Jamál, 15 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Oh, friends of God, be living examples of justice! So that by the Mercy of God, the world may see in your actions that you manifest the attributes of justice and mercy.

Justice is not limited, it is a universal quality. Its operation must be carried out in all classes, from the highest to the lowest. Justice must be sacred, and the rights of all the people must be considered. Desire for others only that which you desire for yourselves. Then shall we rejoice in the Sun of Justice, which shines from the Horizon of God.

Each man has been placed in a post of honor, which he must not desert. A humble workman who commits an injustice is as much to blame as a renowned tyrant. Thus we all have our choice between justice and injustice.

I hope that each one of you will become just, and direct your thoughts towards the unity of mankind; that you will never harm your neighbors nor speak ill of anyone; that you will respect the rights of all men, and be more concerned for the interests of others than for your own. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What topics of conversation would benefit from the insights the quote above offers? ²

Google Bard Response:

The quote by ‘Abdu’l-Bahá offers valuable insights on numerous personal and societal topics. Here are some potential conversation starters inspired by its themes:

Personal growth and development:

• Embodying justice: How can we translate the abstract concept of justice into our daily actions and relationships? What are some practical ways to live more justly in our personal lives?
• Recognizing our “post of honor”: What are our responsibilities and contributions to society, regardless of our profession or social status? How can we fulfill these roles with integrity and purpose?
• Overcoming self-interest: How can we move beyond personal desires and biases to consider the needs and well-being of others? What practices can cultivate empathy and compassion in our daily interactions?
  

Social and political issues:

• Achieving universal justice: What are the systemic barriers to justice in our communities and societies? How can we work towards equitable access to resources, opportunities, and fair treatment for all?
• Breaking the cycle of injustice: How can we address the harmful consequences of past injustices and prevent them from perpetuating in future generations?
• Building a unified world: What practical steps can we take to promote unity and understanding between different cultures, religions, and ethnicities? How can we overcome prejudice and discrimination?
  

Faith and spirituality:

• The divine attributes of justice and mercy: How can we connect the concept of justice to our spiritual beliefs and practices? What role does mercy play in achieving a just world?
• Living examples of God’s attributes: How can we embody the qualities of justice and mercy in our daily lives, reflecting the divine nature in our actions and interactions?
• The Sun of Justice as a spiritual metaphor: What does this metaphor symbolize? How can we strive towards a world illuminated by justice and compassion?
  

These are just a few examples, and the specific topics of conversation will depend on the context and interests of the participants. However, the core themes of the quote – justice, unity, and living examples – offer a rich tapestry of ideas for meaningful dialogue and reflection.

Remember, the goal of such conversations should be to foster understanding, empathy, and a shared commitment to creating a more just and harmonious world. By engaging in respectful dialogue and actively seeking solutions, we can put the wisdom of ‘Abdu’l-Bahá’s words into practice and contribute to a brighter future for all.

1. ʻAbduʼl-Bahá. Paris Talks: Addresses Given by ʻAbduʼl-Bahá in 1911. Wilmette, Ill: Baháʼí Publishing Trust, 2006, 159-160. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/6#469248530 ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 24-25. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jalál, 14 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Praise be to God! You are living in a land of freedom. You are blessed with men of learning, men who are well versed in the comparative study of religions. You realize the need of unity and know the great harm which comes from prejudice and superstition. I ask you, is not fellowship and brotherhood preferable to enmity and hatred in society and community? The answer is self-evident. Love and fellowship are absolutely needful to win the good pleasure of God, which is the goal of all human attainment. We must be united. We must love each other. We must ever praise each other. We must bestow commendation upon all people, thus removing the discord and hatred which have caused alienation amongst men. Otherwise, the conditions of the past will continue, praising ourselves and condemning others; religious wars will have no end, and religious prejudice, the prime cause of this havoc and tribulation, will increase. This must be abandoned, and the way to do it is to investigate the reality which underlies all the religions. This underlying reality is the love of humanity. For God is one and humanity is one, and the only creed of the Prophets is love and unity. — ‘Abdu’l-Bahá ¹

Question for Consideration:

