Istiqlál, 15 ‘Alá’ (Loftiness), 180 B.E

Teaching Children’s Classes, Grade 1

Quote for Reflection:

Children are the most precious treasure a community can possess, for in them are the promise and guarantee of the future. They bear the seeds of the character of future society which is largely shaped by what the adults constituting the community do or fail to do with respect to children. They are a trust no community can neglect with impunity. An all-embracing love of children, the manner of treating them, the quality of the attention shown them, the spirit of adult behavior toward them—these are all among the vital aspects of the requisite attitude. Love demands discipline, the courage to accustom children to hardship, not to indulge their whims or leave them entirely to their own devices. An atmosphere needs to be maintained in which children feel that they belong to the community and share in its purpose. They must lovingly but insistently be guided to live up to Bahá’í standards, to study and teach the Cause in ways that are suited to their circumstances. — Universal House of Justice ¹

Question for Consideration:

How are children “…the most precious treasure a community can possess”? ²

Google Gemini Response:

The passage from the Universal House of Justice highlights several reasons why children are considered the most precious treasure a community can possess:

• Future Potential: Children embody the “promise and guarantee of the future.” They carry the potential to shape the character of society in the years to come.
• Malleability and Learning: Children are at a stage where they are highly receptive to learning and development. Their experiences and the values instilled in them during this crucial period will significantly impact their future contributions to society.
• Responsibility of the Community: The passage emphasizes that “the character of future society” is primarily shaped by how adults act towards children. This implies that the community has a collective responsibility to nurture and guide children in positive ways.
• Investment in the Future: Investing time, resources, and effort in the well-being and education of children is seen as an investment in the future of the community and the world as a whole.
  

Key aspects of nurturing this precious treasure:

• Love and Care: An “all-embracing love” for children is crucial. This includes providing a safe and supportive environment where they feel valued and loved.
• Discipline and Guidance: While love is essential, it should be accompanied by discipline and guidance. This involves setting boundaries, teaching them responsibility, and helping them develop strong moral character.
• Sense of Belonging: Children need to feel like they are integral members of the community. This can be fostered by involving them in age-appropriate activities and allowing them to contribute their unique perspectives.
• Spiritual Nurturing: The passage emphasizes the importance of guiding children to “live up to Bahá’í standards” and learn about the Faith in ways suitable for their age.
  

Overall, children are considered a precious treasure because they represent the potential for a brighter future. By investing in their well-being, education, and spiritual development, the community ensures a more just, peaceful, and prosperous future for all.

Here are some additional points to consider:

• This perspective emphasizes the collective responsibility of the community towards nurturing children.
• It highlights the importance of striking a balance between love and guidance.
• The approach to nurturing children should be adapted to their age and developmental stage.
  

By understanding the value children hold and taking responsibility for their upbringing, the community can empower them to become responsible and contributing members of society.

Microsoft Copilot Response:

Children are indeed priceless treasures within a community. Their significance lies in several aspects:

• Promise of the Future: Children carry the potential and promise of what society will become. Their upbringing, education, and character development directly impact the shape of the world they will inherit.
• Character Seeds: The values, ethics, and behavior instilled in children today will shape the character of tomorrow’s society. Adults play a crucial role in nurturing these seeds of character.
• Trust and Responsibility: Communities cannot afford to neglect children. They are a trust bestowed upon us, and we bear the responsibility to care for them. Neglecting this duty has consequences for the community’s well-being.
• Love and Discipline: An all-encompassing love for children is essential. However, love also demands discipline—the courage to guide them, teach them resilience, and not merely indulge their whims.
• Belonging and Purpose: Children should feel that they belong to the community. They share in its purpose and contribute to its growth. An inclusive atmosphere fosters this sense of belonging.
• Living Up to Standards: Children must be lovingly guided to uphold the standards set by their community. They should study and teach the principles that align with their circumstances.
  

In summary, children are the foundation upon which a community’s future rests, and their well-being is a collective responsibility. 🌟👧👦

1. Universal House of Justice. “Riḍván 2000 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 20, 2000. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20000421_001/1#127688672. ↩
2. Ruhi Institute. Teaching Children’s Classes, Grade 1. 2.2.1.PE September 2021. Vol. Book 3. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2021, 3. https://www.ruhi.org/en/walking-a-path-of-service/#CC1. ↩

Istijlál, 14 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

LAY not aside the fear of God, O kings of the earth, and beware that ye transgress not the bounds which the Almighty hath fixed. Observe the injunctions laid upon you in His Book, and take good heed not to overstep their limits. Be vigilant, that ye may not do injustice to anyone, be it to the extent of a grain of mustard seed. Tread ye the path of justice, for this, verily, is the straight path.

Compose your differences, and reduce your armaments, that the burden of your expenditures may be lightened, and that your minds and hearts may be tranquillized. Heal the dissensions that divide you, and ye will no longer be in need of any armaments except what the protection of your cities and territories demandeth. Fear ye God, and take heed not to outstrip the bounds of moderation, and be numbered among the extravagant.

We have learned that you are increasing your outlay every year, and are laying the burden thereof on your subjects. This, verily, is more than they can bear, and is a grievous injustice. Decide justly between men, and be ye the emblems of justice amongst them. This, if ye judge fairly, is the thing that behooveth you, and beseemeth your station.

Beware not to deal unjustly with anyone that appealeth to you, and entereth beneath your shadow. Walk ye in the fear of God, and be ye of them that lead a godly life. Rest not on your power, your armies, and treasures. Put your whole trust and confidence in God, Who hath created you, and seek ye His help in all your affairs. Succor cometh from Him alone. He succoreth whom He will with the hosts of the heavens and of the earth. — Bahá’u’lláh ¹

Question for Consideration:

How should government leaders regard justice? ²

Google Gemini Response:

Bahá’u’lláh’s message to government leaders emphasizes several critical aspects regarding the importance of justice:

• Accountability to a higher power: Leaders are reminded to fear God and uphold the principles laid out in religious scriptures. This serves as a moral compass, guiding them toward just governance.
• Strict adherence to the law: Leaders must follow the established laws, rules, and regulations, ensuring they don’t overstep their authority or act outside established boundaries.
• Upholding absolute fairness: Leaders are called upon to be vigilant and avoid even the slightest form of injustice, no matter how seemingly insignificant.
• Prioritizing the well-being of citizens: Leaders should prioritize the needs of their people and avoid placing excessive burdens on them through taxation or unnecessary military spending.
• Peaceful resolution of conflicts: Leaders are encouraged to settle differences peacefully through dialogue and negotiation, reducing the need for large-scale armaments.
• Leading by example: True leadership requires living a just life and embodying the principles they advocate for.
  

