Istiqlál, 01 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quotes for Reflection:

Consider the prejudice of patriotism. This is one globe, one land, one country. God did not divide it into national boundaries. He created all the continents without national divisions. Why should we make such division ourselves? These are but imaginary lines and boundaries. Europe is a continent; it is not naturally divided; man has drawn the lines and established the limits of kingdoms and empires. Man declares a river to be a boundary line between two countries, calling this side French and the other side German, whereas the river was created for both and is a natural artery for all. Is it not imagination and ignorance which impels man to violate the divine intention and make the very bounties of God the cause of war, bloodshed and destruction? Therefore, all prejudices between man and man are falsehoods and violations of the will of God. God desires unity and love; He commands harmony and fellowship. Enmity is human disobedience; God Himself is love. — ‘Abdu’l-Bahá ¹

Prejudices of all kinds—whether religious, racial, patriotic or political—are destructive of divine foundations in man. All the warfare and bloodshed in human history have been the outcome of prejudice. This earth is one home and native land. God has created mankind with equal endowment and right to live upon the earth. As a city is the home of all its inhabitants although each may have his individual place of residence therein, so the earth’s surface is one wide native land or home for all races of humankind. Racial prejudice or separation into nations such as French, German, American and so on is unnatural and proceeds from human motive and ignorance. All are the children and servants of God. Why should we be separated by artificial and imaginary boundaries? In the animal kingdom the doves flock together in harmony and agreement. They have no prejudices. We are human and superior in intelligence. Is it befitting that lower creatures should manifest virtues which lack expression in man? — ‘Abdu’l-Bahá ²

Question for Consideration:

What would you answer if someone who read the above quotes asked: “Can we have prejudice and not know it?” ³

Google Bard Response:

The quotes by ‘Abdu’l-Bahá perfectly illustrate that prejudice can exist even when we’re not consciously aware of it. Here’s how I would answer someone who asked if we can have unconscious prejudice:

Yes, unconscious prejudice, also known as implicit bias, is a genuine phenomenon. It refers to the subtle and often automatic associations we make between certain groups of people and positive or negative attributes without even realizing it. These biases can be formed through various factors, including:

• Upbringing and socialization: We can often absorb biases from our families, communities, and the media we consume without questioning them.
• Limited exposure and interaction: Lack of contact with diverse groups can reinforce negative stereotypes and misconceptions.
• Evolutionary psychology: Some argue that unconscious biases may have evolved to categorize people and make decisions quickly in a threatening environment.
  

The consequences of unconscious prejudice can be significant, even if we’re unaware of them. It can lead to:

• Discriminatory behavior: We may unknowingly treat people differently based on their race, gender, religion, or other group affiliations, even if we don’t intend to be unfair.
• Microaggressions: These subtle but hurtful comments or actions can make marginalized individuals feel unwelcome or excluded.
• Perpetuation of inequality: Unconscious biases can contribute to systemic inequalities that disadvantage certain groups in areas like education, employment, and housing.
  

The good news is that unconscious prejudice can be addressed. Here are some steps we can take:

• Become aware of our own biases: We can take implicit bias tests and reflect on our experiences and interactions to identify areas where we may have unconscious biases.
• Seek out diverse perspectives: Make an effort to connect with people from different backgrounds and learn about their experiences.
• Challenge our assumptions: Question our thoughts and beliefs about different groups and be open to new information.
• Speak up against discrimination: When we witness or experience discrimination, it’s critical to speak up and challenge it, even if it’s uncomfortable.
  

By acknowledging the existence of unconscious prejudice and taking steps to address it, we can work towards creating a more just and equitable world for everyone.

Remember, we are all a part of a global community, and our actions, even the seemingly small and unconscious ones, can have a ripple effect. Let’s strive to be more mindful of our biases and work towards building a world where everyone feels valued and respected.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 299-300.https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/21#921720047. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 287-288.https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#730215717. ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 27-28. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istijlál, 19 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

And among the teachings of Bahá’u’lláh is that religious, racial, political, economic and patriotic prejudices destroy the edifice of humanity. As long as these prejudices prevail, the world of humanity will not have rest. For a period of 6,000 years history informs us about the world of humanity. During these 6,000 years the world of humanity has not been free from war, strife, murder and bloodthirstiness. In every period war has been waged in one country or another and that war was due to either religious prejudice, racial prejudice, political prejudice or patriotic prejudice. It has therefore been ascertained and proved that all prejudices are destructive of the human edifice. As long as these prejudices persist, the struggle for existence must remain dominant, and bloodthirstiness and rapacity continue. Therefore, even as was the case in the past, the world of humanity cannot be saved from the darkness of nature and cannot attain illumination except through the abandonment of prejudices and the acquisition of the morals of the Kingdom. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What are some challenges that call for the elimination of prejudice? ²