A conversation on the oneness of humankind may lead to a discussion about the importance of unity in one’s own community. Can you say a few words about how each of us can contribute to it? ²

Google Bard Response:

Absolutely! Building a unified community is not just a lofty ideal; it’s paved with small steps we can each take. Here are a few ways we can contribute:

Embrace open hearts and open minds:

• Seek understanding: Actively listen to different viewpoints, even those that differ from your own. Engage in respectful dialogue, seeking common ground and appreciating diverse perspectives.
• Challenge biases: Be aware of our unconscious biases and actively work to overcome them. Practice empathy and strive to see the world through others’ eyes.
• Celebrate diversity: Recognize and appreciate the richness and vibrancy that diversity brings to our communities. Embrace the unique talents, cultures, and experiences that each individual contributes.
  

Be a bridge, not a barrier:

• Reach out: Make an effort to connect with people outside your usual circle. Engage with neighbors, colleagues, and individuals from different backgrounds.
• Promote collaboration: Look for opportunities to work together on shared goals, whether volunteering for a local cause, organizing community events, or simply offering a helping hand.
• Share your gifts: Whether you have artistic talents, technical skills, or a kind heart, use your gifts to benefit the community and create a sense of shared purpose.
  

Lead by example:

• Practice kindness and compassion: Treat everyone with respect and dignity, regardless of their differences. Be a source of positive energy and encouragement.
• Speak up against prejudice and discrimination: Don’t be a silent bystander when you witness injustice or hateful speech. Speak out and advocate for equality and inclusivity.
• Live your values: Show that you believe in unity and respect for all through your actions. Your everyday choices and interactions can make a ripple effect in your community.
  

Building a unified community is a continuous journey, not a destination. By practicing these small steps and encouraging others to do the same, we can create a space where everyone feels welcome, valued, and connected. Let’s strive for a community where the oneness of humankind is not just a conversation but a lived experience.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 31-32. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#320279001. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 23-24. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istiqlál, 13 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Consider: Unity is necessary to existence. Love is the very cause of life; on the other hand, separation brings death. In the world of material creation, for instance, all things owe their actual life to unity. The elements which compose wood, mineral, or stone, are held together by the law of attraction. If this law should cease for one moment to operate these elements would not hold together, they would fall apart, and the object would in that particular form cease to exist. The law of attraction has brought together certain elements in the form of this beautiful flower, but when that attraction is withdrawn from this center the flower will decompose, and, as a flower, cease to exist.

So it is with the great body of humanity. The wonderful Law of Attraction, Harmony and Unity, holds together this marvelous Creation.

As with the whole, so with the parts; whether a flower or a human body, when the attracting principle is withdrawn from it, the flower or the man dies. It is therefore clear that attraction, harmony, unity and Love, are the cause of life, whereas repulsion, discord, hatred and separation bring death. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What are some of the issues on people’s minds that would open up the possibility of sharing the ideas in the quote above with them? ²

Google Bard Response:

Here are some issues on people’s minds that could open up the possibility of sharing the ideas in the quote by ‘Abdu’l-Bahá about unity and love:

Social Issues:

• Division and conflict: Growing polarization and social unrest in communities, conflicts like wars or internal strife, rising hate speech and discrimination.
• Loss of social connection: Loneliness and isolation, declining sense of community, erosion of trust and mutual support.
• Environmental challenges: Climate change, resource scarcity, and environmental degradation prompt questions about our place in the natural world and our interdependence with all living things.
  

Personal Issues:

• Meaninglessness and despair: Feeling lost, alone, or lacking purpose in life, struggling to find meaning and fulfillment in a world that often seems chaotic and unjust.
• Relationships and connection: Difficulty forming and maintaining healthy relationships, experiencing loneliness or isolation, yearning for a deeper connection with others.
• Inner conflict and negativity: Feeling stressed, anxious, or overwhelmed by negative emotions, struggling to find inner peace and harmony.
  