Here’s a breakdown of the key points:

• Justice as the foundation: The passage emphasizes justice as the “straight path” leaders must follow. This means treating all citizens fairly and ensuring their rights are protected.
• Moderation and avoiding excess: Leaders are cautioned against excessive spending, particularly on military buildup, as it burdens the people and hinders progress.
• Compassion and responsiveness: Leaders are urged to address the needs of their people fairly and act as guardians for those who seek their protection.
• Humility and reliance on a higher power: Leaders are reminded of their limitations and the importance of seeking guidance and support from a higher power.
  

In essence, Bahá’u’lláh calls for leaders to be:

• Just and fair: Upholding the law and ensuring equal treatment for all citizens.
• Compassionate and responsible: Prioritizing the well-being of their people and addressing their needs.
• Peaceful and diplomatic: Resolving conflicts through dialogue and cooperation.
• Humble and accountable: Recognizing their limitations and seeking guidance from a higher power.
  

By adhering to these principles, Bahá’u’lláh suggests that leaders can create a more just, peaceful, and prosperous society for all.

Microsoft Copilot Response:

Government leaders, entrusted with the weighty responsibility of governance, must regard justice as a sacred duty—a beacon illuminating their path. Let us explore the profound significance of justice in leadership:

Truthfulness

• Leaders must be truth-bearers, for honesty is the cornerstone of ethical governance. When leaders distort facts or deceive, they undermine the very fabric of democracy.
• The proliferation of falsehoods hinders citizens from making informed decisions. A society built on truth thrives; one shrouded in deception falters.
  

Fairness and Equity

Justice exists when fairness prevails in governing. It demands that leaders consider all diverse interests, ensuring equality of participation.

• Decisions should not favor the powerful or privileged. Justice requires impartiality, bridging gaps, and safeguarding the rights of every individual.
  

Moderation and Humility

• Leaders must eschew extravagance and excess. Moderation tempers governance, preventing overreach and safeguarding stability.
• Humility—acknowledging reliance on a higher power—grounds leaders. Trust in divine guidance transcends earthly might.
  

Compassion and Responsiveness

• Justice extends beyond legal frameworks. It encompasses compassion, empathy, and responsiveness to the needs of the vulnerable.
• When leaders heed the pleas of those who seek refuge beneath their shadow, they exemplify justice in action.
  

Trust in Divine Assistance

• Leaders should not rely solely on their power, armies, or treasures. Trust in God—the Creator of all—is paramount.
• Divine succor, like celestial hosts, aids those who uphold justice and lead godly lives.
  

In the symphony of governance, let justice be the harmonious note that resonates across borders, uniting leaders in their sacred duty. For in justice lies the promise of a world where fairness prevails and the seeds of lasting peace take root. 🌿⚖️🌎

Source: Conversation with Bing, 3/13/2024

• The character of American democracy: Values-based leadership | Brookings
• Why We Need to Protect the Rule of Law in the Federal Government | Brennan Center for Justice
• Achieving racial equity in government | Deloitte Insights
• The moral responsibility of governments and individuals in the context of the coronavirus pandemic | National Library of Medicine
• The President’s Role in Advancing Criminal Justice Reform | Harvard Law Review

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 13, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/6#418053015. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 72. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

’Idál, 13 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

MAN is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. If any man were to meditate on that which the Scriptures, sent down from the heaven of God’s holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words “The Kingdom shall be God’s” may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. The one true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him. The Bird of the Realm of Utterance voiceth continually this call: “All things have I willed for thee, and thee, too, for thine own sake.” If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure. Were the earth to attain this station and be illumined with its light it could then be truly said of it: “Thou shall see in it no hollows or rising hills” (Qur’án 20:106). — Bahá’u’lláh ¹

Question for Consideration:

What is the significance of education to humanity? ²

Google Gemini Response:

The passage by Bahá’u’lláh emphasizes the profound significance of education to humanity:

• Unlocking Potential: Humans are described as possessing inherent potential, like a “mine rich in gems,” but lack of proper education hinders its realization. Education is the key, the “word proceeding out of the mouth of God,” allowing individuals to access and develop their inner treasures.
• Fostering Unity and Peace: Education through studying the “Scriptures sent down from the heaven of God’s holy Will” promotes the principle of seeing humanity as “one soul.” This understanding fosters unity, breaking down barriers and promoting a sense of shared purpose.
• Divine Purpose and Service: The passage emphasizes that God desires nothing for Himself and created humanity not for personal gain but for humanity’s sake. When guided by the principles of fellowship and love, education allows individuals to understand this truth and contribute to a more peaceful and just world.
• Achieving True Freedom and Harmony: When individuals “inhale the fragrance of fellowship and love” through proper education, they gain a deeper understanding of true freedom. This freedom transcends the absence of external constraints and leads to “undisturbed peace and absolute composure.”
• Creating a Just and Balanced World: The quote uses the metaphor of a world “with no hollows or rising hills” to depict a state of perfect balance and harmony. Education, coupled with the principles of love and unity, is central to achieving such a world.
  

In essence, Bahá’u’lláh highlights that education goes beyond acquiring knowledge and skills. It is a transformative process that equips individuals to:

• Unleash their full potential: Education empowers individuals to develop their talents and contribute meaningfully to society.
• Promote unity and understanding: Education breaks down barriers and creates a more peaceful world by fostering a sense of shared humanity.
• Embrace service to others: True education cultivates a sense of responsibility towards the betterment of society and the well-being of all.
  