Google Bard Response:

The quote by ‘Abdu’l-Bahá highlights the destructive impact of various forms of prejudice and emphasizes the need for their elimination for humanity to progress. Here are some specific challenges that call for the active dismantling of prejudice:

Individual and societal level:

• Discrimination and inequality: Prejudice leads to discriminatory practices towards marginalized groups, denying them equal opportunities in education, employment, housing, healthcare, and other aspects of life. This perpetuates systemic inequalities and reinforces social hierarchies.
• Intergroup conflict and violence: Prejudice fuels tensions and hostilities between different groups, leading to violence, conflict, and instability within communities and at the international level. Examples include religious wars, ethnic conflicts, and hate crimes.
• Mental and emotional harm: Experiencing prejudice can have severe psychological consequences for individuals, leading to anxiety, depression, low self-esteem, and a sense of isolation. This can hinder their personal growth and well-being.
• Misinformation and stereotypes: Prejudice often thrives on misinformation and negative stereotypes about different groups. These stereotypes distort reality, fuel fear, and mistrust, and make it harder to bridge divides and build understanding.
• Limited perspectives and missed opportunities: When we allow prejudice to cloud our judgment, we miss out on the richness and diversity of human experience. We limit our growth and understanding by excluding others based on arbitrary biases.
  

Global challenges:

• Obstacles to peace and development: Prejudice hinders international cooperation and undermines efforts to address global challenges like climate change, poverty, and pandemics. It prevents us from harnessing the collective talents and resources in society and building a better future.
• Erosion of social cohesion and trust: When prejudice divides communities, it weakens social cohesion and trust between groups. This can undermine society’s fabric and make it harder to address complex societal issues.
• Legitimization of harmful ideologies: If left unchecked, prejudice can pave the way for the rise of extremist ideologies that advocate for discrimination and violence against certain groups. This poses a severe threat to human rights and peaceful coexistence.
  

Addressing these challenges requires a multi-pronged approach that tackles prejudice at different levels:

• Individual education and self-reflection: Recognizing and challenging our biases, seeking information, and engaging with diverse perspectives are crucial steps in overcoming prejudice.
• Promoting diversity and inclusion: Creating spaces where people from different backgrounds feel welcome and valued, celebrating diversity, and fostering intercultural understanding is vital to building a more inclusive society.
• Advocating for equal rights and justice: Supporting policies and initiatives that combat discrimination and uphold the rights of all individuals and groups is essential for systemic change.
• Encouraging critical thinking and media literacy: Equipping individuals with the skills to critically analyze information and challenge biased narratives can help dismantle prejudice fueled by misinformation and stereotypes.
• Interfaith dialogue and collaboration: Building bridges between faith communities through dialogue and cooperation can counter religious prejudice and promote understanding and respect for diverse beliefs.
  

Eliminating prejudice is a long-term journey, but it is essential for building a more just, peaceful, and prosperous world for all. By recognizing the challenges it poses and actively working towards its dismantling at various levels, we can contribute to a future where all individuals can flourish regardless of their differences.

1. ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 299. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/10#046321283. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 27. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

’Idál, 18 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Difference of capacity in human individuals is fundamental. It is impossible for all to be alike, all to be equal, all to be wise. Bahá’u’lláh has revealed principles and laws which will accomplish the adjustment of varying human capacities. He has said that whatsoever is possible of accomplishment in human government will be effected through these principles. When the laws He has instituted are carried out, there will be no millionaires possible in the community and likewise no extremely poor. This will be effected and regulated by adjusting the different degrees of human capacity. The fundamental basis of the community is agriculture, tillage of the soil. All must be producers. Each person in the community whose need is equal to his individual producing capacity shall be exempt from taxation. But if his income is greater than his needs, he must pay a tax until an adjustment is effected. That is to say, a man’s capacity for production and his needs will be equalized and reconciled through taxation. If his production exceeds, he will pay a tax; if his necessities exceed his production, he shall receive an amount sufficient to equalize or adjust. Therefore, taxation will be proportionate to capacity and production, and there will be no poor in the community.