Additionally, events or situations that highlight:

• Interdependence: Experiences demonstrating how we rely on each other (e.g., natural disasters, pandemics, community initiatives).
• Shared humanity: Encounters with people from different backgrounds that reveal our common ground and shared experiences.
• The beauty and power of unity: Observing acts of compassion, collaboration, or creative expression that unite people.
  

By connecting the quote to these issues and experiences, you can make the ideas of unity and love more relevant and relatable to people. You can then offer ‘Abdu’l-Bahá’s message as a potential source of hope, guidance, and inspiration for overcoming these challenges and building a more harmonious world.

Here are some examples of how you might start a conversation using the quote:

• “I was reading something recently about how division and conflict seem to be everywhere these days. It made me think about this quote by ‘Abdu’l-Bahá, where he talks about how unity is actually necessary for existence and how love is the cause of life. What do you think?”
• “I was feeling really stressed and disconnected the other day, and then I saw this beautiful example of people coming together to help each other. It reminded me of what ‘Abdu’l-Bahá said about how attraction, harmony, and unity are actually the keys to life. Do you think there’s something to that?”
• “I’ve been thinking a lot about the future of our planet and how we all depend on each other. This quote by ‘Abdu’l-Bahá about the ‘great body of humanity’ being held together by the ‘Law of Attraction’ really resonated with me. Do you think we need to find more ways to connect and work together to address these challenges?”
  

Remember, your approach is to be open, respectful, and genuine. Share the quote intending to spark conversation and explore different perspectives rather than trying to convince anyone of anything.

1. ʻAbduʼl-Bahá. Paris Talks: Addresses Given by ʻAbduʼl-Bahá in 1911. Wilmette, Ill: Baháʼí Publishing Trust, 2006, 139. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/5#471776836. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 23. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istijlál, 12 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Now, all questions of morality contained in the spiritual, immutable law of every religion are logically right. If religion were contrary to logical reason then it would cease to be a religion and be merely a tradition. Religion and science are the two wings upon which man’s intelligence can soar into the heights, with which the human soul can progress. It is not possible to fly with one wing alone! Should a man try to fly with the wing of religion alone he would quickly fall into the quagmire of superstition, whilst on the other hand, with the wing of science alone he would also make no progress, but fall into the despairing slough of materialism. All religions of the present day have fallen into superstitious practices, out of harmony alike with the true principles of the teaching they represent and with the scientific discoveries of the time. Many religious leaders have grown to think that the importance of religion lies mainly in the adherence to a collection of certain dogmas and the practice of rites and ceremonies! Those whose souls they profess to cure are taught to believe likewise, and these cling tenaciously to the outward forms, confusing them with the inward truth. — ‘Abdu’l-Bahá ¹

Questions for Consideration:

How would you respond to someone who said the following: “Religion is a thing of the past; science will solve all the problems of humanity?” Would it be helpful for you to clarify that religion is not the same as superstition, but it becomes so without science and that science without religion leads to despair born of materialism? Would you be able to give examples of how this occurs? ²

Google Bard Response:

Here’s how you could respond to someone who said, “Religion is a thing of the past; science will solve all the problems of humanity”:

Acknowledge their perspective:

• “I understand your viewpoint that science has made incredible progress and offers solutions to many challenges. Scientific advancements have indeed improved lives in countless ways.”
  

Emphasize the complementary roles of religion and science:

• “However, science and religion don’t need to compete. As ‘Abdu’l-Bahá said, they can be seen as two wings that allow us to reach greater heights. Science focuses on the material world and understanding its workings, while religion explores the realm of meaning, values, and ethics.”
  

Clarify the role of religion beyond superstition:

• “You mentioned superstition. It’s important to distinguish between true religion and blind attachment to outdated rituals or dogmatic beliefs. ‘Abdu’l-Bahá warned against this, saying that clinging to outward forms without seeking the inner truth can lead to superstition.”
  

Highlight the potential pitfalls of science without religion:

• “While science can solve practical problems, it doesn’t offer all the answers. Purely materialistic approaches can sometimes lead to a sense of meaninglessness or despair. Religion can provide a sense of purpose, connection, and moral grounding that science alone may not.”
  

