Kamál, 13 ‘Azamat (Grandeur), 180 B.E

The Ascension of Bahá’u’lláh

Employment and Beyond: Drawing on the Capacities of All to Contribute to Society

2.3 Movement in this direction will require a thorough reconceptualization of what is understood to be “work,” including ways by which value is attached to its various forms. ¹ That some professions are associated with lavish compensation while others, equally vital to social well-being, are afforded only the barest living wage reveals deep-seated distortions in the social contract. Such contradictions must be conclusively resolved if the full potential of any society is to be released and a truly equitable social order to come within reach. ²

The Secret of Divine Civilization

Consider carefully: all these highly varied phenomena, these concepts, this knowledge, these technical procedures and philosophical systems, these sciences, arts, industries and inventions—all are emanations of the human mind. Whatever people has ventured deeper into this shoreless sea, has come to excel the rest. The happiness and pride of a nation consist in this, that it should shine out like the sun in the high heaven of knowledge. “Shall they who have knowledge and they who have it not, be treated alike?” (Qur’án 39:12.) And the honor and distinction of the individual consist in this, that he among all the world’s multitudes should become a source of social good. Is any larger bounty conceivable than this, that an individual, looking within himself, should find that by the confirming grace of God he has become the cause of peace and well-being, of happiness and advantage to his fellow men? No, by the one true God, there is no greater bliss, no more complete delight. ³

1. “With reference to Bahá’u’lláh’s command concerning the engagement of the believers in some sort of profession: the Teachings are most emphatic on this matter, particularly the statement in the Aqdas to this effect which makes it quite clear that idle people who lack the desire to work can have no place in the new World Order. As a corollary of this principle, Bahá’u’lláh further states that mendicity should not only be discouraged but entirely wiped out from the face of society. It is the duty of those who are in charge of the organization of society to give every individual the opportunity of acquiring the necessary talent in some kind of profession, and also the means of utilizing such a talent, both for its own sake and for the sake of earning the means of his livelihood. Every individual, no matter how handicapped and limited he may be, is under the obligation of engaging in some work or profession, for work, especially when performed in the spirit of service, is according to Bahá’u’lláh a form of worship. It has not only a utilitarian purpose, but has a value in itself, because it draws us nearer to God, and enables us to better grasp His purpose for us in this world. It is obvious, therefore, that the inheritance of wealth cannot make anyone immune from daily work.”
   Bahá’u’lláh. The Kitáb-i-Aqdas: The Most Holy Book. Haifa: Baháʾi World Centre, 1992, 192. https://www.bahai.org/library/authoritative-texts/bahaullah/kitab-i-aqdas/13#847443796. ↩
2. Bahá’í International Community Staff. “Employment and Beyond: Drawing on the Capacities of All to Contribute to Society.” Bahá’í International Community, January 12, 2023. https://www.bic.org/statements/employment-and-beyond-drawing-capacities-all-contribute-society. ↩
3. ’Abdu’l-Bahá. The Secret of Divine Civilization. Translated by Marzieh Gail. 2nd Edition | Reprint. Wilmette, Ill: Baháʾí Publishing Trust, 1975, 2-3. https://www.bahai.org/library/authoritative-texts/abdul-baha/secret-divine-civilization/2#006593911. ↩

Jamál, 12 ‘Azamat (Grandeur), 180 B.E

Employment and Beyond: Drawing on the Capacities of All to Contribute to Society

2.2 To speak of the ends toward which capacity will be turned is to enter the realm of values and priorities. What is the purpose of employment? What kind of lives conduce to human fulfillment? ¹ What kind of societies do we seek to create together? These are questions that businesses and governing institutions have often avoided, focusing instead on procedural matters of increasing efficiency or expanding choice. Yet ideologies detrimental to the common weal—those that justify selfishness, reward exploitation, excuse indifference, or glorify consumption, thereby fueling inequality—are actively promoted around the world without reservation or apology. If reducing inequality is the aim, society must be infused with attitudes, characteristics, and habits that consciously promote that end. ²

Selections from the Writings of ‘Abdu’l‑Bahá

Today, all the peoples of the world are indulging in self-interest and exert the utmost effort and endeavor to promote their own material interests. They are worshipping themselves and not the divine reality, nor the world of mankind. They seek diligently their own benefit and not the common weal. This is because they are captives of the world of nature and unaware of the divine teachings, of the bounty of the Kingdom and of the Sun of Truth. But ye, praise be to God, are at present especially favored with this bounty, have become of the chosen, have been informed of the heavenly instructions, have gained admittance into the Kingdom of God, have become the recipients of unbounded blessings and have been baptized with the Water of Life, with the fire of the love of God and with the Holy Spirit. ³

