Istijlál, 09 ‘Azamat (Grandeur), 180 B.E

Employment and Beyond: Drawing on the Capacities of All to Contribute to Society

1.1 The nature of work is projected to change dramatically in the coming decades. Artificial intelligence, automation, and digitalization, for example, are expected to displace significant numbers of workers, potentially rendering entire categories of labor obsolete. Yet such tools hold the potential to significantly extend the bounds of human agency. Conceptions of what it means to foster social well-being must therefore expand and evolve in response. Formal employment is one means by which people can contribute to the greater good, and traditional wages one way that basic needs can be met. But these are far from the only models by which society can benefit from individuals’ innate talents and abilities. A much fuller conception is needed of the many kinds of contributions that promote a flourishing society, along with practical means to support them. The aim must be societies that draw effectively on the capacities of all their members. ¹

The Promulgation of Universal Peace

Bahá’u’lláh teaches that the world of humanity is in need of the breath of the Holy Spirit, for in spiritual quickening and enlightenment true oneness is attained with God and man. The Most Great Peace cannot be assured through racial force and effort; it cannot be established by patriotic devotion and sacrifice; for nations differ widely and local patriotism has limitations. Furthermore, it is evident that political power and diplomatic ability are not conducive to universal agreement, for the interests of governments are varied and selfish; nor will international harmony and reconciliation be an outcome of human opinions concentrated upon it, for opinions are faulty and intrinsically diverse. Universal peace is an impossibility through human and material agencies; it must be through spiritual power. There is need of a universal impelling force which will establish the oneness of humanity and destroy the foundations of war and strife. None other than the divine power can do this; therefore, it will be accomplished through the breath of the Holy Spirit. ²

1. Bahá’í International Community Staff. “Employment and Beyond: Drawing on the Capacities of All to Contribute to Society.” Bahá’í International Community, January 12, 2023. https://www.bic.org/statements/employment-and-beyond-drawing-capacities-all-contribute-society. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 108-109. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/7#258299386 ↩

’Idál, 08 ‘Azamat (Grandeur), 180 B.E

The Declaration of the Báb

Ridván Message 2023

Copious are the blessings that a benevolent Lord ¹ has chosen to bestow upon His loved ones. ² Lofty is the calling, ³ magnificent the prospect. Pressing are the times in which we have all been summoned to serve. Impassioned, then, are the prayers with which, on your behalf and for your tireless efforts, we supplicate at the Threshold of Bahá’u’lláh. ⁴

Light of the World

O thou sincere seeker! Strive thou with all thy might to summon the people to the heavenly Kingdom, so that through divine guidance thou mayest enable the human souls to become even as the angels of Paradise, mayest promote universal peace in this distinguished Age and serve the oneness of the world of humanity, and mayest attain unto everlasting life, follow the example of Christ, and become a companion of ‘Abdu’l-Bahá in this path. Upon thee be greetings and praise. ⁵