Offer examples:

• “For instance, environmental degradation. Science can offer technological solutions to pollution, but addressing such issues requires a value shift, like environmental stewardship and respect for life. When understood beyond superstitions, religion can be crucial in shaping attitudes and behaviors.”
• “Another example is social justice. Science can analyze social inequalities, but implementing solutions requires compassion, empathy, and a sense of collective responsibility. When practiced authentically, religion can inspire these qualities and motivate individuals to work towards a fairer world.”
  

End on a positive note:

• “Ultimately, I believe that both science and religion, when seen as complementary forces, can contribute to a better future for humanity. We need both wings to truly soar.”
  

Remember:

• This is just one approach to the conversation. The most important thing is engaging in respectful dialogue, listening to the other person’s perspective, and avoiding generalizations or accusations.
• The aim is to share your perspective in a way that fosters understanding and encourages further conversation, not to impose your beliefs.
  

By emphasizing the complementary roles of science and religion, focusing on the dangers of superstition and materialism, and offering concrete examples, you can have a meaningful conversation about the future of these two powerful forces in human life.

1. ʻAbduʼl-Bahá. Paris Talks: Addresses Given by ʻAbduʼl-Bahá in 1911. Wilmette, Ill: Baháʼí Publishing Trust, 2006, 143. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/5#352527373. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 22. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

’Idál, 11 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Consider the increase and improvement in the weapons of war. God has created us all human, and all countries of the world are parts of the same globe. We are all His servants. He is kind and just to all. Why should we be unkind and unjust to each other? He provides for all. Why should we deprive one another? He protects and preserves all. Why should we kill our fellow creatures? If this warfare and strife be for the sake of religion, it is evident that it violates the spirit and basis of all religion. All the divine Manifestations have proclaimed the oneness of God and the unity of mankind. They have taught that men should love and mutually help each other in order that they might progress. Now if this conception of religion be true, its essential principle is the oneness of humanity. The fundamental truth of the Manifestations is peace. This underlies all religion, all justice. The divine purpose is that men should live in unity, concord and agreement and should love one another. Consider the virtues of the human world and realize that the oneness of humanity is the primary foundation of them all. Read the Gospel and the other Holy Books. You will find their fundamentals are one and the same. Therefore, unity is the essential truth of religion and, when so understood, embraces all the virtues of the human world. Praise be to God! This knowledge has been spread, eyes have been opened, and ears have become attentive. Therefore, we must endeavor to promulgate and practice the religion of God which has been founded by all the Prophets. And the religion of God is absolute love and unity. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What are some of the truths common to all religions? ²

Google Bard Response:

According to ‘Abdu’l-Bahá, despite the diverse forms and expressions of religions across the world, they share several fundamental truths:

Oneness of humanity:

• All humans are created by God and exist as part of one global family. This universality transcends differences in cultural background, nationality, or beliefs.
• We are all connected as God’s servants, deserving of kindness, justice, and protection. Depriving or harming others contradicts the core principle of shared humanity.
  

Universal love and unity:

• All religions, at their core, advocate for love and unity among human beings. The divine purpose is for us to live in harmony, cooperation, and mutual support.
• This love should not be limited to fellow believers but extended to all people, fostering a sense of global community and brotherhood/sisterhood.
  

Peace as the essential principle:

• True religion promotes peace as the foundation for individual and societal well-being. Warfare and conflict are violations of the core message of harmony and understanding.
• This pursuit of peace extends beyond the absence of war, encompassing social justice, economic equality, and efforts to address the root causes of conflict.
  

Shared foundational truths:

• While specific rituals and doctrines may differ, the core messages of love, unity, and peace are found in the holy books of all major religions.
• Examining the Gospels and other scriptures reveals fundamental truths that resonate across traditions, highlighting the common ground and potential for interfaith dialogue.
  

Unity as the path to all virtues:

• True religion becomes the foundation for all desirable human qualities when understood as love and unity. Compassion, justice, forgiveness, and service to others naturally flow from this core principle.
• By embracing our shared humanity and working towards unity, we can cultivate a world that reflects the divine qualities of love, harmony, and progress.
  

