistent with our values. Only then can we truly make a difference.

Someone praises the value of a chaste life but has sexual relations outside of marriage.

Google Bard Response:

In the situation you have described, the person’s words and deeds differ in the following ways:

Their words praise the value of a chaste life, which means abstaining from sexual relations outside of marriage.

Their deeds contradict their words, as they are having sexual relations outside of marriage.

This is an example of what Bahá’u’lláh calls “walking in the ways of them whose words differ from their deeds.” It is important to be mindful of the difference between our words and our deeds, and to strive to live in accordance with our highest ideals.

When we say one thing and do another, we send mixed messages to ourselves and to others. We may confuse ourselves about what we truly believe and value. We may also mislead others into thinking that we are someone we are not. This can damage our relationships and make it difficult to build trust.

If we want to live a life of integrity, it is important to be honest with ourselves and with others. We need to be willing to examine our own thoughts and actions, and to make changes when necessary. We also need to be mindful of the impact our words and deeds have on others.

When we live in accordance with our highest ideals, we create a more harmonious and peaceful world. We also set a positive example for others to follow.

Someone consumes alcohol occasionally, while professing to follow a religious faith that prohibits drinking.

Google Bard Response:

In the situation you described, the person’s words are saying that they follow a religious faith that prohibits drinking, while their deeds are saying that they do drink alcohol occasionally. This is an example of “words differing from deeds.”

The quote from Bahá’u’lláh emphasizes the importance of being true to one’s words and deeds. It says that we should strive to manifest the signs of God and mirror forth His commandments through our actions. When our words and deeds are in alignment, we can be a positive influence on others and help to spread the light of truth.

In the case of the person who consumes alcohol occasionally while professing to follow a religious faith that prohibits drinking, their words and deeds are not aligned. This can lead to confusion and doubt among others, and it can also make it difficult for the person to live a life of integrity.

If this person is sincere in their desire to follow their religious faith, they may need to reconsider their relationship with alcohol. They may need to decide whether they are willing to give up alcohol altogether, or whether they can find a way to moderate their drinking so that it does not conflict with their religious beliefs.

Ultimately, the decision of whether or not to drink alcohol is a personal one. However, if someone is concerned about the difference between their words and deeds, it may be helpful to talk to a trusted friend, family member, or religious leader. They can offer guidance and support as the person makes their decision.

Someone advocates the equality of men and women but, as an employer, pays women less than men for the same job.

Google Bard Response:

In the situation you described, the person’s words and deeds differ in the following ways:

Their words say that they believe in equality for men and women, but their deeds show that they do not.

They are paying women less than men for the same job, which is a form of discrimination.

This discrimination is unfair and unjust, and it goes against the principles of equality that they claim to believe in.

The quote from Bahá’u’lláh reminds us that our words should match our deeds. If we say that we believe in something, but our actions do not reflect that belief, then we are not being true to ourselves or to the principles that we claim to uphold.

In this case, the person who advocates for equality for men and women but pays women less than men for the same job is being hypocritical. Their words say one thing, but their deeds say another. This is a clear example of how our words can differ from our deeds.

We should all strive to live our lives in a way that our words and deeds are aligned. When we do this, we are living in accordance with the principles of truthfulness, justice, and forbearance. We are also shining a light on the world and showing others what it means to live a truly meaningful life.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library, 1935. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#482116648.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4-5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jamál, 08 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

Wherefore must the friends of God, with utter sanctity, with one accord, rise up in the spirit, in unity with one another, to such a degree that they will become even as one being and one soul. On such a plane as this, physical bodies play no part, rather doth the spirit take over and rule; and when its power encompasseth all then is spiritual union achieved. Strive ye by day and night to cultivate your unity to the fullest degree. Let your thoughts dwell on your own spiritual development, and close your eyes to the deficiencies of other souls. Act ye in such wise, showing forth pure and goodly deeds, and modesty and humility, that ye will cause others to be awakened. — ‘Abdul-Bahá ^{1 2}

Question for Consideration:

Which of the following are pure and goodly deeds?

Taking care of and teaching children

Stealing

Praying for the progress of others

Telling a small lie to get out of trouble

Helping others and expecting a reward ³

Google Bard Response:

The following are pure and goodly deeds according to the quote from ‘Abdul-Bahá:

• Taking care of and teaching children
• Praying for the progress of others
  

Stealing, telling a small lie to get out of trouble, and expecting a reward for helping others are not pure and goodly deeds. Stealing is a violation of the rights of others, and telling a lie is not honest or trustworthy. Expecting a reward for helping others is not selfless or motivated by love.