Bahá’u’lláh, likewise, commanded the rich to give freely to the poor. In the Kitáb-i-Aqdas it is further written by Him that those who have a certain amount of income must give one-fifth of it to God, the Creator of heaven and earth. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What would you answer if someone who read the quote above asked you the following: “Are you saying that the rich will come to understand and support strict tax laws, and they will willingly pay what they really should? What makes this possible?” ²

Google Bard Response:

While the quote by ‘Abdu’l-Bahá outlines a vision for a more equitable society with adjusted wealth distribution through progressive taxation and mandatory charity, the question of whether the wealthy will readily support such measures poses a complex challenge. Here are some potential answers you could offer, depending on the context of the conversation:

Addressing skepticism and encouraging open dialogue:

• Acknowledge the challenge: Recognize the natural skepticism some might hold towards expecting the wealthy to support measures that could reduce their wealth willingly. Express openness to discussing the merits and potential challenges of such a system.
• Appeal to ethical principles: Emphasize the quote’s connection to Bahá’u’lláh’s teachings on social justice and the responsibility of the wealthy towards the less fortunate. Discuss the potential for ethical considerations and a sense of shared humanity to motivate individuals to contribute to the common good.
• Focus on long-term benefits: Discuss how a more equitable society with less extreme wealth inequality could benefit everyone, including the wealthy. Mention potential improvements in social stability, economic security, and overall well-being.
  

Exploring potential motivators for change:

• Self-interest and enlightened altruism: Explain how supporting progressive taxation and mandatory charity could be seen as enlightened self-interest, benefiting society as a whole and creating a more stable environment conducive to long-term prosperity for everyone, including the wealthy.
• Moral responsibility and spiritual fulfillment: Discuss the spiritual dimension of Bahá’u’lláh’s teachings, where giving to the poor and promoting justice are seen as acts of service to God and a source of spiritual fulfillment. This can resonate with individuals who seek meaning and purpose beyond material wealth.
• Historical and contemporary examples: Share examples of individuals of wealth who have advocated for and supported progressive taxation or philanthropic initiatives. Discuss historical periods where similar systems were implemented and their potential lessons for the present.
  

Emphasizing the importance of ongoing dialogue and action:

• Acknowledge the complexity: Recognize that achieving a more just society is a complex process that requires ongoing dialogue, education, and adjustments. Encourage open discussion and critical reflection on different approaches to addressing wealth inequality.
• Focus on shared goals: Instead of focusing solely on the question of whether the wealthy will “willingly” support such measures, emphasize the common goal of building a more just and equitable society where everyone can thrive. This can shift the conversation towards collaborative solutions.
• Promote individual action and collective efforts: Encourage individuals to consider their role in contributing to a more just society, whether through supporting charitable causes, advocating for policy changes, or practicing ethical consumption habits. Highlight the importance of collective action through community initiatives and social movements.
  

Remember, there is no single answer that will convince everyone. The most important thing is approaching the conversation with an open mind, respecting differing viewpoints, and committing to finding solutions that benefit the common good. By fostering a dialogue based on ethical principles, long-term benefits, and shared responsibility, you can contribute to a more just and equitable future for all.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 217. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/16#828752876. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 25-26. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Fidál, 17 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

It is therefore clearly established that the appropriation of excessive wealth by a few individuals, notwithstanding the needs of the masses, is unfair and unjust, and that, conversely, absolute equality would also disrupt the existence, welfare, comfort, peace, and orderly life of the human race. Such being the case, the best course is therefore to seek moderation, which is for the wealthy to recognize the advantages of moderation in the acquisition of profits and to show regard for the welfare of the poor and the needy, that is, to fix a daily wage for the workers and also to allot them a share of the total profits of the factory.

In brief, insofar as the mutual rights of the factory owners and the workers are concerned, laws must be enacted that would enable the former to make reasonable profits and the latter to be provided with their present necessities and their future needs, so that if they become incapacitated, grow old, or die and leave behind small children, they or their children will not be overcome by dire poverty but will receive a modest pension from the revenues of the factory itself. — ‘Abdu’l-Bahá ¹

Gracious God! How can one see one’s fellow men hungry, destitute, and deprived, and yet live in peace and comfort in one’s splendid mansion? How can one see others in the greatest need and yet take delight in one’s fortune? That is why it has been decreed in the divine religions that the wealthy should offer up each year a portion of their wealth for the sustenance of the poor and the assistance of the needy. This is one of the foundations of the religion of God and is an injunction binding upon all. And since in this regard one is not outwardly compelled or obliged by the government, but rather aids the poor at the prompting of one’s own heart and in a spirit of joy and radiance, such a deed is most commendable, approved, and pleasing. — ‘Abdu’l-Bahá ²

Question for Consideration:

There are many issues on people’s minds that relate to wealth and poverty — employment, wages, housing, to name a few. Can you think of other topics the discussion of which would benefit from the ideas in the quotes above? ³

Google Bard Response:

Yes, the quotes by ‘Abdu’l-Bahá offer insightful perspectives on various topics beyond specific issues like employment, wages, and housing. Here are some further areas where these ideas could contribute to meaningful discussions:

Economic models and distribution of resources:

• Moderation versus extremes: The emphasis on avoiding excessive wealth concentration and absolute equality provides a framework for discussing alternative economic models prioritizing fairness and sustainable prosperity.
• Worker rights and profit-sharing: The suggestion of establishing fair wages and profit-sharing mechanisms opens up a dialogue about worker empowerment, ownership models, and ethical business practices.
• Universal basic income: Providing a minimum income for all citizens resonates with discussions about alleviating poverty, addressing automation and job displacement, and promoting social security.
  