1. “The first Ṭaráz and the first effulgence which hath dawned from the horizon of the Mother Book is that man should know his own self and recognize that which leadeth unto loftiness or lowliness, glory or abasement, wealth or poverty. Having attained the stage of fulfillment and reached his maturity, man standeth in need of wealth, and such wealth as he acquireth through crafts or professions is commendable and praiseworthy in the estimation of men of wisdom, and especially in the eyes of servants who dedicate themselves to the education of the world and to the edification of its peoples. They are, in truth, cup-bearers of the life-giving water of knowledge and guides unto the ideal way. They direct the peoples of the world to the straight path and acquaint them with that which is conducive to human upliftment and exaltation. The straight path is the one which guideth man to the dayspring of perception and to the dawning-place of true understanding and leadeth him to that which will redound to glory, honor and greatness.”
   Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. 1st ed. Haifa: Bahá’í World Centre, 1978, 34-35. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/2#420808045. ↩
2. Bahá’í International Community Staff. “Employment and Beyond: Drawing on the Capacities of All to Contribute to Society.” Bahá’í International Community, January 12, 2023. https://www.bic.org/statements/employment-and-beyond-drawing-capacities-all-contribute-society. ↩
3. ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 103-104. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/5#408524523. ↩

Jalál, 11 ‘Azamat (Grandeur), 180 B.E

Employment and Beyond: Drawing on the Capacities of All to Contribute to Society

2.1 Progress toward more equitable societies will require a broad-based expansion of social and moral capacities, in addition to technical skills. The real-world results of capacity are determined not only by a person’s potential to achieve goals but also by the types of goals she or he embraces. Skills gained through higher education, for example, could help advance worthy endeavors, but could also be used to profit from systems of corruption and exploitation. To create more equitable societies—and not just more skillful navigators of unequal ones—capacity building must be approached as a normative and moral endeavor as much as an economic and political one. ¹ Individuals and communities will need to deepen capacities to, for example, generate shared vision and commitment to action among diverse actors or to identify root causes of challenges and devise effective responses. They will need to be able to inculcate qualities such as trustworthiness, mutual support, commitment to truth, and a sense of responsibility, that are building blocks of a stable social order. ²

The Promulgation of Universal Peace

In the same way, the words I speak to you here tonight may produce no effect whatever. Some hearts may be affected, then soon forget; others owing to superstitious ideas and imaginations may even fail to hear and understand; but the blessed souls who are attentive to my exhortation and admonition, listening with the ear of acceptance, allowing my words to penetrate effectively, will advance day by day toward full fruition, yea even to the Supreme Concourse. Consider how the parable makes attainment dependent upon capacity. Unless capacity is developed, the summons of the Kingdom cannot reach the ear, the light of the Sun of Truth will not be observed, and the fragrances of the rose garden of inner significance will be lost. Let us endeavor to attain capacity, susceptibility and worthiness that we may hear the call of the glad tidings of the Kingdom, become revivified by the breaths of the Holy Spirit, hoist the standard of the oneness of humanity, establish human brotherhood, and under the protection of divine grace attain the everlasting and eternal life. ³

1. “Wherefore, O loved ones of God! Make ye a mighty effort till you yourselves betoken this advancement and all these confirmations, and become focal centers of God’s blessings, daysprings of the light of His unity, promoters of the gifts and graces of civilized life. Be ye in that land vanguards of the perfections of humankind; carry forward the various branches of knowledge, be active and progressive in the field of inventions and the arts. Endeavor to rectify the conduct of men, and seek to excel the whole world in moral character. While the children are yet in their infancy feed them from the breast of heavenly grace, foster them in the cradle of all excellence, rear them in the embrace of bounty. Give them the advantage of every useful kind of knowledge. Let them share in every new and rare and wondrous craft and art. Bring them up to work and strive, and accustom them to hardship. Teach them to dedicate their lives to matters of great import, and inspire them to undertake studies that will benefit mankind.”
   ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 129. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/6#565291146 ↩
2. Bahá’í International Community Staff. “Employment and Beyond: Drawing on the Capacities of All to Contribute to Society.” Bahá’í International Community, January 12, 2023. https://www.bic.org/statements/employment-and-beyond-drawing-capacities-all-contribute-society. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 149. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/11#078006261 ↩

