’Idál, 13 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

The holy Manifestations Who have been the Sources or Founders of the various religious systems were united and agreed in purpose and teaching. Abraham, Moses, Zoroaster, Buddha, Jesus, Muḥammad, the Báb and Bahá’u’lláh are one in spirit and reality. Moreover, each Prophet fulfilled the promise of the One Who came before Him and, likewise, Each announced the One Who would follow. Consider how Abraham foretold the coming of Moses, and Moses embodied the Abrahamic statement. Moses prophesied the Messianic cycle, and Christ fulfilled the law of Moses. It is evident, therefore, that the Holy Manifestations Who founded the religious systems are united and agreed; there is no differentiation possible in Their mission and teachings; all are reflectors of reality, and all are promulgators of the religion of God. The divine religion is reality, and reality is not multiple; it is one. Therefore, the foundations of the religious systems are one because all proceed from the indivisible reality; but the followers of these systems have disagreed; discord, strife and warfare have arisen among them, for they have forsaken the foundation and held to that which is but imitation and semblance. Inasmuch as imitations differ, enmity and dissension have resulted. For example, Jesus Christ—may my spirit be a sacrifice unto Him!—laid the foundation of eternal reality, but after His departure many sects and divisions appeared in Christianity. What was the cause of this? There is no doubt that they originated in dogmatic imitations, for the foundations of Christ were reality itself, in which no divergence exists. When imitations appeared, sects and denominations were formed. — ‘Abdu’l-Bahá ¹

Question for Consideration:

Name some of the Manifestations of God. ²

Google Bard Response:

In the passage by ‘Abdu’l-Bahá, several Manifestations of God are mentioned:

Abraham: The first patriarch of Judaism, Christianity, and Islam, known for His covenant with God and unwavering faith.

Moses: The Prophet who led the Israelites out of Egypt and received the Ten Commandments on Mount Sinai.

Zoroaster: The Founder of Zoroastrianism, an ancient religion emphasizing monotheism and the struggle between good and evil.

Buddha: The Founder of Buddhism, a religion focused on achieving enlightenment through the Four Noble Truths and the Eightfold Path.

Jesus: The central figure of Christianity, known for His teachings on love, forgiveness, and the Kingdom of God.

Muḥammad: The Prophet who founded Islam and received the Quran is considered the final revelation from God.

The Báb: The forerunner of Bahá’u’lláh, who prepared the way for the Bahá’í Faith and announced the coming of the Promised One.

Bahá’u’lláh: The Founder of the Bahá’í Faith, who proclaimed Himself the Promised One and the latest Manifestation of God.

This list is not exhaustive, and other figures like Krishna, Confucius, and Lao Tzu are also sometimes considered Manifestations of God within the Bahá’í understanding.

It’s important to note that the concept of Manifestations of God is unique to the Bahá’í Faith and may differ from how other religions view their prophets and founders. The Bahá’í perspective emphasizes the oneness of God and the underlying unity of all major religions despite the differences in their outward forms and historical contexts.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 197-198. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/14#204929876. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, .40 https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Fidál, 12 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

The mystic and wondrous Bride, hidden ere this beneath the veiling of utterance, hath now, by the grace of God and His divine favor, been made manifest even as the resplendent light shed by the beauty of the Beloved. I bear witness, O friends! that the favor is complete, the argument fulfilled, the proof manifest and the evidence established. Let it now be seen what your endeavors in the path of detachment will reveal. In this wise hath the divine favor been fully vouchsafed unto you and unto them that are in heaven and on earth. All praise to God, the Lord of all Worlds. — Bahá’u’lláh ¹

Question for Consideration:

What does the word “manifest” mean? ²

Google Bard Response:

In the context of this passage from Bahá’u’lláh, the word “manifest” has several layers of meaning, adding depth and complexity to the message. Here are some possible interpretations:

• Revealed or unveiled: Primarily, “manifest” signifies something hidden or veiled but is now revealed or made apparent. In this case, it refers to the “mystic and wondrous Bride” being unveiled, suggesting a previously hidden spiritual reality being made accessible.
  
• Made evident or proven: The word implies something made evident or proven beyond doubt. Bahá’u’lláh uses “manifest” to emphasize the completeness and clarity of the revelation, leaving no room for doubt or ambiguity.
  
