’Idál, 13 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

MAN is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. If any man were to meditate on that which the Scriptures, sent down from the heaven of God’s holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words “The Kingdom shall be God’s” may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. The one true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him. The Bird of the Realm of Utterance voiceth continually this call: “All things have I willed for thee, and thee, too, for thine own sake.” If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure. Were the earth to attain this station and be illumined with its light it could then be truly said of it: “Thou shall see in it no hollows or rising hills” (Qur’án 20:106). — Bahá’u’lláh ¹

Question for Consideration:

What is the significance of education to humanity? ²

Google Gemini Response:

The passage by Bahá’u’lláh emphasizes the profound significance of education to humanity:

• Unlocking Potential: Humans are described as possessing inherent potential, like a “mine rich in gems,” but lack of proper education hinders its realization. Education is the key, the “word proceeding out of the mouth of God,” allowing individuals to access and develop their inner treasures.
• Fostering Unity and Peace: Education through studying the “Scriptures sent down from the heaven of God’s holy Will” promotes the principle of seeing humanity as “one soul.” This understanding fosters unity, breaking down barriers and promoting a sense of shared purpose.
• Divine Purpose and Service: The passage emphasizes that God desires nothing for Himself and created humanity not for personal gain but for humanity’s sake. When guided by the principles of fellowship and love, education allows individuals to understand this truth and contribute to a more peaceful and just world.
• Achieving True Freedom and Harmony: When individuals “inhale the fragrance of fellowship and love” through proper education, they gain a deeper understanding of true freedom. This freedom transcends the absence of external constraints and leads to “undisturbed peace and absolute composure.”
• Creating a Just and Balanced World: The quote uses the metaphor of a world “with no hollows or rising hills” to depict a state of perfect balance and harmony. Education, coupled with the principles of love and unity, is central to achieving such a world.
  

In essence, Bahá’u’lláh highlights that education goes beyond acquiring knowledge and skills. It is a transformative process that equips individuals to:

• Unleash their full potential: Education empowers individuals to develop their talents and contribute meaningfully to society.
• Promote unity and understanding: Education breaks down barriers and creates a more peaceful world by fostering a sense of shared humanity.
• Embrace service to others: True education cultivates a sense of responsibility towards the betterment of society and the well-being of all.
  

Therefore, Bahá’u’lláh emphasizes education as a crucial tool for individual and societal progress. It is the foundation for building a just, peaceful, and harmonious world where everyone can reach their full potential and contribute to the collective good.

Microsoft Copilot Response:

Education, like a radiant sun, illuminates humanity’s path, giving us wisdom, empowerment, and boundless possibilities. Let us delve into its profound significance:

Human Rights and Empowerment

• UNESCO asserts that education is a fundamental human right that should be accessible to everyone throughout their lives. It is not only a privilege but an essential tool for personal and societal growth,
• Quality education shapes individuals into fully-rounded beings, equipping them with knowledge, skills, and confidence. It empowers them to participate actively in society, make informed decisions, and contribute meaningfully to their communities ³.
  

Liberation from Poverty and Inequality

• Education is a powerful catalyst, lifting socially excluded children and adults from poverty. It bridges gaps, levels inequalities, and fosters sustainable development ⁴.
• When minds are enlightened, barriers crumble, and opportunities expand. Education dismantles the shackles of ignorance, enabling individuals to break free from cycles of deprivation.
  

Unity and Global Citizenship

• The Scriptures emphasize that all humans are interconnected, akin to facets of one soul. Education reinforces this unity, encouraging us to regard each other with compassion and empathy.
• When hearts bear the seal of understanding, the words “The Kingdom shall be God’s” resonate universally. Education fosters a sense of global citizenship, transcending borders and divisions.
  

Peace and Composure

• The Bird of the Realm of Utterance sings ceaselessly: “All things have I willed for thee, and thee, too, for thine own sake.” When infused with love and fellowship, education unveils the secret of undisturbed peace.
• Imagine an earth where every heart inhales this fragrance—a world devoid of hollows or rising hills, where understanding prevails over discord, and true liberty reigns supreme.
  

In this symphony of learning, let us recognize education’s melody—the harmonious chords that resonate across cultures, generations, and civilizations. In its embrace, humanity discovers its purpose, unlocks its treasures, and dances toward a brighter dawn. 🌟📚🌏

Source: Conversation with Bing, 3/12/2024

• About education | UNESCO
• What you need to know about the right to education | UNESCO
• The right to education | UNESCO
• Importance of Education in Life | Leverage Edu

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 12, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/6#610383368. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 71. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Fidál, 12 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

The rapid spread of the programme for the spiritual empowerment of junior youth is yet another expression of cultural advance in the Bahá’í community. While global trends project an image of this age group as problematic, lost in the throes of tumultuous physical and emotional change, unresponsive and self-consumed, the Bahá’í community—in the language it employs and the approaches it adopts—is moving decidedly in the opposite direction, seeing in junior youth instead altruism, an acute sense of justice, eagerness to learn about the universe and a desire to contribute to the construction of a better world. Account after account, in which junior youth in countries all over the planet give voice to their thoughts as participants in the programme, testifies to the validity of this vision. There is every indication that the programme engages their expanding consciousness in an exploration of reality that helps them to analyse the constructive and destructive forces operating in society and to recognize the influence these forces exert on their thoughts and actions, sharpening their spiritual perception, enhancing their powers of expression and reinforcing moral structures that will serve them throughout their lives. At an age when burgeoning intellectual, spiritual and physical powers become accessible to them, they are being given the tools needed to combat the forces that would rob them of their true identity as noble beings and to work for the common good. — Universal House of Justice ¹

Question for Consideration:

What are the primary considerations for the spiritual empowerment of junior youth? ²

Google Gemini Response:

Based on the passage from the Universal House of Justice, here are the main considerations for the spiritual empowerment of junior youth:

Countering Negative Stereotypes

• The passage acknowledges the prevailing perception of junior youth as problematic and self-absorbed.
• The Bahá’í approach challenges this stereotype by recognizing their inherent altruism, sense of justice, and desire to contribute to a better world.
  

