Kamál, 15 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

Viewed from the perspective of the last two and a half decades, the capacity for undertaking social action has risen markedly, leading to an extraordinary efflorescence of activity. Compared with 1996, when some 250 social and economic development projects were being sustained from year to year, there are now 1,500, and the number of Bahá’í-inspired organizations has quadrupled to surpass 160. More than 70,000 grassroots social action initiatives of short duration are being undertaken each year, a fifty-fold increase. We look forward to a continued rise in all these endeavours resulting from the dedicated support and stimulus now provided by the Bahá’í International Development Organization. Meanwhile, Bahá’í participation in the prevalent discourses of society has also grown immensely. Besides the many occasions when the friends find they can offer a Bahá’í perspective in conversations that occur in a work or personal context, more formal participation in discourses has significantly advanced. We have in mind not only the much-expanded efforts and increasingly sophisticated contributions of the Bahá’í International Community—which in this period added Offices in Africa, Asia and Europe—but also the work of a vastly augmented, greatly fortified network of national Offices of External Affairs, for whom this area of endeavour became the principal focus; in addition, there were insightful and notable contributions made by individual believers to specific fields. All this goes some way towards explaining the esteem, appreciation and admiration which leaders of thought and other prominent figures at all levels of society have again and again expressed for the Faith, its followers and their activities. ^{1 2}

The Promulgation of Universal Peace

Praise be to God! The standard of liberty is held aloft in this land. You enjoy political liberty; you enjoy liberty of thought and speech, religious liberty, racial and personal liberty. Surely this is worthy of appreciation and thanksgiving. In this connection let me mention the freedom, hospitality and universal welcome extended to me during my recent travels throughout America. I wish also to reciprocate fully and completely the warm greeting and friendly attitude of the reverend doctor, pastor of this church, whose loving and quickened susceptibilities especially command acknowledgment. Surely men who are leaders of thought must conform to the example of his kindliness and goodwill. Liberalism is essential in this day—justness and equity toward all nations and people. Human attitudes must not be limited; for God is unlimited, and whosoever is the servant of the threshold of God must, likewise, be free from limitations. The world of existence is an emanation of the merciful attribute of God. God has shone forth upon the phenomena of being through His effulgence of mercy, and He is clement and kind to all His creation. Therefore, the world of humanity must ever be the recipient of bounties from His majesty, the eternal Lord, even as Christ has declared, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” For His bounties, like the light and heat of the sun in the material heavens, descend alike upon all mankind. Consequently, man must learn the lesson of kindness and beneficence from God Himself. Just as God is kind to all humanity, man also must be kind to his fellow creatures. If his attitude is just and loving toward his fellowmen, toward all creation, then indeed is he worthy of being pronounced the image and likeness of God. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 15-16. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#561189866. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 390. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#671001980 ↩

Jamál, 14 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

Midway through the series of Plans, the community’s involvement in the life of society began to become the focus of more direct attention. The believers were encouraged to think of this in terms of two interconnected areas of endeavour—social action and participation in the prevalent discourses of society. These, of course, were not alternatives to the work of expansion and consolidation, much less distractions from it: they were inherent within it. The greater the human resources a community could call on, the greater became its capacity to bring the wisdom contained in Bahá’u’lláh’s Revelation to bear upon the challenges of the day—to translate His teachings into reality. And the troubled affairs of humankind over this period seemed to underline how desperate was its need for the remedy prescribed by the Divine Physician. Implied in all this was a conception of religion very different from those holding sway in the world at large: a conception which recognized religion as the potent force propelling an ever-advancing civilization. It was understood that such a civilization would also not appear spontaneously, of its own accord—it was the mission of Bahá’u’lláh’s followers to labour for its emergence. Such a mission demanded applying the same process of systematic learning to the work of social action and engagement in public discourse. ^{1 2}