• Shining brightly and gloriously: The use of “resplendent light” and “beauty of the Beloved” further suggests that the “manifestation” is not just revealed but also radiates with brilliance and glory. This adds a sense of awe and wonder to the experience.
  
• A call to action: The passage announces the revelation and challenges the audience. “Let it now be seen what your endeavors in the path of detachment will reveal” suggests that the manifestation is not just an event but an opportunity for individuals to demonstrate their commitment to spiritual growth and detachment from worldly concerns.
  
• Universal significance: The statement “unto you and unto them that are in heaven and on earth” indicates that the manifestation has cosmic importance and relevance for all physical and spiritual beings.
  

Therefore, understanding the word “manifest” in this context requires going beyond a simple dictionary definition. It signifies a profound spiritual revelation, casting light on previously hidden truths and inviting individuals to respond with dedication and spiritual growth.

Remember, interpreting religious texts can involve personal reflection and diverse perspectives. This explanation offers one possible understanding of “manifest” in the quoted passage, and individuals can explore further connections and interpretations within their spiritual frameworks.

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed January 29, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#576315659. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 40. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Kamál, 11 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

TO every discerning and illuminated heart it is evident that God, the unknowable Essence, the Divine Being, is immensely exalted beyond every human attribute, such as corporeal existence, ascent and descent, egress and regress. Far be it from His glory that human tongue should adequately recount His praise, or that human heart comprehend His fathomless mystery. He is, and hath ever been, veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men. — Bahá’u’lláh ¹

THE purpose of God in creating man hath been, and will ever be, to enable him to know his Creator and to attain His Presence. To this most excellent aim, this supreme objective, all the heavenly Books and the divinely revealed and weighty Scriptures unequivocally bear witness. Whoso hath recognized the Dayspring of Divine guidance and entered His holy court hath drawn nigh unto God and attained His Presence, a Presence which is the real Paradise, and of which the loftiest mansions of heaven are but a symbol. — Bahá’u’lláh ²

Question for Consideration:

If we can never know the essence of God, what does it mean that the purpose of our lives is to know God? ³

Google Bard Response:

The seeming contradiction between the unknowability of God and the purpose of life being to know God in Bahá’u’lláh’s quotes can be addressed through different interpretations:

Knowing God through experience and relationship:

• Knowing God through His attributes and Manifestations: While God’s essence may be beyond human comprehension, we can experience and know Him through His attributes (like love, justice, and mercy) and His Manifestations (Prophets and Messengers). These serve as channels for understanding and connecting with God’s presence in the world.
• Knowing God through spiritual growth and transformation: The journey of knowing God is not about attaining intellectual knowledge, but about a gradual process of spiritual development. This involves cultivating virtues, aligning oneself with God’s will, and experiencing a deeper connection to the divine.
  

Knowing God through symbolism and metaphor:

• God as the unknowable source: Bahá’u’lláh compares God to the sun, whose essence is too bright for us to perceive directly. We can only experience its warmth and light, which are metaphors for God’s grace and blessings.
• Paradise as a symbol of spiritual attainment: The concept of Paradise isn’t seen as a literal place but as a symbolic representation of the state of spiritual closeness to God. This state is characterized by peace, joy, and an all-encompassing sense of unity.
  

Knowing God as a lifelong journey:

• Continuous learning and exploration: The pursuit of knowing God is not a one-time achievement but an ongoing journey of learning and exploration. Each individual’s path may be unique, involving different experiences and perspectives.
• Humility and openness to mystery: Approaching God with humility and accepting the limitations of human understanding is crucial. The mystery of God’s essence is not something to be solved but rather embraced as a source of awe and wonder.
  

Ultimately, the meaning of “knowing God” is open to individual interpretation and personal experience within the framework of Bahá’í teachings. While the essence of God may remain unknowable, the journey of seeking and experiencing God’s presence through various means can be a source of immense meaning, purpose, and spiritual growth.