Social responsibility and philanthropy:

• Individual and community obligations: The call for the wealthy to “show regard for the welfare of the poor and the needy” encourages reflection on personal responsibility towards others and the role of philanthropy in tackling social challenges.
• Charity vs. systemic solutions: The distinction between immediate aid and long-term solutions prompts discussions about addressing the root causes of poverty and inequality through education, healthcare access, and social programs.
• Compassion and moral accountability: The emphasis on seeing others’ suffering and acting with a “joyful” and “radiant” spirit inspires conversations about cultivating empathy, social justice, and ethical living.
  

Spiritual dimensions of economic justice:

• Religion and the ethics of wealth: The link between religious principles and obligations towards people experiencing poverty opens up discussion about the moral foundation of economic systems and the role of faith in promoting social responsibility.
• Materialism and true happiness: The contrast between living in “splendid mansions” and genuine fulfillment raises questions about the limitations of material wealth and the pursuit of meaningful purpose and contentment.
• Global interconnectedness and shared responsibility: The emphasis on “fellow men” emphasizes our shared humanity and encourages discussions about global inequalities, responsibility for developing nations, and promoting international cooperation.
  

These are just a few examples, and the specific topics you engage in can be tailored to the context and interests of your audience. Remember, the key is to approach these discussions with an open mind, respect for diverse perspectives, and a genuine desire to explore solutions that promote fairness, compassion, and a more just world for all.

Using the quotes’ insightful ideas as a starting point, you can facilitate meaningful conversations beyond immediate concerns and delve into the deeper ethical and spiritual dimensions of economic justice.

1. ’Abdu’l-Bahá. Some Answered Questions. Bahá’í Reference Library. Accessed January 15, 2024. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/13#606267848 ↩
2. ’Abdu’l-Bahá. Some Answered Questions. Bahá’í Reference Library. Accessed January 15, 2024. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/13#280889011 ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 25-26. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Kamál, 16 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Behold the disturbances which, for many a long year, have afflicted the earth, and the perturbation that hath seized its peoples. It hath either been ravaged by war, or tormented by sudden and unforeseen calamities. Though the world is encompassed with misery and distress, yet no man hath paused to reflect what the cause or source of that may be. Whenever the True Counselor uttered a word in admonishment, lo, they all denounced Him as a mover of mischief and rejected His claim. How bewildering, how confusing is such behavior! No two men can be found who may be said to be outwardly and inwardly united. The evidences of discord and malice are apparent everywhere, though all were made for harmony and union. The Great Being saith: O well-beloved ones! The tabernacle of unity hath been raised; regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch. We cherish the hope that the light of justice may shine upon the world and sanctify it from tyranny. If the rulers and kings of the earth, the symbols of the power of God, exalted be His glory, arise and resolve to dedicate themselves to whatever will promote the highest interests of the whole of humanity, the reign of justice will assuredly be established amongst the children of men, and the effulgence of its light will envelop the whole earth. The Great Being saith: The structure of world stability and order hath been reared upon, and will continue to be sustained by, the twin pillars of reward and punishment. And in another connection He hath uttered the following in the eloquent tongue (Arabic): Justice hath a mighty force at its command. It is none other than reward and punishment for the deeds of men. By the power of this force the tabernacle of order is established throughout the world, causing the wicked to restrain their natures for fear of punishment. — Bahá’u’lláh ¹

Question for Consideration:

How would you respond to someone who believes injustice will never end? ²

Google Bard Response:

When responding to someone who believes injustice will never end, it’s important to acknowledge their perspective and offer a message of hope and possibility, drawing upon the insights in the quote by Bahá’u’lláh. Here are some ways you can approach the conversation:

Acknowledge their pain and frustration:

• “I understand why you might feel that way. The world can be harsh, and the amount of suffering and injustice can be overwhelming.”
• “It’s natural to feel discouraged when faced with seemingly endless cycles of inequality and oppression.”
  

Offer a counterpoint based on the quote:

• “However, remember, the quote says that ‘the world is encompassed with misery and distress’ yet no one has paused to reflect on the cause. Maybe focusing on the root causes and working towards solutions can offer a glimmer of hope.”
• “The quote also highlights ‘the hope that the light of justice may shine upon the world.’ This suggests there is still potential for positive change even amid darkness.”
  