Gleanings from the Writings of Bahá’u’lláh

All men have been created to carry forward an ever-advancing civilization. The Almighty beareth Me witness: To act like the beasts of the field is unworthy of man. Those virtues that befit his dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth. Say: O friends! Drink your fill from this crystal stream that floweth through the heavenly grace of Him Who is the Lord of Names. Let others partake of its waters in My name, that the leaders of men in every land may fully recognize the purpose for which the Eternal Truth hath been revealed, and the reason for which they themselves have been created. ³

Tablets of the Divine Plan

O ye believers of God! Be not concerned with the smallness of your numbers, neither be oppressed by the multitude of an unbelieving world. Five grains of wheat will be endued with heavenly blessing, whereas a thousand tons of tares will yield no results or effect. One fruitful tree will be conducive to the life of society, whereas a thousand forests of wild trees offer no fruits. The plain is covered with pebbles, but precious stones are rare. One pearl is better than a thousand wildernesses of sand, especially this pearl of great price, which is endowed with divine blessing. Erelong thousands of other pearls will be born from it. When that pearl associates and becomes the intimate of the pebbles, they also all change into pearls. ⁴

The Promulgation of Universal Peace

Therefore, it is our duty to put forth our greatest efforts and summon all our energies in order that the bonds of unity and accord may be established among mankind. For thousands of years we have had bloodshed and strife. It is enough; it is sufficient. Now is the time to associate together in love and harmony. For thousands of years we have tried the sword and warfare; let mankind for a time at least live in peace. Review history and consider how much savagery, how much bloodshed and battle the world has witnessed. It has been either religious warfare, political warfare or some other clash of human interests. The world of humanity has never enjoyed the blessing of universal peace. Year by year the implements of warfare have been increased and perfected. Consider the wars of past centuries; only ten, fifteen or twenty thousand at the most were killed, but now it is possible to kill one hundred thousand in a single day. In ancient times warfare was carried on with the sword; today it is the smokeless gun. Formerly, battleships were sailing vessels; today they are dreadnoughts. Consider the increase and improvement in the weapons of war. God has created us all human, and all countries of the world are parts of the same globe. We are all His servants. He is kind and just to all. Why should we be unkind and unjust to each other? He provides for all. Why should we deprive one another? He protects and preserves all. Why should we kill our fellow creatures? If this warfare and strife be for the sake of religion, it is evident that it violates the spirit and basis of all religion. All the divine Manifestations have proclaimed the oneness of God and the unity of mankind. They have taught that men should love and mutually help each other in order that they might progress. Now if this conception of religion be true, its essential principle is the oneness of humanity. The fundamental truth of the Manifestations is peace. This underlies all religion, all justice. The divine purpose is that men should live in unity, concord and agreement and should love one another. Consider the virtues of the human world and realize that the oneness of humanity is the primary foundation of them all. Read the Gospel and the other Holy Books. You will find their fundamentals are one and the same. Therefore, unity is the essential truth of religion and, when so understood, embraces all the virtues of the human world. Praise be to God! This knowledge has been spread, eyes have been opened, and ears have become attentive. Therefore, we must endeavor to promulgate and practice the religion of God which has been founded by all the Prophets. And the religion of God is absolute love and unity. ⁵

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 14-15. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#561189865. ↩
3. Bahá’u’lláh. Gleanings from the Writings of Baháʹuʹlláh. Translated by Shoghi Effendi. Rev Ed. 1952. Reprint, Wilmette, Ill: Baháʼí Publishing Trust, 1971, 215. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/6#994085186 ↩
4. ’Abdu’l-Bahá. Tablets of the Divine Plan. 1959. Reprint, Wilmette, Ill: Bahá’í Publishing Trust, 1976, 49. https://www.bahai.org/library/authoritative-texts/abdul-baha/tablets-divine-plan/14#850801532 ↩
5. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 31-32. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/2#018105204 ↩