Therefore, Bahá’u’lláh emphasizes education as a crucial tool for individual and societal progress. It is the foundation for building a just, peaceful, and harmonious world where everyone can reach their full potential and contribute to the collective good.

Microsoft Copilot Response:

Education, like a radiant sun, illuminates humanity’s path, giving us wisdom, empowerment, and boundless possibilities. Let us delve into its profound significance:

Human Rights and Empowerment

• UNESCO asserts that education is a fundamental human right that should be accessible to everyone throughout their lives. It is not only a privilege but an essential tool for personal and societal growth,
• Quality education shapes individuals into fully-rounded beings, equipping them with knowledge, skills, and confidence. It empowers them to participate actively in society, make informed decisions, and contribute meaningfully to their communities ³.
  

Liberation from Poverty and Inequality

• Education is a powerful catalyst, lifting socially excluded children and adults from poverty. It bridges gaps, levels inequalities, and fosters sustainable development ⁴.
• When minds are enlightened, barriers crumble, and opportunities expand. Education dismantles the shackles of ignorance, enabling individuals to break free from cycles of deprivation.
  

Unity and Global Citizenship

• The Scriptures emphasize that all humans are interconnected, akin to facets of one soul. Education reinforces this unity, encouraging us to regard each other with compassion and empathy.
• When hearts bear the seal of understanding, the words “The Kingdom shall be God’s” resonate universally. Education fosters a sense of global citizenship, transcending borders and divisions.
  

Peace and Composure

• The Bird of the Realm of Utterance sings ceaselessly: “All things have I willed for thee, and thee, too, for thine own sake.” When infused with love and fellowship, education unveils the secret of undisturbed peace.
• Imagine an earth where every heart inhales this fragrance—a world devoid of hollows or rising hills, where understanding prevails over discord, and true liberty reigns supreme.
  

In this symphony of learning, let us recognize education’s melody—the harmonious chords that resonate across cultures, generations, and civilizations. In its embrace, humanity discovers its purpose, unlocks its treasures, and dances toward a brighter dawn. 🌟📚🌏

Source: Conversation with Bing, 3/12/2024

• About education | UNESCO
• What you need to know about the right to education | UNESCO
• The right to education | UNESCO
• Importance of Education in Life | Leverage Edu

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 12, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/6#610383368. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 71. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Fidál, 12 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

The rapid spread of the programme for the spiritual empowerment of junior youth is yet another expression of cultural advance in the Bahá’í community. While global trends project an image of this age group as problematic, lost in the throes of tumultuous physical and emotional change, unresponsive and self-consumed, the Bahá’í community—in the language it employs and the approaches it adopts—is moving decidedly in the opposite direction, seeing in junior youth instead altruism, an acute sense of justice, eagerness to learn about the universe and a desire to contribute to the construction of a better world. Account after account, in which junior youth in countries all over the planet give voice to their thoughts as participants in the programme, testifies to the validity of this vision. There is every indication that the programme engages their expanding consciousness in an exploration of reality that helps them to analyse the constructive and destructive forces operating in society and to recognize the influence these forces exert on their thoughts and actions, sharpening their spiritual perception, enhancing their powers of expression and reinforcing moral structures that will serve them throughout their lives. At an age when burgeoning intellectual, spiritual and physical powers become accessible to them, they are being given the tools needed to combat the forces that would rob them of their true identity as noble beings and to work for the common good. — Universal House of Justice ¹

Question for Consideration:

What are the primary considerations for the spiritual empowerment of junior youth? ²

Google Gemini Response:

Based on the passage from the Universal House of Justice, here are the main considerations for the spiritual empowerment of junior youth:

Countering Negative Stereotypes

• The passage acknowledges the prevailing perception of junior youth as problematic and self-absorbed.
• The Bahá’í approach challenges this stereotype by recognizing their inherent altruism, sense of justice, and desire to contribute to a better world.
  

Nurturing Positive Qualities

• The program emphasizes fostering the positive qualities already present in junior youth, such as:
  
  • Altruism: Encouraging a desire to help others and contribute to the common good.
  • Sense of Justice: Developing a strong understanding of fairness and advocating for a just society.
  • Eagerness to Learn: Providing opportunities to explore the world, ask questions, and gain knowledge.
    

Engaging their Potential

• The program recognizes the “expanding consciousness” of junior youth and their “burgeoning intellectual, spiritual and physical powers.”
• It aims to engage them in exploring these aspects through meaningful activities and discussions.
  

Developing Essential Tools

• The program equips junior youth with “tools needed to combat” negative influences and “work for the common good.” This likely includes:
  
  • Moral compass: Strengthening their understanding of right and wrong.
  • Critical thinking skills: Developing the ability to analyze situations, identify positive and negative forces, and make informed choices.
  • Effective communication: Enhancing their ability to express themselves clearly and participate in constructive dialogue.
    

Long-Term Impact

• The program aims to equip junior youth with “moral structures that will serve them throughout their lives.”
• The goal is to foster positive development that will impact their character and contribute to building a better future for themselves and society.
  

Overall, the emphasis is on recognizing the inherent potential for good in junior youth and providing them with the guidance and tools to develop their spiritual qualities, critical thinking skills, and a solid moral foundation. This empowers them to navigate the complexities of their age group and become responsible individuals who contribute positively to the world.

Microsoft Copilot Response:

The Junior Youth Spiritual Empowerment Program is a Baha’i-inspired mentoring initiative for adolescents aged 12 to 15. It aims to nurture their potential and empower them to contribute positively to their communities and the world.

Here are the primary considerations for the spiritual empowerment of junior youth:

Moral Structure and Compass

• The program helps junior youth develop a sound moral structure or a moral compass.
• It guides them toward understanding ethical principles and making choices aligned with them.
• By fostering moral reasoning, they learn to navigate life’s challenges with integrity and compassion.
  

Self-Expression

• Junior youth are encouraged to express themselves effectively.
• Through mentorship and group activities, they learn to articulate their thoughts, feelings, and ideas.
• This skill enables them to engage constructively with others and contribute meaningfully to their communities.
  

