Fidál, 13 Qawl (Speech), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

MAN is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. If any man were to meditate on that which the Scriptures, sent down from the heaven of God’s holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words “The Kingdom shall be God’s” may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. — Bahá’u’lláh ¹

Questions for Consideration:

What does the word “talisman” mean?
What is the consequence of the lack of a proper education?
What can a proper education cause? ²

Google Bard Response:

What does the word “talisman” mean?

In the provided quotation, Baháʼuʼlláh uses the word “talisman” to refer to something that has great power and potential. A talisman is often seen as an object that can bring good luck or protection. In this context, Baháʼuʼlláh is saying that human beings are like talismans because they have the potential to achieve great things. However, they need to be properly educated to unlock their full potential.

What is the consequence of the lack of a proper education?

The lack of a proper education can deprive people of their inherent potential. Baháʼuʼlláh says that education can “cause it to reveal its treasures, and enable mankind to benefit therefrom.” This suggests that people can only reach their full potential if they are given the opportunity to learn and grow.

What can a proper education cause?

A proper education can cause people to “regard all men as one soul.” This is because education can help people understand the common humanity we all share. It can also help people to develop empathy and compassion for others. When people are educated and enlightened, they are more likely to work together to create a better world.

In essence, Baháʼuʼlláh is arguing that education is essential for human progress. He believes education can help us unlock our full potential and create a more just and equitable world.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed December 4, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/6#610383368. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 45-46. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Kamál, 12 Qawl (Speech), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

The Prophets and Messengers of God have been sent down for the sole purpose of guiding mankind to the straight Path of Truth. The purpose underlying Their revelation hath been to educate all men, that they may, at the hour of death, ascend, in the utmost purity and sanctity and with absolute detachment, to the throne of the Most High. — Bahá’u’lláh ¹

Questions for Consideration:

For what purpose have the Prophets and Messengers of God been sent down?
What is the purpose underlying Their revelation? ²

Google Bard Response:

According to the provided quotation from Bahá’u’lláh, the Prophets and Messengers of God have been sent down for the sole purpose of guiding mankind to the straight Path of Truth. This means that their primary mission is to help us understand and live according to God’s will, leading us toward spiritual enlightenment and salvation.

Bahá’u’lláh further clarifies that the ultimate purpose of their revelation is to educate all men so that they may ascend, in the utmost purity and sanctity and with absolute detachment, to the throne of the Most High. This suggests that the Prophets’ teachings are not just about intellectual understanding but also about spiritual transformation and purification. They aim to help us develop the qualities and virtues that will allow us to connect with God and experience true spiritual fulfillment.

In essence, the Prophets and Messengers of God are divine guides who have been sent to help us navigate the journey of life and reach our ultimate potential as spiritual beings. Their teachings provide a roadmap for spiritual growth and development, leading us toward a state of purity, sanctity, and detachment from worldly attachments. By following their guidance, we can hope to achieve the ultimate goal of human existence, which is to ascend to the throne of the Most High and experience the fullness of God’s love and presence.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed December 3, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/4#098486368. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 45-46. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jamál, 11 Qawl (Speech), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

The door of the knowledge of the Ancient Being hath ever been, and will continue forever to be, closed in the face of men. No man’s understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Daystars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself. Whoso turneth away from them, hath turned away from God, and whoso disbelieveth in them, hath disbelieved in God. Every one of them is the Way of God that connecteth this world with the realms above, and the Standard of His Truth unto every one in the kingdoms of earth and heaven. They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory. — Bahá’u’lláh ¹

Question for Consideration:

Which of the following are true?
We can grow spiritually through our efforts alone.
God has given us a mind, and it is sufficient for our progress.
We will progress spiritually by recognizing the Manifestation of God and by making effort to live according to His teachings.
We can know God directly.
The human being can become just like God.
God is exalted above human comprehension.
When we listen to the words of a Manifestation of God, we are listening to the Voice of God. ²

Google Bard Response:

Based on the provided quotation from Bahá’u’lláh, the following statements are true:

• We will progress spiritually by recognizing the Manifestation of God and by making effort to live according to His teachings. Bahá’u’lláh emphasizes the importance of recognizing the Manifestations of God as the channels through which God’s guidance and love are revealed to humanity. By following their teachings and striving to live according to their principles, we can open ourselves up to spiritual growth and transformation.
  
