Istijlál, 02 Mas͟híyyat (Will), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

O My brother! A pure heart is as a mirror; cleanse it with the burnish of love and severance from all save God, that the true sun may shine therein and the eternal morning dawn. Then wilt thou clearly see the meaning of “Earth and heaven cannot contain Me; what can alone contain Me is the heart of him that believeth in Me.” (Note: 40 From a Ḥadíth.) And thou wilt take up thy life in thy hand and with infinite longing cast it before thy newly found Beloved. — Bahá’u’lláh ¹

Question for Consideration:

With what should we cleanse the mirror of our heart? ²

Google Bard Response:

According to the quote you provided, we should cleanse the mirror of our heart with the “burnish of love and severance from all save God.”

This means that we should focus our love and devotion on God, and we should let go of our attachments to material possessions, worldly desires, and our own ego.

When we cleanse the mirror of our heart with the burnish of love and severance from all save God, we become able to see the world clearly and understand the true meaning of life. We also become more receptive to the guidance of God and to the teachings of His Messengers.

Here are some ways that we can cleanse the mirror of our heart:

• Pray and meditate regularly. Prayer and meditation help us to connect with God and to focus our thoughts on Him.
• Study the Bahá’í Writings. The Bahá’í Writings teach us about the nature of God, the purpose of life, and the right way to live.
• Serve others. When we serve others, we are serving God. Serving others also helps us to develop humility and compassion.
• Avoid backbiting, gossip, and other negative behaviors. These behaviors can cloud our hearts and make it difficult to see the good in others.
• Be patient and persistent. Cleansing the mirror of the heart is a lifelong process. It takes time and effort to develop the qualities of love, devotion, and severance from all save God.
  

When we cleanse the mirror of our heart we become more loving, compassionate, and understanding. We also become more receptive to the guidance of God and to the teachings of His Messengers. As a result, we can live more meaningful and fulfilling lives, and we can help to create a better world for all.

1. Bahá’u’lláh. The Call of the Divine Beloved: Selected Mystical Works of Bahá’ú’lláh.” Bahá’í Reference Library. Accessed September 27, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/call-divine-beloved/4#248504405. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 15. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Ídál, 01 Mas͟híyyat (Will), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

We have counselled all people, in the most clear and eloquent language, to adorn their characters with trustworthiness and godliness, and with such qualities as are conducive to the elevation of man’s station in the world of being. This Wronged One testifieth that the purpose for which mortal men have, from utter nothingness, stepped into the realm of being, is that they may work for the betterment of the world and live together in concord and harmony. Dissension and strife have always been, and shall remain, rejected by God. The Books, the Scriptures and Holy Writings of previous ages have all proclaimed the joyful tidings that the purpose underlying this most mighty Revelation is none other than the rehabilitation of the world and its nations; that perchance the power of utterance may prevail over the power of arms, and the world’s affairs be administered through the potency of love. We ask God, the True One, to invest all with the mantle of trustworthiness, for that is the world’s comeliest garment. — Bahá’u’lláh ¹

Question for Consideration:

For what purpose have we stepped from utter nothingness into the realm of being? ²

Google Bard Response:

According to the quote you provided, the purpose for which we have stepped from utter nothingness into the realm of being is to “work for the betterment of the world and live together in concord and harmony.”

This means that we are not here simply to live our own lives and pursue our own interests. We are here to make the world a better place for everyone. We can do this by living virtuous lives, being kind and compassionate to others, and working to promote peace and understanding.

The quote also mentions that “the power of utterance may prevail over the power of arms.” This means that we should use our words and our actions to build bridges between people and to resolve conflicts peacefully.

Finally, the quote asks God to “invest all with the mantle of trustworthiness.” Trustworthiness is an essential quality for building a better world. When we are trustworthy, we can build strong relationships with others and we can work together to achieve common goals.

In short, the purpose for which we have stepped from utter nothingness into the realm of being is to make the world a better place. We can do this by living virtuous lives, being kind and compassionate to others, working to promote peace and understanding, and being trustworthy.

Here are some specific ways that we can work for the betterment of the world and live together in concord and harmony:

• Be kind and compassionate to others. This includes being respectful of everyone, regardless of their race, religion, gender, or sexual orientation. It also includes being helpful and supportive to those in need.
• Stand up for what is right, even when it is difficult. This includes speaking out against injustice and oppression. It also includes defending the rights of others, even when it is unpopular to do so.
• Work to promote peace and understanding between people of different cultures and backgrounds. This includes learning about other cultures and religions and building relationships with people from different backgrounds.
• Volunteer your time and talents to help others. There are many ways to get involved in your community, such as volunteering at a soup kitchen, tutoring a child, or helping out at a local animal shelter.
• Donate to charities and organizations that are working to make the world a better place. There are many charities and organizations that are working to address a wide range of social and environmental problems.
  