Nurturing Positive Qualities

• The program emphasizes fostering the positive qualities already present in junior youth, such as:
  
  • Altruism: Encouraging a desire to help others and contribute to the common good.
  • Sense of Justice: Developing a strong understanding of fairness and advocating for a just society.
  • Eagerness to Learn: Providing opportunities to explore the world, ask questions, and gain knowledge.
    

Engaging their Potential

• The program recognizes the “expanding consciousness” of junior youth and their “burgeoning intellectual, spiritual and physical powers.”
• It aims to engage them in exploring these aspects through meaningful activities and discussions.
  

Developing Essential Tools

• The program equips junior youth with “tools needed to combat” negative influences and “work for the common good.” This likely includes:
  
  • Moral compass: Strengthening their understanding of right and wrong.
  • Critical thinking skills: Developing the ability to analyze situations, identify positive and negative forces, and make informed choices.
  • Effective communication: Enhancing their ability to express themselves clearly and participate in constructive dialogue.
    

Long-Term Impact

• The program aims to equip junior youth with “moral structures that will serve them throughout their lives.”
• The goal is to foster positive development that will impact their character and contribute to building a better future for themselves and society.
  

Overall, the emphasis is on recognizing the inherent potential for good in junior youth and providing them with the guidance and tools to develop their spiritual qualities, critical thinking skills, and a solid moral foundation. This empowers them to navigate the complexities of their age group and become responsible individuals who contribute positively to the world.

Microsoft Copilot Response:

The Junior Youth Spiritual Empowerment Program is a Baha’i-inspired mentoring initiative for adolescents aged 12 to 15. It aims to nurture their potential and empower them to contribute positively to their communities and the world.

Here are the primary considerations for the spiritual empowerment of junior youth:

Moral Structure and Compass

• The program helps junior youth develop a sound moral structure or a moral compass.
• It guides them toward understanding ethical principles and making choices aligned with them.
• By fostering moral reasoning, they learn to navigate life’s challenges with integrity and compassion.
  

Self-Expression

• Junior youth are encouraged to express themselves effectively.
• Through mentorship and group activities, they learn to articulate their thoughts, feelings, and ideas.
• This skill enables them to engage constructively with others and contribute meaningfully to their communities.
  

Service to the Community

• The program directs the energies of junior youth toward service to the community.
• Junior youth engage in activities that benefit others, reinforcing their sense of purpose and connection.
• By actively participating in community-building efforts, they learn the value of contributing to the common good.
  

Exploration of Reality

• The program engages junior youth in an exploration of reality.
• They analyze the constructive and destructive forces operating in society.
• This exploration sharpens their spiritual perception, helping them recognize the impact of these forces on their thoughts and actions.
  

Enhancing Powers of Expression

• Junior youth develop their reading comprehension, critical thinking, and writing skills.
• The program includes a series of books that feature relatable stories about individuals their age discovering new truths.
• Reflecting on these themes and concepts enhances their ability to express themselves effectively.
  

Identity as Noble Beings

• At an age when intellectual, spiritual, and physical powers become accessible, junior youth are given tools.
• These tools help them combat negative forces that might undermine their true identity as noble beings.
• By reinforcing moral structures, the program empowers them to work for the betterment of humanity.
  

In summary, the Junior Youth Spiritual Empowerment Program recognizes the potential within junior youth, fosters their growth, and equips them to contribute positively to society.

Source: Conversation with Bing, 3/11/2024

• What Is the Junior Youth Spiritual Empowerment Program? | BahaiTeachings.org
• Junior Youth Spiritual Empowerment Program – Atlantic Regional Bahá’í Council
• Junior Youth Spiritual Empowerment Program — Northeast Regional Training Institute
• Junior Youth Spiritual Empowerment Program: Toward a Critical Framework of Community Peacebuilding; Individual and Community Transformation Through Service and Discourse (PDF) | Academia
• Junior Youth Spiritual Empowerment Program | The Bahá’ís of the Southeastern States

1. Universal House of Justice. “Riḍván 2010 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 21, 2010. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20100421_001/1#923291670. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 69. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Kamál, 11 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quotes for Reflection:

O CHILDREN OF DUST!
Tell the rich of the midnight sighing of the poor, lest heedlessness lead them into the path of destruction, and deprive them of the Tree of Wealth. To give and to be generous are attributes of Mine; well is it with him that adorneth himself with My virtues. — Bahá’u’lláh ¹

It should not be imagined that the writer’s earlier remarks constitute a denunciation of wealth or a commendation of poverty. Wealth is praiseworthy in the highest degree, if it is acquired by an individual’s own efforts and the grace of God, in commerce, agriculture, art and industry, and if it be expended for philanthropic purposes. Above all, if a judicious and resourceful individual should initiate measures which would universally enrich the masses of the people, there could be no undertaking greater than this, and it would rank in the sight of God as the supreme achievement, for such a benefactor would supply the needs and insure the comfort and well-being of a great multitude. Wealth is most commendable, provided the entire population is wealthy. If, however, a few have inordinate riches while the rest are impoverished, and no fruit or benefit accrues from that wealth, then it is only a liability to its possessor. If, on the other hand, it is expended for the promotion of knowledge, the founding of elementary and other schools, the encouragement of art and industry, the training of orphans and the poor—in brief, if it is dedicated to the welfare of society—its possessor will stand out before God and man as the most excellent of all who live on earth and will be accounted as one of the people of paradise. — ‘Abdu’l-Bahá ²

Question for Consideration:

What are the praiseworthy characteristics of wealth? ³

Google Gemini Response:

The passages from Bahá’u’lláh and ‘Abdu’l-Bahá offer several key characteristics of wealth that are considered praiseworthy:

Source of Wealth

• Effort and Grace: Wealth earned through honest work and effort, combined with faith in God’s grace, is seen as the most honorable source of wealth.
  

