How fitting, then, that the Bahá’í community’s collective tribute to its perfect Exemplar should form the prelude to its commencement of a major undertaking focused on the release of the society-building power of the Faith in ever-greater measures. The areas of endeavour that fall within the scope of the Nine Year Plan, and of the current series of Plans, are directed towards the fulfilment of this overarching objective. It is also the focus of the more than 10,000 conferences being held across the globe to mark the launch of this great spiritual enterprise. These conferences, expected to welcome unprecedented numbers of participants, are bringing together not only Bahá’ís but many other well-wishers of humanity who share with them a longing to foster unity and better the world. Their determination and strong sense of purpose are reflected in the spirit generated at the gatherings that have already occurred, where the participants have been galvanized as much by the dynamic consultations to which they have contributed as by the collective vision explored at these joyful events. We look with eager anticipation to what the coming months and years will bring. ^{1 2}

O YE esteemed ones who are pioneers among the well-wishers of the world of humanity!

The letters which ye sent during the war were not received, but a letter dated February 11th, 1916, has just come to hand, and immediately an answer is being written. Your intention deserves a thousand praises, because you are serving the world of humanity, and this is conducive to the happiness and welfare of all. This recent war has proved to the world and the people that war is destruction while universal peace is construction; war is death while peace is life; war is rapacity and bloodthirstiness while peace is beneficence and humaneness; war is an appurtenance of the world of nature while peace is of the foundation of the religion of God; war is darkness upon darkness while peace is heavenly light; war is the destroyer of the edifice of mankind while peace is the everlasting life of the world of humanity; war is like a devouring wolf while peace is like the angels of heaven; war is the struggle for existence while peace is mutual aid and cooperation among the peoples of the world and the cause of the good pleasure of the True One in the heavenly realm. ³

A year of preparation and reflection, as well as of great exertion, has concluded, distinguished by the efforts of the friends worldwide to mark the centenary of the Ascension of ‘Abdu’l-Bahá, including by sending representatives to participate in a special event honouring Him in the Holy Land. Through these efforts, the inspiration offered by the life of ‘Abdu’l-Bahá has been felt by countless souls and not only Bahá’ís. His concern for every member of the human family, His teaching work, His promotion of undertakings for education and social well-being, His profound contributions to discourses in both the East and the West, His heartfelt encouragement of projects to construct Houses of Worship, His shaping of early forms of Bahá’í administration, His cultivation of varied aspects of community life—all these complementary facets of His life were a reflection of His constant and complete dedication to serving God and serving humanity. Beyond being a towering figure of moral authority and surpassing spiritual insight, ‘Abdu’l-Bahá was a pure channel through which the forces released by the Revelation of Bahá’u’lláh could act upon the world. To comprehend the society-building power possessed by the Faith, one need look no further than the achievements of ‘Abdu’l-Bahá during His ministry and the transformative effects of the guidance that flowed unceasingly from His pen. So many of the marvellous advances made by the present-day Bahá’í community—which were surveyed in our message to you last Riḍván—trace their origins to the actions, decisions, and directions of ‘Abdu’l-Bahá. ^{1 2}

God, the Almighty, has created all mankind from the dust of earth. He has fashioned them all from the same elements; they are descended from the same race and live upon the same globe. He has created them to dwell beneath the one heaven. As members of the human family and His children He has endowed them with equal susceptibilities. He maintains, protects and is kind to all. He has made no distinction in mercies and graces among His children. With impartial love and wisdom He has sent forth His Prophets and divine teachings. His teachings are the means of establishing union and fellowship among mankind and awakening love and kindness in human hearts. He proclaims the oneness of the kingdom of humanity. He rebukes those things which create differences and destroy harmony; He commends and praises every means that will conduce to the solidarity of the human race. He encourages man in every step of advancement which leads to ultimate union. The Prophets of God have been inspired with the message of love and unity. The Books of God have been revealed for the upbuilding of fellowship and union. The Prophets of God have been the servants of reality; Their teachings constitute the science of reality. Reality is one; it does not admit plurality. We conclude, therefore, that the foundation of the religions of God is one foundation. Notwithstanding this, certain forms and imitations have been persistently adhered to which have nothing to do with the foundation of the teachings of the Prophets of God. As these imitations are various and different, contention and strife prevail among the people of religious beliefs, and the foundation of the religion of God has become obscured. Like beasts of prey, men are warring and killing each other, destroying cities and homes, devastating countries and kingdoms. ³

