Fidál, 08 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

Embracing the Role of the State

35.0 The mandate of the state, as steward of the common good, is long-term in nature, transcending electoral cycles and political terms. Effective governance ensures the flourishing of all within a jurisdiction, for generations to come. The state also bears crucial responsibility for governing the commons, whether within its own borders or in collaboration with other institutions beyond them, for example in managing and caring for public goods that benefit all. ¹

The Secret of Divine Civilization

Again, is there any deed in the world that would be nobler than service to the common good? Is there any greater blessing conceivable for a man, than that he should become the cause of the education, the development, the prosperity and honor of his fellow-creatures? No, by the Lord God! The highest righteousness of all is for blessed souls to take hold of the hands of the helpless and deliver them out of their ignorance and abasement and poverty, and with pure motives, and only for the sake of God, to arise and energetically devote themselves to the service of the masses, forgetting their own worldly advantage and working only to serve the general good. “They prefer them before themselves, though poverty be their own lot.” (Qur’án 59:9.) “The best of men are those who serve the people; the worst of men are those who harm the people.” ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Secret of Divine Civilization. Translated by Marzieh Gail. 2nd Edition | Reprint. Wilmette, Ill: Baháʾí Publishing Trust, 1975, 103. https://www.bahai.org/library/authoritative-texts/abdul-baha/secret-divine-civilization/4#555673920. ↩

Kamál, 07 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

The Locus of Decision-Making

34.4 The efficacy of efforts at any one level depends on the quality and reciprocity of interlinkages between them. Policy-making at the national or global level can become abstract and theoretical—and thereby potentially irrelevant or counterproductive—if disconnected from conditions at the grassroots. Similarly, initiatives at the community level will remain limited if they are not connected to global processes concerned with humanity as a whole. Structures will be required, then, to facilitate the transfer of knowledge and insights as they are generated through practical experience and analysis. ¹

[The principle of the Oneness of Mankind] insists upon the subordination of national impulses and interests to the imperative claims of a unified world. It repudiates excessive centralization on one hand, and disclaims all attempts at uniformity on the other. ²

The Promulgation of Universal Peace

On the contrary, man cannot live singly and alone. He is in need of continuous cooperation and mutual help. For example, a man living alone in the wilderness will eventually starve. He can never, singly and alone, provide himself with all the necessities of existence. Therefore, he is in need of cooperation and reciprocity. The mystery of this phenomenon, the cause thereof is this: that mankind has been created from one single origin, has branched off from one family. Thus, in reality, all mankind represents one family. God has not created any difference. He has created all as one that thus this family might live in perfect happiness and well-being. ³

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. Effendi, Shoghi. The World Order of Baháʾuʾlláh: Selected Letters. 1st pocket-Sized ed. 1938. Reprint, Wilmette, Ill: Bahaʾi Publishing Trust, 1991, 41-42. https://www.bahai.org/library/authoritative-texts/shoghi-effendi/world-order-bahaullah/4#895919188. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#609377420. ↩

Jamál, 06 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

The Locus of Decision-Making

34.3 Complementing trends toward localization, appropriate decision-making also requires action to be taken at levels that transcend the nation-state, when necessary. Numerous environmental challenges are transboundary in scope and effect, and thereby unsolvable through legislation at the national level alone. Legitimate concern for national interests must therefore find expression within global structures that facilitate effective and coordinated action in service to a prospering international community. The only viable way forward lies in a system of deepening global cooperation. ¹

Paris Talks

If we are true Bahá’ís speech is not needed. Our actions will help on the world, will spread civilization, will help the progress of science, and cause the arts to develop. Without action nothing in the material world can be accomplished, neither can words unaided advance a man in the spiritual Kingdom. It is not through lip-service only that the elect of God have attained to holiness, but by patient lives of active service they have brought light into the world. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. Paris Talks: Addresses given by ʻAbduʼl-Bahá in Paris in 1911-1912. 11th British Ed. 1912. Reprint, London, England: Baháʼí Publishing Trust, 1972, 80-81. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/3#762757133. ↩