By working for the betterment of the world and living together in concord and harmony, we can create a brighter future for all.

1. Research Department of the Universal House of Justice. Trustworthiness: A Cardinal Bahá’í Virtue. Bahá’í Reference Library, August 1990. https://www.bahai.org/library/authoritative-texts/compilations/trustworthiness/2#363538019. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 15. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Fidál, 19 ʻ’Izzat (Might), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

In one of the Tablets these words have been revealed: O people of God! Do not busy yourselves in your own concerns; let your thoughts be fixed upon that which will rehabilitate the fortunes of mankind and sanctify the hearts and souls of men. This can best be achieved through pure and holy deeds, through a virtuous life and a goodly behavior. Valiant acts will ensure the triumph of this Cause, and a saintly character will reinforce its power. Cleave unto righteousness, O people of Bahá! This, verily, is the commandment which this wronged One hath given unto you, and the first choice of His unrestrained Will for every one of you. — Bahá’u’lláh ¹

Question for Consideration:

What should be the focus of our thoughts and concerns? ²

Google Bard Response:

According to the quote you provided, the focus of our thoughts and concerns should be on “that which will rehabilitate the fortunes of mankind and sanctify the hearts and souls of men.” This can best be achieved through pure and holy deeds, through a virtuous life and a goodly behavior.”

In other words, we should focus our thoughts and concerns on serving humanity and making the world a better place. We can do this by living a virtuous life, being kind and compassionate to others, and working to promote peace and understanding.

Here are some specific ways that we can focus our thoughts and concerns on serving humanity and making the world a better place:

• Be kind and compassionate to others. This includes being respectful of everyone, regardless of their race, religion, gender, or sexual orientation. It also includes being helpful and supportive to those in need.
• Stand up for what is right, even when it is difficult. This includes speaking out against injustice and oppression. It also includes defending the rights of others, even when it is unpopular to do so.
• Work to promote peace and understanding between people of different cultures and backgrounds. This includes learning about other cultures and religions and building relationships with people from different backgrounds.
• Volunteer your time and talents to help others. There are many ways to get involved in your community, such as volunteering at a soup kitchen, tutoring a child, or helping out at a local animal shelter.
• Donate to charities and organizations that are working to make the world a better place. There are many charities and organizations that are working to address a wide range of social and environmental problems.
  

It is important to note that we do not have to do anything extraordinary to make a difference. Even small acts of kindness and compassion can have a ripple effect and make the world a better place.

By focusing our thoughts and concerns on serving humanity and making the world a better place, we can live more meaningful and fulfilling lives. We can also help to create a brighter future for all.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 26, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/3#998953432. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 15. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Kamál, 18 ʻ’Izzat (Might), 180 B.E.

Reflections on the Life of the Spirit

Quotes for Reflection:

…backbiting quencheth the light of the heart, and extinguisheth the life of the soul. — Bahá’u’lláh ¹

Breathe not the sins of others so long as thou art thyself a sinner. — Bahá’u’lláh ²

Speak no evil, that thou mayest not hear it spoken unto thee, and magnify not the faults of others that thine own faults may not appear great — Bahá’u’lláh ³

How couldst thou forget thine own faults and busy thyself with the faults of others? — Bahá’u’lláh ⁴

Question for Consideration:

With the above quotations in mind, decide whether the following statements are true:

– When we talk about someone’s real faults, we are not backbiting.

– When we talk about a person’s praiseworthy qualities and his faults at the same time, we are not backbiting.

– Backbiting has become a common practice in our society, and we should develop the discipline to avoid it.

– If the listener promises not to repeat what we say about another person, there is no harm in backbiting.

– Backbiting is one of the greatest enemies of unity.

– If we acquire the habit of talking about other people all the time, we can easily fall into backbiting.

– When the capacities of different people are discussed in a Local Spiritual Assembly meeting in order to name the members of a committee, this is backbiting.

– When we feel the urge to backbite, we should remember our own faults.

– When we know a person is doing something that harms the Faith, we should discuss it with members of the community.

– When we know a person is doing something that harms the Faith, we should only inform the Local Spiritual Assembly.