Jalál, 13 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

A commitment to learning also meant being prepared to make mistakes—and sometimes, of course, mistakes brought discomfort. Unsurprisingly, new methods and approaches were handled inexpertly at first because of a lack of experience; on occasion, a newly acquired capacity of one kind was lost as a community became absorbed in developing another. Having the best of intentions is no guarantee against making missteps, and moving past them requires both humility and detachment. When a community has remained determined to show forbearance and learn from mistakes that naturally occur, progress has never been out of reach. ^{1 2}

Gleanings from the Writings of Bahá’u’lláh

Show forbearance and benevolence and love to one another. Should anyone among you be incapable of grasping a certain truth, or be striving to comprehend it, show forth, when conversing with him, a spirit of extreme kindliness and goodwill. Help him to see and recognize the truth, without esteeming yourself to be, in the least, superior to him, or to be possessed of greater endowments.

The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle. The portion of some might lie in the palm of a man’s hand, the portion of others might fill a cup, and of others even a gallon-measure. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 14. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#561189864. ↩
3. Bahá’u’lláh. Gleanings from the Writings of Baháʹuʹlláh. Translated by Shoghi Effendi. Rev Ed. 1952. Reprint, Wilmette, Ill: Baháʼí Publishing Trust, 1971, 8. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/2#971986403 ↩

Istiqlál, 12 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

Regardless of a community’s starting point, it has advanced the process of growth when it has combined qualities of faith, perseverance and commitment with a readiness to learn. In fact, a cherished legacy of this series of Plans is the widespread recognition that any effort to advance begins with an orientation towards learning. The simplicity of this precept belies the significance of the implications that follow from it. We do not doubt that every cluster, given time, will progress along the continuum of development; the communities that have advanced most quickly, relative to those whose circumstances and possibilities were similar, have shown an ability to foster unity of thought and to learn about effective action. And they did so without hesitating to act. ^{1 2}

Light of the World

O ye beloved of the Lord and handmaids of the All-Merciful! No sooner had the Sun of Truth shone forth from the heaven of sanctity than it shed upon the horizons of the world the light of unity of thought, unity of opinion, unity of belief, and unity of truth. And this, so that humankind might come together at one single point with respect to thoughts and beliefs; that quarrels, disputes, and conflicts might wholly disappear from amongst humankind; and that the same Light radiating from the Sun of Truth might illumine every heart. For the sake of this complete unity, this perfect harmony, His blessed Being endured every woe and all manner of trial and tribulation in such wise that eyes weep and hearts are for evermore consumed. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 13-14. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#561189863. ↩
3. ’Abdu’l-Bahá. Light of the World: Selected Tablets of ’Abdu’l-Bahá. 1st ed. Haifa: Bahá’í World Center, 2021, https://bahaiebooks.org/publications/lightoftheworld/.
   https://www.bahai.org/library/authoritative-texts/abdul-baha/light-of-the-world/5#457095173 ↩

Istijlál, 11 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

We are conscious that, naturally, the realities of communities differ greatly. Different national communities, and different places within those communities, began this series of Plans at different points of development; since then, they have also developed at different speeds and have attained different levels of progress. This, in itself, is nothing new. It has always been the case that conditions in places vary, as does the degree of receptivity found there. But we perceive, too, a swelling tide, whereby the capacity, confidence and accumulated experience of most communities are rising, buoyed by the success of their sister communities near and far. As an example, while souls who arose to open a new locality in 1996 lacked nothing for courage, faith and devotion, today their counterparts everywhere combine those same qualities with knowledge, insights and skills that are the accumulation of twenty-five years of effort by the entire Bahá’í world to systematize and refine the work of expansion and consolidation. ^{1 2}

Paris Talks

But ye must have a firm foundation and your aims and ambitions must be clearly understood by each member. They shall be as follows:

1. To show compassion and goodwill to all mankind.
2. To render service to humanity.
3. To endeavor to guide and enlighten those in darkness.
4. To be kind to everyone, and show forth affection to every living soul.
5. To be humble in your attitude towards God, to be constant in prayer to Him, so as to grow daily nearer to God.
6. To be so faithful and sincere in all your actions that every member may be known as embodying the qualities of honesty, love, faith, kindness, generosity, and courage. To be detached from all that is not God, attracted by the Heavenly Breath—a divine soul; so that the world may know that a Bahá’í is a perfect being. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 13. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#561189862. ↩
3. ’Abdu’l-Bahá. Paris Talks: Addresses given by ʻAbduʼl-Bahá in Paris in 1911-1912. 11th British Ed. 1912. Reprint, London, England: Baháʼí Publishing Trust, 1972, 73–74. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/3#197033287. ↩

’Idál, 10 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

One of the most striking and inspiring features of this twenty-five-year period has been the service rendered by Bahá’í youth, who with faith and valour have assumed their rightful place in the forefront of the community’s efforts. As teachers of the Cause and educators of the young, as mobile tutors and homefront pioneers, as cluster coordinators and members of Bahá’í agencies, youth on five continents have arisen to serve their communities with devotion and sacrifice. The maturity they have demonstrated, in the discharge of duties upon which depends the advancement of the Divine Plan, is expressive of their spiritual vitality and their commitment to safeguarding humanity’s future. In recognition of this increasingly evident maturity, we have decided that, immediately following this Riḍván, while the age at which a believer becomes eligible to serve on a Spiritual Assembly shall remain twenty-one, the age at which a believer may vote in Bahá’í elections shall be lowered to eighteen. We have no doubt that Bahá’í youth everywhere who are of age will vindicate our confidence in their ability to fulfil “conscientiously and diligently” the “sacred duty” to which every Bahá’í elector is called. ^{1 2}

Tablets of the Divine Plan

Praise be to God that through the divine bounty and providence, in that region the field of service is vast, the minds are in the utmost degree of intelligence and progress, sciences and arts are being promoted, the hearts like unto mirrors are in the utmost state of purity and translucency, and the friends of God are in perfect attraction. Therefore it is hoped that meetings for teaching will be organized and instituted, and for the diffusion of the fragrances of God wise teachers may be sent to cities, even to villages.

The teachers of the Cause must be heavenly, lordly and radiant. They must be embodied spirit, personified intellect, and arise in service with the utmost firmness, steadfastness and self-sacrifice. In their journeys they must not be attached to food and clothing. They must concentrate their thoughts on the outpourings of the Kingdom of God and beg for the confirmations of the Holy Spirit. With a divine power, with an attraction of consciousness, with heavenly glad tidings and celestial holiness they must perfume the nostrils with the fragrances of the Paradise of Abhá. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 12-13. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#561189860. ↩
3. ’Abdu’l-Bahá. Tablets of the Divine Plan. 1959. Reprint, Wilmette, Ill: Bahá’í Publishing Trust, 1976, 49. https://www.bahai.org/library/authoritative-texts/abdul-baha/tablets-divine-plan/13#091323741 ↩

Fidál, 09 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

As one Plan succeeded another, and engagement with the work of community building became more broadly based, advances at the level of culture became more pronounced. For instance, the importance of educating the younger generations became more widely appreciated, as did the extraordinary potential represented by junior youth in particular. Souls assisting and accompanying one another along a shared path, constantly widening the circle of mutual support, became the pattern to which all efforts aimed at developing capacity for service aspired. Even the interactions of the friends among themselves and with those around them underwent a change, as awareness was raised of the power of meaningful conversations to kindle and fan spiritual susceptibilities. And significantly, Bahá’í communities adopted an increasingly outward-looking orientation. Any soul responsive to the vision of the Faith could become an active participant—even a promoter and facilitator—of educational activities, meetings for worship and other elements of the community-building work; from among such souls, many would also declare their faith in Bahá’u’lláh. Thus, a conception of the process of entry by troops emerged that relied less on theories and assumptions and more on actual experience of how large numbers of people could find the Faith, become familiar with it, identify with its aims, join in its activities and deliberations, and in many cases embrace it. Indeed, as the institute process was strengthened in region after region, the number of individuals taking a share in the work of the Plan, extending even to those recently acquainted with the Faith, grew by leaps and bounds. But this was not being driven by a mere concern for numbers. A vision of personal and collective transformation occurring simultaneously, founded on study of the Word of God and an appreciation of each person’s capacity to become a protagonist in a profound spiritual drama, had given rise to a sense of common endeavour. ^{1 2}