Remember, these are just some possible interpretations, and the meaning of “knowing God” can be deeply personal and unique to each individual. It’s critical to approach this concept with an open mind, a spirit of inquiry, and a willingness to learn and grow on your spiritual journey.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed January 28, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/2#896595428. ↩
2. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library. Accessed January 28, 2024. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/3#688768056 ↩
3. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 40. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jamál, 10 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

To acquire virtues. We come from the earth; why were we transferred from the mineral to the vegetable kingdom—from the plant to the animal kingdom? So that we may attain perfection in each of these kingdoms, that we may possess the best qualities of the mineral, that we may acquire the power of growing as in the plant, that we may be adorned with the instincts of the animal and possess the faculties of sight, hearing, smell, touch and taste, until from the animal kingdom we step into the world of humanity and are gifted with reason, the power of invention, and the forces of the spirit. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What is the purpose of our lives? ²

Google Bard Response:

In the quote by ‘Abdu’l-Bahá, the purpose of our lives isn’t presented as a single, fixed goal but rather as a continuous journey of evolution and development. He suggests that through this journey, we aim to:

1. Acquire virtues: The essence of our existence lies in acquiring virtues that transcend mere physical existence. This encompasses cultivating love, compassion, justice, wisdom, and spiritual understanding.

2. Progress through various stages of existence: We are seen progressing through different “kingdoms”: mineral, vegetable, animal, and finally, human. Each stage represents a level of increasing complexity and the development of specific abilities.

3. Embrace the best qualities of each stage: Within each kingdom, we strive to perfect ourselves. This means retaining the valuable attributes from previous stages, like resilience from the mineral, growth from the plant, and sensory perception from the animal.

4. Rise above instinct and embrace reason and spirit: Reaching the human kingdom signifies a move beyond mere instinct and towards developing higher faculties like reason, creativity, and spirituality. These empower us to make complex choices, understand abstract concepts, and connect with a transcendent dimension.

Therefore, the purpose of life, according to this perspective, is not just about survival or material accomplishments. It’s about continuously striving to become better versions of ourselves ethically and spiritually. This involves learning from and integrating the best qualities from each stage of existence, culminating in fully expressing our human potential through reason, creativity, and a connection to the spiritual realm.

This interpretation offers a meaningful and dynamic perspective on the purpose of life. It suggests that our journey is ongoing, with constant opportunities for growth and self-improvement. While the specific virtues one might emphasize and the path of development one might choose may vary across individuals and cultures, the core idea of a continual journey toward ethical and spiritual progress provides a guiding light for navigating the complexities of our existence.

Remember, this is just one interpretation of the quote, and different individuals may find different meanings and connections within it. The important thing is to engage in thoughtful reflection and exploration of what gives your life meaning and purpose, drawing inspiration from diverse perspectives and ultimately forging your unique path in this ongoing journey of human existence.

1. ʻAbduʼl-Bahá. Paris Talks: Addresses Given by ʻAbduʼl-Bahá in 1911. Wilmette, Ill: Baháʼí Publishing Trust, 2006, 177. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/7#177456054. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 39. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Jalál, 09 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

True civilization will unfurl its banner in the midmost heart of the world whenever a certain number of its distinguished and high-minded sovereigns—the shining exemplars of devotion and determination—shall, for the good and happiness of all mankind, arise, with firm resolve and clear vision, to establish the Cause of Universal Peace. They must make the Cause of Peace the object of general consultation, and seek by every means in their power to establish a Union of the nations of the world. They must conclude a binding treaty and establish a covenant, the provisions of which shall be sound, inviolable and definite. They must proclaim it to all the world and obtain for it the sanction of all the human race. This supreme and noble undertaking—the real source of the peace and well-being of all the world—should be regarded as sacred by all that dwell on earth. All the forces of humanity must be mobilized to ensure the stability and permanence of this Most Great Covenant. In this all-embracing Pact the limits and frontiers of each and every nation should be clearly fixed, the principles underlying the relations of governments towards one another definitely laid down, and all international agreements and obligations ascertained. In like manner, the size of the armaments of every government should be strictly limited, for if the preparations for war and the military forces of any nation should be allowed to increase, they will arouse the suspicion of others. The fundamental principle underlying this solemn Pact should be so fixed that if any government later violate any one of its provisions, all the governments on earth should arise to reduce it to utter submission, nay the human race as a whole should resolve, with every power at its disposal, to destroy that government. Should this greatest of all remedies be applied to the sick body of the world, it will assuredly recover from its ills and will remain eternally safe and secure. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What has God promised in His eternal Covenant with humanity? ²

Google Bard Response:

In the quoted passage by ‘Abdu’l-Bahá, the concept of God’s “eternal Covenant” with humanity takes on a specific, practical form centered around establishing a Universal Peace through a Most Great Covenant between the world’s leaders. The promises contained within this covenant revolve around the following key elements:

• Global Collaboration and Consensus: God’s promise lies in the possibility of human beings coming together in the “midmost heart of the world” to actively pursue peace. This requires a critical mass of “distinguished and high-minded sovereigns” with a shared vision and commitment to transcend individual interests and work for the “good and happiness of all mankind.”
  