When Bahá’u’lláh sent forth His glad tidings, the devoted believers who could carry His message to humanity were so few in number. Today, praise be to God, the devotion of the friends is undimmed and their numbers have soared. May their hearts be fortified through the power of His Word and, on every occasion and in every space, may they shine with the light of the splendours of heaven. Such will be the prayer on our tongues and the hope in our breasts when, today, with the Counsellors, we enter the Shrine of the Blessed Beauty to supplicate on your behalf. ^{1 2}

I pray in your behalf that your hearts may be enlightened with the light of the love of God; that your minds may develop daily; that your spirits may become aglow with the fire and illumination of His glad tidings, until these divine foundations may become established throughout the human world. The first of these institutions and foundations is the oneness of humanity and love among mankind. The second is the Most Great Peace. Praise be to God! This American democracy manifests capacity, showing forth readiness to become the standard-bearer of the Most Great Peace. May its hosts be the hosts of the oneness of humanity. May they serve the threshold of God and spread the message of the good pleasure of God. ³

A confluence of circumstances in the world at large and within the Faith has made this a charged moment. The global challenges now facing humanity are a severe test of its willingness to put aside short-term self-interest and come to terms with this stark spiritual and moral reality: there is but one, interconnected human family and it shares one precious homeland. At this same moment, the followers of Bahá’u’lláh are examining anew the possibilities before them to release the society-building power of the Faith. This Plan will test their stamina, their willpower, and the strength of their love for those who dwell alongside them. They will help to nurture, in every place, communities of common purpose that recognize the power of unity to heal, ¹ to transcend. Within these communities, every soul may find sanctuary, and in the friends’ many endeavours for worship and praise, for education, for social transformation, for the development of communities—in all these, every soul may find room to grow and to serve. We are stirred by the promise of ‘Abdu’l-Bahá: “The small shall be made great, and the powerless shall be given strength; they that are of tender age shall become the children of the Kingdom, and those that have gone astray shall be guided to their heavenly home.” ^{2 3}

The fifth principle or teaching of Bahá’u’lláh is the abandoning of religious, racial, patriotic and political prejudices, which destroy the foundations of human society. All mankind are creatures and servants of the one God. The surface of the earth is one home; humanity is one family and household. Distinctions and boundaries are artificial, human. Why should there be discord and strife among men? All must become united and coordinated in service to the world of humanity. ⁴

We are at this moment with the company of the Continental Counsellors—the great majority of them present in the Holy Land, while some who could not travel here join from a distance—and the sixth and final day of their conference, focused on the upcoming Nine Year Plan, is about to conclude. There is so much that could be shared with you about the spirit of this conference, as seen in its participants. Steeped in experience, they have been eyewitnesses to the rise in capacity in the Bahá’í world, and they brim with confidence about what you can further accomplish. We could not have wished for a keener, more insightful grasp of what is called for in the next Plan than was demonstrated in the consultations of these consecrated souls. But this, of course, is just the beginning. When the Counsellors return to the countries of five continents, they will bring to you and those who serve with you all that they have absorbed. They and their auxiliaries will be at your side as you prepare for this immense collective enterprise—especially through your participation in the wave of conferences soon to sweep across the globe, where Bahá’u’lláh’s universal summons to work for the betterment of the world will galvanize the assembled well-wishers of humanity. ^{1 2}

