Tag: development

Daily Frameworks for 10 June 2026

‘Idál, 06 Núr (Light), 183 B.E.

Quotes for Reflection

As Bahá’í-inspired agencies as well as agencies directly under the authority of Bahá’í institutions began to appear in one country after another, the impact of their efforts within the community and the wider society became increasingly evident, manifesting a dynamic coherence between the material and spiritual dimensions of life. Advances occurred not only in action, but also at the level of thought. The friends came to understand a set of fundamental concepts: The world is not divided into categories of developed and underdeveloped—all are in need of transformation and an environment that provides the spiritual, social, and material conditions necessary to their security and flourishing. Development is not a process carried out by one people on behalf of another; rather, people themselves, wherever they reside, are the protagonists of their own development. Access to knowledge and participation in its generation, application, and diffusion is at the heart of the endeavour. Efforts start small and grow in complexity as experience accumulates. Programmes whose effectiveness has been demonstrated in one region can be systematically introduced into others. As these principles and concepts are applied within a particular setting, the friends become increasingly adept at analysing their social conditions, drawing insights from the Writings and from various relevant fields of knowledge, and initiating activities that are fully integrated with the work of community building. — Universal House of Justice [1]

Question for Consideration

How can one apply the general call for Bahá’í s to “render service to the world of humanity” while focusing on the aim of an ongoing series of global plans for “the release of the society-building power of the Faith in ever-greater measures” to social endeavors in eldercare? [2]

Perplexity Computer Response

Elders as “Treasuries of Wise Counsel”

The Universal House of Justice describes older adults as elders who “offer deepening, wise counsel, and distinctive example,” [3] a framing that inverts the typical narrative of aging as loss and dependency. The Brussels Office of the Bahá’í International Community reinforced this in a 2023 statement to the European Commission, arguing that “the desire to serve and contribute meaningfully to society does not fade with age,” and that communities must cultivate cultures in which “every age group enriches the other, creating a harmonious pattern of shared experiences and mutual support”. The statement explicitly reconceptualizes elderly people not as members of society to be cared for, but as “vital contributors to community life”. [4]

Footnotes

[1] Universal House of Justice. “28 November 2023 – To the Bahá’ís of the World.” Bahá’í Reference Library. https://www.bahai.org/r/729554670

[2] Perplexity Computer. “The Theological Grounding: Why Eldercare Is an Expression of Core Bahá’í Principles.” Edited by Steve Bosserman. June 7, 2026. https://www.perplexity.ai/computer/a/7136fb50-4676-4fcd-8695-c2ee4ec4d94f

[3] Universal House of Justice. “19 March 2025 – To the Bahá’ís of the World.” Bahá’í Reference Library. https://www.bahai.org/r/203576507

[4] Bahá’í International Community Brussels Staff. “Reimagining the elderly’s role in society.” Bahá’í World News Service, December 6, 2023. https://news.bahai.org/story/1704/

Be the Voice of…

Therefore, all souls should consider it incumbent upon them to investigate reality. Reality is one; and when found, it will unify all mankind. Reality is the love of God. Reality is the knowledge of God. Reality is justice. Reality is the oneness or solidarity of mankind. Reality is international peace. Reality is the knowledge of verities. Reality unifies humanity. — ‘Abdu’l-Bahá The Promulgation of Universal Peace | Bahá’í Reference Library.

Daily Frameworks for 11 May 2026

Kamál, 14 Jamál (Beauty), 183 B.E.

Quotes for Reflection

The Revelation of Bahá’u’lláh is concerned with the transformation of both humanity’s inner life and social environment. A letter written on behalf of Shoghi Effendi describes how the social environment provides the “atmosphere” in which souls can “grow spiritually and reflect in full the light of God” shining through the Revelation. A clear sign that the society-building power of the Cause is being released in a cluster is that efforts are being made by a growing band of its inhabitants, inspired by the teachings of the Faith, to help improve the spiritual character and social conditions of the wider community to which they belong. The contribution made by Bahá’ís is distinguished by its focus on building capacity for service; it is an approach founded on faith in the ability of a population to become the protagonists of their own development. — Universal House of Justice [1]

Question for Consideration

How can a local community begin this process today? [2]

Gemini/NotebookLM Response

A local community can begin the process of “rendering service to humanity” today by focusing on an organic, three-stage development that starts in the heart and the home, expands into neighborly core activities, and eventually matures into systematic social action and institutional service.