• A Binding Treaty and Covenant: The promise lies in establishing a concrete “binding treaty” and “covenant” with “sound, inviolable and definite” provisions. This ensures a clear framework for peaceful coexistence, laying out all nations’ responsibilities, boundaries, and limitations.
  
• Universal Recognition and Enforcement: The promise lies in the global embrace of this covenant, gaining “the sanction of all the human race.” This implies widespread recognition and commitment to upholding its principles by all nations and individuals.
  
• Stability and Sustainability: The promise lies in establishing a system that guarantees the “stability and permanence” of this Most Great Covenant. This necessitates mobilizing “all the forces of humanity” to ensure its continued relevance and effectiveness.
  
• Defined Parameters and Limitations: The promise lies in setting “clearly fixed” borders, “definitely laid down” principles for diplomatic relations, and transparent “international agreements and obligations.” This fosters transparency, minimizes the potential for conflict, and promotes respect for individual sovereignty within a unified global framework.
  
• Balanced Military Power and Trust: The promise lies in establishing “strict limits” on national armaments. This creates a balance of power and reduces suspicion between nations, lessening the potential for military escalation.
  
• Collective Accountability and Enforcement: The promise lies in a robust system of accountability, where violating the covenant triggers unified opposition from “all the governments on earth” and potentially “the human race as a whole.” This is a strong deterrent against unilateral aggression and ensures collective responsibility for maintaining peace.
  
• Global Healing and Well-being: The ultimate promise of God’s covenant, through the Most Great Covenant, lies in the potential for “eternal safety and security” for the world. It envisions a world free from the “ills” of war and conflict, where humanity can thrive in peace and harmony.
  

It’s important to note that this interpretation of God’s covenant, as presented by ‘Abdu’l-Bahá, focuses on a specific, human-driven initiative toward achieving universal peace. Other theological or religious perspectives might offer different understandings of God’s covenant with humanity.

Whether interpreted literally or metaphorically, this vision of a unified world working towards peace is a powerful reminder of our collective responsibility for achieving a better future. The promises outlined in the Most Great Covenant, although challenging to implement, serve as a beacon of hope and a call to action for all individuals and institutions who strive for a world free from conflict and suffering.

1. ’Abdu’l-Bahá. The Secret of Divine Civilization. Translated by Marzieh Gail. 2nd Edition. Wilmette, Ill: Baháʾí Publishing Trust, 1970, 64-65. https://www.bahai.org/library/authoritative-texts/abdul-baha/secret-divine-civilization/3#605810522. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 39. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istiqlál, 08 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

In the terminology of the Holy Books the church has been called the house of the covenant for the reason that the church is a place where people of different thoughts and divergent tendencies—where all races and nations—may come together in a covenant of permanent fellowship. In the temple of the Lord, in the house of God, man must be submissive to God. He must enter into a covenant with his Lord in order that he shall obey the divine commands and become unified with his fellowman. He must not consider divergence of races nor difference of nationalities; he must not view variation in denomination and creed, nor should he take into account the differing degrees of thoughts; nay, rather, he should look upon all as mankind and realize that all must become united and agreed. He must recognize all as one family, one race, one native land; he must see all as the servants of one God, dwelling beneath the shelter of His mercy. The purport of this is that the church is a collective center. Temples are symbols of the reality and divinity of God—the collective center of mankind. Consider how within a temple every race and people is seen and represented—all in the presence of the Lord, covenanting together in a covenant of love and fellowship, all offering the same melody, prayer and supplication to God. Therefore, it is evident that the church is a collective center for mankind. For this reason there have been churches and temples in all the divine religions; but the real Collective Centers are the Manifestations of God, of Whom the church or temple is a symbol and expression. That is to say, the Manifestation of God is the real divine temple and Collective Center of which the outer church is but a symbol. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What does the word “covenant” mean? ²

Google Bard Response:

In the context of the quote by ‘Abdu’l-Bahá, the word “covenant” carries a rich and multifaceted meaning. Here are some central interpretations:

• A pact or agreement: Fundamentally, a covenant refers to a formal agreement or treaty between two or more parties. In this case, it signifies the commitment of individuals within a church or temple to a shared set of values, beliefs, and practices. This agreement binds them together in a sense of unity and purpose.
  