Use of Wealth

• Generosity: Sharing wealth and being generous towards those in need is an essential characteristic. Bahá’u’lláh emphasizes that “to give and to be generous are attributes of Mine.”
• Philanthropy: Using wealth for charitable purposes and the betterment of society is highly commended. This includes supporting education, art, industry, and initiatives that benefit the masses.
• Social Responsibility: Wealthy individuals are responsible for using their resources for the upliftment of society as a whole, not just personal gain.
  

Impact of Wealth

• Universal Benefit: The ideal state is shared prosperity, where wealth benefits everyone, not just a select few. ‘Abdu’l-Bahá states, “Wealth is most commendable, provided the entire population is wealthy.”
• Progress and Well-being: Using wealth to promote knowledge, education, art, and industry contributes to social progress and the well-being of all society members.
  

Overall, the true value of wealth in the Bahá’í faith is measured not by quantity but by its source and impact. Wealth that is earned honestly, used generously to help others, and contributes to the betterment of society is considered the most praiseworthy kind of wealth.

Microsoft Copilot Response:

The praiseworthy characteristics of wealth are multifaceted and encompass material and spiritual dimensions. Let us explore these attributes:

• Generosity and Benevolence: Wealth becomes praiseworthy when used generously and selflessly. To give and share with others is an attribute highly regarded by God. When wealth is employed to alleviate suffering, support noble causes, and uplift humanity, it reflects the divine virtue of generosity.
• Acquired through Effort and Grace: Wealth earned through one’s endeavors, hard work, and the grace of God is commendable. Pursuing wealth through honest labor is praiseworthy, whether in commerce, agriculture, art, or industry.
• Universal Enrichment: The highest achievement lies in initiatives that enrich the masses universally. A judicious and resourceful individual who uplifts society through wealth creation contributes significantly to the well-being of countless people. Such efforts are esteemed in the sight of God.
• Benefit to All: Wealth is commendable when it benefits the entire population. If prosperity is widespread, it enhances the collective welfare. However, if only a few possess excessive riches while others suffer poverty, wealth becomes a liability rather than a virtue.
• Philanthropic Use: When wealth is dedicated to philanthropic purposes, it shines as a beacon of virtue. Founding schools, promoting knowledge, supporting art and industry, and caring for orphans and the poor all contribute to society’s welfare.
• Balancing Material and Spiritual: Wealth is praiseworthy when it harmonizes material prosperity with spiritual values. A wealthy individual who exemplifies virtue, compassion, and service stands out before God and humanity. Such a person is considered among the people of paradise.
  

In summary, wealth’s praiseworthiness lies not merely in its accumulation but in its purposeful and compassionate utilization for the betterment of all. 🌟🌿🌏.

Source: Conversation with Bing, 3/10/2024

• The Meaning of Wealth: A Personal Reflection | Baha’i Blog
• Meditate on These Things: “If There Is Anything Praiseworthy” | Life Hope & Truth
• Definition “praiseworthy” | Oxford Learner’s Dictionaries
• Philippians 4:8 – Thinking That Is Praiseworthy | Faith Resources

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 10, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#886046055. ↩
2. ’Abdu’l-Bahá. The Secret of Divine Civilization. Translated by Marzieh Gail. 2nd Edition. Wilmette, Ill: Baháʾí Publishing Trust, 1970, 24-25. https://www.bahai.org/library/authoritative-texts/abdul-baha/secret-divine-civilization/2#753844522. ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 65. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jamál, 10 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quotes for Reflection:

O MY SERVANTS!
Ye are the trees of My garden; ye must give forth goodly and wondrous fruits, that ye yourselves and others may profit therefrom. Thus it is incumbent on every one to engage in crafts and professions, for therein lieth the secret of wealth, O men of understanding! For results depend upon means, and the grace of God shall be all-sufficient unto you. Trees that yield no fruit have been and will ever be for the fire. — Bahá’u’lláh ¹

We must be like the fountain or spring that is continually emptying itself of all that it has and is continually being refilled from an invisible source. To be continually giving out for the good of our fellows undeterred by fear of poverty and reliant on the unfailing bounty of the Source of all wealth and all good—this is the secret of right living. — Shoghi Effendi ²

Question for Consideration:

What are the secrets of wealth and right living? ³

Google Gemini Response:

The provided passages from Bahá’u’lláh and Shoghi Effendi offer two perspectives on the secret and source of wealth, emphasizing both action and a spiritual mindset:

From Bahá’u’lláh

• Engaging in productive work: The passage highlights the importance of actively participating in society through crafts and professions. This is seen as the “secret of wealth” because it allows individuals to generate resources and contribute to their own well-being and that of others.
• Results depend on means: The passage acknowledges the practical need for material resources to achieve desired outcomes. Engaging in productive work provides the means to support yourself and contribute to the community.
• Divine grace: Ultimately, success and prosperity are seen as blessings from God. While hard work is essential, God’s grace ultimately determines the outcome.
  