Jalál, 05 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

The Locus of Decision-Making

34.2 Fidelity to this principle would imply, in many cases, a profound devolution of power and authority to local communities and governing institutions. Decision-making processes will need to become far more inclusive, local, and participatory in the coming years. Every population has the right and responsibility to mark out its own path of progress and each has a vital contribution to make in building a more sustainable civilization. Moreover, experience has demonstrated that without the commitment of those whose lives are affected, programs and policies struggle to take root in the populations on which their implementation depends. ¹

The Promulgation of Universal Peace

All blessings are divine in origin, but none can be compared with this power of intellectual investigation and research, which is an eternal gift producing fruits of unending delight. Man is ever partaking of these fruits. All other blessings are temporary; this is an everlasting possession. Even sovereignty has its limitations and overthrow; this is a kingship and dominion which none may usurp or destroy. Briefly, it is an eternal blessing and divine bestowal, the supreme gift of God to man. Therefore, you should put forward your most earnest efforts toward the acquisition of science and arts. The greater your attainment, the higher your standard in the divine purpose. The man of science is perceiving and endowed with vision, whereas he who is ignorant and neglectful of this development is blind. The investigating mind is attentive, alive; the callous and indifferent mind is deaf and dead. A scientific man is a true index and representative of humanity, for through processes of inductive reasoning and research he is informed of all that appertains to humanity, its status, conditions and happenings. He studies the human body politic, understands social problems and weaves the web and texture of civilization. In fact, science may be likened to a mirror wherein the infinite forms and images of existing things are revealed and reflected. It is the very foundation of all individual and national development. Without this basis of investigation, development is impossible. Therefore, seek with diligent endeavor the knowledge and attainment of all that lies within the power of this wonderful bestowal. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 50. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/3#325690063 ↩

Istiqlál, 04 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

The Locus of Decision-Making

34.1 In an age when global processes are felt equally within villages and across continents, sustained attention will need to be given to determining the appropriate locus of decision-making. Key in this regard is the principle that decisions should be made at the level at which optimum results can be obtained. ¹

Selections from the Writings of ‘Abdu’l‑Bahá

THERE are two ways of healing sickness, material means and spiritual means. The first is by the treatment of physicians; the second consisteth in prayers offered by the spiritual ones to God and in turning to Him. Both means should be used and practiced.

Illnesses which occur by reason of physical causes should be treated by doctors with medical remedies; those which are due to spiritual causes disappear through spiritual means. Thus an illness caused by affliction, fear, nervous impressions, will be healed more effectively by spiritual rather than by physical treatment. Hence, both kinds of treatment should be followed; they are not contradictory. Therefore thou shouldst also accept physical remedies inasmuch as these too have come from the mercy and favor of God, Who hath revealed and made manifest medical science so that His servants may profit from this kind of treatment also. Thou shouldst give equal attention to spiritual treatments, for they produce marvelous effects.

Now, if thou wishest to know the true remedy which will heal man from all sickness and will give him the health of the divine kingdom, know that it is the precepts and teachings of God. Focus thine attention upon them. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 151-152. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/6#807162423. ↩

Istijlál, 03 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

Embracing the Role of the State

34.0 Numerous actors have a part to play in building a more sustainable world. Local communities can do much to foster collective action and multiply the innovative capacities of their members. Youth consistently demonstrate an openness to new ways of organizing society, a willingness to learn through front-line action, and a readiness to commit themselves to high endeavors and the well-being of future generations. Business and industry, as linchpins of the contemporary economic order, can make constructive decisions whose benefits ripple through societies and landscapes across the globe. The role of national government, however, is unique and preeminent today. At this point in human history, the nation-state is one of the fundamental units of the global political order. States therefore have an indispensable role in addressing transnational environmental challenges. ¹

The Promulgation of Universal Peace

All the peoples of the world will enjoy like interests, and the poor shall possess a portion of the comforts of life. Just as the rich are surrounded by their luxuries in palaces, the poor will have at least their comfortable and pleasant places of abode; and just as the wealthy enjoy a variety of food, the needy shall have their necessities and no longer live in poverty. In short, a readjustment of the economic order will come about, the divine Sonship will attract, the Sun of Reality will shine forth, and all phenomenal being will attain a portion. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 102. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/6#882385434 ↩