• Permanent fellowship and unity: The quote emphasizes that the covenant is not just a temporary agreement but a lasting bond of fellowship. It signifies a commitment to building bridges across differences like race, nationality, and creed and working towards a united community.
  
• Submission to God and divine commands: The covenant also involves a commitment to God. It signifies the individual’s willingness to follow God’s teachings and principles and strive for spiritual growth and alignment with the divine will.
  
• Recognizing the oneness of humanity: The quote emphasizes that the covenant transcends individual differences and acknowledges the fundamental unity of all humankind. It promotes a sense of belonging to a single “family” under the shelter of God’s mercy.
  
• A symbol of the divine and collective center: The church or temple symbolizes the divine reality and the collective center of humanity. It represents the space where individuals come together to connect with God and each other, forming a unified community.
  
• Manifestations of God as the true collective centers: While the church or temple serves as a symbol, the quote ultimately points to the Manifestations of God as the true collective centers. These figures, like prophets and founders of major religions, embody divine guidance and unity, bringing people together under their spiritual leadership.
  

Therefore, the word “covenant” in this context goes beyond a simple agreement. It signifies a deep commitment to shared values, spiritual growth, unity within diversity, and, ultimately, alignment with the divine purpose embodied in the Manifestations of God.

It’s important to remember that this interpretation is based on Bahá’í teachings and may differ from other understandings of the concept of “covenant” in different religious and philosophical contexts.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 163. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/12#436787777. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 39. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Istijlál, 07 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

Thou beholdest, O my Lord, how I have set myself towards the ocean of Thy grace and the adored sanctuary of Thy favors. Deny me not, I pray Thee, the drops which are sprinkled from the ocean of Thy gifts; neither do Thou withhold from me the outpourings of the clouds of Thy tender mercies. I am he, O my God, that hath clung to the resplendent hem of Thy robe, and taken hold on Thy strong cord that none can sever. I testify that Thou hast created me, and nourished me, and brought me up, and fed me, and sustained me, that I may recognize Him Who is the Dayspring of Thy signs, and the Revealer of Thy clear tokens. I offer unto Thee, therefore, most high praise, O Lord my God, that Thou hast suffered me to attain unto this most sublime station and this most august seat. Thou, truly, art the Great Giver, the Almighty, the All-Bountiful, the Ever-Forgiving, the Most Generous. — Bahá’u’lláh ¹

Question for Consideration:

Why did God create us? ²

Google Bard Response:

This beautiful passage by Bahá’u’lláh offers a unique perspective on why God created us. Here are some possible interpretations:

To recognize and worship God: The passage emphasizes the purpose of creation as recognizing “Him Who is the Dayspring of Thy signs, and the Revealer of Thy clear tokens.” This suggests God created us to witness and acknowledge His existence, majesty, and grace. The speaker expresses immense gratitude for the opportunity to reach this “most sublime station” and “most august seat” of understanding and devotion.

To express God’s love and bounty: The passage’s wording suggests God’s creation of humanity as an act of love and generosity. Phrases like “nourished me, brought me up, fed me, sustained me” paint a picture of a nurturing creator who desires his creation to experience his benevolence. Recognizing and worshipping God is then seen as reciprocating that love.

To participate in God’s plan: The mention of “the ocean of Thy grace” and “the clouds of Thy tender mercies” implies a more comprehensive, divine plan in which humans play a role. While the specific nature of this role is not explicitly stated, the passage suggests that our purpose is to be active participants in God’s unfolding purpose for the universe.

To experience spiritual growth: The language of “most sublime station” and “most august seat” indicates a potential for spiritual advancement and evolution within God’s creation. The passage suggests that experiencing God’s grace and recognizing His presence is not just a static state but a journey of continual growth and refinement.