1. “GLORY be unto Thee, O Lord my God! I beg Thee to forgive me and those who support Thy Faith. Verily Thou art the sovereign Lord, the Forgiver, the Most Generous. O my God! Enable such servants of Thine as are deprived of knowledge to be admitted into Thy Cause; for once they learn of Thee, they bear witness to the truth of the Day of Judgment and do not dispute the revelations of Thy bounty. Send down upon them the tokens of Thy grace and grant them, wherever they reside, a liberal share of that which Thou hast ordained for the pious among Thy servants. Thou art in truth the Supreme Ruler, the All-Bounteous, the Most Benevolent.
   “O my God! Let the outpourings of Thy bounty and blessings descend upon homes whose inmates have embraced Thy Faith, as a token of Thy grace and as a mark of loving-kindness from Thy presence. Verily unsurpassed art Thou in granting forgiveness. Should Thy bounty be withheld from anyone, how could he be reckoned among the followers of the Faith in Thy Day?
   “Bless me, O my God, and those who will believe in Thy signs on the appointed Day, and such as cherish my love in their hearts—a love which Thou dost instill into them. Verily Thou art the Lord of righteousness, the Most Exalted.”
   The Báb. Selections from the Writings of the Báb. Translated by Habib Taherzadeh. 1. ed. Haifa: Bahá’í World Centre, 1976, 200. https://www.bahai.org/library/authoritative-texts/the-bab/selections-writings-bab/8#986046524. ↩
2. “The chosen ones of God and His loved ones in that land are remembered by Us, and We give them the joyful tidings of that which hath been sent down in their honor from the Kingdom of the utterance of their Lord, the sovereign Ruler of the Day of Reckoning. Make mention of Me to them and illumine them with the resplendent glory of Mine utterance. Verily thy Lord is the Gracious, the Bountiful.”
   Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. 1st ed. Haifa: Bahá’í World Centre, 1978, 49. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/2#860565624. ↩
3. “GLORY to Thee, O Thou Who art the Lord of all worlds, and the Beloved of all such as have recognized Thee! Thou seest me sitting under a sword hanging on a thread, and art well aware that in such a state I have not fallen short of my duty towards Thy Cause, nor failed to shed abroad Thy praise, and declare Thy virtues, and deliver all Thou hadst prescribed unto me in Thy Tablets. Though the sword be ready to fall on my head, I call Thy loved ones with such a calling that the hearts are carried away towards the horizon of Thy majesty and grandeur.”
   Bahá’u’lláh. Prayers and Meditations by Baháʼuʼlláh. Translated by Shoghi Effendi. 1938. Reprint, Wilmette, IL: Bahá’í Publishing Trust, 1974, 170-171. https://www.bahai.org/library/authoritative-texts/bahaullah/prayers-meditations/5#105977109 ↩
4. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#031197010. ↩
5. ’Abdu’l-Bahá. Light of the World: Selected Tablets of ’Abdu’l-Bahá. 1st ed. Haifa: Bahá’í World Center, 2021. https://www.bahai.org/library/authoritative-texts/abdul-baha/light-of-the-world/3#167559139. ↩

Fidál, 07 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

This expanded, society-building vision has far-reaching implications. Each community is on its own path towards its realization. But progress in one place often has features in common with progress in another. One feature is that, as capacity increases and a local or national community’s powers multiply, then, in the fullness of time, the conditions required for the emergence of a Mashriqu’l-Adhkár, set out in our Riḍván 2012 message, will eventually be fulfilled. As we indicated in our message to you last Riḍván, we will periodically identify places where a Bahá’í Temple is to be raised up. We are delighted to call, at this time, for the establishment of local Houses of Worship in Kanchanpur, Nepal, and Mwinilunga, Zambia. Beyond this, we call for a national House of Worship to be raised up in Canada, in the vicinity of the long-established National Ḥaẓíratu’l-Quds in Toronto. These projects, and others to be initiated in the future, will benefit from the support provided to the Temples Fund by the friends in every land. ¹

The Promulgation of Universal Peace

Among the institutes of the Holy Books is that of the foundation of places of worship. That is to say, an edifice or temple is to be built in order that humanity might find a place of meeting, and this is to be conducive to unity and fellowship among them. The real temple is the very Word of God; for to it all humanity must turn, and it is the center of unity for all mankind. It is the collective center, the cause of accord and communion of hearts, the sign of the solidarity of the human race, the source of eternal life. Temples are the symbols of the divine uniting force so that when the people gather there in the House of God they may recall the fact that the law has been revealed for them and that the law is to unite them. They will realize that just as this temple was founded for the unification of mankind, the law preceding and creating it came forth in the manifest Word. Jesus Christ, addressing Peter, said, “Thou art Peter, and upon this rock I will build my church.” This utterance was indicative of the faith of Peter, signifying: This faith of thine, O Peter, is the very cause and message of unity to the nations; it shall be the bond of union between the hearts of men and the foundation of the oneness of the world of humanity. In brief, the original purpose of temples and houses of worship is simply that of unity—places of meeting where various peoples, different races and souls of every capacity may come together in order that love and agreement should be manifest between them. That is why Bahá’u’lláh has commanded that a place of worship be built for all the religionists of the world; that all religions, races and sects may come together within its universal shelter; that the proclamation of the oneness of mankind shall go forth from its open courts of holiness—the announcement that humanity is the servant of God and that all are submerged in the ocean of His mercy. It is the Mashriqu’l-Adhkár. The world of existence may be likened to this temple and place of worship. For just as the external world is a place where the people of all races and colors, varying faiths, denominations and conditions come together—just as they are submerged in the same sea of divine favors—so, likewise, all may meet under the dome of the Mashriqu’l-Adhkár and adore the one God in the same spirit of truth; for the ages of darkness have passed away, and the century of light has come. Ignorant prejudices are being dispelled, and the light of unity is shining. The differences existing between nations and peoples will soon be annulled, and the fundamentals of the divine religions, which are no other than the oneness and solidarity of the human race, are being established. For thousands of years the human race has been at war. It is enough. Now let mankind, for a time at least, consort in amity and peace. Enmity and hatred have ruled. Let the world, for a period, exercise love. For thousands of years the nations have denied each other, considering each other as infidel and inferior. It is sufficient. We must now realize that we are the servants of one God, that we turn to one beneficent Father, live under one divine law, seek one reality and have one desire. Thus may we live in the utmost friendship and love, and in return the favors and bounties of God shall surround us; the world of humanity will be reformed; mankind, enjoy a new life; eternal light will illumine, and heavenly moralities become manifest. ²

1. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#462844580. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 65-66. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/4#281413700 ↩

Kamál, 06 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

And so the company of the faithful enter the second year of the Plan with a fresh perspective and a profound insight into the significance of what they seek to achieve. How different actions look when viewed in light of the society-building power they release! This expansive prospect allows a sustained activity to be seen as much more than an isolated act of service or just a data point. In place after place, the initiatives being pursued reveal a population learning how to take increasing responsibility for navigating the path of its own development. The resulting spiritual and social transformation manifests itself in the life of a people in a variety of ways. In the previous series of Plans, it could be seen most clearly in the promotion of spiritual education and collective worship. In this new series of Plans, increasing attention needs to be given to other processes that seek to enhance the life of a community—for example, by improving public health, protecting the environment, or drawing more effectively on the power of the arts. What is required for all these complementary aspects of a community’s well-being to advance is, of course, the capacity to engage in systematic learning in all these areas—a capacity that draws on insights arising from the Teachings and the accumulated store of human knowledge generated through scientific enquiry. As this capacity grows, much will be accomplished over the coming decades. ¹

The Promulgation of Universal Peace

This same difference is noticeable among animals; some have been domesticated, educated, others left wild. The proof is clear that the world of nature is imperfect, the world of education perfect. That is to say, man is rescued from the exigencies of nature by training and culture; consequently, education is necessary, obligatory. But education is of various kinds. There is a training and development of the physical body which ensures strength and growth. There is intellectual education or mental training for which schools and colleges are founded. The third kind of education is that of the spirit. Through the breaths of the Holy Spirit man is uplifted into the world of moralities and illumined by the lights of divine bestowals. The moral world is only attained through the effulgence of the Sun of Reality and the quickening life of the divine spirit. For this reason the holy Manifestations of God appear in the human world. They come to educate and illuminate mankind, to bestow spiritual susceptibilities, to quicken inner perceptions and thereby adorn the reality of man—the human temple—with divine graces. Through Them man may become the point of the emanations of God and the recipient of heavenly bounties. Under the influence of Their teachings he may become the manifestation of the effulgences of God and a magnet attracting the lights of the supreme world. For this reason the holy, divine Manifestations are the first Teachers and Educators of humanity; Their traces are the highest evidences, and Their spiritual tuition is universal in its application to the world of mankind. Their influence and power are immeasurable and unlimited. One heavenly Personage has developed many nations. For example, Jesus Christ, single and unassisted, educated the Roman, Greek and Assyrian nations and all of Europe. It is evident, therefore, that the greatest education is that of the Spirit. ²

1. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#729895379. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 329-330. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/25#691219964 ↩

Jamál, 05 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

Much could be written about the geographic spread of the conferences, the extraordinary impetus they imparted to the new Plan, or the heartfelt expressions of joy and enthusiasm they evoked from those who attended. But in these few lines we wish to draw attention to what they signified about the development of the Cause. They were a reflection of a Bahá’í community that sees kinship, not difference. This outlook made it natural to explore the Nine Year Plan at gatherings to which all were welcome. The friends considered the Plan’s implications for their societies in the company of not only individuals and families, but local leaders and authority figures as well. Bringing together so many people in one place created the conditions for a transformative conversation about spiritual and social progress, one that is unfolding the world over. The special contribution that such gatherings—at once open, uplifting, and purposeful—can make to an expanding pattern of community development in a cluster is a valuable lesson for Bahá’í institutions to bear in mind for the future. ¹

