Istiqlál, 14 Kamál (Perfection), 183 B.E.
Quotes for Reflection
The third freedom is that which is born of obedience to the laws and ordinances of the Almighty. This is the freedom of the human world, where man severs his affections from all things. When he does so, he becomes immune to all hardship and sorrow. Wealth or material power will not deflect him from moderation and fairness, neither will poverty or need inhibit him from showing forth happiness and tranquillity. The more the conscience of man develops, the more will his heart be free and his soul attain unto happiness. In the religion of God, there is freedom of thought because God, alone, controls the human conscience, but this freedom should not go beyond courtesy. In the religion of God, there is no freedom of action outside the law of God. Man may not transgress this law, even though no harm is inflicted on one’s neighbour. This is because the purpose of Divine law is the education of all—others as well as oneself—and, in the sight of God, the harm done to one individual or to his neighbour is the same and is reprehensible in both cases. Hearts must possess the fear of God. Man should endeavour to avoid that which is abhorrent unto God. — ‘Abdu’l-Bahá [1]
Question for Consideration
From a Bahá’í point of view, what is the relationship between “permission” and “authority” prior to action? [2]
Perplexity Computer Response:
From a Bahá’í perspective, authority and permission are not interchangeable. Authority establishes who has the responsibility and right to decide or guide in a given sphere; permission is the specific authorization to proceed in a case where that authority properly applies.
The basic relationship
Before acting, the first question is usually not “Have I been permitted?” but rather: What is the nature and scope of this action?
- In areas of ordinary personal life and service, individuals are expected to exercise initiative, consult as appropriate, and learn through action. Bahá’í social-action guidance explicitly values “individual initiative and spontaneity” within systematic, consultative action. [3]
- Where an action concerns the collective affairs of the Bahá’í community, falls within an institution’s defined jurisdiction, or is governed by a Bahá’í law or directive requiring approval, the relevant institution’s authority is operative. In such cases, permission—or an institutional decision—is required before proceeding.
- Once a valid institutional decision has been made, the issue is no longer one of seeking personal permission; it is one of recognizing and supporting the authority of the decision.
Thus, permission is an expression of authority in a particular circumstance, not the source of authority itself.
Neither individualism nor control
The governing ideal is a balance:
Principle | Implication before action |
Individual initiative | Do not wait passively for authorization for every constructive act |
Consultation | Seek insight, coordination, truth, and unity—especially where others are affected |
Institutional authority | Refer matters that belong to an Assembly or other authorized body to that body |
Obedience to decisions | Once the body decides within its sphere, support the decision, including if one initially held a different view |
The Universal House of Justice describes a reciprocal relationship: institutions have the responsibility to guide, direct, and decide community affairs, while individuals have the right to be heard, receive guidance, and offer advice or criticism respectfully. It also says institutions must safeguard individual rights, freedom, and initiative. [4]
A practical distinction
Consider two forms of proposed action:
- “I would like to invite neighbors to a devotional gathering.” This generally calls for initiative, wisdom, consultation with collaborators, and coherence with the community’s framework—not necessarily prior institutional permission.
- “I want to publicly represent the Bahá’í community, launch an initiative in its name, use community funds, or undertake something affecting collective interests.” This may fall within institutional responsibility and therefore require prior consultation, approval, or direction.
The exact boundary depends on the matter, its implications, and applicable guidance—not merely on whether an individual feels strongly called to act.
The spiritual orientation
The underlying Bahá’í posture is neither entitlement—“I may act unless stopped”—nor dependency—“I must be told what to do.” It is mature, responsible initiative joined to humility, consultation, and willing deference to legitimate institutional authority.
In the Bahá’í view, authority serves unity and collective capacity, while freedom serves purposeful action. The two are meant to reinforce one another: freedom is exercised responsibly within an order that protects both personal initiative and the common good. [5]
Footnotes
[1] Bahá’u’lláh, ‘Abdu’l-Bahá. BAHÁ’Í SACRED WRITINGS. Bahá’í Reference Library. https://www.bahai.org/r/815513010
[2] Perplexity Computer. “What is the relationship between “permission” and “authority” prior to action?” Edited by Steve Bosserman. August 13, 2026. https://www.perplexity.ai/search/56b5a872-8cca-47ab-bcb9-f7732ed37b5c
[3] Research Department of the Universal House of Justice. SOCIAL ACTION. August 2020. Bahá’í Reference Library. https://www.bahai.org/r/331917611
[4] Universal House of Justice. “29 December 1988 – To the Followers of Bahá’u’lláh in the United States of America.” Bahá’í Reference Library. https://www.bahai.org/r/783669164
[5] Universal House of Justice. “18 January 2019 – To the Bahá’ís of the World.” Bahá’í Reference Library. https://www.bahai.org/r/906092160
Be the Voice of…
Therefore, all souls should consider it incumbent upon them to investigate reality. Reality is one; and when found, it will unify all mankind. Reality is the love of God. Reality is the knowledge of God. Reality is justice. Reality is the oneness or solidarity of mankind. Reality is international peace. Reality is the knowledge of verities. Reality unifies humanity. — ‘Abdu’l-Bahá The Promulgation of Universal Peace | Bahá’í Reference Library.
Frameworks for Understanding the World 