From Shoghi Effendi

• Continual giving: True wealth is not just about accumulating possessions but a continual flow of giving. Like a spring, one should be constantly contributing to the good of others.
• Detachment and reliance on God: This act of giving should not be driven by fear of lack but by a sense of detachment from material possessions and a deep trust in God’s unfailing bounty.
  

Combining these perspectives

• True wealth is a combination of material resources and a spiritual mindset.
• Engaging in productive work allows you to generate resources and contribute to society.
• This work ethic should be coupled with a spirit of generosity and a focus on serving others.
• All good things, including material prosperity, come from God.
  

Key points to remember

• The Bahá’í faith encourages a balanced approach to wealth, valuing hard work and generosity.
• Material resources are essential for progress and supporting the community.
• True wealth lies in using your resources to better yourself and others.
• Trust in God’s providence is essential for a fulfilling and prosperous life.
  

This interpretation is based on the provided passages. It’s important to note that understandings of wealth and prosperity can vary within the Bahá’í faith.

Microsoft Copilot Response:

The secret and source of wealth are beautifully expressed in these profound quotes:

• Bahá’u’lláh emphasizes that we, as servants, are like trees in a divine garden. To bear goodly and wondrous fruits, we must engage in crafts and professions. The secret lies in action—results depend on our efforts. The grace of God is our sufficiency. Trees that yield no fruit face a different fate.
• Shoghi Effendi compares us to a fountain or spring. Continually emptying ourselves for the benefit of others, unafraid of poverty, we rely on the unfailing bounty from an invisible source. Right living involves generosity, trust, and a recognition of abundance.
  

The secret lies in giving, trust, and service—not just material wealth but also spiritual richness. 🌿🌟💰

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 9, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#119659976. ↩
2. Research Department of the Universal House of Justice. “Bahá’í Funds and Contributions.” Bahá’í Reference Library, January 1989. https://www.bahai.org/library/authoritative-texts/compilations/bahai-funds-contributions/2#110878211. ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 65. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jalál, 09 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

The future civilization envisaged by Bahá’u’lláh is a prosperous one, in which the vast resources of the world will be directed towards humanity’s elevation and regeneration, not its debasement and destruction. The act of contributing to the Fund, then, is imbued with profound meaning: it is a practical way of hastening the advent of that civilization, and a necessary one, for as Bahá’u’lláh Himself has explained, “He Who is the Eternal Truth—exalted be His glory—hath made the fulfilment of every undertaking on earth dependent on material means.” ¹ Bahá’ís conduct their lives in the midst of a society acutely disordered in its material affairs. The process of community building they are advancing in their clusters cultivates a set of attitudes towards wealth and possessions very different from those holding sway in the world. The habit of regularly giving to the Funds of the Faith—including in-kind contributions particularly in certain places—arises from and reinforces a sense of personal concern for the welfare of the community and the progress of the Cause. The duty to contribute, just like the duty to teach, is a fundamental aspect of Bahá’í identity which strengthens faith. The sacrificial and generous contributions of the individual believer, the collective consciousness promoted by the community of the needs of the Fund, and the careful stewardship of financial resources exercised by the institutions of the Faith can be regarded as expressions of the love that binds these three actors more closely together. And ultimately, voluntary giving fosters an awareness that managing one’s financial affairs in accordance with spiritual principles is an indispensable dimension of a life lived coherently. It is a matter of conscience, a way in which commitment to the betterment of the world is translated into practice. — Universal House of Justice ²

Question for Consideration:

Why is contributing to the Fund necessary? ³

Google Gemini Response:

The passage from the Universal House of Justice outlines several reasons why contributing to the Bahá’í Fund is considered necessary:

• Hastening the arrival of a prosperous future: Contributions are seen as a way to invest in building the future envisioned by Bahá’u’lláh, one focused on “humanity’s elevation and regeneration.” Resources will be used for the betterment of society, not destruction.
• Practical necessity for progress: Material resources are needed to support the growth and advancement of the Faith. Bahá’u’lláh Himself emphasizes this by stating that “…the fulfilment of every undertaking on earth [is] dependent on material means.”
• Cultivating a different attitude towards wealth: Contributing to the Fund goes beyond mere finances. It fosters a sense of detachment from material possessions and prioritizes the collective good over personal gain.
• Personal responsibility and community well-being: Regular giving reflects a sense of personal responsibility for the welfare of the community and the progress of the Faith. It demonstrates commitment and strengthens the believer’s identity within the Bahá’í community.
• Expression of love and unity: Contributing expresses love for the Faith, the community, and ultimately God. It strengthens the bonds between individual believers, the community, and the institutions of the Faith.
• Living a life aligned with spiritual principles: Voluntary giving encourages managing finances according to spiritual principles, not just worldly desires. It translates commitment to a better world into concrete action.
• Matter of conscience and action: Contributing is a matter of conscience, a way to actively participate in making the world a better place. It’s not just about belief but translating that belief into action.
  

Key points to remember

• Contributing is not just a financial obligation but a way of demonstrating your commitment to the core values and goals of the Bahá’í faith.
• Giving, regardless of the amount, strengthens one’s connection to the community and the progress of the Faith.
• Responsible financial stewardship ensures that contributions are used effectively to advance the goals of the Faith.
  

This is one interpretation within the Bahá’í faith. Ultimately, the decision to contribute and the amount are personal choices guided by individual circumstances and devotion to the Faith.

Microsoft Copilot Response:

Contributing to the Fund in the Bahá’í Faith holds profound significance. Let us explore the reasons behind its necessity:

Advancing the Vision of a Prosperous Civilization

• Bahá’u’lláh, the founder of the Bahá’í Faith, envisions a future civilization characterized by prosperity, where the world’s abundant resources are directed toward humanity’s elevation and regeneration.