Istiqlál, 10 ‘Azamat (Grandeur), 180 B.E

Employment and Beyond: Drawing on the Capacities of All to Contribute to Society

1.2 The focus of this year’s Commission for Social Development, on creating full and productive employment and decent work for all as a way of overcoming inequalities, can be a powerful impetus toward this end. Lack of a sound economic base, capable of providing all with the necessities of life, is a grievous barrier to the advancement of any population. At the same time, history demonstrates that employment alone does not invariably foster equality. Many countries have, for example, experienced periods in which high rates of employment were accompanied by widening inequalities. The Commission’s consideration of employment and work, then, must be undertaken in light of the far deeper objective of fostering societies in which all are equally valued and all are afforded the opportunity to contribute their share to collective flourishing. The need, ultimately, is an economic system that refuses to exploit some for the benefit of others ¹ —a system in which the dignity of all is recognized and the needs of all are met. ²

The Promulgation of Universal Peace

The essence of the matter is that divine justice will become manifest in human conditions and affairs, and all mankind will find comfort and enjoyment in life. It is not meant that all will be equal, for inequality in degree and capacity is a property of nature. Necessarily there will be rich people and also those who will be in want of their livelihood, but in the aggregate community there will be equalization and readjustment of values and interests. In the future there will be no very rich nor extremely poor. There will be an equilibrium of interests, and a condition will be established which will make both rich and poor comfortable and content. This will be an eternal and blessed outcome of the glorious twentieth century which will be realized universally. The significance of it is that the glad tidings of great joy revealed in the promises of the Holy Books will be fulfilled. Await ye this consummation. ³

1. “The fourth principle or teaching of Bahá’u’lláh is the readjustment and equalization of the economic standards of mankind. This deals with the question of human livelihood. It is evident that under present systems and conditions of government the poor are subject to the greatest need and distress while others more fortunate live in luxury and plenty far beyond their actual necessities. This inequality of portion and privilege is one of the deep and vital problems of human society. That there is need of an equalization and apportionment by which all may possess the comforts and privileges of life is evident. The remedy must be legislative readjustment of conditions. The rich too must be merciful to the poor, contributing from willing hearts to their needs without being forced or compelled to do so. The composure of the world will be assured by the establishment of this principle in the religious life of mankind.”
   ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 107. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/7#904155405 ↩
2. Bahá’í International Community Staff. “Employment and Beyond: Drawing on the Capacities of All to Contribute to Society.” Bahá’í International Community, January 12, 2023. https://www.bic.org/statements/employment-and-beyond-drawing-capacities-all-contribute-society. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 132. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/9#640654326 ↩

Istijlál, 09 ‘Azamat (Grandeur), 180 B.E

Employment and Beyond: Drawing on the Capacities of All to Contribute to Society

1.1 The nature of work is projected to change dramatically in the coming decades. Artificial intelligence, automation, and digitalization, for example, are expected to displace significant numbers of workers, potentially rendering entire categories of labor obsolete. Yet such tools hold the potential to significantly extend the bounds of human agency. Conceptions of what it means to foster social well-being must therefore expand and evolve in response. Formal employment is one means by which people can contribute to the greater good, and traditional wages one way that basic needs can be met. But these are far from the only models by which society can benefit from individuals’ innate talents and abilities. A much fuller conception is needed of the many kinds of contributions that promote a flourishing society, along with practical means to support them. The aim must be societies that draw effectively on the capacities of all their members. ¹

The Promulgation of Universal Peace

Bahá’u’lláh teaches that the world of humanity is in need of the breath of the Holy Spirit, for in spiritual quickening and enlightenment true oneness is attained with God and man. The Most Great Peace cannot be assured through racial force and effort; it cannot be established by patriotic devotion and sacrifice; for nations differ widely and local patriotism has limitations. Furthermore, it is evident that political power and diplomatic ability are not conducive to universal agreement, for the interests of governments are varied and selfish; nor will international harmony and reconciliation be an outcome of human opinions concentrated upon it, for opinions are faulty and intrinsically diverse. Universal peace is an impossibility through human and material agencies; it must be through spiritual power. There is need of a universal impelling force which will establish the oneness of humanity and destroy the foundations of war and strife. None other than the divine power can do this; therefore, it will be accomplished through the breath of the Holy Spirit. ²