Service to the Community

• The program directs the energies of junior youth toward service to the community.
• Junior youth engage in activities that benefit others, reinforcing their sense of purpose and connection.
• By actively participating in community-building efforts, they learn the value of contributing to the common good.
  

Exploration of Reality

• The program engages junior youth in an exploration of reality.
• They analyze the constructive and destructive forces operating in society.
• This exploration sharpens their spiritual perception, helping them recognize the impact of these forces on their thoughts and actions.
  

Enhancing Powers of Expression

• Junior youth develop their reading comprehension, critical thinking, and writing skills.
• The program includes a series of books that feature relatable stories about individuals their age discovering new truths.
• Reflecting on these themes and concepts enhances their ability to express themselves effectively.
  

Identity as Noble Beings

• At an age when intellectual, spiritual, and physical powers become accessible, junior youth are given tools.
• These tools help them combat negative forces that might undermine their true identity as noble beings.
• By reinforcing moral structures, the program empowers them to work for the betterment of humanity.
  

In summary, the Junior Youth Spiritual Empowerment Program recognizes the potential within junior youth, fosters their growth, and equips them to contribute positively to society.

Source: Conversation with Bing, 3/11/2024

• What Is the Junior Youth Spiritual Empowerment Program? | BahaiTeachings.org
• Junior Youth Spiritual Empowerment Program – Atlantic Regional Bahá’í Council
• Junior Youth Spiritual Empowerment Program — Northeast Regional Training Institute
• Junior Youth Spiritual Empowerment Program: Toward a Critical Framework of Community Peacebuilding; Individual and Community Transformation Through Service and Discourse (PDF) | Academia
• Junior Youth Spiritual Empowerment Program | The Bahá’ís of the Southeastern States

1. Universal House of Justice. “Riḍván 2010 – To the Bahá’ís of the World.” Bahá’í Reference Library, April 21, 2010. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20100421_001/1#923291670. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 69. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Kamál, 11 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quotes for Reflection:

O CHILDREN OF DUST!
Tell the rich of the midnight sighing of the poor, lest heedlessness lead them into the path of destruction, and deprive them of the Tree of Wealth. To give and to be generous are attributes of Mine; well is it with him that adorneth himself with My virtues. — Bahá’u’lláh ¹

It should not be imagined that the writer’s earlier remarks constitute a denunciation of wealth or a commendation of poverty. Wealth is praiseworthy in the highest degree, if it is acquired by an individual’s own efforts and the grace of God, in commerce, agriculture, art and industry, and if it be expended for philanthropic purposes. Above all, if a judicious and resourceful individual should initiate measures which would universally enrich the masses of the people, there could be no undertaking greater than this, and it would rank in the sight of God as the supreme achievement, for such a benefactor would supply the needs and insure the comfort and well-being of a great multitude. Wealth is most commendable, provided the entire population is wealthy. If, however, a few have inordinate riches while the rest are impoverished, and no fruit or benefit accrues from that wealth, then it is only a liability to its possessor. If, on the other hand, it is expended for the promotion of knowledge, the founding of elementary and other schools, the encouragement of art and industry, the training of orphans and the poor—in brief, if it is dedicated to the welfare of society—its possessor will stand out before God and man as the most excellent of all who live on earth and will be accounted as one of the people of paradise. — ‘Abdu’l-Bahá ²

Question for Consideration:

What are the praiseworthy characteristics of wealth? ³

Google Gemini Response:

The passages from Bahá’u’lláh and ‘Abdu’l-Bahá offer several key characteristics of wealth that are considered praiseworthy:

Source of Wealth

• Effort and Grace: Wealth earned through honest work and effort, combined with faith in God’s grace, is seen as the most honorable source of wealth.
  

Use of Wealth

• Generosity: Sharing wealth and being generous towards those in need is an essential characteristic. Bahá’u’lláh emphasizes that “to give and to be generous are attributes of Mine.”
• Philanthropy: Using wealth for charitable purposes and the betterment of society is highly commended. This includes supporting education, art, industry, and initiatives that benefit the masses.
• Social Responsibility: Wealthy individuals are responsible for using their resources for the upliftment of society as a whole, not just personal gain.
  

Impact of Wealth

• Universal Benefit: The ideal state is shared prosperity, where wealth benefits everyone, not just a select few. ‘Abdu’l-Bahá states, “Wealth is most commendable, provided the entire population is wealthy.”
• Progress and Well-being: Using wealth to promote knowledge, education, art, and industry contributes to social progress and the well-being of all society members.
  

Overall, the true value of wealth in the Bahá’í faith is measured not by quantity but by its source and impact. Wealth that is earned honestly, used generously to help others, and contributes to the betterment of society is considered the most praiseworthy kind of wealth.

Microsoft Copilot Response:

The praiseworthy characteristics of wealth are multifaceted and encompass material and spiritual dimensions. Let us explore these attributes:

• Generosity and Benevolence: Wealth becomes praiseworthy when used generously and selflessly. To give and share with others is an attribute highly regarded by God. When wealth is employed to alleviate suffering, support noble causes, and uplift humanity, it reflects the divine virtue of generosity.
• Acquired through Effort and Grace: Wealth earned through one’s endeavors, hard work, and the grace of God is commendable. Pursuing wealth through honest labor is praiseworthy, whether in commerce, agriculture, art, or industry.
• Universal Enrichment: The highest achievement lies in initiatives that enrich the masses universally. A judicious and resourceful individual who uplifts society through wealth creation contributes significantly to the well-being of countless people. Such efforts are esteemed in the sight of God.
• Benefit to All: Wealth is commendable when it benefits the entire population. If prosperity is widespread, it enhances the collective welfare. However, if only a few possess excessive riches while others suffer poverty, wealth becomes a liability rather than a virtue.
• Philanthropic Use: When wealth is dedicated to philanthropic purposes, it shines as a beacon of virtue. Founding schools, promoting knowledge, supporting art and industry, and caring for orphans and the poor all contribute to society’s welfare.
• Balancing Material and Spiritual: Wealth is praiseworthy when it harmonizes material prosperity with spiritual values. A wealthy individual who exemplifies virtue, compassion, and service stands out before God and humanity. Such a person is considered among the people of paradise.
  