These are just some of the common truths highlighted by ‘Abdu’l-Bahá. Recognizing these shared values can offer a foundation for interfaith dialogue, promoting understanding and collaboration across diverse religious communities.

Remember, this is one perspective on common truths among religions. Different faiths and scholars may have their interpretations and emphasize other aspects. As always, approaching such topics with respect and a willingness to learn can foster a more profound understanding and appreciation for the diversity of human beliefs and values.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 31-32. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/2#018105204. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 21. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Fidál, 10 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

The first teaching is that man should investigate reality, for reality is contrary to dogmatic interpretations and imitations of ancestral forms of belief to which all nations and peoples adhere so tenaciously. These blind imitations are contrary to the fundamental basis of the divine religions, for the divine religions in their central and essential teaching are based upon unity, love and peace, whereas these variations and imitations have ever been productive of warfare, sedition and strife. Therefore, all souls should consider it incumbent upon them to investigate reality. Reality is one; and when found, it will unify all mankind. Reality is the love of God. Reality is the knowledge of God. Reality is justice. Reality is the oneness or solidarity of mankind. Reality is international peace. Reality is the knowledge of verities. Reality unifies humanity. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What does it mean to investigate reality independently, and what will you find if you do? ²

Google Bard Response:

In the quote by ‘Abdu’l-Bahá, investigating reality independently means actively seeking truth and understanding beyond established dogma and blind adherence to traditions. It’s a call to:

Challenge preconceived notions: Question your own beliefs and those inherited from your family, culture, or community. Be open to new information and perspectives that may contradict your current understanding.

Embrace critical thinking: Engage in independent research, analysis, and reflection. Don’t simply accept information at face value; use your reasoning skills to discern truth from falsehood and bias.

Seek diverse sources: Explore different philosophies, religious teachings, scientific findings, and artistic expressions. Look beyond your comfort zone and discuss ideas that may challenge your assumptions.

Focus on the essence: Go beyond any belief system’s rituals, traditions, and external forms. Seek the underlying principles, values, and truths that transcend specific doctrines or practices.

Prioritize unity over division: Recognize the common threads of love, justice, and peace that connect humanity across cultures and religions. Focus on building bridges of understanding and collaboration instead of perpetuating differences and divisions.

Finding “reality” through independent investigation is an ongoing journey, but it can lead to:

Deeper understanding: You’ll gain a richer and more nuanced perspective on the world and your place in it.

Greater personal growth: You’ll develop your critical thinking skills, self-awareness, and ability to make informed decisions.

Enhanced relationships: You’ll be able to connect with others on a deeper level, fostering understanding and empathy across diverse backgrounds.

Contribution to a better world: You can create a more peaceful and harmonious society by promoting unity, justice, and love.

Remember, investigating reality independently doesn’t mean discarding everything you’ve learned or rejecting all traditions. It’s about bringing a critical and open mind to your existing beliefs and exploring new possibilities. The process can be challenging and sometimes uncomfortable, but the potential rewards of finding your truth and contributing to a more unified world are immense.

It’s important to note that different individuals may have different interpretations of what constitutes “reality” and how to find it. The key is to remain open-minded, curious, and respectful of diverse perspectives as you embark on your journey of exploration.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 372. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/27#628985716. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 21. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Kamál, 09 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

The religion of God consists of two parts: One is the very foundation and belongs to the spiritual realm; that is, it pertains to spiritual virtues and divine qualities. This part suffers neither change nor alteration: It is the Holy of Holies, which constitutes the essence of the religion of Adam, Noah, Abraham, Moses, Christ, Muḥammad, the Báb, and Bahá’u’lláh, and which will endure throughout all the prophetic Dispensations. It will never be abrogated, for it consists in spiritual rather than material truth. It is faith, knowledge, certitude, justice, piety, high-mindedness, trustworthiness, love of God, and charity. It is mercy to the poor, assistance to the oppressed, generosity to the needy, and upliftment of the fallen. It is purity, detachment, humility, forbearance, patience, and constancy. These are divine qualities. These commandments will never be abrogated, but will remain in force and effect for all eternity. These human virtues are renewed in every Dispensation; for at the close of each Dispensation the spiritual law of God, which consists in the human virtues, vanishes in substance and persists only in form. — ‘Abdu’l-Bahá ¹