1. Bahá’í International Community Staff. “Employment and Beyond: Drawing on the Capacities of All to Contribute to Society.” Bahá’í International Community, January 12, 2023. https://www.bic.org/statements/employment-and-beyond-drawing-capacities-all-contribute-society. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 108-109. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/7#258299386 ↩

’Idál, 08 ‘Azamat (Grandeur), 180 B.E

The Declaration of the Báb

Ridván Message 2023

Copious are the blessings that a benevolent Lord ¹ has chosen to bestow upon His loved ones. ² Lofty is the calling, ³ magnificent the prospect. Pressing are the times in which we have all been summoned to serve. Impassioned, then, are the prayers with which, on your behalf and for your tireless efforts, we supplicate at the Threshold of Bahá’u’lláh. ⁴

Light of the World

O thou sincere seeker! Strive thou with all thy might to summon the people to the heavenly Kingdom, so that through divine guidance thou mayest enable the human souls to become even as the angels of Paradise, mayest promote universal peace in this distinguished Age and serve the oneness of the world of humanity, and mayest attain unto everlasting life, follow the example of Christ, and become a companion of ‘Abdu’l-Bahá in this path. Upon thee be greetings and praise. ⁵

1. “GLORY be unto Thee, O Lord my God! I beg Thee to forgive me and those who support Thy Faith. Verily Thou art the sovereign Lord, the Forgiver, the Most Generous. O my God! Enable such servants of Thine as are deprived of knowledge to be admitted into Thy Cause; for once they learn of Thee, they bear witness to the truth of the Day of Judgment and do not dispute the revelations of Thy bounty. Send down upon them the tokens of Thy grace and grant them, wherever they reside, a liberal share of that which Thou hast ordained for the pious among Thy servants. Thou art in truth the Supreme Ruler, the All-Bounteous, the Most Benevolent.
   “O my God! Let the outpourings of Thy bounty and blessings descend upon homes whose inmates have embraced Thy Faith, as a token of Thy grace and as a mark of loving-kindness from Thy presence. Verily unsurpassed art Thou in granting forgiveness. Should Thy bounty be withheld from anyone, how could he be reckoned among the followers of the Faith in Thy Day?
   “Bless me, O my God, and those who will believe in Thy signs on the appointed Day, and such as cherish my love in their hearts—a love which Thou dost instill into them. Verily Thou art the Lord of righteousness, the Most Exalted.”
   The Báb. Selections from the Writings of the Báb. Translated by Habib Taherzadeh. 1. ed. Haifa: Bahá’í World Centre, 1976, 200. https://www.bahai.org/library/authoritative-texts/the-bab/selections-writings-bab/8#986046524. ↩
2. “The chosen ones of God and His loved ones in that land are remembered by Us, and We give them the joyful tidings of that which hath been sent down in their honor from the Kingdom of the utterance of their Lord, the sovereign Ruler of the Day of Reckoning. Make mention of Me to them and illumine them with the resplendent glory of Mine utterance. Verily thy Lord is the Gracious, the Bountiful.”
   Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. 1st ed. Haifa: Bahá’í World Centre, 1978, 49. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/2#860565624. ↩
3. “GLORY to Thee, O Thou Who art the Lord of all worlds, and the Beloved of all such as have recognized Thee! Thou seest me sitting under a sword hanging on a thread, and art well aware that in such a state I have not fallen short of my duty towards Thy Cause, nor failed to shed abroad Thy praise, and declare Thy virtues, and deliver all Thou hadst prescribed unto me in Thy Tablets. Though the sword be ready to fall on my head, I call Thy loved ones with such a calling that the hearts are carried away towards the horizon of Thy majesty and grandeur.”
   Bahá’u’lláh. Prayers and Meditations by Baháʼuʼlláh. Translated by Shoghi Effendi. 1938. Reprint, Wilmette, IL: Bahá’í Publishing Trust, 1974, 170-171. https://www.bahai.org/library/authoritative-texts/bahaullah/prayers-meditations/5#105977109 ↩
4. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#031197010. ↩
5. ’Abdu’l-Bahá. Light of the World: Selected Tablets of ’Abdu’l-Bahá. 1st ed. Haifa: Bahá’í World Center, 2021. https://www.bahai.org/library/authoritative-texts/abdul-baha/light-of-the-world/3#167559139. ↩