’Idál, 02 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

33.0 Proposals for Exploration

33.2 Within current structures, global arrangements could be made more just by establishing means to estimate and model the effects that proposed policies would have in the future. Such a forward-looking orientation, as seen, for example, in the proposed United Nations Special Envoy for Future Generations and building on the lessons learned from localities that have instituted such an approach, would help insulate decision-making from narrower interests of present actors and prioritize medium and long-term equity and stewardship. ¹

The Promulgation of Universal Peace

Praise be to God! The standard of liberty is held aloft in this land. You enjoy political liberty; you enjoy liberty of thought and speech, religious liberty, racial and personal liberty. Surely this is worthy of appreciation and thanksgiving. In this connection let me mention the freedom, hospitality and universal welcome extended to me during my recent travels throughout America. I wish also to reciprocate fully and completely the warm greeting and friendly attitude of the reverend doctor, pastor of this church, whose loving and quickened susceptibilities especially command acknowledgment. Surely men who are leaders of thought must conform to the example of his kindliness and goodwill. Liberalism is essential in this day—justness and equity toward all nations and people. Human attitudes must not be limited; for God is unlimited, and whosoever is the servant of the threshold of God must, likewise, be free from limitations. The world of existence is an emanation of the merciful attribute of God. God has shone forth upon the phenomena of being through His effulgence of mercy, and He is clement and kind to all His creation. Therefore, the world of humanity must ever be the recipient of bounties from His majesty, the eternal Lord, even as Christ has declared, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” For His bounties, like the light and heat of the sun in the material heavens, descend alike upon all mankind. Consequently, man must learn the lesson of kindness and beneficence from God Himself. Just as God is kind to all humanity, man also must be kind to his fellow creatures. If his attitude is just and loving toward his fellowmen, toward all creation, then indeed is he worthy of being pronounced the image and likeness of God. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 390. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#671001980. ↩

Fidál, 01 Kamál (Perfection), 180 B.E.

One Planet, One Habitation

33.0 Proposals for Exploration

33.1 Justice demands coherence between word and deed. Beyond establishing new bodies or concluding new agreements, therefore, the international community must make the fulfillment of promises already made a keystone of all future efforts. In doing so, it can help reestablish stores of trust which have become perilously depleted in recent years—trust in elected authorities, trust in news media, trust in the findings of science, and trust in the commitments made by world leaders. ¹

The Promulgation of Universal Peace

As we are in Cincinnati, the home of President Taft, who has rendered such noble service in the cause of peace, I will dictate a statement for the people of Cincinnati and America generally. In the Orient I was informed that there are many lovers of peace in America. Therefore, I left my native land to associate here with those who are the standard-bearers of international conciliation and agreement. Having traveled from coast to coast, I find the United States of America vast and progressive, the government just and equitable, the nation noble and independent. I attended many meetings where international peace was discussed and am always extremely happy to witness the results of such meetings, for one of the great principles of Bahá’u’lláh’s teachings is the establishment of agreement among the peoples of the world. He founded and taught this principle in the Orient fifty years ago. He proclaimed international unity, summoned the religions of the world to harmony and reconciliation and established fellowship among many races, sects and communities. At that time He wrote Epistles to the kings and rulers of the world, calling upon them to arise and cooperate with Him in spreading these principles, saying that the stability and advancement of humanity could only be realized through the unity of the nations. Through His efforts this principle of universal harmony and agreement was practically demonstrated in Persia and other countries. Today in Persia, for instance, there are many people of various races and religions who have followed the exhortations of Bahá’u’lláh and are living together in love and fellowship without religious, patriotic or racial prejudices—Muslims, Jews, Christians, Buddhists, Zoroastrians and many others. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 388. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/29#841374064 ↩

Kamál, 19 Kalimát (Words), 180 B.E.

One Planet, One Habitation

Justice as Process and Outcome

32.0 At all levels, the capacity to manifest justice—and commitment to doing so—must be strengthened. Just and equitable relationships are indispensable foundations for any unified global movement for the common good. ¹

The Promulgation of Universal Peace

I have visited America and find everywhere the evidences of just and equitable government. Therefore, I pray God that these western peoples may become the means of establishing international peace and spreading the oneness of the world of humanity. May you become the cause of unity and agreement among the nations. May a lamp be lighted here which will illumine the whole universe with the oneness of the world of humanity, with love between the hearts of the children of men, and the unity of all mankind. I hope that you may become assisted in this supreme accomplishment, that you may raise the flag of international peace and reconciliation upon this continent, that this government and people may be the means of spreading these lofty ideals in order that the world of man may find rest, in order that the good pleasure of the Most High God shall be attained and His favors encircle the Orient and Occident. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 301. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/21#736903681 ↩

Jamál, 18 Kalimát (Words), 180 B.E.