The Promulgation of Universal Peace

The question has been asked: Will the spiritual progress of the world equal and keep pace with material progress in the future? In a living organism the full measure of its development is not known or realized at the time of its inception or birth. Development and progression imply gradual stages or degrees. For example, spiritual advancement may be likened to the light of the early dawn. Although this dawn light is dim and pale, a wise man who views the march of the sunrise at its very beginning can foretell the ascendancy of the sun in its full glory and effulgence. He knows for a certainty that it is the beginning of its manifestation and that later it will assume great power and potency. Again, for example, if he takes a seed and observes that it is sprouting, he will know assuredly that it will ultimately become a tree. Now is the beginning of the manifestation of the spiritual power, and inevitably the potency of its life forces will assume greater and greater proportions. Therefore, this twentieth century is the dawn, or beginning, of spiritual illumination, and it is evident that day by day it will advance. It will reach such a degree that spiritual effulgences will overcome the physical, so that divine susceptibilities will overpower material intelligence and the heavenly light dispel and banish earthly darkness. Divine healing shall purify all ills, and the cloud of mercy will pour down its rain. The Sun of Reality will shine, and all the earth shall put on its beautiful green carpet. Among the results of the manifestation of spiritual forces will be that the human world will adapt itself to a new social form, the justice of God will become manifest throughout human affairs, and human equality will be universally established. The poor will receive a great bestowal, and the rich attain eternal happiness. For although at the present time the rich enjoy the greatest luxury and comfort, they are nevertheless deprived of eternal happiness; for eternal happiness is contingent upon giving, and the poor are everywhere in the state of abject need. Through the manifestation of God’s great equity the poor of the world will be rewarded and assisted fully, and there will be a readjustment in the economic conditions of mankind so that in the future there will not be the abnormally rich nor the abject poor. The rich will enjoy the privilege of this new economic condition as well as the poor, for owing to certain provisions and restrictions they will not be able to accumulate so much as to be burdened by its management, while the poor will be relieved from the stress of want and misery. The rich will enjoy his palace, and the poor will have his comfortable cottage. ²

1. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#160890092. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 131-132. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/9#841208804 ↩

Jalál, 04 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

The setting for all these efforts is a deeply unsettled age. There is widespread acknowledgement that the present-day structures of society are ill-prepared to address the needs of humanity in its current travails. Much that was widely assumed to be certain and unshakeable is being questioned, and the resulting ferment is producing a longing for a unifying vision. The chorus of voices raised in support of oneness, equality, and justice shows how many share these aspirations for their societies. Of course, it is no surprise to a follower of the Blessed Beauty that hearts should long for the spiritual ideals which He propounded. But we nevertheless find it striking that, in a year when the prospects for humanity’s collective progress have seldom seemed gloomier, the light of the Faith shone with astonishing brilliance in more than ten thousand conferences, attended by nearly one and a half million people, focused on the means of promoting those same ideals. Bahá’u’lláh’s vision, and His exhortation to humankind to work in unity for the betterment of the world, was the centre round which diverse elements of society eagerly gathered—and no wonder, for as ‘Abdu’l-Bahá has explained, “Every community in the world findeth in these Divine Teachings the realization of its highest aspirations.” ¹ Some well-wishers of humanity might first be drawn to the Bahá’í community as a place of refuge, ² a shelter from a world polarized and paralysed. Yet beyond a shelter, what they find are kindred souls labouring together to build the world anew. ³