The second part of the religion of God, which pertains to the material world and which concerns such things as fasting; prayer; worship; marriage; divorce; manumission; legal rulings; transactions; and penalties and punishments for murder, assault, theft, and injury, is changed and altered in every prophetic Dispensation and may be abrogated—for policies, transactions, punishments, and other laws are bound to change according to the exigencies of the time. — ‘Abdu’l-Bahá ²

Questions for Consideration:

What are the two parts of the religion of God?
What characteristics pertain to the essence of all religions? ³

Google Bard Response:

According to the quote by ‘Abdu’l-Bahá, the religion of God has two distinct parts:

1. The Spiritual Foundation (Unchanging):

• Essence: This core part pertains to spiritual virtues and divine qualities, forming the “Holy of Holies” of all religions.
• Examples: Faith, knowledge, certitude, justice, piety, high-mindedness, trustworthiness, love of God, charity, mercy, assistance to the oppressed, generosity, upliftment of the fallen, purity, detachment, humility, forbearance, patience, and constancy.
• Unchanging: These core qualities remain constant throughout all prophetic Dispensations (stages in religious history). They represent universal truths and aspirations beyond any specific period or cultural context.
  

2. The Material and Practical Laws (Changing):

• Focus: This part deals with the practical aspects of religious life, including rituals, regulations, and legal rulings related to daily life and social interaction.
• Examples: Fasting, prayer, worship, marriage, divorce, manumission, legal rulings, transactions, punishments for various crimes.
• Change and Adaptation: These laws can change and be abrogated over time based on the evolving needs and circumstances of each Dispensation. This flexibility allows religion to adapt to changing societal contexts and remain relevant to current realities.
  

Characteristics of the Unchanging Essence:

• Universal and Timeless: These qualities are seen as essential and enduring, transcending specific religious traditions and cultural contexts.
• Focus on inner transformation: They emphasize the individual’s spiritual development, moral compass, and connection with God.
• Emphasis on love and compassion: These values promote kindness, service to others, and social harmony.
• Basis of unity and understanding: While outer practices may differ, this shared essence can bridge differences among faiths and inspire dialogue and understanding among their adherents.
  

Understanding the two parts of the religion of God helps us appreciate the balance between:

• Eternal spiritual truths and evolving practical applications.
• Individual spiritual development and social responsibility.
• Uniqueness of religious traditions and the underlying unity of their core principles.
  

Remember, this is a complex concept within the Bahá’í faith. There are different interpretations and perspectives. Further exploration of Bahá’í writings and teachings can provide deeper insights into this framework and its implications for understanding and practicing religion in the modern world.

1. ’Abdu’l-Bahá. Some Answered Questions. Bahá’í Reference Library. Accessed January 7, 2024. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/5#562157525 ↩
2. ’Abdu’l-Bahá. Some Answered Questions. Bahá’í Reference Library. Accessed January 7, 2024. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/5#337609919 ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 21. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jamál, 08 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Bahá’u’lláh teaches that the foundations of the divine religion are one reality which does not admit of multiplicity or division. Therefore, the commandments and teachings of God are one. The religious differences and divisions which exist in the world are due to blind imitations of forms without knowledge or investigation of the fundamental divine reality which underlies all the religions. Inasmuch as these imitations of ancestral forms are various, dissensions have arisen among the people of religion. Therefore, it is necessary to free mankind from this subjection to blind belief by pointing the way of guidance to reality itself, which is the only basis of unity.

Bahá’u’lláh says that religion must be conducive to love and unity. If it proves to be the source of hatred and enmity, its absence is preferable; for the will and law of God is love, and love is the bond between human hearts. Religion is the light of the world. If it is made the cause of darkness through human misunderstanding and ignorance, it would be better to do without it.