One Planet, One Habitation

Learning as a Mode of Operation

31.6 Building more sustainable societies involves not only the application of existing knowledge, but also the generation of new knowledge. ¹ Much of this will take the form of insights acquired through experimentation at the local level. Initial observations may consist of little more than personal accounts of grassroots actors. But over time patterns emerge which can be documented and analyzed, leading to an increasingly rich body of knowledge which can be disseminated back to the grassroots and used to shape subsequent efforts. Conceived in this way, learning about the construction of a sustainable world becomes the province not of a limited group of experts alone, but rather an endeavor both relying on and welcoming the contribution of the masses of humanity. ²

Tablets of Bahá’u’lláh

The third Tajallí is concerning arts, crafts and sciences. Knowledge is as wings to man’s life, and a ladder for his ascent. Its acquisition is incumbent upon everyone. The knowledge of such sciences, however, should be acquired as can profit the peoples of the earth, and not those which begin with words and end with words. Great indeed is the claim of scientists and craftsmen on the peoples of the world. Unto this beareth witness the Mother Book on the day of His return. Happy are those possessed of a hearing ear. In truth, knowledge is a veritable treasure for man, and a source of glory, of bounty, of joy, of exaltation, of cheer and gladness unto him. Thus hath the Tongue of Grandeur spoken in this Most Great Prison. ³

The Promulgation of Universal Peace

The Blessed Perfection, Bahá’u’lláh, belonged to the nobility of Persia. From earliest childhood He was distinguished among His relatives and friends. They said, “This child has extraordinary power.” In wisdom, intelligence and as a source of new knowledge, He was advanced beyond His age and superior to His surroundings. All who knew Him were astonished at His precocity. It was usual for them to say, “Such a child will not live,” for it is commonly believed that precocious children do not reach maturity. During the period of youth the Blessed Perfection did not enter school. He was not willing to be taught. This fact is well established among the Persians of Ṭihrán. Nevertheless, He was capable of solving the difficult problems of all who came to Him. In whatever meeting, scientific assembly or theological discussion He was found, He became the authority of explanation upon intricate and abstruse questions presented. ⁴

1. “Only when the lamp of search, of earnest striving, of longing desire, of passionate devotion, of fervid love, of rapture, and ecstasy, is kindled within the seeker’s heart, and the breeze of His loving-kindness is wafted upon his soul, will the darkness of error be dispelled, the mists of doubts and misgivings be dissipated, and the lights of knowledge and certitude envelop his being. At that hour will the mystic Herald, bearing the joyful tidings of the Spirit, shine forth from the City of God resplendent as the morn, and, through the trumpet-blast of knowledge, will awaken the heart, the soul, and the spirit from the slumber of negligence. Then will the manifold favors and outpouring grace of the holy and everlasting Spirit confer such new life upon the seeker that he will find himself endowed with a new eye, a new ear, a new heart, and a new mind. He will contemplate the manifest signs of the universe, and will penetrate the hidden mysteries of the soul. Gazing with the eye of God, he will perceive within every atom a door that leadeth him to the stations of absolute certitude. He will discover in all things the mysteries of divine Revelation and the evidences of an everlasting manifestation.”
   Bahá’u’lláh. The Kitáb-i-Íqán: The Book of Certitude. Translated by Shoghi Effendi. 1st pocket-size Ed. 1950. Reprint, Wilmette, Ill: Baháʾí Publishing Trust, 1983, 195-196. https://www.bahai.org/library/authoritative-texts/bahaullah/kitab-i-iqan/7#729558295. ↩
2. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
3. Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. 1st ed. Haifa: Bahá’í World Centre, 1978, 51-52. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/2#545757614 ↩
4. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 25. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/2#242696141 ↩