The Promulgation of Universal Peace

Among the institutes of the Holy Books is that of the foundation of places of worship. That is to say, an edifice or temple is to be built in order that humanity might find a place of meeting, and this is to be conducive to unity and fellowship among them. The real temple is the very Word of God; for to it all humanity must turn, and it is the center of unity for all mankind. It is the collective center, the cause of accord and communion of hearts, the sign of the solidarity of the human race, the source of eternal life. Temples are the symbols of the divine uniting force so that when the people gather there in the House of God they may recall the fact that the law has been revealed for them and that the law is to unite them. They will realize that just as this temple was founded for the unification of mankind, the law preceding and creating it came forth in the manifest Word. Jesus Christ, addressing Peter, said, “Thou art Peter, and upon this rock I will build my church.” This utterance was indicative of the faith of Peter, signifying: This faith of thine, O Peter, is the very cause and message of unity to the nations; it shall be the bond of union between the hearts of men and the foundation of the oneness of the world of humanity. In brief, the original purpose of temples and houses of worship is simply that of unity—places of meeting where various peoples, different races and souls of every capacity may come together in order that love and agreement should be manifest between them. That is why Bahá’u’lláh has commanded that a place of worship be built for all the religionists of the world; that all religions, races and sects may come together within its universal shelter; that the proclamation of the oneness of mankind shall go forth from its open courts of holiness—the announcement that humanity is the servant of God and that all are submerged in the ocean of His mercy. It is the Mashriqu’l-Adhkár. The world of existence may be likened to this temple and place of worship. For just as the external world is a place where the people of all races and colors, varying faiths, denominations and conditions come together—just as they are submerged in the same sea of divine favors—so, likewise, all may meet under the dome of the Mashriqu’l-Adhkár and adore the one God in the same spirit of truth; for the ages of darkness have passed away, and the century of light has come. Ignorant prejudices are being dispelled, and the light of unity is shining. The differences existing between nations and peoples will soon be annulled, and the fundamentals of the divine religions, which are no other than the oneness and solidarity of the human race, are being established. For thousands of years the human race has been at war. It is enough. Now let mankind, for a time at least, consort in amity and peace. Enmity and hatred have ruled. Let the world, for a period, exercise love. For thousands of years the nations have denied each other, considering each other as infidel and inferior. It is sufficient. We must now realize that we are the servants of one God, that we turn to one beneficent Father, live under one divine law, seek one reality and have one desire. Thus may we live in the utmost friendship and love, and in return the favors and bounties of God shall surround us; the world of humanity will be reformed; mankind, enjoy a new life; eternal light will illumine, and heavenly moralities become manifest. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 11-12. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#750707529. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 65-66. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/4#281413700 ↩

Kamál, 08 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

As the efforts of the friends intensified, various principles, concepts and strategies of universal relevance to the growth process began to crystallize into a framework for action that could evolve to accommodate new elements. This framework proved fundamental to the release of tremendous vitality. It assisted the friends to channel their energies in ways that, experience had shown, were conducive to the growth of healthy communities. But a framework is not a formula. By taking into account the various elements of the framework when assessing the reality of a cluster, a locality, or simply a neighbourhood, a pattern of activity could be developed that drew on what the rest of the Bahá’í world was learning while still being a response to the particulars of that place. A dichotomy between rigid requirements on the one hand and limitless personal preferences on the other gave way to a more nuanced understanding of the variety of means by which individuals could support a process that, at its heart, was coherent and continually being refined as experience accumulated. Let there be no doubt about the advance represented by the emergence of this framework: the implications for harmonizing and unifying the endeavours of the entire Bahá’í world and propelling its onward march were of great consequence. ^{1 2}