– It is not wrong for a married couple to talk about other people’s faults since they should not keep secrets from each other. ⁵

Google Bard Response:

Here is my assessment of the statements you provided:

Statement: When we talk about someone’s real faults, we are not backbiting.
Assessment: False. Backbiting is talking about someone’s faults behind their back, regardless of whether the faults are real or perceived.

Statement: When we talk about a person’s praiseworthy qualities and his faults at the same time, we are not backbiting.
Assessment: False. Backbiting is still backbiting, even if you say some nice things about the person too. The focus should be on the person’s positive qualities, not their negative ones.

Statement: Backbiting has become a common practice in our society, and we should develop the discipline to avoid it.
Assessment: True. Backbiting is a common problem in society, but we should strive to avoid it. It is important to remember that we all have faults, and we should focus on our own shortcomings rather than the shortcomings of others.

Statement: If the listener promises not to repeat what we say about another person, there is no harm in backbiting.
Assessment: False. Backbiting is harmful, even if the listener promises not to repeat what you say. It can damage the reputation of the person you are backbiting, and it can create a negative and gossipy atmosphere.

Statement: Backbiting is one of the greatest enemies of unity.
Assessment: True. Backbiting can lead to division and distrust. When we backbite about others, we are creating a barrier between ourselves and them. This can make it difficult to build strong relationships and create a unified community.

Statement: If we acquire the habit of talking about other people all the time, we can easily fall into backbiting.
Assessment: True. The more we talk about other people, the more likely we are to say something negative about them. It is important to be mindful of our speech and to avoid gossiping about others.

Statement: When the capacities of different people are discussed in a Local Spiritual Assembly meeting in order to name the members of a committee, this is backbiting.
Assessment: False. Discussing the capacities of different people in a Local Spiritual Assembly meeting is not backbiting. It is important for the Assembly to have a good understanding of the skills and abilities of its members so that they can be appointed to committees where they can best serve the community.

Statement: When we feel the urge to backbite, we should remember our own faults.
Assessment: True. When we feel the urge to backbite, it can be helpful to remember our own faults. This can help us to be more compassionate and understanding of others.

Statement: When we know a person is doing something that harms the Faith, we should discuss it with members of the community.
Assessment: It depends. If the person is doing something that is harmful to the Faith, it is important to take action. However, it is important to do this in a loving and compassionate way. It is also important to avoid gossiping about the person or spreading rumors.

Statement: When we know a person is doing something that harms the Faith, we should only inform the Local Spiritual Assembly.
Assessment: True. If you are concerned about someone’s behavior, the best thing to do is to inform the Local Spiritual Assembly. They are trained to deal with these situations in a loving and compassionate way.

Statement: It is not wrong for a married couple to talk about other people’s faults since they should not keep secrets from each other.
Assessment: It is important for married couples to be honest with each other, but it is also important to be mindful of the way they talk about other people. It is important to avoid gossiping or spreading rumors. It is also important to remember that we all have faults, and we should focus on our own shortcomings rather than the shortcomings of others.

I hope this is helpful!

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 25, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#568533901. ↩
2. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 25, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/2#605082403. ↩
3. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 25, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#697759113. ↩
4. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 25, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/2#568477331. ↩
5. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 10-11. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jamál, 17 ʻ’Izzat (Might), 180 B.E.

Reflections on the Life of the Spirit

Quotes for Reflection:

…backbiting quencheth the light of the heart, and extinguisheth the life of the soul. — Bahá’u’lláh ¹

Breathe not the sins of others so long as thou art thyself a sinner. — Bahá’u’lláh ²

Speak no evil, that thou mayest not hear it spoken unto thee, and magnify not the faults of others that thine own faults may not appear great — Bahá’u’lláh ³

How couldst thou forget thine own faults and busy thyself with the faults of others? — Bahá’u’lláh ⁴

Question for Consideration:

With the above quotations in mind, what do you do when a friend starts to talk about another person’s faults? ⁵

Google Bard Response:

When a friend starts to talk about another person’s faults, I would do the following:

1. Listen. I would listen to my friend without judgment. It is important to let them know that I am there for them and that I care about what they have to say.
2. Ask clarifying questions. I might ask my friend some clarifying questions, such as why they are talking about this person’s faults or how they feel about the situation. This will help me to better understand their perspective.
3. Gently remind them of the Bahá’í teachings on backbiting and speaking ill of others. I would do this in a loving and supportive way, reminding them that it is important to focus on our own shortcomings rather than the shortcomings of others.
4. Suggest that we talk about something else. If my friend continues to talk about the other person’s faults, I might suggest that we talk about something else. This could be a good way to shift the conversation and avoid getting caught up in gossip.
   