Fidál, 07 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

This expanded, society-building vision has far-reaching implications. Each community is on its own path towards its realization. But progress in one place often has features in common with progress in another. One feature is that, as capacity increases and a local or national community’s powers multiply, then, in the fullness of time, the conditions required for the emergence of a Mashriqu’l-Adhkár, set out in our Riḍván 2012 message, will eventually be fulfilled. As we indicated in our message to you last Riḍván, we will periodically identify places where a Bahá’í Temple is to be raised up. We are delighted to call, at this time, for the establishment of local Houses of Worship in Kanchanpur, Nepal, and Mwinilunga, Zambia. Beyond this, we call for a national House of Worship to be raised up in Canada, in the vicinity of the long-established National Ḥaẓíratu’l-Quds in Toronto. These projects, and others to be initiated in the future, will benefit from the support provided to the Temples Fund by the friends in every land. ¹

The Promulgation of Universal Peace

Among the institutes of the Holy Books is that of the foundation of places of worship. That is to say, an edifice or temple is to be built in order that humanity might find a place of meeting, and this is to be conducive to unity and fellowship among them. The real temple is the very Word of God; for to it all humanity must turn, and it is the center of unity for all mankind. It is the collective center, the cause of accord and communion of hearts, the sign of the solidarity of the human race, the source of eternal life. Temples are the symbols of the divine uniting force so that when the people gather there in the House of God they may recall the fact that the law has been revealed for them and that the law is to unite them. They will realize that just as this temple was founded for the unification of mankind, the law preceding and creating it came forth in the manifest Word. Jesus Christ, addressing Peter, said, “Thou art Peter, and upon this rock I will build my church.” This utterance was indicative of the faith of Peter, signifying: This faith of thine, O Peter, is the very cause and message of unity to the nations; it shall be the bond of union between the hearts of men and the foundation of the oneness of the world of humanity. In brief, the original purpose of temples and houses of worship is simply that of unity—places of meeting where various peoples, different races and souls of every capacity may come together in order that love and agreement should be manifest between them. That is why Bahá’u’lláh has commanded that a place of worship be built for all the religionists of the world; that all religions, races and sects may come together within its universal shelter; that the proclamation of the oneness of mankind shall go forth from its open courts of holiness—the announcement that humanity is the servant of God and that all are submerged in the ocean of His mercy. It is the Mashriqu’l-Adhkár. The world of existence may be likened to this temple and place of worship. For just as the external world is a place where the people of all races and colors, varying faiths, denominations and conditions come together—just as they are submerged in the same sea of divine favors—so, likewise, all may meet under the dome of the Mashriqu’l-Adhkár and adore the one God in the same spirit of truth; for the ages of darkness have passed away, and the century of light has come. Ignorant prejudices are being dispelled, and the light of unity is shining. The differences existing between nations and peoples will soon be annulled, and the fundamentals of the divine religions, which are no other than the oneness and solidarity of the human race, are being established. For thousands of years the human race has been at war. It is enough. Now let mankind, for a time at least, consort in amity and peace. Enmity and hatred have ruled. Let the world, for a period, exercise love. For thousands of years the nations have denied each other, considering each other as infidel and inferior. It is sufficient. We must now realize that we are the servants of one God, that we turn to one beneficent Father, live under one divine law, seek one reality and have one desire. Thus may we live in the utmost friendship and love, and in return the favors and bounties of God shall surround us; the world of humanity will be reformed; mankind, enjoy a new life; eternal light will illumine, and heavenly moralities become manifest. ²

1. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#462844580. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 65-66. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/4#281413700 ↩

Kamál, 06 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

And so the company of the faithful enter the second year of the Plan with a fresh perspective and a profound insight into the significance of what they seek to achieve. How different actions look when viewed in light of the society-building power they release! This expansive prospect allows a sustained activity to be seen as much more than an isolated act of service or just a data point. In place after place, the initiatives being pursued reveal a population learning how to take increasing responsibility for navigating the path of its own development. The resulting spiritual and social transformation manifests itself in the life of a people in a variety of ways. In the previous series of Plans, it could be seen most clearly in the promotion of spiritual education and collective worship. In this new series of Plans, increasing attention needs to be given to other processes that seek to enhance the life of a community—for example, by improving public health, protecting the environment, or drawing more effectively on the power of the arts. What is required for all these complementary aspects of a community’s well-being to advance is, of course, the capacity to engage in systematic learning in all these areas—a capacity that draws on insights arising from the Teachings and the accumulated store of human knowledge generated through scientific enquiry. As this capacity grows, much will be accomplished over the coming decades. ¹