The Promulgation of Universal Peace

Today the world of humanity is walking in darkness because it is out of touch with the world of God. That is why we do not see the signs of God in the hearts of men. The power of the Holy Spirit has no influence. When a divine spiritual illumination becomes manifest in the world of humanity, when divine instruction and guidance appear, then enlightenment follows, a new spirit is realized within, a new power descends, and a new life is given. It is like the birth from the animal kingdom into the kingdom of man. When man acquires these virtues, the oneness of the world of humanity will be revealed, the banner of international peace will be upraised, equality between all mankind will be realized, and the Orient and Occident will become one. Then will the justice of God become manifest, all humanity will appear as the members of one family, and every member of that family will be consecrated to cooperation and mutual assistance. The lights of the love of God will shine; eternal happiness will be unveiled; everlasting joy and spiritual delight will be attained. ⁴

1. “Now concerning our social principles, namely the teachings of His Holiness Bahá’u’lláh spread far and wide fifty years ago, they verily comprehend all other teachings. It is clear and evident that without these teachings progress and advancement for mankind are in no wise possible. Every community in the world findeth in these Divine Teachings the realization of its highest aspirations. These teachings are even as the tree that beareth the best fruits of all trees. Philosophers, for instance, find in these heavenly teachings the most perfect solution of their social problems, and similarly a true and noble exposition of matters that pertain to philosophical questions. In like manner men of faith behold the reality of religion manifestly revealed in these heavenly teachings, and clearly and conclusively prove them to be the real and true remedy for the ills and infirmities of all mankind. Should these sublime teachings be diffused, mankind shall be freed from all perils, from all chronic ills and sicknesses. In like manner are the Bahá’í economic principles the embodiment of the highest aspirations of all wage-earning classes and of economists of various schools.”
   ’Abdu’l-Bahá. “Tablet to Dr. Auguste Henri Forel.” Translated by Shoghi Effendi. The Bahá’i World XV (1976): 43. https://www.bahai.org/library/authoritative-texts/abdul-baha/tablet-august-forel/2#144989970. ↩
2. “Say: There is no place of refuge for you, no asylum to which ye can flee, no one to defend or to protect you in this Day from the fury of the wrath of God and from His vehement power, unless and until ye seek the shadow of His Revelation. This, indeed, is His Revelation which hath been manifested unto you in the person of this Youth. Glorified, then, be God for so effulgent, so precious, so wondrous a vision.”
   Bahá’u’lláh. Gleanings from the Writings of Baháʹuʹlláh. Translated by Shoghi Effendi. Rev Ed. 1952. Reprint, Wilmette, Ill: Baháʼí Publishing Trust, 1971, 257. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/6#066271070 ↩
3. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#718889103. ↩
4. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 305. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/21#456452467 ↩

Istiqlál, 03 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

Amid all we have described, the actions of the youth shine resplendent. Far from being mere passive absorbers of influence—whether the influence be benign or otherwise—they have proven themselves bold and discerning protagonists of the Plan. Where a community has seen them in this light and created conditions for their progress, the youth have more than justified the confidence shown in them. They are teaching the Faith to their friends and making service the foundation of more meaningful friendships. Frequently, such service takes the form of educating those younger than themselves—offering them not only moral and spiritual education, but often assistance with their schooling too. Charged with a sacred responsibility to strengthen the institute process, Bahá’í youth are fulfilling our cherished hopes. ¹

Selections from the Writings of ‘Abdu’l‑Bahá

O MY dear children! Your letter was received. A degree of joy was attained that is beyond words or writing that, praise be to God, the power of the Kingdom of God hath trained such children who, from their early childhood, eagerly wish to acquire Bahá’í education that they may, from the period of their childhood, engage in service to the world of humanity.

My highest wish and desire is that ye who are my children may be educated according to the teachings of Bahá’u’lláh and may receive a Bahá’í training; that ye may each become a lighted candle in the world of humanity, may be devoted to the service of all mankind, may give up your rest and comfort, so that ye may become the cause of the tranquillity of the world of creation.