It is important to remember that we all have faults. We are all on a journey of spiritual growth and development. When we focus on the faults of others, we prevent ourselves from progressing. We also create a barrier between ourselves and others.

It is also important to remember that we are all connected. When we hurt others, we hurt ourselves. When we are kind to others, we are kind to ourselves.

When we focus on the good in others, we create a more positive and loving world for everyone.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 24, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#568533901. ↩
2. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 24, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/2#605082403. ↩
3. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 24, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#697759113. ↩
4. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 24, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/2#568477331. ↩
5. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 10. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jalál, 16 ʻ’Izzat (Might), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

This is the day when pure hearts have a portion of the everlasting bounties and sanctified souls are being illumined by the eternal manifestations. Praise be to God! You are believers in God, assured by the words of God and turning to the Kingdom of God. You have heard the divine call. Your hearts are moved by the breezes of the paradise of Abhá. You have good intentions; your purpose is the good pleasure of God; you desire to serve in the Kingdom of the Merciful One. Therefore, arise in the utmost power. Be in perfect unity. Never become angry with one another. Let your eyes be directed toward the kingdom of truth and not toward the world of creation. Love the creatures for the sake of God and not for themselves. You will never become angry or impatient if you love them for the sake of God. Humanity is not perfect. There are imperfections in every human being, and you will always become unhappy if you look toward the people themselves. But if you look toward God, you will love them and be kind to them, for the world of God is the world of perfection and complete mercy. Therefore, do not look at the shortcomings of anybody; see with the sight of forgiveness. The imperfect eye beholds imperfections. The eye that covers faults looks toward the Creator of souls. He created them, trains and provides for them, endows them with capacity and life, sight and hearing; therefore, they are the signs of His grandeur. You must love and be kind to everybody, care for the poor, protect the weak, heal the sick, teach and educate the ignorant. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What happens to the progress of the soul of a person who focuses on other people’s faults? ²

Google Bard Response:

According to the passage you quoted from ‘Abdu’l-Bahá, the progress of the soul of a person who focuses on other people’s faults is hindered. He says that “humanity is not perfect” and that “there are imperfections in every human being.” If we focus on the faults of others, we will always be unhappy.

He also says that “the imperfect eye beholds imperfections” and that “the eye that covers faults looks toward the Creator of souls.” When we focus on the faults of others, we are not seeing them as God sees them. We are not seeing their divine potential.

Instead, we are seeing them through the lens of our own imperfections. This lens is clouded by our own judgments and prejudices. It prevents us from seeing the good in others.

When we focus on the faults of others, we also become more critical and less compassionate. We may even start to see ourselves as superior to others. This attitude is harmful to our spiritual growth.

It is important to remember that we are all on a journey of spiritual growth. We are all learning and growing, and we are all making mistakes. When we judge others, we forget that they are on the same journey as us. We also forget that we are all connected. When we hurt others, we hurt ourselves.

If we want to progress on our spiritual journey, we need to focus on our own shortcomings rather than the shortcomings of others. We need to be understanding and forgiving of others, just as we would want them to be understanding and forgiving of us. We also need to remember that everyone has divine potential.

Here are some tips for avoiding focusing on the faults of others:

• Be mindful of your thoughts and judgments. When you notice yourself judging someone, ask yourself why you are doing it. Is it because you are insecure? Is it because you are projecting your own shortcomings onto them?
• Try to see things from their perspective. Why might they be behaving the way they are? What might they be going through?
• Focus on their strengths as well as their weaknesses. Everyone has good qualities and bad qualities. It is important to see the whole person, not just their flaws.
• Remember that you don’t know everything about them. You may not know the full story behind their behavior. It is important to be humble and to avoid judging others too quickly.
• Focus on the present moment. Don’t dwell on the past or worry about the future. Instead, focus on building a positive relationship with the person in the present moment.
  