In summary, wealth’s praiseworthiness lies not merely in its accumulation but in its purposeful and compassionate utilization for the betterment of all. 🌟🌿🌏.

Source: Conversation with Bing, 3/10/2024

• The Meaning of Wealth: A Personal Reflection | Baha’i Blog
• Meditate on These Things: “If There Is Anything Praiseworthy” | Life Hope & Truth
• Definition “praiseworthy” | Oxford Learner’s Dictionaries
• Philippians 4:8 – Thinking That Is Praiseworthy | Faith Resources

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 10, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#886046055. ↩
2. ’Abdu’l-Bahá. The Secret of Divine Civilization. Translated by Marzieh Gail. 2nd Edition. Wilmette, Ill: Baháʾí Publishing Trust, 1970, 24-25. https://www.bahai.org/library/authoritative-texts/abdul-baha/secret-divine-civilization/2#753844522. ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 65. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jamál, 10 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quotes for Reflection:

O MY SERVANTS!
Ye are the trees of My garden; ye must give forth goodly and wondrous fruits, that ye yourselves and others may profit therefrom. Thus it is incumbent on every one to engage in crafts and professions, for therein lieth the secret of wealth, O men of understanding! For results depend upon means, and the grace of God shall be all-sufficient unto you. Trees that yield no fruit have been and will ever be for the fire. — Bahá’u’lláh ¹

We must be like the fountain or spring that is continually emptying itself of all that it has and is continually being refilled from an invisible source. To be continually giving out for the good of our fellows undeterred by fear of poverty and reliant on the unfailing bounty of the Source of all wealth and all good—this is the secret of right living. — Shoghi Effendi ²

Question for Consideration:

What are the secrets of wealth and right living? ³

Google Gemini Response:

The provided passages from Bahá’u’lláh and Shoghi Effendi offer two perspectives on the secret and source of wealth, emphasizing both action and a spiritual mindset:

From Bahá’u’lláh

• Engaging in productive work: The passage highlights the importance of actively participating in society through crafts and professions. This is seen as the “secret of wealth” because it allows individuals to generate resources and contribute to their own well-being and that of others.
• Results depend on means: The passage acknowledges the practical need for material resources to achieve desired outcomes. Engaging in productive work provides the means to support yourself and contribute to the community.
• Divine grace: Ultimately, success and prosperity are seen as blessings from God. While hard work is essential, God’s grace ultimately determines the outcome.
  

From Shoghi Effendi

• Continual giving: True wealth is not just about accumulating possessions but a continual flow of giving. Like a spring, one should be constantly contributing to the good of others.
• Detachment and reliance on God: This act of giving should not be driven by fear of lack but by a sense of detachment from material possessions and a deep trust in God’s unfailing bounty.
  

Combining these perspectives

• True wealth is a combination of material resources and a spiritual mindset.
• Engaging in productive work allows you to generate resources and contribute to society.
• This work ethic should be coupled with a spirit of generosity and a focus on serving others.
• All good things, including material prosperity, come from God.
  

Key points to remember

• The Bahá’í faith encourages a balanced approach to wealth, valuing hard work and generosity.
• Material resources are essential for progress and supporting the community.
• True wealth lies in using your resources to better yourself and others.
• Trust in God’s providence is essential for a fulfilling and prosperous life.
  

This interpretation is based on the provided passages. It’s important to note that understandings of wealth and prosperity can vary within the Bahá’í faith.

Microsoft Copilot Response:

The secret and source of wealth are beautifully expressed in these profound quotes:

• Bahá’u’lláh emphasizes that we, as servants, are like trees in a divine garden. To bear goodly and wondrous fruits, we must engage in crafts and professions. The secret lies in action—results depend on our efforts. The grace of God is our sufficiency. Trees that yield no fruit face a different fate.
• Shoghi Effendi compares us to a fountain or spring. Continually emptying ourselves for the benefit of others, unafraid of poverty, we rely on the unfailing bounty from an invisible source. Right living involves generosity, trust, and a recognition of abundance.
  

The secret lies in giving, trust, and service—not just material wealth but also spiritual richness. 🌿🌟💰

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 9, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#119659976. ↩
2. Research Department of the Universal House of Justice. “Bahá’í Funds and Contributions.” Bahá’í Reference Library, January 1989. https://www.bahai.org/library/authoritative-texts/compilations/bahai-funds-contributions/2#110878211. ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 65. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jalál, 09 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

The future civilization envisaged by Bahá’u’lláh is a prosperous one, in which the vast resources of the world will be directed towards humanity’s elevation and regeneration, not its debasement and destruction. The act of contributing to the Fund, then, is imbued with profound meaning: it is a practical way of hastening the advent of that civilization, and a necessary one, for as Bahá’u’lláh Himself has explained, “He Who is the Eternal Truth—exalted be His glory—hath made the fulfilment of every undertaking on earth dependent on material means.” ¹ Bahá’ís conduct their lives in the midst of a society acutely disordered in its material affairs. The process of community building they are advancing in their clusters cultivates a set of attitudes towards wealth and possessions very different from those holding sway in the world. The habit of regularly giving to the Funds of the Faith—including in-kind contributions particularly in certain places—arises from and reinforces a sense of personal concern for the welfare of the community and the progress of the Cause. The duty to contribute, just like the duty to teach, is a fundamental aspect of Bahá’í identity which strengthens faith. The sacrificial and generous contributions of the individual believer, the collective consciousness promoted by the community of the needs of the Fund, and the careful stewardship of financial resources exercised by the institutions of the Faith can be regarded as expressions of the love that binds these three actors more closely together. And ultimately, voluntary giving fosters an awareness that managing one’s financial affairs in accordance with spiritual principles is an indispensable dimension of a life lived coherently. It is a matter of conscience, a way in which commitment to the betterment of the world is translated into practice. — Universal House of Justice ²

