Istijlál, 14 Jamál (Beauty), 180 B.E
The Promise of World Peace
Disunity is a danger 1 that the nations and peoples of the earth can no longer endure; the consequences are too terrible to contemplate, too obvious to require any demonstration. “The well-being of mankind,” Bahá’u’lláh wrote more than a century ago, “its peace and security, are unattainable unless and until its unity is firmly established.” 2 In observing that “mankind is groaning, is dying to be led to unity, and to terminate its agelong martyrdom,” 3 Shoghi Effendi further commented that: “Unification of the whole of mankind is the hallmark of the stage which human society is now approaching. Unity of family, of tribe, of city-state, and nation have been successively attempted and fully established. World unity is the goal 4 towards which a harassed humanity is striving. Nation-building has come to an end. The anarchy inherent in state sovereignty is moving towards a climax. A world, growing to maturity, must abandon this fetish, recognize the oneness and wholeness of human relationships, and establish once for all the machinery that can best incarnate this fundamental principle of its life.” 5 6
The Promulgation of Universal Peace
The attainment of any object is conditioned upon knowledge, volition and action. Unless these three conditions are forthcoming, there is no execution or accomplishment. In the erection of a house it is first necessary to know the ground, and design the house suitable for it; second, to obtain the means or funds necessary for the construction; third, actually to build it. Therefore, a power is needed to carry out and execute what is known and admitted to be the remedy for human conditions—namely, the unification of mankind. Furthermore, it is evident that this cannot be realized through material process and means. The accomplishment of this unification cannot be through racial power, for races are different and diverse in tendencies. It cannot be through patriotic power, for nationalities are unlike. Nor can it be effected through political power since the policies of governments and nations are various. That is to say, any effort toward unification through these material means would benefit one and injure another because of unequal and individual interests. Some may believe this great remedy can be found in dogmatic insistence upon imitations and interpretations. This would likewise be without foundation and result. Therefore, it is evident that no means but an ideal means, a spiritual power, divine bestowals and the breaths of the Holy Spirit will heal this world sickness of war, dissension and discord. Nothing else is possible; nothing can be conceived of. But through spiritual means and the divine power it is possible and practicable. 7
- “O friends! This is the time for fellowship and harmony. This is the day of oneness and of being everywhere united in speech. For disunity is tantamount to death and destruction, whilst harmony conferreth life and salvation. The glory of the Cause of God and of His loved ones dependeth upon unity and wisdom, whilst disunity, falsehood, and estrangement cannot but lead to the degradation and abasement of both. Wherefore, strive to the utmost of your ability to increase your unity and harmony, that ye may become the manifestations of divine mercy.”
’Abdu’l-Bahá. Additional Tablets, Extracts and Talks. Haifa: Bahá’í World Centre, 2018. https://www.bahai.org/library/authoritative-texts/abdul-baha/additional-tablets-extracts-talks/944050770/1#496697647. ↩ - “The One true God beareth Me witness, and His creatures will testify, that not for a moment did I allow Myself to be hidden from the eyes of men, nor did I consent to shield My person from their injury. Before the face of all men I have arisen, and bidden them fulfill My pleasure. My object is none other than the betterment of the world and the tranquillity of its peoples. The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established. This unity can never be achieved so long as the counsels which the Pen of the Most High hath revealed are suffered to pass unheeded.”
Bahá’u’lláh. Gleanings from the Writings of Baháʹuʹlláh. Translated by Shoghi Effendi. Rev Ed. 1952. Reprint, Wilmette, Ill: Baháʼí Publishing Trust, 1971, 286. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#877770890 ↩ - Effendi, Shoghi. The World Order of Baháʾuʾlláh: Selected Letters. 1st pocket-Sized ed. 1938. Reprint, Wilmette, Ill: Bahaʾi Publishing Trust, 1991, 201. https://www.bahai.org/library/authoritative-texts/shoghi-effendi/world-order-bahaullah/11#844356576 ↩
- “When the racial elements of the American nation unite in actual fellowship and accord, the lights of the oneness of humanity will shine, the day of eternal glory and bliss will dawn, the spirit of God encompass, and the divine favors descend. Under the leadership and training of God, the real Shepherd, all will be protected and preserved. He will lead them in green pastures of happiness and sustenance, and they will attain to the real goal of existence. This is the blessing and benefit of unity; this is the outcome of love. This is the sign of the Most Great Peace; this is the star of the oneness of the human world. Consider how blessed this condition will be. I pray for you and ask the confirmation and assistance of God in your behalf.”
’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 57. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/3#769459639 ↩ - Effendi, Shoghi. The World Order of Baháʾuʾlláh: Selected Letters. 1st pocket-Sized ed. 1938. Reprint, Wilmette, Ill: Bahaʾi Publishing Trust, 1991, 201. https://www.bahai.org/library/authoritative-texts/shoghi-effendi/world-order-bahaullah/11#194770170 ↩
- Universal House of Justice. “The Promise of World Peace.” Bahá’í Reference Library, October 1985. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/19851001_001/1#565069944 ↩
- ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 157-158. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/12#969069370 ↩
Hi Steve. What does “180 BE” mean? Google does not appear to know (either). Thank you, John W
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Thanks, John. Here’s the explanation on Wikipedia:
“The Badíʻ calendar used in the Baháʼí Faith is a solar calendar consisting of nineteen months and four or five intercalary days, with new year at the moment of Northern spring equinox. Each month is named after a virtue(e.g. Perfection, Mercy), as are the days of the week. The first year is dated from 1844 CE, the year in which the Báb began teaching.
“Years on the calendar are annotated with the date notation of BE (Baháʼí Era). The Baháʼí year 180 BE started on 21 March 2023.”
More information about the calendar follows at this link: https://en.wikipedia.org/wiki/Bah%C3%A1%CA%BC%C3%AD_calendar
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