When we focus on the good in others, we help them to become the best versions of themselves. We also create a more positive and loving world.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 92-93. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/4#424700415. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 10. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istiqlál, 15 ʻ’Izzat (Might), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

It is my hope that you may consider this matter, that you may search out your own imperfections and not think of the imperfections of anybody else. Strive with all your power to be free from imperfections. Heedless souls are always seeking faults in others. What can the hypocrite know of others’ faults when he is blind to his own? This is the meaning of the words in the Seven Valleys. It is a guide for human conduct. As long as a man does not find his own faults, he can never become perfect. Nothing is more fruitful for man than the knowledge of his own shortcomings. The Blessed Perfection says, “I wonder at the man who does not find his own imperfections.” — ‘Abdu’l-Bahá ¹

Question for Consideration:

What should we remember when we think of other people’s faults? ²

Google Bard Response:

When we think of other people’s faults, we should remember the following:

• We all have imperfections. No one is perfect, and everyone makes mistakes. It is important to be understanding and forgiving of others, just as we would want them to be understanding and forgiving of us.
• Judging others does not make us better. In fact, it often makes us worse. When we focus on the faults of others, we become more critical and less compassionate. We also lose sight of our own imperfections.
• It is better to focus on our own improvement than on the faults of others. When we focus on ourselves, we can make positive changes in our own lives. We can also become better people and better friends.
  

The passage from ‘Abdu’l-Bahá that you quoted is a reminder that it is important to focus on our own shortcomings rather than the shortcomings of others. He says that “nothing is more fruitful for man than the knowledge of his own shortcomings.” When we know our own weaknesses, we can work on improving them. We can also become more compassionate and understanding of others.

Here are some additional tips for remembering what to remember when thinking of other people’s faults:

• Try to see things from their perspective. Why might they be behaving the way they are? What might they be going through?
• Consider their strengths as well as their weaknesses. Everyone has good qualities and bad qualities. It is important to see the whole person, not just their flaws.
• Remember that you don’t know everything about them. You may not know the full story behind their behavior. It is important to be humble and to avoid judging others too quickly.
• Focus on the present moment. Don’t dwell on the past or worry about the future. Instead, focus on building a positive relationship with the person in the present moment.
  

It is also important to remember that we are all on a journey of spiritual growth. We are all learning and growing, and we are all making mistakes. When we judge others, we forget that they are on the same journey as us. We also forget that we are all connected. When we hurt others, we hurt ourselves.

When we focus on our own improvement and on building positive relationships with others, we create a better world for everyone.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 244. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/17#700778835. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 10. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istijlál, 14 ʻ’Izzat (Might), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

O COMPANION OF MY THRONE!

Hear no evil, and see no evil, abase not thyself, neither sigh and weep. Speak no evil, that thou mayest not hear it spoken unto thee, and magnify not the faults of others that thine own faults may not appear great; and wish not the abasement of anyone, that thine own abasement be not exposed. Live then the days of thy life, that are less than a fleeting moment, with thy mind stainless, thy heart unsullied, thy thoughts pure, and thy nature sanctified, so that, free and content, thou mayest put away this mortal frame, and repair unto the mystic paradise and abide in the eternal kingdom forevermore. — Bahá’u’lláh ¹

Question for Consideration:

What will happen to us if we magnify the faults of others? ²

Google Bard Response:

If we magnify the faults of others, the following things may happen to us:

• We will become judgmental and critical. We will start to see the world through a negative lens, and we will be more likely to find fault with others.
• We will become less compassionate and forgiving. We will forget that everyone is human and makes mistakes.
• We will damage our relationships with others. When we constantly focus on the faults of others, it can be difficult to build and maintain strong relationships.
• We will make ourselves unhappy. Focusing on the negative aspects of others can take a toll on our own mental and emotional well-being.
  

In addition, as Bahá’u’lláh says in the Hidden Words, “O Son of Being! How couldst thou forget thine own faults and busy thyself with the faults of others? Whoso doeth this is accursed of Me.” ³ This passage suggests that when we magnify the faults of others, we are essentially turning our backs on God and on our own spiritual growth.

Instead of magnifying the faults of others, we should focus on our own shortcomings and strive to become better people. We should also be kind and compassionate towards others, and we should forgive them for their mistakes. When we do this, we create a more positive and loving world for ourselves and for everyone around us.