• We can know God indirectly through His Manifestations. While direct knowledge of God’s essence is beyond human comprehension, Bahá’u’lláh asserts that we can come to know God indirectly through His Manifestations. These divine Messengers reflect God’s attributes and teachings, providing us with a glimpse into the nature of the divine.
  
• God is exalted above human comprehension. The quotation clearly states that God’s essence is beyond human understanding. While we can come to know God through His Manifestations, we cannot fully comprehend His nature. This emphasizes the transcendent and infinite nature of God.
  
• When we listen to the words of a Manifestation of God, we are listening to the Voice of God. Bahá’u’lláh equates listening to the teachings of the Manifestations with listening to the voice of God himself. This underscores the authority and authenticity of the Manifestations as divine Messengers.
  

The other statements are false:

• We can grow spiritually through our efforts alone. While personal effort is essential for spiritual growth, Bahá’u’lláh emphasizes that true spiritual progress requires divine assistance and guidance. Recognizing and following the Manifestations of God is a crucial aspect of this process.
  
• God has given us a mind, and it is sufficient for our progress. While the human mind is a valuable tool for learning and understanding, Bahá’u’lláh asserts that spiritual progress requires something beyond mere intellectual knowledge. It involves developing spiritual qualities, aligning our will with God’s will, and living a life of service and love.
  
• The human being can become just like God. Bahá’u’lláh distinguishes between the finite and limited nature of humanity and the infinite and limitless nature of God. While humans can strive to reflect God’s attributes and embody His teachings, they cannot become God in the same sense that God is God.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed December 2, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/2#802723168. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 44-45. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jalál, 10 Qawl (Speech), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

The door of the knowledge of the Ancient Being hath ever been, and will continue forever to be, closed in the face of men. No man’s understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Daystars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself. Whoso turneth away from them, hath turned away from God, and whoso disbelieveth in them, hath disbelieved in God. Every one of them is the Way of God that connecteth this world with the realms above, and the Standard of His Truth unto every one in the kingdoms of earth and heaven. They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory. — Bahá’u’lláh ¹

Questions for Consideration:

With the above quotation in mind, answer the following questions:
Can you name some of the Daystars of divine guidance?
To Whose Voice have those who have listened to the Manifestations of God hearkened?

From Whom are we turning away when we ignore the call of the Manifestations of God? ²

Google Bard Response:

Based on the provided quotation, here are the answers to your questions:

Can you name some of the Daystars of divine guidance?

According to the quote, the Daystars of divine guidance are the Manifestations of God. While the quote does not explicitly mention any specific names, other Bahá’í writings and teachings reveal that these Daystars include:

• Buddha
• Krishna
• Abraham
• Moses
• Jesus Christ
• Muhammad
• Bahá’u’lláh
  

These individuals are considered Manifestations of God because they are believed to be the channels through which God reveals His will and message to humanity. They come to guide and inspire humanity towards spiritual progress and unity.

To Whose Voice have those who have listened to the Manifestations of God hearkened?

The quote states that those who listen to the call of the Manifestations of God are hearing the “Voice of God.” This suggests that the Manifestations are not merely human beings but also conduits for conveying God’s message to humanity. Therefore, by listening to their teachings, we are essentially opening ourselves to the divine voice and guidance.

From Whom are we turning away when we ignore the call of the Manifestations of God?