Contributing to the Fund is a practical means of hastening the advent of this envisioned civilization. It aligns with the purpose of using material means to make a positive transformation.

Material Means as a Prerequisite

• Bahá’u’lláh Himself emphasized that the fulfillment of every undertaking on Earth is dependent on material resources.
• By contributing to the Fund, Bahá’ís actively participate in materializing spiritual ideals. Their actions translate into tangible progress for the betterment of society.
  

Context of Disordered Material Affairs

• Bahá’ís live amidst a society where material affairs are often disordered and misaligned with spiritual principles.
• Community building within Bahá’í clusters cultivates attitudes toward wealth and possessions that diverge from prevailing norms.
  

Personal Concern and Community Welfare

• Regularly giving to the Funds of the Faith reflects personal concern for the welfare of the community and the advancement of the Bahá’í Cause.
• In-kind contributions reinforce this sense of responsibility, especially in specific places.
  

Strengthening Bahá’í Identity and Faith

• Contributing to the Fund is akin to the duty to teach—it is fundamental to Bahá’í identity.
• Sacrificial and generous contributions from individual believers strengthen their faith and commitment.
  

Collective Consciousness and Stewardship

• The community collectively becomes conscious of the needs of the Fund.
• Institutions of the Faith exercise careful stewardship over financial resources, ensuring their effective utilization.
  

Voluntary Giving and Spiritual Awareness

• Voluntary giving fosters an awareness that managing financial affairs in alignment with spiritual principles is essential.
• It becomes a matter of conscience—a way to translate commitment to global betterment into practical action.
  

Contributing to the Fund is not merely a financial transaction; it is an expression of love, a binding force among believers, and an integral aspect of a coherent life dedicated to service and progress. 🌟

1. “In this day it is incumbent upon everyone to serve the Cause of God, while He Who is the Eternal Truth—exalted be His glory—hath made the fulfilment of every undertaking on earth dependent on material means.” — Bahá’u’lláh
   Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/library/authoritative-texts/compilations/social-action/4#300964810. ↩
2. Universal House of Justice. “29 December 2015 – To the Conference of the Continental Boards of Counsellors.” Bahá’í Reference Library. Accessed March 8, 2024. https://www.bahai.org/library/authoritative-texts/compilations/national-spiritual-assembly/3#013934032. ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 65. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istiqlál, 08 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

If the Feast is to be properly experienced, beyond an understanding of the concept must also be the preparation of it and the preparation for it. Although the Local Spiritual Assembly is administratively responsible for the conduct of the Feast, it often calls upon an individual or a group of individuals to make preparations—a practice which is consonant with the spirit of hospitality so vital to the occasion. Such individuals can act as hosts and are sometimes concerned with the selection of the prayers and readings for the devotional portion; they may also attend to the social portion. In small communities the aspect of personal hospitality is easy to carry out, but in large communities the Local Spiritual Assemblies, while retaining the concept of hospitality, may find it necessary to devise other measures. — Universal House of Justice ¹

Question for Consideration:

What is the purpose of the social part of the Feast? ²

Google Gemini Response:

Based on the passage from the Universal House of Justice, the social part of the Feast in the Bahá’í faith serves several core purposes:

• Hospitality and Fellowship: It embodies the core Bahá’í principle of hospitality by creating a space for fellowship and social interaction among community members. Sharing refreshments fosters a sense of warmth, welcome, and community spirit.
  
• Strengthening Bonds: The social portion allows for informal conversations and connections to build stronger bonds between members. This strengthens the community fabric and fosters a sense of belonging.
  
• Joy and Upliftment: The social gathering fosters joy, relaxation, and lighthearted interaction after the devotional and administrative portions. This uplifts spirits and creates a more positive and welcoming atmosphere.
  
• Extending Welcome: It is an inviting space for newcomers or visitors, in particular, to feel comfortable and included within the Bahá’í community. Enjoying refreshments together can ease social anxieties and encourage participation in future Feasts.
  

Additional Considerations

• Spirit over Extravagance: The emphasis is on the spirit of hospitality, not the grandeur of the refreshments. Even simple offerings can fulfill the purpose.
• Adapting to Needs: The passage acknowledges that the social aspect might require adaptation in larger communities. The Local Spiritual Assembly can devise alternative measures to maintain a welcoming and inclusive environment.
• Complementing Other Portions: The social portion complements the devotional and administrative sections. It allows for a well-rounded experience that fosters spiritual growth, fellowship, and a sense of community.
  

Overall, the social part of the Feast is an integral aspect of the gathering. Promoting hospitality, fellowship, and a welcoming environment strengthens the bonds within the Bahá’í community and contributes to a positive and uplifting spiritual experience.

Microsoft Copilot Response:

The Nineteen Day Feast in the Bahá’í community serves as a multifaceted gathering that combines worship, consultation, and fellowship. Let’s delve into the purpose of its social part:

• Comradeship and Unity: During the social portion of the Feast, community members come together to foster comradeship. It’s a time to connect, share stories, and strengthen bonds. The spirit of unity prevails as people from diverse backgrounds gather in a spirit of love and friendship.
• Hospitality: The virtue of hospitality is central to the Feast. Just as the root meaning of “feast” (diyafat) in Arabic signifies hospitality, the social aspect allows individuals to express this quality. By hosting and welcoming guests—whether through food, conversation, or warmth—they become acts of spiritual significance.
• Joyful Creativity: The social part provides an opportunity for creativity. Carefully selected music, uplifting talks, and even children’s presentations contribute to the festive atmosphere. These creative expressions enhance the feast experience when infused with dignity and joy.
  