Paris Talks

When a soul has in it the life of the spirit, then does it bring forth good fruit and become a Divine tree. I wish you to try to understand this example. I hope that the unspeakable goodness of God will so strengthen you that the celestial quality of your soul, which relates it to the spirit, will forever dominate the material side, so entirely ruling the senses that your soul will approach the perfections of the Heavenly Kingdom. May your faces, being steadfastly set towards the Divine Light, become so luminous that all your thoughts, words and actions will shine with the Spiritual Radiance dominating your souls, so that in the gatherings of the world you will show perfection in your life.

Some men’s lives are solely occupied with the things of this world; their minds are so circumscribed by exterior manners and traditional interests that they are blind to any other realm of existence, to the spiritual significance of all things! They think and dream of earthly fame, of material progress. Sensuous delights and comfortable surroundings bound their horizon, their highest ambitions center in successes of worldly conditions and circumstances! They curb not their lower propensities; they eat, drink, and sleep! Like the animal, they have no thought beyond their own physical well-being. It is true that these necessities must be dispatched. Life is a load which must be carried on while we are on earth, but the cares of the lower things of life should not be allowed to monopolize all the thoughts and aspirations of a human being. The heart’s ambitions should ascend to a more glorious goal, mental activity should rise to higher levels! Men should hold in their souls the vision of celestial perfection, and there prepare a dwelling-place for the inexhaustible bounty of the Divine Spirit.

Let your ambition be the achievement on earth of a Heavenly civilization! I ask for you the supreme blessing, that you may be so filled with the vitality of the Heavenly Spirit that you may be the cause of life to the world. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 10-11. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#750707528. ↩
3. ’Abdu’l-Bahá. Paris Talks: Addresses given by ʻAbduʼl-Bahá in Paris in 1911-1912. 11th British Ed. 1912. Reprint, London, England: Baháʼí Publishing Trust, 1972, 98-99. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/3#935086171. ↩

Jamál, 07 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

The friends set about this task aware that, notwithstanding their previous victories in the teaching field, plainly they had much to learn about which capacities to acquire and, crucially, how to acquire them. In many ways, the community would learn by doing, and the lessons it learned, once they had been distilled and refined by being applied in diverse settings over time, would eventually be incorporated into educational materials. It was recognized that certain activities were a natural response to the spiritual needs of a population. Study circles, children’s classes, devotional meetings, and later junior youth groups stood out as being of central importance in this regard, and when woven together with related activities, the dynamics generated could give rise to a vibrant pattern of community life. And as the numbers participating in these core activities grew, a new dimension was added to their original purpose. They came to serve as portals through which youth, adults and whole families from the wider society could come into an encounter with the Revelation of Bahá’u’lláh. It was also becoming apparent how practical it was to consider strategies for the work of community building within the context of the “cluster”: a geographic area of manageable size with distinct social and economic features. A capacity for preparing simple plans at the level of the cluster began to be cultivated, and out of such plans, programmes for the growth of the Faith arose, organized into what would become three-month cycles of activity. An important point of clarity emerged early on: the movement of individuals through a sequence of courses gives impetus to, and is perpetuated by, the movement of clusters along a continuum of development. This complementary relationship helped the friends everywhere to assess the dynamics of growth in their own surroundings and chart a path towards increased strength. As time went on, it proved fruitful to view what was occurring in a cluster both from the perspective of three educational imperatives—serving children, junior youth, and youth and adults—as well as from the perspective of the cycles of activity essential to the rhythm of growth. Part-way into a twenty-five-year endeavour, many of the most recognizable features of the growth process we see today were becoming well established. ^{1 2}