Such is my hope for you and I trust that ye may become the cause of my joy and gladness in the Kingdom of God. ²

1. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#622190585. ↩
2. ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 141-142. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/6#886015406. ↩

Istijlál, 02 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

In the twelve months that have elapsed since the commencement of the Nine Year Plan, we have been delighted to see how this global spiritual enterprise has inspired and galvanized the friends and given impetus to particular lines of action. An immediate focus has been to put into effect plans which ensure that, in each country and region, there emerges at least one cluster where the third milestone has been passed: a place where large numbers of people are working together and contributing to the life of a vibrant community. Conscious, however, that the goal for this twenty-five-year period is to establish an intensive programme of growth in every cluster in the world, the believers have also set about opening new clusters to the Faith as well as intensifying their efforts in places with an existing programme of growth. There is a heightened awareness of the opportunity for pioneers to arise in all parts of the world—many devoted souls are considering how they might respond to this opportunity, and many others have already filled posts, noticeably on the home front but increasingly in the international field as well. This is one of several ways in which, as we had hoped, a spirit of mutual support is being expressed by the friends everywhere. Communities where strength has been built have committed themselves to supporting the progress being made in a different place—in another cluster, region, country, or even continent—and creative means have been found to offer encouragement from afar and enable experience to be shared directly. Meanwhile, the basic approach of capturing what is being learned in a cluster, so that it can inform plans made locally and elsewhere, is widely practised. We have been gratified to see that particular attention is being paid to learning how to enhance the quality of the educational experience offered by the institute. When the institute process takes root in a community, its effects are dramatic. Witness, for instance, those centres of intense activity where the inhabitants have come to regard the training institute as a powerful instrument that is theirs: an instrument for whose sound development they have assumed principal responsibility. Knowing well that the doors of the Faith always stand wide open, the believers are learning how to give encouragement to those who are poised to enter. To walk with such souls, and to help them cross the threshold, is a privilege and a special joy; in each cultural context, there is much to be learned about the dynamics of this resonant moment of recognition and belonging. And that is not all. While in many clusters efforts to contribute to social transformation are at their earliest stages, National Spiritual Assemblies, ably supported as ever by the Counsellors, are actively seeking to learn more about how these efforts emerge from the community-building process. Discussions about the social and material well-being of a people are being cultivated within groups of families and in communities, while the friends are also finding ways to participate in meaningful discourses that are unfolding in their immediate surroundings. ¹

The Promulgation of Universal Peace

Therefore, the Lord of mankind has caused His holy, divine Manifestations to come into the world. He has revealed His heavenly Books in order to establish spiritual brotherhood and through the power of the Holy Spirit has made it practicable for perfect fraternity to be realized among mankind. And when through the breaths of the Holy Spirit this perfect fraternity and agreement are established amongst men—this brotherhood and love being spiritual in character, this loving-kindness being heavenly, these constraining bonds being divine—a unity appears which is indissoluble, unchanging and never subject to transformation. It is ever the same and will forever remain the same. For example, consider the foundation of the brotherhood laid by Christ. Observe how that fraternity was conducive to unity and accord and how it brought various souls to a plane of uniform attainment where they were willing to sacrifice their lives for each other. They were content to renounce possessions and ready to forfeit joyously life itself. They lived together in such love and fellowship that even Galen, the famous Greek philosopher who was not a Christian, in his work entitled “The Progress of the Nations” said that religious beliefs are greatly conducive to the foundation of real civilization. As a proof thereof he said, “A certain number of people contemporaneous with us are known as Christians. These enjoy the superlative degree of moral civilization. Each one of them is as a great philosopher because they live together in the utmost love and good fellowship. They sacrifice life for each other. They offer worldly possessions for each other. You can say of the Christian people that they are as one person. There is a bond amongst them that is indissoluble in character.” ²

1. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#870164561. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 391-392. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#146769859 ↩

’Idál, 01 ‘Azamat (Grandeur), 180 B.E

Ridván Message 2023

We feel tremendous joy to be addressing a community whose high-mindedness and high resolve are befitting of its high calling. ¹ How great, how very great is our love for you, and how our spirits soar as we see your sincere and devoted striving to live lives shaped by the Teachings of Bahá’u’lláh and to proffer the life-giving waters of His Revelation to a world that is sore athirst. Your strong sense of purpose is plain to see. Expansion and consolidation, social action, and participation in the discourses of society proceed apace, and the natural coherence of these undertakings at the level of the cluster is becoming ever more visible. Nowhere is this clearer than in places where growing numbers are becoming engaged in a range of endeavours, each one a means to release the society-building power of the Faith. ²