In summary, the social segment of the Feast combines warmth, hospitality, and celebration, allowing community members to share in both spiritual and material aspects of their collective journey.

Source: Conversation with Bing, 3/7/2024

• Nineteen Day Feast | Baha’i Library
• The Bahá’í Feast | The Bahá’í Faith – Official Website of the Bahá’í Community of Malta
• What is a Baha’i Feast? | BahaiTeachings.org
• Nineteen Day Feast | Bahaipedia
• Feasting – Celebrating a Very Ancient Tradition | Peter Sommer Travels

1. Universal House of Justice. “27 August 1989 – To the Followers of Bahá’u’lláh.” Bahá’í Reference Library, August 27, 1989. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/19890827_001/1#319795485.
   
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 64. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istijlál, 07 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

Now, with the Plan’s framework for action well established in so many places, growing numbers enjoy ready access to Bahá’í community life through the core activities, and there is greatly increased likelihood that those who are close to the Faith will learn about the Nineteen Day Feast and appear at its celebration. The House of Justice has decided that, in such instances, rather than eliminating the administrative portion completely or asking the visitors to withdraw, those conducting the programme can modify this part of the Feast to accommodate the guests. The sharing of local and national news and information about social events, as well as consultation on topics of general interest, such as the teaching work, service projects, the Fund, and so on, can take place as usual, while discussion of sensitive or problematic issues related to these or other topics can be set aside for another time when the friends can express themselves freely without being inhibited by the presence of visitors. — Universal House of Justice ¹

Question for Consideration:

What is the purpose of the administrative part of the Feast? ²

Google Gemini Response:

Based on the provided passage from the Universal House of Justice, the purpose of the administrative part of the Feast can be summarized as follows:

Sharing information and updates

• This portion functions as a platform for sharing local and national news and information about social events.
• It informs everyone about upcoming activities, developments, and opportunities within the Bahá’í community.
  

Collaborative decision-making

• This section allows for consultation on various topics impacting the community, such as service projects, initiatives related to the teaching work, and the Bahá’í Fund.
• Through collaborative discussion and consultation, collective decisions are made on how to serve the community best and advance the goals of the faith.
  

Addressing local challenges and opportunities

• The administrative portion may also address specific issues or situations the local Bahá’í community faces.
• Through open discussion and consultation, solutions can be proposed, and plans can be made to address local challenges and capitalize on opportunities to serve and contribute.
  

Important considerations

• While not explicitly mentioned in the passage, the Bahá’í principles of unity, respect, and inclusivity likely play a role in the administrative portion of the Feast.
• Discussions and consultations should be conducted respectfully and inclusively, considering the diverse needs and perspectives of the community members.
  

Adapting the administrative portion

• The passage acknowledges the presence of visitors at the Feast and allows for adaptations to the administrative section.
• Sensitive or potentially problematic topics should be discussed at a separate time to ensure all participants feel comfortable and can express themselves freely.
  

Overall, the administrative portion of the Feast serves as a crucial platform for information sharing, collaborative decision-making, and addressing local challenges and opportunities while fostering unity and inclusivity within the Bahá’í community.

Microsoft Copilot Response:

The administrative part of the Nineteen Day Feast serves several essential purposes within the Bahá’í community:

• Reporting and Communication: It provides an opportunity for the community to report news and share salient items of interest related to the Faith. This includes updates on local and national activities, projects, and events.
• Consultation: During this segment, local community members consult on The Faith’s affairs. Participants discuss teaching efforts, service projects, financial contributions (the Fund), and other relevant topics.
• Reflection on Local Progress: The administrative portion allows believers to reflect on the progress made by the community. It fosters a sense of collective responsibility and encourages thoughtful consideration of the community’s growth and development.
  

In summary, the administrative part of the Feast facilitates communication, consultation, and reflection, contributing to the vibrant life of the Bahá’í community.

Source: Conversation with Bing, 3/6/2024

• 17 May 2009 – To all National Spiritual Assemblies | Bahá’í Reference Library
• The Bahá’í Feast | The Bahá’í Faith – The Official Website of the Worldwide Bahá’í Community
• Nineteen Day Feast | Bahaipedia
• Nineteen Day Feast | Wikipedia

1. Universal House of Justice. “17 May 2009 – To All National Spiritual Assemblies.” Bahá’í Reference Library, May 17, 2009. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20090517_001/1#868230640.
   
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 63. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

‘Idál, 06 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

This process of enrichment is already much advanced: witness, for instance, how gatherings for worship have been integrated into the core of community life. Devotional meetings are occasions where any soul may enter, inhale the heavenly fragrances, experience the sweetness of prayer, meditate upon the Creative Word, be transported on the wings of the spirit, and commune with the one Beloved. Feelings of fellowship and common cause are generated, particularly in the spiritually heightened conversations that naturally occur at such times and through which the “city of the human heart” ¹ may be opened. By convening a gathering for worship at which adults and children of any background are welcome, the spirit of the Mashriqu’l-Adhkár is evoked in any locality. The enhancement of the devotional character of a community also has an effect on the Nineteen Day Feast and can be felt at other times when the friends come together. — Universal House of Justice ²

Question for Consideration:

What is the purpose of the devotional part of the Feast? ³

Google Gemini Response:

Based on the quote from the Universal House of Justice, the devotional part of the Nineteen Day Feast serves several vitalizing purposes within the Bahá’í community:

Spiritual Upliftment and Nourishment

• Inhaling heavenly fragrances: This metaphorical expression refers to experiencing the spiritual benefits and inspiration present in the gathering.
• Sweetness of prayer: Participating in prayer together fosters a sense of connection with the divine and inner peace.
• Meditating on the Creative Word: This encourages reflection on the scriptures and teachings of the Bahá’í faith, deepening understanding and inspiration.
• Transported on the wings of the spirit: This highlights the transformative potential of the devotional experience, uplifting participants beyond their everyday worries and concerns.
  