Question for Consideration:

Why is contributing to the Fund necessary? ³

Google Gemini Response:

The passage from the Universal House of Justice outlines several reasons why contributing to the Bahá’í Fund is considered necessary:

• Hastening the arrival of a prosperous future: Contributions are seen as a way to invest in building the future envisioned by Bahá’u’lláh, one focused on “humanity’s elevation and regeneration.” Resources will be used for the betterment of society, not destruction.
• Practical necessity for progress: Material resources are needed to support the growth and advancement of the Faith. Bahá’u’lláh Himself emphasizes this by stating that “…the fulfilment of every undertaking on earth [is] dependent on material means.”
• Cultivating a different attitude towards wealth: Contributing to the Fund goes beyond mere finances. It fosters a sense of detachment from material possessions and prioritizes the collective good over personal gain.
• Personal responsibility and community well-being: Regular giving reflects a sense of personal responsibility for the welfare of the community and the progress of the Faith. It demonstrates commitment and strengthens the believer’s identity within the Bahá’í community.
• Expression of love and unity: Contributing expresses love for the Faith, the community, and ultimately God. It strengthens the bonds between individual believers, the community, and the institutions of the Faith.
• Living a life aligned with spiritual principles: Voluntary giving encourages managing finances according to spiritual principles, not just worldly desires. It translates commitment to a better world into concrete action.
• Matter of conscience and action: Contributing is a matter of conscience, a way to actively participate in making the world a better place. It’s not just about belief but translating that belief into action.
  

Key points to remember

• Contributing is not just a financial obligation but a way of demonstrating your commitment to the core values and goals of the Bahá’í faith.
• Giving, regardless of the amount, strengthens one’s connection to the community and the progress of the Faith.
• Responsible financial stewardship ensures that contributions are used effectively to advance the goals of the Faith.
  

This is one interpretation within the Bahá’í faith. Ultimately, the decision to contribute and the amount are personal choices guided by individual circumstances and devotion to the Faith.

Microsoft Copilot Response:

Contributing to the Fund in the Bahá’í Faith holds profound significance. Let us explore the reasons behind its necessity:

Advancing the Vision of a Prosperous Civilization

• Bahá’u’lláh, the founder of the Bahá’í Faith, envisions a future civilization characterized by prosperity, where the world’s abundant resources are directed toward humanity’s elevation and regeneration.

Contributing to the Fund is a practical means of hastening the advent of this envisioned civilization. It aligns with the purpose of using material means to make a positive transformation.

Material Means as a Prerequisite

• Bahá’u’lláh Himself emphasized that the fulfillment of every undertaking on Earth is dependent on material resources.
• By contributing to the Fund, Bahá’ís actively participate in materializing spiritual ideals. Their actions translate into tangible progress for the betterment of society.
  

Context of Disordered Material Affairs

• Bahá’ís live amidst a society where material affairs are often disordered and misaligned with spiritual principles.
• Community building within Bahá’í clusters cultivates attitudes toward wealth and possessions that diverge from prevailing norms.
  

Personal Concern and Community Welfare

• Regularly giving to the Funds of the Faith reflects personal concern for the welfare of the community and the advancement of the Bahá’í Cause.
• In-kind contributions reinforce this sense of responsibility, especially in specific places.
  

Strengthening Bahá’í Identity and Faith

• Contributing to the Fund is akin to the duty to teach—it is fundamental to Bahá’í identity.
• Sacrificial and generous contributions from individual believers strengthen their faith and commitment.
  

Collective Consciousness and Stewardship

• The community collectively becomes conscious of the needs of the Fund.
• Institutions of the Faith exercise careful stewardship over financial resources, ensuring their effective utilization.
  

Voluntary Giving and Spiritual Awareness

• Voluntary giving fosters an awareness that managing financial affairs in alignment with spiritual principles is essential.
• It becomes a matter of conscience—a way to translate commitment to global betterment into practical action.
  

Contributing to the Fund is not merely a financial transaction; it is an expression of love, a binding force among believers, and an integral aspect of a coherent life dedicated to service and progress. 🌟

1. “In this day it is incumbent upon everyone to serve the Cause of God, while He Who is the Eternal Truth—exalted be His glory—hath made the fulfilment of every undertaking on earth dependent on material means.” — Bahá’u’lláh
   Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/library/authoritative-texts/compilations/social-action/4#300964810. ↩
2. Universal House of Justice. “29 December 2015 – To the Conference of the Continental Boards of Counsellors.” Bahá’í Reference Library. Accessed March 8, 2024. https://www.bahai.org/library/authoritative-texts/compilations/national-spiritual-assembly/3#013934032. ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 65. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istiqlál, 08 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

If the Feast is to be properly experienced, beyond an understanding of the concept must also be the preparation of it and the preparation for it. Although the Local Spiritual Assembly is administratively responsible for the conduct of the Feast, it often calls upon an individual or a group of individuals to make preparations—a practice which is consonant with the spirit of hospitality so vital to the occasion. Such individuals can act as hosts and are sometimes concerned with the selection of the prayers and readings for the devotional portion; they may also attend to the social portion. In small communities the aspect of personal hospitality is easy to carry out, but in large communities the Local Spiritual Assemblies, while retaining the concept of hospitality, may find it necessary to devise other measures. — Universal House of Justice ¹

Question for Consideration:

What is the purpose of the social part of the Feast? ²

Google Gemini Response:

Based on the passage from the Universal House of Justice, the social part of the Feast in the Bahá’í faith serves several core purposes:

• Hospitality and Fellowship: It embodies the core Bahá’í principle of hospitality by creating a space for fellowship and social interaction among community members. Sharing refreshments fosters a sense of warmth, welcome, and community spirit.
  
• Strengthening Bonds: The social portion allows for informal conversations and connections to build stronger bonds between members. This strengthens the community fabric and fosters a sense of belonging.
  
• Joy and Upliftment: The social gathering fosters joy, relaxation, and lighthearted interaction after the devotional and administrative portions. This uplifts spirits and creates a more positive and welcoming atmosphere.
  