The Promulgation of Universal Peace

This same difference is noticeable among animals; some have been domesticated, educated, others left wild. The proof is clear that the world of nature is imperfect, the world of education perfect. That is to say, man is rescued from the exigencies of nature by training and culture; consequently, education is necessary, obligatory. But education is of various kinds. There is a training and development of the physical body which ensures strength and growth. There is intellectual education or mental training for which schools and colleges are founded. The third kind of education is that of the spirit. Through the breaths of the Holy Spirit man is uplifted into the world of moralities and illumined by the lights of divine bestowals. The moral world is only attained through the effulgence of the Sun of Reality and the quickening life of the divine spirit. For this reason the holy Manifestations of God appear in the human world. They come to educate and illuminate mankind, to bestow spiritual susceptibilities, to quicken inner perceptions and thereby adorn the reality of man—the human temple—with divine graces. Through Them man may become the point of the emanations of God and the recipient of heavenly bounties. Under the influence of Their teachings he may become the manifestation of the effulgences of God and a magnet attracting the lights of the supreme world. For this reason the holy, divine Manifestations are the first Teachers and Educators of humanity; Their traces are the highest evidences, and Their spiritual tuition is universal in its application to the world of mankind. Their influence and power are immeasurable and unlimited. One heavenly Personage has developed many nations. For example, Jesus Christ, single and unassisted, educated the Roman, Greek and Assyrian nations and all of Europe. It is evident, therefore, that the greatest education is that of the Spirit. ²

1. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#729895379. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 329-330. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/25#691219964 ↩

Jamál, 05 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

Much could be written about the geographic spread of the conferences, the extraordinary impetus they imparted to the new Plan, or the heartfelt expressions of joy and enthusiasm they evoked from those who attended. But in these few lines we wish to draw attention to what they signified about the development of the Cause. They were a reflection of a Bahá’í community that sees kinship, not difference. This outlook made it natural to explore the Nine Year Plan at gatherings to which all were welcome. The friends considered the Plan’s implications for their societies in the company of not only individuals and families, but local leaders and authority figures as well. Bringing together so many people in one place created the conditions for a transformative conversation about spiritual and social progress, one that is unfolding the world over. The special contribution that such gatherings—at once open, uplifting, and purposeful—can make to an expanding pattern of community development in a cluster is a valuable lesson for Bahá’í institutions to bear in mind for the future. ¹

The Promulgation of Universal Peace

The question has been asked: Will the spiritual progress of the world equal and keep pace with material progress in the future? In a living organism the full measure of its development is not known or realized at the time of its inception or birth. Development and progression imply gradual stages or degrees. For example, spiritual advancement may be likened to the light of the early dawn. Although this dawn light is dim and pale, a wise man who views the march of the sunrise at its very beginning can foretell the ascendancy of the sun in its full glory and effulgence. He knows for a certainty that it is the beginning of its manifestation and that later it will assume great power and potency. Again, for example, if he takes a seed and observes that it is sprouting, he will know assuredly that it will ultimately become a tree. Now is the beginning of the manifestation of the spiritual power, and inevitably the potency of its life forces will assume greater and greater proportions. Therefore, this twentieth century is the dawn, or beginning, of spiritual illumination, and it is evident that day by day it will advance. It will reach such a degree that spiritual effulgences will overcome the physical, so that divine susceptibilities will overpower material intelligence and the heavenly light dispel and banish earthly darkness. Divine healing shall purify all ills, and the cloud of mercy will pour down its rain. The Sun of Reality will shine, and all the earth shall put on its beautiful green carpet. Among the results of the manifestation of spiritual forces will be that the human world will adapt itself to a new social form, the justice of God will become manifest throughout human affairs, and human equality will be universally established. The poor will receive a great bestowal, and the rich attain eternal happiness. For although at the present time the rich enjoy the greatest luxury and comfort, they are nevertheless deprived of eternal happiness; for eternal happiness is contingent upon giving, and the poor are everywhere in the state of abject need. Through the manifestation of God’s great equity the poor of the world will be rewarded and assisted fully, and there will be a readjustment in the economic conditions of mankind so that in the future there will not be the abnormally rich nor the abject poor. The rich will enjoy the privilege of this new economic condition as well as the poor, for owing to certain provisions and restrictions they will not be able to accumulate so much as to be burdened by its management, while the poor will be relieved from the stress of want and misery. The rich will enjoy his palace, and the poor will have his comfortable cottage. ²

1. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#160890092. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 131-132. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/9#841208804 ↩

Jalál, 04 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

The setting for all these efforts is a deeply unsettled age. There is widespread acknowledgement that the present-day structures of society are ill-prepared to address the needs of humanity in its current travails. Much that was widely assumed to be certain and unshakeable is being questioned, and the resulting ferment is producing a longing for a unifying vision. The chorus of voices raised in support of oneness, equality, and justice shows how many share these aspirations for their societies. Of course, it is no surprise to a follower of the Blessed Beauty that hearts should long for the spiritual ideals which He propounded. But we nevertheless find it striking that, in a year when the prospects for humanity’s collective progress have seldom seemed gloomier, the light of the Faith shone with astonishing brilliance in more than ten thousand conferences, attended by nearly one and a half million people, focused on the means of promoting those same ideals. Bahá’u’lláh’s vision, and His exhortation to humankind to work in unity for the betterment of the world, was the centre round which diverse elements of society eagerly gathered—and no wonder, for as ‘Abdu’l-Bahá has explained, “Every community in the world findeth in these Divine Teachings the realization of its highest aspirations.” ¹ Some well-wishers of humanity might first be drawn to the Bahá’í community as a place of refuge, ² a shelter from a world polarized and paralysed. Yet beyond a shelter, what they find are kindred souls labouring together to build the world anew. ³

The Promulgation of Universal Peace

Today the world of humanity is walking in darkness because it is out of touch with the world of God. That is why we do not see the signs of God in the hearts of men. The power of the Holy Spirit has no influence. When a divine spiritual illumination becomes manifest in the world of humanity, when divine instruction and guidance appear, then enlightenment follows, a new spirit is realized within, a new power descends, and a new life is given. It is like the birth from the animal kingdom into the kingdom of man. When man acquires these virtues, the oneness of the world of humanity will be revealed, the banner of international peace will be upraised, equality between all mankind will be realized, and the Orient and Occident will become one. Then will the justice of God become manifest, all humanity will appear as the members of one family, and every member of that family will be consecrated to cooperation and mutual assistance. The lights of the love of God will shine; eternal happiness will be unveiled; everlasting joy and spiritual delight will be attained. ⁴

1. “Now concerning our social principles, namely the teachings of His Holiness Bahá’u’lláh spread far and wide fifty years ago, they verily comprehend all other teachings. It is clear and evident that without these teachings progress and advancement for mankind are in no wise possible. Every community in the world findeth in these Divine Teachings the realization of its highest aspirations. These teachings are even as the tree that beareth the best fruits of all trees. Philosophers, for instance, find in these heavenly teachings the most perfect solution of their social problems, and similarly a true and noble exposition of matters that pertain to philosophical questions. In like manner men of faith behold the reality of religion manifestly revealed in these heavenly teachings, and clearly and conclusively prove them to be the real and true remedy for the ills and infirmities of all mankind. Should these sublime teachings be diffused, mankind shall be freed from all perils, from all chronic ills and sicknesses. In like manner are the Bahá’í economic principles the embodiment of the highest aspirations of all wage-earning classes and of economists of various schools.”
   ’Abdu’l-Bahá. “Tablet to Dr. Auguste Henri Forel.” Translated by Shoghi Effendi. The Bahá’i World XV (1976): 43. https://www.bahai.org/library/authoritative-texts/abdul-baha/tablet-august-forel/2#144989970. ↩
2. “Say: There is no place of refuge for you, no asylum to which ye can flee, no one to defend or to protect you in this Day from the fury of the wrath of God and from His vehement power, unless and until ye seek the shadow of His Revelation. This, indeed, is His Revelation which hath been manifested unto you in the person of this Youth. Glorified, then, be God for so effulgent, so precious, so wondrous a vision.”
   Bahá’u’lláh. Gleanings from the Writings of Baháʹuʹlláh. Translated by Shoghi Effendi. Rev Ed. 1952. Reprint, Wilmette, Ill: Baháʼí Publishing Trust, 1971, 257. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/6#066271070 ↩
3. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#718889103. ↩
4. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 305. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/21#456452467 ↩