According to the quote, ignoring the call of the Manifestations of God is equivalent to turning away from God. This is because the Manifestations are seen as the representatives and embodiments of God’s will on earth. By refusing to heed their message, we are rejecting the opportunity to connect with God and receive His guidance.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed December 1, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/2#802723168. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 44. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istiqlál, 09 Qawl (Speech), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

The door of the knowledge of the Ancient Being hath ever been, and will continue forever to be, closed in the face of men. No man’s understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Daystars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself. Whoso turneth away from them, hath turned away from God, and whoso disbelieveth in them, hath disbelieved in God. Every one of them is the Way of God that connecteth this world with the realms above, and the Standard of His Truth unto every one in the kingdoms of earth and heaven. They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory. — Bahá’u’lláh ¹

Questions for Consideration:

With the above quotation in mind, answer the following questions:
Is it possible for us to know God directly?
How, then, can we know God? ²

Google Bard Response:

According to the provided quotation from Bahá’u’lláh, it is not possible for humans to directly know God’s essence. He states that “The door of the knowledge of the Ancient Being hath ever been, and will continue forever to be, closed in the face of men. No man’s understanding shall ever gain access unto His holy court.” This suggests that God’s nature is beyond human comprehension.

However, Bahá’u’lláh also emphasizes that God is not unknowable. He has manifested Himself to humanity through a series of divine messengers known as Manifestations of God. These Manifestations, such as Buddha, Krishna, Jesus Christ, Muhammad, and Bahá’u’lláh Himself, are the “Daystars of His divine guidance, the Symbols of His divine unity.”

By recognizing and following these Manifestations, we can come to know God indirectly. Bahá’u’lláh states that “Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself.”

In other words, the Manifestations of God are the mirrors that reflect the light of God’s essence. By studying their teachings and living according to their examples, we can gain a deeper understanding of God’s nature and attributes.

Therefore, while we cannot directly know God’s essence, we can come to know Him indirectly through His Manifestations. These Manifestations are the bridge between humanity and the divine, and they provide us with the knowledge and guidance we need to live a spiritual life.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed November 30, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/2#802723168. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 44. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istijlál, 08 Qawl (Speech), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

These energies with which the Daystar of Divine bounty and Source of heavenly guidance hath endowed the reality of man lie, however, latent within him, even as the flame is hidden within the candle and the rays of light are potentially present in the lamp. The radiance of these energies may be obscured by worldly desires even as the light of the sun can be concealed beneath the dust and dross which cover the mirror. Neither the candle nor the lamp can be lighted through their own unaided efforts, nor can it ever be possible for the mirror to free itself from its dross. It is clear and evident that until a fire is kindled the lamp will never be ignited, and unless the dross is blotted out from the face of the mirror it can never represent the image of the sun nor reflect its light and glory. — Bahá’u’lláh ¹

Questions for Consideration:

Can the lamp and the mirror manifest their potential by themselves?
How can we relate these two examples to the condition of the human soul?
Who can make the human soul manifest its potential? ²

Google Bard Response:

No, the lamp and the mirror cannot manifest their potential by themselves. They need external help to do so.

The lamp needs fire to ignite it, and the mirror needs someone to polish it. In the same way, the human soul cannot manifest its potential by itself. It needs external help from God to do so.

God helps the human soul manifest its potential in two ways:

• By providing guidance and inspiration. God speaks to the human soul through its conscience and through the teachings of His Manifestations. This guidance and inspiration can help the human soul to overcome its selfish desires and to focus on spiritual things.
  
• By granting the human soul divine grace. Divine grace is a gift from God that helps the human soul to overcome its limitations and to achieve its full potential.
  

Without God’s help, the human soul would remain in a state of darkness and ignorance. It would be unable to see the light of God or to reflect God’s glory.