• Extending Welcome: It is an inviting space for newcomers or visitors, in particular, to feel comfortable and included within the Bahá’í community. Enjoying refreshments together can ease social anxieties and encourage participation in future Feasts.
  

Additional Considerations

• Spirit over Extravagance: The emphasis is on the spirit of hospitality, not the grandeur of the refreshments. Even simple offerings can fulfill the purpose.
• Adapting to Needs: The passage acknowledges that the social aspect might require adaptation in larger communities. The Local Spiritual Assembly can devise alternative measures to maintain a welcoming and inclusive environment.
• Complementing Other Portions: The social portion complements the devotional and administrative sections. It allows for a well-rounded experience that fosters spiritual growth, fellowship, and a sense of community.
  

Overall, the social part of the Feast is an integral aspect of the gathering. Promoting hospitality, fellowship, and a welcoming environment strengthens the bonds within the Bahá’í community and contributes to a positive and uplifting spiritual experience.

Microsoft Copilot Response:

The Nineteen Day Feast in the Bahá’í community serves as a multifaceted gathering that combines worship, consultation, and fellowship. Let’s delve into the purpose of its social part:

• Comradeship and Unity: During the social portion of the Feast, community members come together to foster comradeship. It’s a time to connect, share stories, and strengthen bonds. The spirit of unity prevails as people from diverse backgrounds gather in a spirit of love and friendship.
• Hospitality: The virtue of hospitality is central to the Feast. Just as the root meaning of “feast” (diyafat) in Arabic signifies hospitality, the social aspect allows individuals to express this quality. By hosting and welcoming guests—whether through food, conversation, or warmth—they become acts of spiritual significance.
• Joyful Creativity: The social part provides an opportunity for creativity. Carefully selected music, uplifting talks, and even children’s presentations contribute to the festive atmosphere. These creative expressions enhance the feast experience when infused with dignity and joy.
  

In summary, the social segment of the Feast combines warmth, hospitality, and celebration, allowing community members to share in both spiritual and material aspects of their collective journey.

Source: Conversation with Bing, 3/7/2024

• Nineteen Day Feast | Baha’i Library
• The Bahá’í Feast | The Bahá’í Faith – Official Website of the Bahá’í Community of Malta
• What is a Baha’i Feast? | BahaiTeachings.org
• Nineteen Day Feast | Bahaipedia
• Feasting – Celebrating a Very Ancient Tradition | Peter Sommer Travels

1. Universal House of Justice. “27 August 1989 – To the Followers of Bahá’u’lláh.” Bahá’í Reference Library, August 27, 1989. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/19890827_001/1#319795485.
   
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 64. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istijlál, 07 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

Now, with the Plan’s framework for action well established in so many places, growing numbers enjoy ready access to Bahá’í community life through the core activities, and there is greatly increased likelihood that those who are close to the Faith will learn about the Nineteen Day Feast and appear at its celebration. The House of Justice has decided that, in such instances, rather than eliminating the administrative portion completely or asking the visitors to withdraw, those conducting the programme can modify this part of the Feast to accommodate the guests. The sharing of local and national news and information about social events, as well as consultation on topics of general interest, such as the teaching work, service projects, the Fund, and so on, can take place as usual, while discussion of sensitive or problematic issues related to these or other topics can be set aside for another time when the friends can express themselves freely without being inhibited by the presence of visitors. — Universal House of Justice ¹

Question for Consideration:

What is the purpose of the administrative part of the Feast? ²

Google Gemini Response:

Based on the provided passage from the Universal House of Justice, the purpose of the administrative part of the Feast can be summarized as follows:

Sharing information and updates

• This portion functions as a platform for sharing local and national news and information about social events.
• It informs everyone about upcoming activities, developments, and opportunities within the Bahá’í community.
  

Collaborative decision-making

• This section allows for consultation on various topics impacting the community, such as service projects, initiatives related to the teaching work, and the Bahá’í Fund.
• Through collaborative discussion and consultation, collective decisions are made on how to serve the community best and advance the goals of the faith.
  

Addressing local challenges and opportunities

• The administrative portion may also address specific issues or situations the local Bahá’í community faces.
• Through open discussion and consultation, solutions can be proposed, and plans can be made to address local challenges and capitalize on opportunities to serve and contribute.
  

Important considerations

• While not explicitly mentioned in the passage, the Bahá’í principles of unity, respect, and inclusivity likely play a role in the administrative portion of the Feast.
• Discussions and consultations should be conducted respectfully and inclusively, considering the diverse needs and perspectives of the community members.
  

Adapting the administrative portion

• The passage acknowledges the presence of visitors at the Feast and allows for adaptations to the administrative section.
• Sensitive or potentially problematic topics should be discussed at a separate time to ensure all participants feel comfortable and can express themselves freely.
  

Overall, the administrative portion of the Feast serves as a crucial platform for information sharing, collaborative decision-making, and addressing local challenges and opportunities while fostering unity and inclusivity within the Bahá’í community.

Microsoft Copilot Response:

The administrative part of the Nineteen Day Feast serves several essential purposes within the Bahá’í community:

• Reporting and Communication: It provides an opportunity for the community to report news and share salient items of interest related to the Faith. This includes updates on local and national activities, projects, and events.
• Consultation: During this segment, local community members consult on The Faith’s affairs. Participants discuss teaching efforts, service projects, financial contributions (the Fund), and other relevant topics.
• Reflection on Local Progress: The administrative portion allows believers to reflect on the progress made by the community. It fosters a sense of collective responsibility and encourages thoughtful consideration of the community’s growth and development.
  

In summary, the administrative part of the Feast facilitates communication, consultation, and reflection, contributing to the vibrant life of the Bahá’í community.