Here is a step-by-step guide on how this process typically begins today, based on the sources:

1. Reorienting the Home and Daily Interactions

The process begins at the most basic level of society: the individual and the family.

  • The Bahá’í Home: A vibrant home is described as an “irreplaceable element” in community building. It starts with family members supporting each other to become “protagonists” of service and offering “warm hospitality” combined with spiritual reflection to their neighbors.
  • Meaningful Conversations: Service begins with “meaningful and distinctive conversation” about spiritual realities and the needs of society. This involves reaching out to friends, coworkers, and neighbors to explore how Bahá’u’lláh’s teachings can be applied to local problems.

2. Initiating “Core Activities”

The initial flow of human resources into the field of systematic action is marked by the establishment of one or more “core activities”. A community can start with any of these four portals:

  • Devotional Gatherings: Hosting simple meetings for prayer and meditation, open to all people regardless of their background.
  • Children’s Classes: Offering spiritual education to the neighborhood’s children to build the foundations of a noble character.
  • Junior Youth Groups: Mentoring those aged 12 to 15 to help them develop their spiritual perception and desire to serve their community.
  • Study Circles: Engaging friends in a systematic study of Bahá’í scripture specifically for the purpose of learning how to translate teachings into deeds.

3. Engaging the Training Institute

The “engine” for sustained service is the training institute process.

  • Walking a Path of Service: By participating in the sequence of institute courses, community members acquire the spiritual insights, knowledge, and practical skills needed for long-term service.
  • Accompanying Others: A key starting point is the “ethos of loving service,” where more experienced friends accompany new ones in their first attempts to teach a class or host a meeting, turning hesitation into courage.

4. Adopting a Rhythmic “Cycle of Growth”

As these activities take root, the community adopts a systematic mode of operation known as a “cycle of activity,” which typically lasts three months.

  • Expansion Phase: A short period of intensive effort to share the Faith and invite others into the core activities.
  • Consolidation Phase: A period to nurture new participants and help them integrate into the community’s spiritual life.
  • Reflection and Planning: Gathering at the end of the cycle to consult on what was learned, analyze statistics, and identify the next goals.

5. Moving Toward Social Action

Once a nucleus of individuals is consistently working together and human resources become abundant, the community naturally begins to address material needs.

  • Starting Small: Social action begins with modest, grassroots initiatives, such as a hygiene project, a village garden, or after-school tutoring.
  • Institutional Support: The Local Spiritual Assembly serves as the “loving shepherd,” guiding these efforts and ensuring they are coherent with the community’s spiritual principles.

By following these steps, a local community evokes the spirit of the Mashriqu’l-Adhkár—the union of worship and service—long before a physical Temple is ever built. Service is not a project carried out for others, but a process where the population becomes the “protagonist of its own development”.

Footnotes

[1] Universal House of Justice. “30 December 2021 – To the Conference of the Continental Boards of Counsellors.” Bahá’i Reference Library. https://www.bahai.org/r/758524492

[2] Gemini/NotebookLM. “The Purpose of Human Existence in the Bahá’í Faith.” Edited by Steve Bosserman. May 10, 2026. https://notebooklm.google.com/notebook/65808e18-87f2-4896-92b9-16a7aff29d15

Be the Voice of…

Therefore, all souls should consider it incumbent upon them to investigate reality. Reality is one; and when found, it will unify all mankind. Reality is the love of God. Reality is the knowledge of God. Reality is justice. Reality is the oneness or solidarity of mankind. Reality is international peace. Reality is the knowledge of verities. Reality unifies humanity. — ‘Abdu’l-Bahá The Promulgation of Universal Peace | Bahá’í Reference Library.

239 Days in America, Day 67: June 16, 1912 | New York

Brooklyn Gets More Than It Bargained For 1

“EVERY RELIGION AND EVERY religious aspiration may be freely voiced and expressed here,” ‘Abdu’l-Bahá told the congregation in Brooklyn.