Fostering Fellowship and Unity

• Communion with the one Beloved: This refers to a shared connection with the divine and each other, promoting unity and belonging within the community.
• Feelings of fellowship and common cause: The devotional experience generates feelings of connection and shared purpose among participants.
• Spiritually heightened conversations: These conversations, fueled by the devotional experience, can foster deeper understanding, connection, and support among friends.
• Opening the “city of the human heart”: This metaphorical expression emphasizes the potential of the devotional experience to open hearts to compassion, understanding, and love for others.
  

Evolving the Form and Spirit

• Evoking the spirit of the Mashriqu’l-Adhkár: The Mashriqu’l-Adhkár is a Bahá’í House of Worship dedicated to prayer, meditation, and community gatherings. The devotional aspect of the Feast aims to create a similar atmosphere of prayer and spiritual connection in a local setting.
• Enhancement of the devotional character: By focusing on the devotional aspect, the Feast can become a more powerful tool for spiritual growth and unity within the community.
  

Overall, the devotional part of the Nineteen Day Feast plays a crucial role in creating a space for spiritual growth, fostering a sense of community, and deepening one’s connection with the divine. It is a cornerstone for individual and collective spiritual development within the Bahá’í Faith.

Microsoft Copilot Response:

The devotional portion of the Nineteen Day Feast serves several essential purposes within the Bahá’í community:

• Spiritual Upliftment: It is a means to uplift the spiritual character of the community members. By engaging in prayers and reflecting on excerpts from the Bahá’í writings, individuals are encouraged to connect with their inner selves and the divine. This spiritual focus prepares hearts and minds for deeper engagement.
• Creating a Spiritual Atmosphere: The devotional portion aims to create a spiritual atmosphere during the Feast. As participants immerse themselves in sacred words and meditations, this elevated state of mind permeates their subsequent consultations and interactions. It sets the tone for meaningful discussions and collective decision-making.
• Fellowship and Communion: Devotional meetings provide an opportunity for fellowship and common cause. Souls from diverse backgrounds gather, inhale heavenly fragrances, and experience the sweetness of prayer. These spiritually heightened conversations naturally occur during devotional gatherings, fostering a sense of unity and shared purpose.
• Evoking the Spirit of the Mashriqu’l-Adhkár: By convening worship gatherings where adults and children of any background are welcome, the spirit of the Mashriqu’l-Adhkár (the Bahá’í House of Worship) is invoked in any locality. The Mashriqu’l-Adhkár symbolizes the spiritual heart of the community, and enhancing its devotional character contributes to its vibrancy.
  

In summary, the devotional part of the Feast nurtures individual spirituality, fosters fellowship, and infuses a sense of sacred purpose into the community’s collective endeavors²³⁴.

Source: Conversation with Bing, 3/5/2024

• Nineteen Day Feast | Wikipedia
• Nineteen Day Feast | Bahaipedia
• Nineteen Day Feast | Baha’i Library Online
• Lights of Guidance/Programme for the Nineteen Day Feast | Baha’i Works

1. “Know thou that We have annulled the rule of the sword, as an aid to Our Cause, and substituted for it the power born of the utterance of men. Thus have We irrevocably decreed, by virtue of Our grace. Say: O people! Sow not the seeds of discord among men, and refrain from contending with your neighbor, for your Lord hath committed the world and the cities thereof to the care of the kings of the earth, and made them the emblems of His own power, by virtue of the sovereignty He hath chosen to bestow upon them. He hath refused to reserve for Himself any share whatever of this world’s dominion. To this He Who is Himself the Eternal Truth will testify. The things He hath reserved for Himself are the cities of men’s hearts, that He may cleanse them from all earthly defilements, and enable them to draw nigh unto the hallowed Spot which the hands of the infidel can never profane. Open, O people, the city of the human heart with the key of your utterance. Thus have We, according to a preordained measure, prescribed unto you your duty.”
   Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 5, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#715034234. ↩
2. Universal House of Justice. “29 December 2015 – To the Conference of the Continental Boards of Counsellors.” Bahá’í Reference Library. Accessed March 5, 2024. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20151229001/1#076110845.
   
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 63. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Fidál, 05 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

The World Order of Bahá’u’lláh encompasses all units of human society; integrates the spiritual, administrative and social processes of life; and canalizes human expression in its varied forms towards the construction of a new civilization. The Nineteen Day Feast embraces all these aspects at the very base of society. Functioning in the village, the town, the city, it is an institution of which all the people of Bahá are members. It is intended to promote unity, ensure progress, and foster joy.

“If this feast be held in the proper fashion,” ‘Abdu’l‑Bahá states, “the friends will, once in nineteen days, find themselves spiritually restored, and endued with a power that is not of this world.” ¹ To ensure this glorious outcome the concept of the Feast must be adequately understood by all the friends. The Feast is known to have three distinct but related parts: the devotional, the administrative, and the social. The first entails the recitation of prayers and reading from the Holy Texts. The second is a general meeting where the Local Spiritual Assembly reports its activities, plans and problems to the community, shares news and messages from the World Center and the National Assembly, and receives the thoughts and recommendations of the friends through a process of consultation. The third involves the partaking of refreshments and engaging in other activities meant to foster fellowship in a culturally determined diversity of forms which do not violate principles of the Faith or the essential character of the Feast. — Universal House of Justice ²

Question for Consideration:

What are the three parts of the Nineteen Day Feast? ³

Google Gemini Response:

As quoted from the Universal House of Justice, the Nineteen Day Feast in the Bahá’í community consists of three distinct but interrelated parts:

Devotional

This part focuses on the spiritual nourishment and upliftment of the participants. It typically involves:

• Recitation of prayers: This may involve prayers from the Bahá’í writings or other religious traditions.
• Readings from the Holy Texts: This includes selections from the Bahá’í scriptures, such as the writings of Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, as well as other religious texts.
• Reflection and meditation: This allows individuals to ponder the meaning of the readings and prayers and connect them to their personal lives.
  