Source: Conversation with Bing, 3/6/2024

• 17 May 2009 – To all National Spiritual Assemblies | Bahá’í Reference Library
• The Bahá’í Feast | The Bahá’í Faith – The Official Website of the Worldwide Bahá’í Community
• Nineteen Day Feast | Bahaipedia
• Nineteen Day Feast | Wikipedia

1. Universal House of Justice. “17 May 2009 – To All National Spiritual Assemblies.” Bahá’í Reference Library, May 17, 2009. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20090517_001/1#868230640.
   
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 63. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

‘Idál, 06 ‘Alá’ (Loftiness), 180 B.E

Arising to Serve

Quote for Reflection:

This process of enrichment is already much advanced: witness, for instance, how gatherings for worship have been integrated into the core of community life. Devotional meetings are occasions where any soul may enter, inhale the heavenly fragrances, experience the sweetness of prayer, meditate upon the Creative Word, be transported on the wings of the spirit, and commune with the one Beloved. Feelings of fellowship and common cause are generated, particularly in the spiritually heightened conversations that naturally occur at such times and through which the “city of the human heart” ¹ may be opened. By convening a gathering for worship at which adults and children of any background are welcome, the spirit of the Mashriqu’l-Adhkár is evoked in any locality. The enhancement of the devotional character of a community also has an effect on the Nineteen Day Feast and can be felt at other times when the friends come together. — Universal House of Justice ²

Question for Consideration:

What is the purpose of the devotional part of the Feast? ³

Google Gemini Response:

Based on the quote from the Universal House of Justice, the devotional part of the Nineteen Day Feast serves several vitalizing purposes within the Bahá’í community:

Spiritual Upliftment and Nourishment

• Inhaling heavenly fragrances: This metaphorical expression refers to experiencing the spiritual benefits and inspiration present in the gathering.
• Sweetness of prayer: Participating in prayer together fosters a sense of connection with the divine and inner peace.
• Meditating on the Creative Word: This encourages reflection on the scriptures and teachings of the Bahá’í faith, deepening understanding and inspiration.
• Transported on the wings of the spirit: This highlights the transformative potential of the devotional experience, uplifting participants beyond their everyday worries and concerns.
  

Fostering Fellowship and Unity

• Communion with the one Beloved: This refers to a shared connection with the divine and each other, promoting unity and belonging within the community.
• Feelings of fellowship and common cause: The devotional experience generates feelings of connection and shared purpose among participants.
• Spiritually heightened conversations: These conversations, fueled by the devotional experience, can foster deeper understanding, connection, and support among friends.
• Opening the “city of the human heart”: This metaphorical expression emphasizes the potential of the devotional experience to open hearts to compassion, understanding, and love for others.
  

Evolving the Form and Spirit

• Evoking the spirit of the Mashriqu’l-Adhkár: The Mashriqu’l-Adhkár is a Bahá’í House of Worship dedicated to prayer, meditation, and community gatherings. The devotional aspect of the Feast aims to create a similar atmosphere of prayer and spiritual connection in a local setting.
• Enhancement of the devotional character: By focusing on the devotional aspect, the Feast can become a more powerful tool for spiritual growth and unity within the community.
  

Overall, the devotional part of the Nineteen Day Feast plays a crucial role in creating a space for spiritual growth, fostering a sense of community, and deepening one’s connection with the divine. It is a cornerstone for individual and collective spiritual development within the Bahá’í Faith.

Microsoft Copilot Response:

The devotional portion of the Nineteen Day Feast serves several essential purposes within the Bahá’í community:

• Spiritual Upliftment: It is a means to uplift the spiritual character of the community members. By engaging in prayers and reflecting on excerpts from the Bahá’í writings, individuals are encouraged to connect with their inner selves and the divine. This spiritual focus prepares hearts and minds for deeper engagement.
• Creating a Spiritual Atmosphere: The devotional portion aims to create a spiritual atmosphere during the Feast. As participants immerse themselves in sacred words and meditations, this elevated state of mind permeates their subsequent consultations and interactions. It sets the tone for meaningful discussions and collective decision-making.
• Fellowship and Communion: Devotional meetings provide an opportunity for fellowship and common cause. Souls from diverse backgrounds gather, inhale heavenly fragrances, and experience the sweetness of prayer. These spiritually heightened conversations naturally occur during devotional gatherings, fostering a sense of unity and shared purpose.
• Evoking the Spirit of the Mashriqu’l-Adhkár: By convening worship gatherings where adults and children of any background are welcome, the spirit of the Mashriqu’l-Adhkár (the Bahá’í House of Worship) is invoked in any locality. The Mashriqu’l-Adhkár symbolizes the spiritual heart of the community, and enhancing its devotional character contributes to its vibrancy.
  

In summary, the devotional part of the Feast nurtures individual spirituality, fosters fellowship, and infuses a sense of sacred purpose into the community’s collective endeavors²³⁴.

Source: Conversation with Bing, 3/5/2024

• Nineteen Day Feast | Wikipedia
• Nineteen Day Feast | Bahaipedia
• Nineteen Day Feast | Baha’i Library Online
• Lights of Guidance/Programme for the Nineteen Day Feast | Baha’i Works

1. “Know thou that We have annulled the rule of the sword, as an aid to Our Cause, and substituted for it the power born of the utterance of men. Thus have We irrevocably decreed, by virtue of Our grace. Say: O people! Sow not the seeds of discord among men, and refrain from contending with your neighbor, for your Lord hath committed the world and the cities thereof to the care of the kings of the earth, and made them the emblems of His own power, by virtue of the sovereignty He hath chosen to bestow upon them. He hath refused to reserve for Himself any share whatever of this world’s dominion. To this He Who is Himself the Eternal Truth will testify. The things He hath reserved for Himself are the cities of men’s hearts, that He may cleanse them from all earthly defilements, and enable them to draw nigh unto the hallowed Spot which the hands of the infidel can never profane. Open, O people, the city of the human heart with the key of your utterance. Thus have We, according to a preordained measure, prescribed unto you your duty.”
   Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed March 5, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#715034234. ↩
2. Universal House of Justice. “29 December 2015 – To the Conference of the Continental Boards of Counsellors.” Bahá’í Reference Library. Accessed March 5, 2024. https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20151229001/1#076110845.
   
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 63. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