It’s important to note that interpreting this passage, like any religious text, is open to individual reflection and understanding. Some might emphasize the personal connection with God, while others might focus on the more expansive role of humanity in the divine plan. Ultimately, the purpose of God creating us is a mystery that each individual must contemplate and interpret within their faith and perspective.

While this passage from Bahá’u’lláh doesn’t provide a definitive answer to why God created us, it offers a beautiful and poetic perspective that emphasizes recognition, gratitude, and participation in a divine plan. It invites us to contemplate the profound mystery of our existence and our relationship with the divine.

1. Bahá’u’lláh. Prayers and Meditations by Baháʼuʼlláh. Translated by Shoghi Effendi. 1938. Reprint, Wilmette, IL: Bahá’í Publishing Trust, 1974, 227-228. https://www.bahai.org/library/authoritative-texts/bahaullah/prayers-meditations/6#227251851. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 39. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

’Idál, 06 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

To every discerning and illumined heart it is evident that God, the unknowable Essence, the divine Being, is immensely exalted beyond every human attribute, such as corporeal existence, ascent and descent, egress and regress. Far be it from His glory that human tongue should adequately recount His praise, or that human heart comprehend His fathomless mystery. He is and hath ever been veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men. “No vision taketh in Him, but He taketh in all vision; He is the Subtile, the All-Perceiving.” (Qur’án 6:103) No tie of direct intercourse can possibly bind Him to His creatures. He standeth exalted beyond and above all separation and union, all proximity and remoteness. No sign can indicate His presence or His absence; inasmuch as by a word of His command all that are in heaven and on earth have come to exist, and by His wish, which is the Primal Will itself, all have stepped out of utter nothingness into the realm of being, the world of the visible. — Bahá’u’lláh ¹

Question for Consideration:

How would you explain to someone that God is an unknowable essence? ²

Google Bard Response:

Explaining the concept of an unknowable God, as Bahá’u’lláh describes, requires approaching it with sensitivity and openness to different perspectives. Here are some ways you could explain it to someone:

Using metaphors and analogies:

• The vastness of the universe: Compare God’s unknowability to the vastness and complexity of the universe. Just as we can only ever observe and understand a small fraction of the universe, so too may our grasp of God always be limited by our human capacity.
• The light of a star: Imagine God as a star so bright that it blinds us directly. We can only perceive its existence through its indirect effects, like the warmth it provides or the shadows it casts. Similarly, we may only understand God through his creations and manifestations, not through direct comprehension.
• The ocean and a raindrop: Imagine God as an immense ocean and ourselves as raindrops. While the drop can experience a part of the ocean, it can never fully encompass its depth and vastness. In the same way, our limited human perspective can only grasp a fragment of God’s infinite nature.
  

Emphasizing humility and awe:

• Humility before the mystery: Acknowledge the limitations of our human understanding and acknowledge the possibility that there may be aspects of reality beyond our ability to comprehend. This fosters humility and an open mind towards the mystery of existence.
• Awe and wonder: Focus on the awe and wonder that contemplating an unknowable God can inspire. Recognize the beauty and mystery of existence, even if we cannot fully explain it.
  

Respecting diversity of beliefs:

• Not claiming absolute knowledge: Avoid presenting the unknowability of God as a certainty or dogma. Acknowledge that different religions and philosophies have different understandings of the divine and respect the diversity of these perspectives.
• Focus on shared values: Instead of getting caught up in theological debates about God’s nature, focus on the shared values and principles that different faiths often share, such as love, compassion, and justice.
  

Remember, explaining God’s unknowability is not to convince someone of a specific belief but to invite them to contemplate the mystery of existence. Encourage open dialogue, critical thinking, and self-reflection on these profound questions.

Ultimately, the experience of faith and understanding God is a personal journey. Your role is to present the concept with respect, open-mindedness, and a willingness to learn from others’ perspectives.