Religion must conform to science and reason; otherwise, it is superstition. God has created man so that he may perceive the verity of existence and endowed him with mind or reason to discover truth. Therefore, scientific knowledge and religious belief must be conformable to the analysis of this divine faculty in man. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What characteristics of religion make it “the light of the world?” ²

Google Bard Response:

According to ‘Abdu’l-Bahá, several characteristics make religion “the light of the world”:

Unity and Love:

• One underlying reality: According to Bahá’u’lláh, true religion is based on a unified reality transcending divisions and sectarianism. This fosters understanding and unity among different faiths and cultures.
• Love as the foundation: Religion should promote love and unity, not hatred and division. It should be a source of connection and compassion, aligning with God’s law of love and uniting human hearts.
  

Guiding Light and Truth:

• Path to reality: Religion, when understood correctly, guides us towards the truth and understanding of existence. It provides a framework for navigating life’s complexities and seeking meaning.
• Dispelling darkness: True religion acts like a light, illuminating our path and dispelling the darkness of ignorance, superstition, and doubt. It brings clarity and purpose to our lives.
  

Harmony with Reason and Knowledge:

• Compatibility with science: Religion should not contradict reason and scientific knowledge. Both are seen as gifts from God, and their insights should complement and enhance each other.
• Combating superstition: True religion promotes critical thinking and encourages us to move beyond unquestioning belief and superstition. It embraces investigation and understanding, leading to a more informed and meaningful faith.
  

Overall, a religion that embodies these characteristics acts as a beacon of hope and guidance in the world. It promotes unity, love, and understanding, provides a path toward truth and meaning, and encourages intellectual exploration and growth. This is what makes religion a true “light of the world,” illuminating our path and guiding us toward a better future.

Remember, this is just one perspective on the characteristics of a “light of the world” religion. Different religious traditions and individuals may have varying interpretations and priorities. Engaging in respectful dialogue and exploring diverse perspectives can enrich our understanding of this complex concept.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 287. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#269155120. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 20. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jalál, 07 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

The divine religions of the holy Manifestations of God are in reality one, though in name and nomenclature they differ. Man must be a lover of the light, no matter from what dayspring it may appear. He must be a lover of the rose, no matter in what soil it may be growing. He must be a seeker of the truth, no matter from what source it come. Attachment to the lantern is not loving the light. Attachment to the earth is not befitting, but enjoyment of the rose which develops from the soil is worthy. Devotion to the tree is profitless, but partaking of the fruit is beneficial. Luscious fruits, no matter upon what tree they grow or where they may be found, must be enjoyed. The word of truth, no matter which tongue utters it, must be sanctioned. Absolute verities, no matter in what book they be recorded, must be accepted. If we harbor prejudice, it will be the cause of deprivation and ignorance. The strife between religions, nations and races arises from misunderstanding. If we investigate the religions to discover the principles underlying their foundations, we will find they agree; for the fundamental reality of them is one and not multiple. By this means the religionists of the world will reach their point of unity and reconciliation. They will ascertain the truth that the purpose of religion is the acquisition of praiseworthy virtues, the betterment of morals, the spiritual development of mankind, the real life and divine bestowals. All the Prophets have been the promoters of these principles; none of Them has been the promoter of corruption, vice or evil. They have summoned mankind to all good. They have united people in the love of God, invited them to the religions of the unity of mankind and exhorted them to amity and agreement. — ‘Abdu’l-Bahá ¹

Question for Consideration:

How does the analogy of loving the light regardless of the lamp it shines in relate to seeking truth? ²

Google Bard Response:

In the quote by ‘Abdu’l-Bahá, the analogy of loving the light regardless of the lamp in which it shines offers a powerful message about seeking truth:

The essence of the message:

• Focus on the truth (light) itself, not the vessel (lamp) it comes from. This applies to religious traditions, where the focus should be on the core spiritual truths and teachings, not the specific rituals, doctrines, or personalities associated with them.
• Embrace unity and inclusivity. By valuing the essence of truth wherever it may be found, regardless of its origin or packaging, we can overcome divisions and foster understanding across different religious viewpoints.
• Avoid clinging to superficial differences and fixations. Just as being attached to a particular lamp can prevent us from embracing the light in other vessels, clinging to dogmatic interpretations or sectarian beliefs can hinder our spiritual progress and open the door to conflict.
  