Emphasize the importance of individual action and collective efforts:

• “While we can’t control everything, we can all choose to be agents of change within our spheres of influence. Practicing kindness, compassion, and standing up for what’s right, even in small ways, can create ripples of positive change.”
• “The quote mentions the hope for rulers and leaders to ‘dedicate themselves to whatever will promote the highest interests of the whole of humanity.’ We can hold them accountable and advocate for policies that advance justice and equality.”
  

Share examples of progress and resilience:

• “Throughout history, there have been countless movements for justice that have overcome seemingly insurmountable odds. Remember the abolition of slavery, the fight for women’s suffrage, and the struggle for civil rights. These are all testaments to the human capacity for positive change.”
• “Even on a smaller scale, there are countless stories of individuals and communities overcoming adversity and creating positive change. Sharing these stories can inspire others and remind us that progress is possible.”
  

Maintain an optimistic tone:

• “While the road to justice may be long and winding, it’s important to remember that despair is not an option. The quote ends with the image of the effulgence of the light of justice enveloping the whole earth. This suggests that even though the path may be challenging, the ultimate goal of a just and equitable world is attainable.”
• “Let’s not give up hope. By working together, with individual commitment and collective action, we can create a brighter future for ourselves and future generations.”
  

Remember, the goal of the conversation is not to convince or force someone to change their mind but to offer a different perspective and spark a dialogue about the possibility of a more just world. By listening actively, showing empathy, and sharing messages of hope and possibility, you can help plant the seeds of change, even in the face of seemingly insurmountable challenges.

1. Bahá’u’lláh. Tablets of Bahá’u’lláh. Bahá’í Reference Library. Accessed January 14, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/5#260206487. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 24-25. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jamál, 15 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Oh, friends of God, be living examples of justice! So that by the Mercy of God, the world may see in your actions that you manifest the attributes of justice and mercy.

Justice is not limited, it is a universal quality. Its operation must be carried out in all classes, from the highest to the lowest. Justice must be sacred, and the rights of all the people must be considered. Desire for others only that which you desire for yourselves. Then shall we rejoice in the Sun of Justice, which shines from the Horizon of God.

Each man has been placed in a post of honor, which he must not desert. A humble workman who commits an injustice is as much to blame as a renowned tyrant. Thus we all have our choice between justice and injustice.

I hope that each one of you will become just, and direct your thoughts towards the unity of mankind; that you will never harm your neighbors nor speak ill of anyone; that you will respect the rights of all men, and be more concerned for the interests of others than for your own. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What topics of conversation would benefit from the insights the quote above offers? ²

Google Bard Response:

The quote by ‘Abdu’l-Bahá offers valuable insights on numerous personal and societal topics. Here are some potential conversation starters inspired by its themes:

Personal growth and development:

• Embodying justice: How can we translate the abstract concept of justice into our daily actions and relationships? What are some practical ways to live more justly in our personal lives?
• Recognizing our “post of honor”: What are our responsibilities and contributions to society, regardless of our profession or social status? How can we fulfill these roles with integrity and purpose?
• Overcoming self-interest: How can we move beyond personal desires and biases to consider the needs and well-being of others? What practices can cultivate empathy and compassion in our daily interactions?
  

Social and political issues:

• Achieving universal justice: What are the systemic barriers to justice in our communities and societies? How can we work towards equitable access to resources, opportunities, and fair treatment for all?
• Breaking the cycle of injustice: How can we address the harmful consequences of past injustices and prevent them from perpetuating in future generations?
• Building a unified world: What practical steps can we take to promote unity and understanding between different cultures, religions, and ethnicities? How can we overcome prejudice and discrimination?
  

Faith and spirituality:

• The divine attributes of justice and mercy: How can we connect the concept of justice to our spiritual beliefs and practices? What role does mercy play in achieving a just world?
• Living examples of God’s attributes: How can we embody the qualities of justice and mercy in our daily lives, reflecting the divine nature in our actions and interactions?
• The Sun of Justice as a spiritual metaphor: What does this metaphor symbolize? How can we strive towards a world illuminated by justice and compassion?
  

These are just a few examples, and the specific topics of conversation will depend on the context and interests of the participants. However, the core themes of the quote – justice, unity, and living examples – offer a rich tapestry of ideas for meaningful dialogue and reflection.

Remember, the goal of such conversations should be to foster understanding, empathy, and a shared commitment to creating a more just and harmonious world. By engaging in respectful dialogue and actively seeking solutions, we can put the wisdom of ‘Abdu’l-Bahá’s words into practice and contribute to a brighter future for all.