1. Bahá’u’lláh. The Kitáb-i-Íqán: The Book of Certitude. Translated by Shoghi Effendi. 1st pocket-size Ed. 1950. Reprint, Wilmette, Ill: Baháʾí Publishing Trust, 1983, 98. https://www.bahai.org/library/authoritative-texts/bahaullah/kitab-i-iqan/5#647258180. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 39. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Fidál, 05 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quote for Reflection:

If love and agreement are manifest in a single family, that family will advance, become illumined and spiritual; but if enmity and hatred exist within it, destruction and dispersion are inevitable. This is, likewise, true of a city. If those who dwell within it manifest a spirit of accord and fellowship, it will progress steadily and human conditions become brighter, whereas through enmity and strife it will be degraded and its inhabitants scattered. In the same way, the people of a nation develop and advance toward civilization and enlightenment through love and accord and are disintegrated by war and strife. Finally, this is true of humanity itself in the aggregate. When love is realized and the ideal spiritual bonds unite the hearts of men, the whole human race will be uplifted, the world will continually grow more spiritual and radiant and the happiness and tranquillity of mankind be immeasurably increased. Warfare and strife will be uprooted, disagreement and dissension pass away and universal peace unite the nations and peoples of the world. All mankind will dwell together as one family, blend as the waves of one sea, shine as stars of one firmament and appear as fruits of the same tree. This is the happiness and felicity of humankind. This is the illumination of man, the eternal glory and everlasting life; this is the divine bestowal. I desire this station for you, and I pray God that the people of America may achieve this great end in order that the virtue of this democracy may be ensured and their names be glorified eternally. May the confirmations of God uphold them in all things and their memories become revered throughout the East and the West. May they become the servants of the Most High God, near and dear to Him in the oneness of the heavenly Kingdom. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What conditions must be met for universal peace to ensue? ²

Google Bard Response:

‘Abdu’l-Bahá’s beautiful quote paints a powerful vision of universal peace and outlines several critical conditions for achieving it:

Individual and social transformation:

• Love and agreement: Replacing enmity and hatred with love, understanding, and cooperation at individual and community levels is crucial. This requires active choices to overcome prejudice, embrace diversity, and foster empathy towards others.
• Spiritual and moral development: Cultivating a spiritual dimension emphasizing universal values like compassion, justice, and forgiveness can provide a strong foundation for peaceful coexistence.
• Breaking down barriers: Overcoming divisions based on race, religion, nationality, or other artificial distinctions is essential for building a unified and harmonious global community.
  

Global interconnectedness and cooperation:

• Universal access to education and resources: Addressing inequalities in education, healthcare, and economic opportunities can remove potential sources of conflict and resentment.
• Effective governance and conflict resolution: Implementing fair and just governance systems and effective mechanisms for resolving disputes peacefully are essential for maintaining stability and preventing violence.
• Active pursuit of dialogue and understanding: Fostering open communication, intercultural exchange, and respectful dialogue at all levels can help bridge divides and build trust between different groups.
  

Beyond these specific conditions, the quote also highlights the importance of:

• Divine guidance and inspiration: Recognizing the role of spiritual teachings and divine grace in promoting love, unity, and peace.
• Individual responsibility and collective action: Both personal commitment to these values and collaborative efforts at local, national, and international levels are necessary for achieving universal peace.
• Hope and faith: Belief in the possibility of a more peaceful world and a willingness to work towards it are essential elements in this long-term journey.
  

Acknowledging that achieving universal peace is a complex and ongoing process is essential. There will be challenges and setbacks along the way. However, ‘Abdu’l-Bahá’s vision is a potent reminder that such a world is possible and ultimately desirable. By focusing on individual and societal transformation, fostering global cooperation, and embracing the values of love, understanding, and justice, we can continue to move toward a future where peace reigns and humanity thrives.

Remember, even small acts of kindness, empathy, and inclusion can contribute to a more peaceful world. Let each of us take responsibility for promoting these values in our own lives and communities, and together, we can work towards the beautiful vision of universal peace outlined in the quote.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 144-145. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/10#735878241. ↩
2. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 31. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩

Kamál, 04 Sulțán (Sovereignty), 180 B.E.