Three days ago, a New York newspaper had criticized Reverend John H. Melish of the Episcopal Church in Brooklyn, who had defended ‘Abdu’l-Bahá’s right to speak from the Episcopal pulpit. Pastors from other Brooklyn churches had made it clear that they didn’t agree with the Episcopal church hierarchy, including the Reverend S. Parkes Cadman who had invited ‘Abdu’l-Bahá to speak at his Central Congregational Church this afternoon.

“Consider what a vast difference exists between modern democracy and the old forms of despotism,” ‘Abdu’l-Bahá told Cadman’s congregation. “Under an autocratic government the opinions of men are not free, and development is stifled, whereas in democracy, because thought and speech are not restricted, the greatest progress is witnessed.”

“It is likewise true in the world of religion,” ‘Abdu’l-Bahá noted. Then he thanked Dr. Cadman for the invitation to speak, calling the Reverend “indeed a servant of the oneness of humanity.”

Talk at Central Congregational Church , Hancock Street, Brooklyn, New York 2

This is a goodly temple and congregation, for—praise be to God!—this is a house of worship wherein conscientious opinion has free sway. Every religion and every religious aspiration may be freely voiced and expressed here. Just as in the world of politics there is need for free thought, likewise in the world of religion there should be the right of unrestricted individual belief. Consider what a vast difference exists between modern democracy and the old forms of despotism. Under an autocratic government the opinions of men are not free, and development is stifled, whereas in democracy, because thought and speech are not restricted, the greatest progress is witnessed. It is likewise true in the world of religion. When freedom of conscience, liberty of thought and right of speech prevail—that is to say, when every man according to his own idealization may give expression to his beliefs—development and growth are inevitable. Therefore, this is a blessed church because its pulpit is open to every religion, the ideals of which may be set forth with openness and freedom. For this reason I am most grateful to the reverend doctor; I find him indeed a servant of the oneness of humanity.

New York, Philadelphia, New York 3

On Sunday morning, June 16, a sign stood in front of the Fourth Unitarian Church on Beverly Road in Flatbush, proclaiming, “’The Great Persian Prophet, His Holiness Abdul Baha Will Speak in this Church at 11:00 A.M. on the 16th of June.’” When ‘Abdu’l-Bahá ended His talk and the service concluded, the excited congregation came to greet and thank Him. The minister asked Him to visit the children in the Sunday school. They gathered about Him, and He said, “Praise be to god! I see before me these beautiful children of the kingdom.” 4

Sunday, June 16, 1912

In the morning the Master spoke about the meeting held the previous evening at the church in Brooklyn. ‘This is how we establish the truth of Islam in synagogues, churches and great temples. And see what the Muslims say about us?’

He gave a detailed account of the new teachings to an eminent American author, who was to write about them and who had requested permission from ‘Abdu’l-Bahá to publish the work.

The subject of ‘Abdu’l-Bahá’s talk in a public meeting today was, ‘However the material world may advance, it is still in need of the teachings of the Holy Spirit’.

These days He often encourages the friends to teach the Cause of God and to travel to neighboring countries. ‘You must teach the Cause of God’, He said, ‘with great humility. Just as I feel myself humble before all, even before children, so must you be.’ He then spoke about the various degrees of devotion.

In the days of the Blessed Beauty, I never had a desire to write. The friends even complained about it. In reply I finally wrote to Varqá saying, ‘When the shrill of the Supreme Pen can be heard, what is the need of my writing?’ However, in the days of the Most Great Luminary others wrote, referring to themselves, as the great sun of God. 5

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Mahmud: June 16 – “You must teach the Cause of God with great humility”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

June 16, 1912

  1. Sockett, Robert. “Brooklyn Gets More Than It Bargained For.” 239 Days in America, 16 June 2012, https://239days.com/2012/06/16/brooklyn-gets-more-than-it-bargained-for/. ↩
  2. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 197. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/14#204929876 ↩
  3. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 90-91. ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 193. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/14#068145526. ↩
  5. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=4#section84 ↩