1. ʻAbduʼl-Bahá. Paris Talks: Addresses Given by ʻAbduʼl-Bahá in 1911. Wilmette, Ill: Baháʼí Publishing Trust, 2006, 159-160. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/6#469248530 ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 24-25. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jalál, 14 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Praise be to God! You are living in a land of freedom. You are blessed with men of learning, men who are well versed in the comparative study of religions. You realize the need of unity and know the great harm which comes from prejudice and superstition. I ask you, is not fellowship and brotherhood preferable to enmity and hatred in society and community? The answer is self-evident. Love and fellowship are absolutely needful to win the good pleasure of God, which is the goal of all human attainment. We must be united. We must love each other. We must ever praise each other. We must bestow commendation upon all people, thus removing the discord and hatred which have caused alienation amongst men. Otherwise, the conditions of the past will continue, praising ourselves and condemning others; religious wars will have no end, and religious prejudice, the prime cause of this havoc and tribulation, will increase. This must be abandoned, and the way to do it is to investigate the reality which underlies all the religions. This underlying reality is the love of humanity. For God is one and humanity is one, and the only creed of the Prophets is love and unity. — ‘Abdu’l-Bahá ¹

Question for Consideration:

A conversation on the oneness of humankind may lead to a discussion about the importance of unity in one’s own community. Can you say a few words about how each of us can contribute to it? ²

Google Bard Response:

Absolutely! Building a unified community is not just a lofty ideal; it’s paved with small steps we can each take. Here are a few ways we can contribute:

Embrace open hearts and open minds:

• Seek understanding: Actively listen to different viewpoints, even those that differ from your own. Engage in respectful dialogue, seeking common ground and appreciating diverse perspectives.
• Challenge biases: Be aware of our unconscious biases and actively work to overcome them. Practice empathy and strive to see the world through others’ eyes.
• Celebrate diversity: Recognize and appreciate the richness and vibrancy that diversity brings to our communities. Embrace the unique talents, cultures, and experiences that each individual contributes.
  

Be a bridge, not a barrier:

• Reach out: Make an effort to connect with people outside your usual circle. Engage with neighbors, colleagues, and individuals from different backgrounds.
• Promote collaboration: Look for opportunities to work together on shared goals, whether volunteering for a local cause, organizing community events, or simply offering a helping hand.
• Share your gifts: Whether you have artistic talents, technical skills, or a kind heart, use your gifts to benefit the community and create a sense of shared purpose.
  

Lead by example:

• Practice kindness and compassion: Treat everyone with respect and dignity, regardless of their differences. Be a source of positive energy and encouragement.
• Speak up against prejudice and discrimination: Don’t be a silent bystander when you witness injustice or hateful speech. Speak out and advocate for equality and inclusivity.
• Live your values: Show that you believe in unity and respect for all through your actions. Your everyday choices and interactions can make a ripple effect in your community.
  

Building a unified community is a continuous journey, not a destination. By practicing these small steps and encouraging others to do the same, we can create a space where everyone feels welcome, valued, and connected. Let’s strive for a community where the oneness of humankind is not just a conversation but a lived experience.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 31-32. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#320279001. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 23-24. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istiqlál, 13 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Consider: Unity is necessary to existence. Love is the very cause of life; on the other hand, separation brings death. In the world of material creation, for instance, all things owe their actual life to unity. The elements which compose wood, mineral, or stone, are held together by the law of attraction. If this law should cease for one moment to operate these elements would not hold together, they would fall apart, and the object would in that particular form cease to exist. The law of attraction has brought together certain elements in the form of this beautiful flower, but when that attraction is withdrawn from this center the flower will decompose, and, as a flower, cease to exist.

So it is with the great body of humanity. The wonderful Law of Attraction, Harmony and Unity, holds together this marvelous Creation.

As with the whole, so with the parts; whether a flower or a human body, when the attracting principle is withdrawn from it, the flower or the man dies. It is therefore clear that attraction, harmony, unity and Love, are the cause of life, whereas repulsion, discord, hatred and separation bring death. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What are some of the issues on people’s minds that would open up the possibility of sharing the ideas in the quote above with them? ²

Google Bard Response:

Here are some issues on people’s minds that could open up the possibility of sharing the ideas in the quote by ‘Abdu’l-Bahá about unity and love:

Social Issues:

• Division and conflict: Growing polarization and social unrest in communities, conflicts like wars or internal strife, rising hate speech and discrimination.
• Loss of social connection: Loneliness and isolation, declining sense of community, erosion of trust and mutual support.
• Environmental challenges: Climate change, resource scarcity, and environmental degradation prompt questions about our place in the natural world and our interdependence with all living things.
  