The Promulgation of Universal Peace

The teachings of Bahá’u’lláh are boundless and illimitable. You have asked me what new principles have been revealed by Him. I have mentioned a few only. There are many others, but time does not permit their mention tonight. I, therefore, pray to God that you may be strengthened in good deeds. I pray that God may confirm you in order that you may live according to the teachings of Bahá’u’lláh. ³

1. “O HANDMAIDS of the Lord! The spiritual assemblage that ye established in that illumined city is most propitious. Ye have made great strides; ye have surpassed the others, have arisen to serve the Holy Threshold, and have won heavenly bestowals. Now with all spiritual zeal must ye gather in that enlightened assemblage and recite the Holy Writings and engage in remembering the Lord. Set ye forth His arguments and proofs. Work ye for the guidance of the women in that land, teach the young girls and the children, so that the mothers may educate their little ones from their earliest days, thoroughly train them, rear them to have a goodly character and good morals, guide them to all the virtues of humankind, prevent the development of any behavior that would be worthy of blame, and foster them in the embrace of Bahá’í education. Thus shall these tender infants be nurtured at the breast of the knowledge of God and His love. Thus shall they grow and flourish, and be taught righteousness and the dignity of humankind, resolution and the will to strive and to endure. Thus shall they learn perseverance in all things, the will to advance, high-mindedness and high resolve, chastity and purity of life. Thus shall they be enabled to carry to a successful conclusion whatsoever they undertake.”
   ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 124-125. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/5#339655465 ↩
2. Universal House of Justice. “Riḍván 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 30, 2023. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20230430_001/1#622190585. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 457. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/33#322194491 ↩

Fidál, 19 Jamál (Beauty), 180 B.E

The Promise of World Peace

At this writing, the expectant voices of Bahá’ís can be heard despite the persecution they still endure in the land in which their Faith was born. By their example of steadfast hope, they bear witness to the belief that the imminent realization of this age-old dream of peace is now, by virtue of the transforming effects of Bahá’u’lláh’s revelation, invested with the force of divine authority. Thus we convey to you not only a vision in words: we summon the power of deeds of faith and sacrifice; we convey the anxious plea of our coreligionists everywhere for peace and unity. We join with all who are the victims of aggression, all who yearn for an end to conflict and contention, all whose devotion to principles of peace and world order promotes the ennobling purposes for which humanity was called into being ¹ by an all-loving Creator. ²

In the earnestness of our desire to impart to you the fervor of our hope and the depth of our confidence, we cite the emphatic promise of Bahá’u’lláh: “These fruitless strifes, these ruinous wars shall pass away, and the ‘Most Great Peace’ shall come.” ³

The Promulgation of Universal Peace

By what means can man acquire these things? How shall he obtain these merciful gifts and powers? First, through the knowledge of God. Second, through the love of God. Third, through faith. Fourth, through philanthropic deeds. Fifth, through self-sacrifice. Sixth, through severance from this world. Seventh, through sanctity and holiness. Unless he acquires these forces and attains to these requirements, he will surely be deprived of the life that is eternal. But if he possesses the knowledge of God, becomes ignited through the fire of the love of God, witnesses the great and mighty signs of the Kingdom, becomes the cause of love among mankind and lives in the utmost state of sanctity and holiness, he shall surely attain to second birth, be baptized by the Holy Spirit and enjoy everlasting existence. ⁴

1. “We cherish the hope that through the loving-kindness of the All-Wise, the All-Knowing, obscuring dust may be dispelled and the power of perception enhanced, that the people may discover the purpose for which they have been called into being. In this Day whatsoever serveth to reduce blindness and to increase vision is worthy of consideration. This vision acteth as the agent and guide for true knowledge. Indeed in the estimation of men of wisdom keenness of understanding is due to keenness of vision. The people of Bahá must under all circumstances observe that which is meet and seemly and exhort the people accordingly.”
   Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. 1st ed. Haifa: Bahá’í World Centre, 1978, 35. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/2#489268445. ↩
2. Universal House of Justice. “The Promise of World Peace.” Bahá’í Reference Library, October 1985. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/19851001_001/1#135076972. ↩
3. Universal House of Justice. “The Promise of World Peace.” Bahá’í Reference Library, October 1985. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/19851001_001/1#803252520. ↩
4. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 226. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/16#680242439 ↩