Behold how the sun shines upon all creation, but only surfaces that are pure and polished can reflect its glory and light. The darkened soul has no portion of the revelation of the glorious effulgence of reality; and the soil of self, unable to take advantage of that light, does not produce growth. The eyes of the blind cannot behold the rays of the sun; only pure eyes with sound and perfect sight can receive them. Green and living trees can absorb the bounty of the sun; dead roots and withered branches are destroyed by it. Therefore, man must seek capacity and develop readiness. As long as he lacks susceptibility to divine influences, he is incapable of reflecting the light and assimilating its benefits. Sterile soil will produce nothing, even if the cloud of mercy pours rain upon it a thousand years. We must make the soil of our hearts receptive and fertile by tilling in order that the rain of divine mercy may refresh them and bring forth roses and hyacinths of heavenly planting. We must have perceiving eyes in order to see the light of the sun. We must cleanse the nostril in order to scent the fragrances of the divine rose garden. We must render the ears attentive in order to hear the summons of the supreme Kingdom. No matter how beautiful the melody, the ear that is deaf cannot hear it, cannot receive the call of the Supreme Concourse. The nostril that is clogged with dust cannot inhale the fragrant odors of the blossoms. Therefore, we must ever strive for capacity and seek readiness. As long as we lack susceptibility, the beauties and bounties of God cannot penetrate. Christ spoke a parable in which He said His words were like the seeds of the sower; some fall upon stony ground, some upon sterile soil, some are choked by thorns and thistles, but some fall upon the ready, receptive and fertile ground of human hearts. When seeds are cast upon sterile soil, no growth follows. Those cast upon stony ground will grow a short time, but lacking deep roots will wither away. Thorns and thistles destroy others completely, but the seed cast in good ground brings forth harvest and fruitage. ³

Beloved friends, in your moments of prayer, be assured that all your entreaties to Bahá’u’lláh are accompanied by our own supplications in the Holy Shrines on your behalf. May your movement and your stillness be guided by the gentle winds of His Will, ¹ and may He bestow upon you the enduring bounty of being enabled to serve Him in accordance with His wish. ^{2 3}

It is your duty to be exceedingly kind to every human being, and to wish him well; to work for the upliftment of society; to blow the breath of life into the dead; to act in accordance with the instructions of Bahá’u’lláh and walk His path—until ye change the world of man into the world of God. ⁴

In addition to the foregoing, we wish to draw attention to your special role in encouraging the youth. So many youth who are now winning victories for the Cause were inspired by an Auxiliary Board member or assistant whose enthusiastic support and spirit of devotion taught them to rely on the power of divine confirmations and boldly enter the arena of service. Your responsibilities extend even further to the promotion of the education of children and junior youth, to the upliftment of the young, and to the strengthening of a pattern of family life that will produce generation after generation of consecrated souls, faithful followers of Bahá’u’lláh who have chosen the betterment of the world over the advancement of personal interests. The youth who, in the final year of the Nine Year Plan, will be carrying out acts of service to ensure its ultimate success are in many cases the children who, today, need to be nurtured in their love of the Blessed Beauty and their understanding of His mission. ^{1 2}

O ye friends, exert ye an effort! Every expenditure is in need of an income. This day, in the world of humanity, men are all the time expending, for war is nothing but the consumption of men and of wealth. At least engage ye in a deed of profit to the world of humanity that ye may partially compensate for that loss. Perchance, through the divine confirmations, ye may be assisted in promulgating amity and concord among men, in substituting love for enmity, in causing universal peace to result from universal war and in converting loss and rancor into profit and love. This wish will be realized through the power of the Kingdom. ³

You have no doubt read the description we presented, in our message to the Counsellors a few days ago, of how you must help the friends to find a fitting response to each of the many challenges they encounter in their pursuit of the Plan. In this regard, we feel sure you are conscious that, however beneficial the influence of your counsel, the influence of your example will be greater still. A notable strength of your office is that it connects the believers with the different levels of Bahá’í administration and reinforces the spirit of cooperation that binds them together. You have a vital duty to help raise consciousness of the purpose of Bahá’í administration and to assist with the establishment and proper functioning of new Local Spiritual Assemblies. You keep the friends connected with the plans and projects of Bahá’í institutions operating at the local, regional, and national levels. Ultimately, you strengthen the connection between the friends and the Universal House of Justice by encouraging and leading the study of messages as they emerge. The believers look to you for a sound understanding of the Plan and for a courageous example of how to put its provisions into effect, especially in teaching the Faith. Your strong familiarity with the reality of circumstances in various clusters, combined with your thorough grasp of what is required for the Cause to advance, puts you in an ideal position to make thoughtful, creative, and timely contributions to consultations about how to release the society-building power of the Faith in every setting. ^{1 2}