The Promulgation of Universal Peace

From time immemorial the divine teachings have been successively revealed, and the bounties of the Holy Spirit have ever been emanating. All the teachings are one reality, for reality is single and does not admit multiplicity. Therefore, the divine Prophets are one, inasmuch as They reveal the one reality, the Word of God. Abraham announced teachings founded upon reality, Moses proclaimed reality, Christ established reality and Bahá’u’lláh was the Messenger and Herald of reality. But humanity, having forsaken the one essential and fundamental reality which underlies the religion of God, and holding blindly to imitations of ancestral forms and interpretations of belief, is separated and divided in the strife, contention and bigotry of various sects and religious factions. If all should be true to the original reality of the Prophet and His teaching, the peoples and nations of the world would become unified, and these differences which cause separation would be lost sight of. To accomplish this great and needful unity in reality, Bahá’u’lláh appeared in the Orient and renewed the foundations of the divine teachings. His revelation of the Word embodies completely the teachings of all the Prophets, expressed in principles and precepts applicable to the needs and conditions of the modern world, amplified and adapted to present-day questions and critical human problems. That is to say, the words of Bahá’u’lláh are the essences of the words of the Prophets of the past. They are the very spirit of the age and the cause of the unity and illumination of the East and the West. The followers of His teachings are in conformity with the precepts and commands of all the former heavenly Messengers. Differences and dissensions, which destroy the foundations of the world of humanity and are contrary to the will and good pleasure of God, disappear completely in the light of the revelation of Bahá’u’lláh; difficult problems are solved, unity and love are established. For the good pleasure of God is the effulgence of love and the establishment of unity and fellowship in the human world, whereas discord, contention, warfare and strife are satanic outcomes and contrary to the will of the Merciful. In order that human souls, minds and spirits may attain advancement, tranquillity and vision in broader horizons of unity and knowledge, Bahá’u’lláh proclaimed certain principles or teachings, some of which I will mention. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 8-10. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#750707527. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 313-314. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#588901888 ↩

Jalál, 06 Masá’il (Questions), 179 B.E

The Nine Year Plan: 2022-2031

So it was that, a quarter of a century ago, a Bahá’í community that could still count three Hands of the Cause of God in its front ranks embarked on a Four Year Plan, distinguished from those that came before it by its focus on a single aim: a significant advance in the process of entry by troops. This aim came to define the series of Plans that followed. The community had already come to understand that this process was not just the entry into the Faith of sizeable groups, nor would it emerge spontaneously; it implied purposeful, systematic, accelerated expansion and consolidation. This work would require the informed participation of a great many souls, and in 1996, the Bahá’í world was summoned to take up the vast educational challenge this entailed. It was called to establish a network of training institutes focused on generating an increasing flow of individuals endowed with the necessary capacities to sustain the process of growth. ^{1 2}

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas

It is incumbent upon everyone to aid those daysprings of authority and sources of command who are adorned with the ornament of equity and justice. Blessed are the rulers and the learned among the people of Bahá. They are My trustees among My servants and the manifestations of My commandments amidst My people. Upon them rest My glory, My blessings and My grace which have pervaded the world of being. In this connection the utterances revealed in the Kitáb-i-Aqdas are such that from the horizon of their words the light of divine grace shineth luminous and resplendent. ³

1. Universal House of Justice. The Nine Year Plan: 2022-2031. 1st ed. Wilmette, Illinois: Baha’i Publishing, 2022, 8. ↩
2. Universal House of Justice. “Riḍván 2021 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed April 20, 2021.
   https://www.bahai.org/library/authoritative-texts/the-universal-house-of-justice/messages/20210420_001/1#750707526. ↩
3. Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. 1st ed. Haifa: Bahá’í World Centre, 1978. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/1#030537471. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/6#688856939 ↩