Personal Issues:

• Meaninglessness and despair: Feeling lost, alone, or lacking purpose in life, struggling to find meaning and fulfillment in a world that often seems chaotic and unjust.
• Relationships and connection: Difficulty forming and maintaining healthy relationships, experiencing loneliness or isolation, yearning for a deeper connection with others.
• Inner conflict and negativity: Feeling stressed, anxious, or overwhelmed by negative emotions, struggling to find inner peace and harmony.
  

Additionally, events or situations that highlight:

• Interdependence: Experiences demonstrating how we rely on each other (e.g., natural disasters, pandemics, community initiatives).
• Shared humanity: Encounters with people from different backgrounds that reveal our common ground and shared experiences.
• The beauty and power of unity: Observing acts of compassion, collaboration, or creative expression that unite people.
  

By connecting the quote to these issues and experiences, you can make the ideas of unity and love more relevant and relatable to people. You can then offer ‘Abdu’l-Bahá’s message as a potential source of hope, guidance, and inspiration for overcoming these challenges and building a more harmonious world.

Here are some examples of how you might start a conversation using the quote:

• “I was reading something recently about how division and conflict seem to be everywhere these days. It made me think about this quote by ‘Abdu’l-Bahá, where he talks about how unity is actually necessary for existence and how love is the cause of life. What do you think?”
• “I was feeling really stressed and disconnected the other day, and then I saw this beautiful example of people coming together to help each other. It reminded me of what ‘Abdu’l-Bahá said about how attraction, harmony, and unity are actually the keys to life. Do you think there’s something to that?”
• “I’ve been thinking a lot about the future of our planet and how we all depend on each other. This quote by ‘Abdu’l-Bahá about the ‘great body of humanity’ being held together by the ‘Law of Attraction’ really resonated with me. Do you think we need to find more ways to connect and work together to address these challenges?”
  

Remember, your approach is to be open, respectful, and genuine. Share the quote intending to spark conversation and explore different perspectives rather than trying to convince anyone of anything.

1. ʻAbduʼl-Bahá. Paris Talks: Addresses Given by ʻAbduʼl-Bahá in 1911. Wilmette, Ill: Baháʼí Publishing Trust, 2006, 139. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/5#471776836. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 23. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istijlál, 12 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Now, all questions of morality contained in the spiritual, immutable law of every religion are logically right. If religion were contrary to logical reason then it would cease to be a religion and be merely a tradition. Religion and science are the two wings upon which man’s intelligence can soar into the heights, with which the human soul can progress. It is not possible to fly with one wing alone! Should a man try to fly with the wing of religion alone he would quickly fall into the quagmire of superstition, whilst on the other hand, with the wing of science alone he would also make no progress, but fall into the despairing slough of materialism. All religions of the present day have fallen into superstitious practices, out of harmony alike with the true principles of the teaching they represent and with the scientific discoveries of the time. Many religious leaders have grown to think that the importance of religion lies mainly in the adherence to a collection of certain dogmas and the practice of rites and ceremonies! Those whose souls they profess to cure are taught to believe likewise, and these cling tenaciously to the outward forms, confusing them with the inward truth. — ‘Abdu’l-Bahá ¹

Questions for Consideration:

How would you respond to someone who said the following: “Religion is a thing of the past; science will solve all the problems of humanity?” Would it be helpful for you to clarify that religion is not the same as superstition, but it becomes so without science and that science without religion leads to despair born of materialism? Would you be able to give examples of how this occurs? ²

Google Bard Response:

Here’s how you could respond to someone who said, “Religion is a thing of the past; science will solve all the problems of humanity”:

Acknowledge their perspective:

• “I understand your viewpoint that science has made incredible progress and offers solutions to many challenges. Scientific advancements have indeed improved lives in countless ways.”
  

Emphasize the complementary roles of religion and science:

• “However, science and religion don’t need to compete. As ‘Abdu’l-Bahá said, they can be seen as two wings that allow us to reach greater heights. Science focuses on the material world and understanding its workings, while religion explores the realm of meaning, values, and ethics.”
  

Clarify the role of religion beyond superstition:

• “You mentioned superstition. It’s important to distinguish between true religion and blind attachment to outdated rituals or dogmatic beliefs. ‘Abdu’l-Bahá warned against this, saying that clinging to outward forms without seeking the inner truth can lead to superstition.”
  

Highlight the potential pitfalls of science without religion:

• “While science can solve practical problems, it doesn’t offer all the answers. Purely materialistic approaches can sometimes lead to a sense of meaninglessness or despair. Religion can provide a sense of purpose, connection, and moral grounding that science alone may not.”
  