Applying the analogy to seeking truth:

• Be open to diverse perspectives and sources of wisdom. Look for truth beyond your familiar traditions and explore what other teachings and philosophies offer.
• Seek common ground and shared values. Focus on the universal principles of love, justice, compassion, and truth in many religious and spiritual paths.
• Engage in critical thinking and independent investigation. Don’t unquestioningly accept any doctrine or teaching, but use your reason and intuition to discern what resonates with you and aligns with your understanding of truth.
• Let go of preconceived notions and biases. Be willing to challenge your assumptions and beliefs when presented with new evidence or perspectives.
  

Challenges and limitations:

• Interpreting and appreciating “truth” can be subjective. While common ground exists, different individuals and communities may have diverse understandings of what constitutes truth.
• Completely detaching from any specific tradition or framework can be difficult. Our identities and sense of belonging often intertwine with specific faith groups or belief systems.
  

Overall, the analogy encourages us to be flexible, open-minded, and ever-evolving in our pursuit of truth. By appreciating the light wherever it shines, we can contribute to a more unified and harmonious world where humanity seeks and celebrates shared spiritual understanding.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 151-152. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/11#270449351. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 20. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istiqlál, 06 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

The knowledge of the reality of the Divinity is in no wise possible, but the knowledge of the Manifestations of God is the knowledge of God, for the bounties, splendours, and attributes of God are manifest in Them. Thus, whoso attains to the knowledge of the Manifestations of God attains to the knowledge of God, and whoso remains heedless of Them remains bereft of that knowledge. It is therefore clearly established that the Holy Manifestations are the focal centres of the heavenly bounties, signs, and perfections. Blessed are those who receive the light of divine bounties from those luminous Daysprings! — ‘Abdu’l-Bahá ¹

Question for Consideration:

What are some things we know about God through His Manifestations? ²

Google Bard Response:

Based on the quote by ‘Abdu’l-Bahá, while directly comprehending the absolute essence of God remains impossible for humans, we can learn a great deal about God through His Manifestations:

Attributes and Qualities

• Bounties, splendors, and attributes of God: Manifestations perfectly reflect God’s goodness, love, wisdom, justice, and other divine qualities. By studying their lives, teachings, and actions, we gain insights into the character and nature of God.
• Heavenly bounties, signs, and perfections: Manifestations serve as channels for God’s grace and blessings. Observing their positive impact on the world and the spiritual transformations they inspire sheds light on God’s desire for our well-being and progress.
  

Relationship with creation

• Daysprings of divine light: Manifestations act as intermediaries, bringing God’s light and guidance into the world. They reveal God’s will and plan for humanity, offering us a path toward spiritual connection and fulfillment.
• Focal centers of divine love: Through their love for humanity and tireless efforts to guide us towards God, Manifestations demonstrate the depth and extent of God’s love for His creations.
  

Importance of recognizing Manifestations

• Path to knowledge of God: Recognizing and understanding the Manifestations is presented as the essential key to accessing knowledge of God. We open ourselves to receiving God’s grace and guidance by approaching them sincerely and receptively.
• Consequences of ignorance: Conversely, ignoring or disregarding the Manifestations is seen as depriving ourselves of this crucial knowledge and potentially hindering our spiritual progress.
  

Beyond these general insights, specific Manifestations also reveal unique aspects of God

• Each Manifestation brings a new revelation and teaching tailored to the needs of their specific time and context.
• Studying the lives and teachings of different Manifestations provides a richer and more comprehensive understanding of God’s multifaceted nature and evolving relationship with humanity throughout history.
  

Remember, this is just a glimpse into the complex concept of Manifestations and their role in revealing God in the Bahá’í faith. Further exploration of Bahá’í writings and teachings can provide deeper insights into this multifaceted perspective and guide you as you discover and understand God through His Manifestations.

1. ’Abdu’l-Bahá. Some Answered Questions. Bahá’í Reference Library. Accessed January 4, 2024. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/10#946770359 ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 20. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