Therefore, we can say that the human soul is like a lamp that needs fire to ignite it, and like a mirror that needs to be polished. God is the fire that ignites the lamp and the polish that makes the mirror reflect His glory.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed November 29, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/3#644909549. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 43. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

’Idál, 07 Qawl (Speech), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

These energies with which the Daystar of Divine bounty and Source of heavenly guidance hath endowed the reality of man lie, however, latent within him, even as the flame is hidden within the candle and the rays of light are potentially present in the lamp. The radiance of these energies may be obscured by worldly desires even as the light of the sun can be concealed beneath the dust and dross which cover the mirror. Neither the candle nor the lamp can be lighted through their own unaided efforts, nor can it ever be possible for the mirror to free itself from its dross. It is clear and evident that until a fire is kindled the lamp will never be ignited, and unless the dross is blotted out from the face of the mirror it can never represent the image of the sun nor reflect its light and glory. — Bahá’u’lláh ¹

Questions for Consideration:

What potential does a lamp have?
What potential does a mirror have?
What do you have to do to a lamp so that it can give light?
What do you have to do to a mirror so that it can reflect light? ²

Google Bard Response:

The analogy of the candle, lamp, and mirror in the quote by Bahá’u’lláh is used to describe the latent potential that exists in the human soul.

• The lamp has the potential to give off light. However, this potential is not realized until the lamp is ignited. Just as the lamp cannot ignite itself, the human soul cannot fulfill its potential on its own. It needs divine guidance and human effort to unlock its full potential.
  
• The mirror has the potential to reflect light. However, the mirror’s surface must be clean and free of dust in order to reflect the light accurately. Similarly, the human soul must be free of worldly desires and attachments in order to reflect the divine light within.
  
• To ignite the lamp, a spark of fire is necessary. This fire represents divine guidance or inspiration. Without this spark, the lamp will remain dark. The human soul, too, needs divine guidance to realize its full potential.
  
• To clean the mirror, it must be polished and maintained. This polishing represents human effort and self-discipline. Without proper cleaning, the mirror will remain cloudy and imperfect. Similarly, the human soul must be purified and developed through spiritual practice and moral conduct to reflect the divine light accurately.
  

In summary, the lamp represents the potential of the human soul, the mirror represents the ability of the human soul to reflect the divine light, and the fire and polish represent the divine guidance and human effort that are necessary to realize this potential and ability.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed November 28, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/3#644909549. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 3. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Fidál, 06 Qawl (Speech), 180 B.E.

Commemoration of the Ascension of ‘Abdu’l-Bahá

Reflections on the Life of the Spirit

Quote for Reflection:

These energies with which the Daystar of Divine bounty and Source of heavenly guidance hath endowed the reality of man lie, however, latent within him, even as the flame is hidden within the candle and the rays of light are potentially present in the lamp. The radiance of these energies may be obscured by worldly desires even as the light of the sun can be concealed beneath the dust and dross which cover the mirror. Neither the candle nor the lamp can be lighted through their own unaided efforts, nor can it ever be possible for the mirror to free itself from its dross. It is clear and evident that until a fire is kindled the lamp will never be ignited, and unless the dross is blotted out from the face of the mirror it can never represent the image of the sun nor reflect its light and glory. — Bahá’u’lláh ¹

Questions for Consideration:

What does the word “latent” mean?

What are some of the powers that are latent in the human soul? ²

Google Bard Response:

According to the provided quotation from Bahá’u’lláh, the word “latent” means “existing or present in an inactive or undeveloped form.” This suggests that the human soul possesses certain powers and potential that have not yet been fully realized.

The quote compares these latent powers to a flame hidden within a candle or rays of light potentially present in a lamp. This implies that these powers are not easily visible or accessible, but they have the potential to be awakened and developed.

Some of the powers that are latent in the human soul include:

• Spiritual intuition: The ability to perceive spiritual truths and the divine nature.
  
• Compassion and empathy: The capacity to understand and share the feelings of others.
  
• Wisdom and understanding: The ability to discern right from wrong and make wise decisions.
  
• Creative potential: The ability to imagine, innovate, and bring new ideas into the world.
  
• Leadership and service: The capacity to inspire and guide others and make a positive impact on the world.
  