Administrative

This part focuses on the administrative and practical aspects of the Bahá’í community. It typically involves:

• Reports from the Local Spiritual Assembly (LSA): The LSA, the elected governing body of the Bahá’í community at the local level, reports on its activities, plans, and difficulties. This allows the community to stay informed and involved in decision-making processes.
• Sharing news and messages: The LSA shares news and messages from the National Spiritual Assembly (NSA) and the Universal House of Justice, the international governing body of the Bahá’í Faith. This keeps the community connected to the broader Bahá’í community.
• Consultation: The participants discuss and offer their thoughts and recommendations concerning the community’s affairs. This fosters a sense of collective ownership and engagement.
  

Social

This part focuses on fostering fellowship and strengthening social bonds within the community. It typically involves:

• Partaking of refreshments: This can be a simple gathering with snacks and beverages or a more elaborate meal, depending on the specific circumstances and cultural context.
• Engaging in other activities: This can include socializing, playing games, engaging in artistic endeavors, or participating in other activities that promote social interaction and positive interaction within the community.
  

It’s important to note that these are not rigid categories, and the format of the Feast may vary depending on the circumstances and local customs. However, the core purpose of the Feast remains consistent – to foster spiritual growth, administrative well-being, and social cohesion within the Bahá’í community.

Microsoft Copilot Response:

The Nineteen Day Feast, a central institution in the Bahá’í Faith, comprises three distinct but related parts:

Devotional: During this segment, prayers are recited, and readings from the Holy Texts occur.

Administrative: In the administrative portion, the Local Spiritual Assembly reports its activities, plans, and challenges to the community. News and messages from the World Center and the National Assembly are also shared. The friends participate in a consultation process, offering their thoughts and recommendations.

Social: The third part involves fellowship and social interaction. Participants partake of refreshments and engage in various culturally determined activities that foster unity and joy. These activities must align with the principles of the Faith and the essential character of the Feast. 🌟🙏🍵

1. ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 91. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/5#451571937. ↩
2. Universal House of Justice. “27 August 1989 – To the Followers of Bahá’u’lláh.” Bahá’í Reference Library. Accessed March 4, 2024. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/19890827_001/1#947234456. ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 63. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Kamál, 04 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

By My life and My Cause! Round about whatever dwelling the friends of God may enter, and from which their cry shall rise as they praise and glorify the Lord, shall circle the souls of true believers and all the favoured angels. And should the door of the true eye be opened unto some, they shall witness the Supreme Concourse as it circleth and crieth: “Blessed art thou, O house, for God hath made thee a resting-place for those He favoureth, and a lodging for those He holdeth dear, and a home for those in whom He hath placed His trust. Unto thee be His praise and His glory and His endless grace.” — Bahá’u’lláh ¹

Question for Consideration:

What does Bahá’u’lláh assure us will characterize every dwelling in which we gather together to praise and glorify the Lord? ²

Google Gemini Response:

Based on the excerpt from Bahá’u’lláh, several positive qualities are assured to characterize every dwelling where we gather to praise and glorify God:

• Spiritual Presence: The passage describes the “souls of true believers and all the favoured angels” circling the dwelling. This signifies a spiritual atmosphere filled with blessings and the presence of those dedicated to God.
• Favor and Trust: The dwelling is described as a “resting-place for those He favoureth” and “a lodging for those He holdeth dear.” This signifies that God shows favor and trust to those who gather for prayer and glorification.
• Blessedness: The dwelling is declared “Blessed” by the Supreme Concourse, indicating its positive and auspicious nature.
• Praise, Glory, and Grace: The dwelling receives “His praise and His glory and His endless grace.” This signifies that God acknowledges and appreciates the gatherings for their devotion and glorification.
  

Bahá’u’lláh assures us that gatherings focused on praising and glorifying God will be blessed with a spiritual atmosphere, favor, trust, and divine blessings. These qualities elevate the space beyond a physical location and create a sacred environment for spiritual growth and connection with the divine.

It’s important to note:

• This passage uses symbolic language and poetic imagery. It’s not meant to be interpreted literally but to evoke a sense of spiritual significance and blessings associated with gatherings dedicated to prayer and glorification.
• The core message emphasizes the importance of gathering for prayer and its positive spiritual impact on the individual and the community.
  

Ultimately, the specific experience of each gathering will be unique and depend on the sincerity and dedication of those who participate. However, Bahá’u’lláh’s words offer a powerful reminder of the potential blessings and spiritual elevation associated with such gatherings.

Microsoft Copilot Response:

Bahá’u’lláh assures us that every dwelling in which we gather together to praise and glorify the Lord will be surrounded by the souls of true believers and all the favored angels. These dwellings are considered resting places for those whom God favors, lodgings for those He holds dear, and homes for those He has placed His trust. Such places are blessed and filled with divine grace and glory. 🙏✨

1. Research Department of the Universal House of Justice. “The Institution of the Mas͟hriqu’l-Ad͟hkár.” Bahá’í Reference Library, September 2017. https://www.bahai.org/library/authoritative-texts/compilations/institution-mashriqul-adhkar/8#297599589. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 62. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