Here are some other examples of pure and goodly deeds:

• Volunteering your time to help others
• Donating to charity
• Being kind and compassionate to others
• Speaking up for those who are being mistreated
• Living a moral and ethical life
  

These are just a few examples of the many ways we can do good in the world. When we act with kindness, compassion, and love, we are making the world a better place.

1. ’Abdu’l-Bahá. Selections from the Writings of ‘Abdu’L‑Bahá. Internet Archive | Project Gutenberg, 2006, 410. https://archive.org/details/selectionsfromth19287gut/mode/2up. ↩
2. ’Abdu’l-Bahá. Selections from the Writings of ‘Abdu’L‑Bahá. Bahá’í Reference Library. Accessed August 26, 2023. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/7#218828736. ↩
3. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4. https://www.ruhi.org/en/walking-a-path-of-service/#RLS. ↩

Jalál, 07 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

But some souls are weak; we must endeavor to strengthen them. Some are ignorant, uninformed of the bounties of God; we must strive to make them knowing. Some are ailing; we must seek to restore them to health. Some are immature as children; they must be trained and assisted to attain maturity. We nurse the sick in tenderness and the kindly spirit of love; we do not despise them because they are ill. Therefore, we must exercise extreme patience, sympathy and love toward all mankind, considering no soul as rejected. If we look upon a soul as rejected, we have disobeyed the teachings of God. God is loving to all. Shall we be unjust or unkind to anyone? Is this allowable in the sight of God? God provides for all. Is it befitting for us to prevent the flow of His merciful provisions for mankind? God has created all in His image and likeness. Shall we manifest hatred for His creatures and servants? This would be contrary to the will of God and according to the will of Satan, by which we mean the natural inclinations of the lower nature. This lower nature in man is symbolized as Satan—the evil ego within us, not an evil personality outside. — ‘Abdu’l-Bahá ¹

Question for Consideration:

Which of the following statements are true?

There are so few good people in the world that their actions do not have any effect.

Something is correct when it is in agreement with the opinions of other people.

Something is correct when it is in agreement with the teachings of God.²

Google Bard Response:

The statement “There are so few good people in the world that their actions do not have any effect” is not supported by the quote above. In fact, the quote suggests that everyone has the potential to be good, and that we should all strive to strengthen, educate, and heal each other.

The statement “Something is correct when it is in agreement with the opinions of other people” is also not supported by the quote above. The quote suggests that there are some things that are objectively true, regardless of what people believe. For example, the statement “God is loving to all” is objectively true, even if some people disagree with it.

The statement “Something is correct when it is in agreement with the teachings of God” is more difficult to assess, as it depends on your beliefs about God. However, the quote above suggests that the teachings of God are ultimately about love and compassion. Therefore, something that is in agreement with the teachings of God would be something that is loving and compassionate.

So, to answer your question, none of the statements are definitively true or false. It depends on your interpretation of the quote and your own beliefs.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 286-287. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#881097284. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istiqlál, 06 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

O Son of Being! Bring thyself to account each day ere thou art summoned to a reckoning; for death, unheralded, shall come upon thee and thou shalt be called to give account for thy deeds. — Bahá’u’lláh ¹

Question for Consideration:

What does the phrase “ere thou art summoned to a reckoning” mean? ²

Google Bard Response:

The quote you mentioned is from Bahá’u’lláh, the founder of the Bahá’í Faith. It reminds us that we should always be mindful of our actions and words, and that we will one day be called to account for them.

Here are some things we can do before we are summoned to a reckoning:

• Bring ourselves to account each day. This means taking a moment each day to reflect on our thoughts, words, and actions, and to ask ourselves whether we are living in a way that is consistent with our values.
• Be mindful of death. This does not mean dwelling on death or being afraid of it, but rather recognizing that it is a natural part of life and that we should make the most of the time we have.
• Prepare for the day of reckoning. This means living a good and righteous life, making amends for our mistakes, and seeking forgiveness from those we have wronged.
• Live a good and righteous life. This means doing what is right and just, even when it is difficult. It means being kind and compassionate to others, and helping those in need.
• Make amends for our mistakes. If we have wronged someone, we should take steps to make amends. This may involve apologizing, offering restitution, or simply changing our behavior.
• Seek forgiveness from those we have wronged. If we have hurt someone, we should ask for their forgiveness. This does not mean that we are absolved of our wrongdoing, but it is an important step in the healing process.
• Leave the world a better place than we found it. We can all make a difference in the world, no matter how small. We can volunteer our time, donate to charity, or simply be kind and helpful to others.
  