Offer examples:

• “For instance, environmental degradation. Science can offer technological solutions to pollution, but addressing such issues requires a value shift, like environmental stewardship and respect for life. When understood beyond superstitions, religion can be crucial in shaping attitudes and behaviors.”
• “Another example is social justice. Science can analyze social inequalities, but implementing solutions requires compassion, empathy, and a sense of collective responsibility. When practiced authentically, religion can inspire these qualities and motivate individuals to work towards a fairer world.”
  

End on a positive note:

• “Ultimately, I believe that both science and religion, when seen as complementary forces, can contribute to a better future for humanity. We need both wings to truly soar.”
  

Remember:

• This is just one approach to the conversation. The most important thing is engaging in respectful dialogue, listening to the other person’s perspective, and avoiding generalizations or accusations.
• The aim is to share your perspective in a way that fosters understanding and encourages further conversation, not to impose your beliefs.
  

By emphasizing the complementary roles of science and religion, focusing on the dangers of superstition and materialism, and offering concrete examples, you can have a meaningful conversation about the future of these two powerful forces in human life.

1. ʻAbduʼl-Bahá. Paris Talks: Addresses Given by ʻAbduʼl-Bahá in 1911. Wilmette, Ill: Baháʼí Publishing Trust, 2006, 143. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/5#352527373. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 22. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

’Idál, 11 Sharaf (Honor), 180 B.E.

Arising to Serve

Quote for Reflection:

Consider the increase and improvement in the weapons of war. God has created us all human, and all countries of the world are parts of the same globe. We are all His servants. He is kind and just to all. Why should we be unkind and unjust to each other? He provides for all. Why should we deprive one another? He protects and preserves all. Why should we kill our fellow creatures? If this warfare and strife be for the sake of religion, it is evident that it violates the spirit and basis of all religion. All the divine Manifestations have proclaimed the oneness of God and the unity of mankind. They have taught that men should love and mutually help each other in order that they might progress. Now if this conception of religion be true, its essential principle is the oneness of humanity. The fundamental truth of the Manifestations is peace. This underlies all religion, all justice. The divine purpose is that men should live in unity, concord and agreement and should love one another. Consider the virtues of the human world and realize that the oneness of humanity is the primary foundation of them all. Read the Gospel and the other Holy Books. You will find their fundamentals are one and the same. Therefore, unity is the essential truth of religion and, when so understood, embraces all the virtues of the human world. Praise be to God! This knowledge has been spread, eyes have been opened, and ears have become attentive. Therefore, we must endeavor to promulgate and practice the religion of God which has been founded by all the Prophets. And the religion of God is absolute love and unity. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What are some of the truths common to all religions? ²

Google Bard Response:

According to ‘Abdu’l-Bahá, despite the diverse forms and expressions of religions across the world, they share several fundamental truths:

Oneness of humanity:

• All humans are created by God and exist as part of one global family. This universality transcends differences in cultural background, nationality, or beliefs.
• We are all connected as God’s servants, deserving of kindness, justice, and protection. Depriving or harming others contradicts the core principle of shared humanity.
  

Universal love and unity:

• All religions, at their core, advocate for love and unity among human beings. The divine purpose is for us to live in harmony, cooperation, and mutual support.
• This love should not be limited to fellow believers but extended to all people, fostering a sense of global community and brotherhood/sisterhood.
  

Peace as the essential principle:

• True religion promotes peace as the foundation for individual and societal well-being. Warfare and conflict are violations of the core message of harmony and understanding.
• This pursuit of peace extends beyond the absence of war, encompassing social justice, economic equality, and efforts to address the root causes of conflict.
  

Shared foundational truths:

• While specific rituals and doctrines may differ, the core messages of love, unity, and peace are found in the holy books of all major religions.
• Examining the Gospels and other scriptures reveals fundamental truths that resonate across traditions, highlighting the common ground and potential for interfaith dialogue.
  

Unity as the path to all virtues:

• True religion becomes the foundation for all desirable human qualities when understood as love and unity. Compassion, justice, forgiveness, and service to others naturally flow from this core principle.
• By embracing our shared humanity and working towards unity, we can cultivate a world that reflects the divine qualities of love, harmony, and progress.
  

These are just some of the common truths highlighted by ‘Abdu’l-Bahá. Recognizing these shared values can offer a foundation for interfaith dialogue, promoting understanding and collaboration across diverse religious communities.

Remember, this is one perspective on common truths among religions. Different faiths and scholars may have their interpretations and emphasize other aspects. As always, approaching such topics with respect and a willingness to learn can foster a more profound understanding and appreciation for the diversity of human beliefs and values.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 31-32. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/2#018105204. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 21. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