After he had achieved the honor, in Baghdad, of meeting Bahá’u’lláh, he returned to Persia, where he proceeded to teach the Faith with an eloquent tongue. And this is how to teach: with an eloquent tongue, a ready pen, a goodly character, pleasing words, and righteous ways and deeds. Even enemies bore witness to his high-mindedness and his spiritual qualities, and they would say: “There is none to compare with this man for his words and acts, his righteousness, trustworthiness, and strong faith; in all things he is unique; what a pity that he is a Bahá’í!” That is: “What a pity that he is not as we are, perverse, uncaring, committing sins, engrossed in sensuality, the creatures of our passions!” Gracious God! They saw with their own eyes that the moment he learned of the Faith he was transformed, he was severed from the world, he began to emit rays from the Sun of Truth; and still, they failed to profit by the example he set. ³

By now you have had the opportunity to become acquainted with the provisions of the Nine Year Plan and to ponder its implications. As will be apparent, the range of fields in which the believers are being asked to serve within their clusters, in order to release the society-building power of the Faith in ever-greater measures, has broadened. Correspondingly, the range of matters to which you must give serious attention has broadened as well. Your efforts are integral to the work of developing capacity to contribute to the Bahá’í community’s various areas of endeavour, and your efforts are just as integral to helping the friends demonstrate in action the capacity they have acquired. In attending to both of these needs, and more generally in fulfilling your responsibilities for education and the improvement of character, you of course rely a great deal on the efficacy of the institute process. Ever since its creation, the institute has been an essential instrument for your work, and equally, your energetic support has been essential to its development. It brings us much joy, then, to see the pronounced, earnest spirit of collaboration that characterizes your relationship with all those responsible for coordinating the institute’s endeavours. ^{1 2}

O HANDMAIDS of the beauty of Abhá! Your letter hath come, and its perusal brought great joy. Praised be God, the women believers have organized meetings where they will learn how to teach the Faith, will spread the sweet savors of the Teachings and make plans for training the children.

This gathering must be completely spiritual. That is, the discussions must be confined to marshalling clear and conclusive proofs that the Sun of Truth hath indeed arisen. And further, those present should concern themselves with every means of training the girl children; with teaching the various branches of knowledge, good behavior, a proper way of life, the cultivation of a good character, chastity and constancy, perseverance, strength, determination, firmness of purpose; with household management, the education of children, and whatever especially applieth to the needs of girls—to the end that these girls, reared in the stronghold of all perfections, and with the protection of a goodly character, will, when they themselves become mothers, bring up their children from earliest infancy to have a good character and conduct themselves well.

Let them also study whatever will nurture the health of the body and its physical soundness, and how to guard their children from disease.

When matters are thus well arranged, every child will become a peerless plant in the gardens of the Abhá Paradise. ³

It is one hundred years to the day since the first public reading of the Will and Testament of ‘Abdu’l-Bahá. In that precious Document, He set out the obligations of the Hands of the Cause of God, for whose support the Auxiliary Boards for Propagation and Protection were originally created. ‘Abdu’l-Bahá summoned the Hands of the Cause “to diffuse the Divine Fragrances, to edify the souls of men, to promote learning, to improve the character of all men and to be, at all times and under all conditions, sanctified and detached from earthly things.” Reading these words at this time evokes for us the service that each of you are carrying out across the Bahá’í world. Indeed, the worldwide Bahá’í community owes a debt of gratitude to the entire institution of the Counsellors, including all those who have served as Continental Counsellors, Auxiliary Board members, and assistants in years gone by. Without such devoted service from so many, the marvellous advances made in recent decades, which are evident in the world today, could not have occurred. And an indispensable contribution to that progress has been the guidance and encouragement provided by the International Teaching Centre: an institution agile and perspicacious, and wholly indefatigable. ^{1 2}

This body of the Hands of the Cause of God is under the direction of the Guardian of the Cause of God. He must continually urge them to strive and endeavor to the utmost of their ability to diffuse the sweet savors of God, and to guide all the peoples of the world, for it is the light of Divine Guidance that causeth all the universe to be illumined. To disregard, though it be for a moment, this absolute command which is binding upon everyone, is in no wise permitted, that the existent world may become even as the Abhá Paradise, that the surface of the earth may become heavenly, that contention and conflict amidst peoples, kindreds, nations and governments may disappear, that all the dwellers on earth may become one people and one race, that the world may become even as one home. Should differences arise, they shall be amicably and conclusively settled by the Supreme Tribunal, that shall include members from all the governments and peoples of the world.³