By following these suggestions, we can live a life that is worthy of reckoning.

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Bahá’í Reference Library, 1954. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/2#746355706.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istijlál, 05 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

There is a cordial thanksgiving, too, which expresses itself in the deeds and actions of man when his heart is filled with gratitude. For example, God has conferred upon man the gift of guidance, and in thankfulness for this great gift certain deeds must emanate from him. To express his gratitude for the favors of God man must show forth praiseworthy actions. In response to these bestowals he must render good deeds, be self-sacrificing, loving the servants of God, forfeiting even life for them, showing kindness to all the creatures. He must be severed from the world, attracted to the Kingdom of Abhá, the face radiant, the tongue eloquent, the ear attentive, striving day and night to attain the good pleasure of God. Whatsoever he wishes to do must be in harmony with the good pleasure of God. He must observe and see what is the will of God and act accordingly. There can be no doubt that such commendable deeds are thankfulness for the favors of God. ¹

Question for Consideration:

When something is “commendable”, it is worthy of praise. Which of the following are commendable?

• To be a good worker
• To respect others
• To be studious
• To be a liar
• To be lazy
• To serve others ²
  

Google Bard Response:

The following are commendable:

• To be a good worker
• To respect others
• To be studious
• To serve others
  

The following are not commendable qualities:

• To be a liar
• To be lazy
  

Being a good worker means being reliable, efficient, and productive. It means taking pride in your work and doing your best to meet the expectations of your employer or clients.

Respecting others means treating them with dignity and courtesy, regardless of their social status, race, religion, or any other factor. It means listening to their opinions, even if you disagree with them, and being mindful of their feelings.

Being studious means being dedicated to your studies and always striving to learn new things. It means being organized and efficient with your time, and being willing to put in the hard work to succeed.

Serving others means putting the needs of others before your own. It means being willing to help others in need, even if it means sacrificing your own time or resources.

Lying is not commendable because it is dishonest and can damage trust. It can also lead to other problems, such as getting into trouble or hurting someone’s feelings.

Being lazy is not commendable because it shows a lack of effort and motivation. It can also lead to missed opportunities and disappointment.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 236. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/16#602310039 ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

’Idál, 04 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

O CHILDREN OF ADAM!

Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust of self and hypocrisy and find favor at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the Adored One, accept naught but absolute virtue and deeds of stainless purity. This is the daystar of wisdom and of divine mystery that hath shone above the horizon of the divine will. Blessed are they that turn thereunto. — Bahá’u’lláh ¹

Question for Consideration:

What do holy words and pure and good deeds do? ²

Google Bard Response:

In the quote you mentioned, Bahá’u’lláh is saying that holy words and pure and goodly deeds are of great importance. They ascend to the heaven of celestial glory, which means that they have a spiritual and transformative power. They can cleanse us from the dust of self and hypocrisy, which are obstacles to our spiritual development. And they will find favor at the court of glory, which means that they will be rewarded by God.

In more detail, holy words are those that are spoken with truth, sincerity, and love. They can uplift and inspire others, and they can help to create a more just and peaceful world. Pure and goodly deeds are those that are done out of kindness, compassion, and a desire to help others. They can make a real difference in the lives of others, and they can also help to make us better people.

The quote also reminds us that we should strive to cleanse our deeds from the dust of self and hypocrisy. This means that we should be motivated by unselfish intentions, and we should avoid doing things for show or for personal gain. When we do good deeds in this way, they will be truly meaningful and will have a lasting impact.

Finally, the quote says that the assayers of mankind will, in the holy presence of the Adored One, accept naught but absolute virtue and deeds of stainless purity. This means that at the end of time, our deeds will be judged by God. Those who have lived a life of holy words and pure and goodly deeds will be rewarded, while those who have not will be held accountable.

This quote is a powerful reminder of the importance of living a good and virtuous life. It is a call to action to strive to be the best that we can be, and to use our words and deeds to make the world a better place.

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Bahá’í Reference Library, 1954. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#810818726.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 3. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