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed September 21, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#697759113. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 10. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩
3. Ibid., https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/2#568477331. ↩

’Idál, 13 ʻ’Izzat (Might), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

Backbiting, slander and dwelling on the faults of others have been repeatedly condemned by Bahá’u’lláh. In the Hidden Words, He clearly states: “O Son of Being! How couldst thou forget thine own faults and busy thyself with the faults of others? Whoso doeth this is accursed of Me.” And again: “O Son of Man! Breathe not the sins of others so long as thou art thyself a sinner. Shouldst thou transgress this command, accursed wouldst thou be, and to this I bear witness.” This strong admonition is further reiterated in His last work, “the Book of My Covenant”: “Verily I say, the tongue is for mentioning what is good, defile it not with unseemly talk. God hath forgiven what is past. Henceforward everyone should utter that which is meet and seemly, and should refrain from slander, abuse and whatever causeth sadness in men.” ¹

Question for Consideration:

What should we think of before breathing the sins of others? ²

Google Bard Response:

Before breathing the sins of others, we should think of the following:

• Our own sins. As Bahá’u’lláh says, “How couldst thou forget thine own faults and busy thyself with the faults of others? Whoso doeth this is accursed of Me.” We should all strive to be humble and to focus on our own shortcomings before judging others.
• The consequences of our words. When we talk about the sins of others, we can damage their reputation, hurt their feelings, and even cause them to lose opportunities. We should always be mindful of the impact our words can have on others.
• The fact that everyone makes mistakes. No one is perfect, and we all make mistakes from time to time. When we judge others for their sins, we are forgetting our own humanity and our own need for forgiveness.
• The fact that God is the only one who can truly judge. We should not put ourselves in the place of God by judging others. Instead, we should focus on being kind and compassionate, and on helping others to grow and learn.
  

Here are some specific things to keep in mind when thinking about whether or not to talk about the sins of others:

• Is it necessary? Will talking about this person’s sin help them in some way?
• Is it kind? Will it hurt them or damage their reputation?
• Is it true? Do I have all the facts?
• Is it productive? Will it lead to a positive outcome?
  

If the answer to any of these questions is no, then it is best to keep silent.

Instead of talking about the sins of others, we should focus on talking about their good qualities. We should also focus on being kind and compassionate, and on helping others to grow and learn.

1. Bahá’u’lláh. The Kitáb-i-Aqdas. Bahá’í Reference Library. Accessed September 20, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/kitab-i-aqdas/12#392967566. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 10. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Fidál, 12 ʻ’Izzat (Might), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

That seeker should, also, regard backbiting as grievous error, and keep himself aloof from its dominion, inasmuch as backbiting quencheth the light of the heart, and extinguisheth the life of the soul. He should be content with little, and be freed from all inordinate desire. He should treasure the companionship of them that have renounced the world, and regard avoidance of boastful and worldly people a precious benefit. At the dawn of every day he should commune with God, and, with all his soul, persevere in the quest of his Beloved. He should consume every wayward thought with the flame of His loving mention, and, with the swiftness of lightning, pass by all else save Him. He should succor the dispossessed, and never withhold his favor from the destitute. He should show kindness to animals, how much more unto his fellowman, to him who is endowed with the power of utterance. He should not hesitate to offer up his life for his Beloved, nor allow the censure of the people to turn him away from the Truth. He should not wish for others that which he doth not wish for himself, nor promise that which he doth not fulfill. With all his heart he should avoid fellowship with evildoers, and pray for the remission of their sins. He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner attained, at the hour of death, to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the Concourse on high! And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire! — Bahá’u’lláh ¹

Question for Consideration:

What effect does backbiting have on the one who backbites? ²

Google Bard Response:

Bahá’u’lláh teaches that backbiting has a devastating effect on the one who backbites. He writes that it “quencheth the light of the heart, and extinguisheth the life of the soul.”

This is because backbiting is a form of spiritual poison. When we backbite someone, we are spreading negative thoughts and energy about them. This not only harms the person we are backbiting, but it also harms our own souls.

Backbiting can have a number of negative effects on the one who backbites, including:

• It can harden the heart. When we backbite someone, we are choosing to focus on their negative qualities and shortcomings. This can make it difficult for us to see the good in them, and it can also make it difficult for us to feel compassion for others.
• It can damage relationships. Backbiting can lead to distrust, resentment, and conflict. It can also damage our relationships with the people we are backbiting, as well as with the people we are backbiting to.
• It can create negative karma. Backbiting is a form of spiritual violence. When we backbite someone, we are creating negative karma for ourselves. This means that we are more likely to experience negative experiences in our own lives.
  

In addition to these negative effects, backbiting can also have a number of spiritual consequences. Bahá’u’lláh teaches that backbiting can prevent us from attaining spiritual growth and development. He also teaches that backbiting can lead us astray from the path of God.

If we want to protect our hearts and our souls, it is important to avoid backbiting. Instead, we should focus on speaking positively about others, and on spreading love and compassion.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library, 1935. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#568533901. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 9-10. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