These powers are not limited to any particular group or individual. They are inherent in all human beings, waiting to be awakened and developed. The key is to recognize these latent powers and take the necessary steps to cultivate them.

Bahá’u’lláh emphasizes that we can only fully realize our potential through spiritual growth and development. By deepening our connection with God and striving to live in accordance with His teachings, we can unlock the latent powers within our souls and become the best versions of ourselves.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed November 27, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/3#644909549. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 43. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Kamál, 05 Qawl (Speech), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

Having created the world and all that liveth and moveth therein, He, through the direct operation of His unconstrained and sovereign Will, chose to confer upon man the unique distinction and capacity to know Him and to love Him—a capacity that must needs be regarded as the generating impulse and the primary purpose underlying the whole of creation.… Upon the inmost reality of each and every created thing He hath shed the light of one of His names, and made it a recipient of the glory of one of His attributes. Upon the reality of man, however, He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self. Alone of all created things man hath been singled out for so great a favor, so enduring a bounty. — Bahá’u’lláh ¹

Question for Consideration:

Which of the following are true?
The human being is not distinct from the rest of creation.
The capacity to know God and to love Him is the generating impulse and the primary purpose underlying the whole of creation.
The reality of every created thing is the recipient of one of the attributes of God.
The human soul can reflect all the attributes of God. ²

Google Bard Response:

Based on the provided quotation from Bahá’u’lláh, the following statements are true:

• The capacity to know God and to love Him is the generating impulse and the primary purpose underlying the whole of creation. Bahá’u’lláh emphasizes that the ability to know and love God is the most fundamental and essential aspect of human existence. It is the driving force behind creation and the reason why we are here.
• The reality of every created thing is the recipient of one of the attributes of God. Bahá’u’lláh suggests that every aspect of creation reflects one or more of God’s attributes. This means that the world around us is not just a random collection of matter, but rather a manifestation of God’s nature.
• The human soul can reflect all the attributes of God. Bahá’u’lláh states that the human soul is a mirror of God’s Self, meaning that it has the potential to manifest all of God’s attributes. This is a profound statement that suggests that we have the capacity to become like God in our own right.
  

The following statement is false:

• The human being is not distinct from the rest of creation. While all created things reflect God’s attributes, Bahá’u’lláh specifically singles out humans as being unique in their capacity to know and love God. This suggests that humans have a special place in God’s plan and a unique role to play in creation.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed November 26, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/3#441185340. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 42. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jamál, 04 Qawl (Speech), 180 B.E.

Day of the Covenant

Reflections on the Life of the Spirit

Quote for Reflection:

Having created the world and all that liveth and moveth therein, He, through the direct operation of His unconstrained and sovereign Will, chose to confer upon man the unique distinction and capacity to know Him and to love Him—a capacity that must needs be regarded as the generating impulse and the primary purpose underlying the whole of creation.… Upon the inmost reality of each and every created thing He hath shed the light of one of His names, and made it a recipient of the glory of one of His attributes. Upon the reality of man, however, He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self. Alone of all created things man hath been singled out for so great a favor, so enduring a bounty. — Bahá’u’lláh ¹

Question for Consideration:

For what special favor has the human being been singled out? ²

Google Bard Response:

According to the provided quote from Baháʼuʼlláh, the human being has been singled out for the special favor of being able to know and love God. This capacity is considered to be the “generating impulse and the primary purpose underlying the whole of creation.”

This means that the human being is the culmination of God’s creation, and the purpose of everything that exists is to provide the conditions for the human being to develop its capacity for knowing and loving God. This is a tremendous privilege and responsibility, and it is something that we should all strive to fulfill.

The quote also states that upon the reality of man, “He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self.” This means that the human being is a reflection of God and that we have the potential to manifest all of God’s qualities in our own lives.

This is a profound and inspiring thought, and it suggests that we are capable of great things. We should all strive to live up to our potential and to become more fully human by reflecting the attributes of God in our own lives.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed November 25, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/3#441185340. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 42. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