Arising to Serve

Quotes for Reflection:

The proof is clear that the world of nature is imperfect, the world of education perfect. That is to say, man is rescued from the exigencies of nature by training and culture; consequently, education is necessary, obligatory. But education is of various kinds. There is a training and development of the physical body which ensures strength and growth. There is intellectual education or mental training for which schools and colleges are founded. The third kind of education is that of the spirit. Through the breaths of the Holy Spirit man is uplifted into the world of moralities and illumined by the lights of divine bestowals. The moral world is only attained through the effulgence of the Sun of Reality and the quickening life of the divine spirit. For this reason the holy Manifestations of God appear in the human world. They come to educate and illuminate mankind, to bestow spiritual susceptibilities, to quicken inner perceptions and thereby adorn the reality of man—the human temple—with divine graces. — ‘Abdu’l-Bahá ¹

WERE there no educator, all souls would remain savage, and were it not for the teacher, the children would be ignorant creatures.

It is for this reason that, in this new cycle, education and training are recorded in the Book of God as obligatory and not voluntary. That is, it is enjoined upon the father and mother, as a duty, to strive with all effort to train the daughter and the son, to nurse them from the breast of knowledge and to rear them in the bosom of sciences and arts. Should they neglect this matter, they shall be held responsible and worthy of reproach in the presence of the stern Lord. — ‘Abdu’l-Bahá ²

Bahá’u’lláh hath proclaimed the universality of education, which is essential to the unity of mankind, that one and all may be equally educated, whether girls or boys, and receive the same education. When education is universalized in all schools, perfect communication between the members of the human race will be established. When all receive the same kind of education the foundations of war and contention will be utterly destroyed. — ‘Abdu’l-Bahá ³

Question for Consideration:

How do the ideas expressed in the quotes above address concerns about education? ⁴

Google Bard Response:

The quotes by ‘Abdu’l-Bahá offer a unique and insightful perspective on education, addressing concerns in several key ways:

Recognizing the multifaceted nature of education

• Beyond formal schooling, the quote emphasizes the importance of physical, mental, and spiritual education. This holistic approach acknowledges the need to develop the entire person, not just their academic skills.
• The concept of “moral education” through the “breaths of the Holy Spirit” addresses concerns about the erosion of values and the lack of moral grounding in traditional education systems.
  

Emphasizing the importance of universal and equitable education

• The quote calls for education to be an obligation, not a privilege, ensuring access for all regardless of gender or background. This addresses concerns about unequal access to quality education and its impact on social and economic mobility.
• By advocating for the same education for girls and boys, the quote challenges traditional gender roles and promotes gender equality in the learning environment.
  

Linking education to global unity and peace

• The quote proposes that universal education can lay the foundation for communication, understanding, and cooperation between different cultures and nations. This addresses concerns about global conflicts and the need for mutual respect and collaboration.
• By eliminating disparities in educational opportunities, the quote suggests we can undermine the root causes of conflict, such as poverty, inequality, and lack of understanding.
  

Recognizing the role of educators and parents

• The quote highlights the crucial role of educators and parents in shaping young minds and nurturing their spiritual development. This addresses concerns about the declining value of teachers and the need for strong family-school partnerships.
• By emphasizing the responsibility of parents to educate their children, the quote encourages active engagement in the learning process and fosters a shared commitment to education within the family.
  

Overall, the ideas expressed by ‘Abdu’l-Bahá offer a refreshing and hopeful perspective on education. They encourage us to move beyond narrow conceptions of learning and embrace a broader vision that addresses the needs of the whole person, promotes global understanding, and lays the groundwork for a more just and peaceful world.

However, it’s essential to acknowledge that the quote also raises some questions for further discussion:

• How can we ensure that universal education is accessible and effective for all, especially in regions with limited resources?
• How can we balance the need for standardization and uniformity in education with the need for diversity and individualization?
• How can we integrate spiritual and moral education into existing curriculums without compromising academic rigor or imposing specific religious beliefs?
• How can we empower educators and parents to fulfill their crucial roles in shaping the future generation?
  

By engaging in open and thoughtful dialogue about these questions and drawing inspiration from diverse perspectives, we can work towards implementing ‘Abdu’l-Bahá’s vision of education as a powerful tool for individual growth, global understanding, and collective progress.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 329-330. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/25#691219964. ↩
2. ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 126-127. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/5#925545422. ↩
3. ’Abdu’l-Bahá. Additional Tablets, Extracts and Talks. Haifa: Bahá’í World Centre, 2018. https://www.bahai.org/library/authoritative-texts/abdul-baha/additional-tablets-extracts-talks/581329012/1#998941264. ↩
4. Ruhi Institute. Arising to Serve. 2.1.1.PE September 2020. Vol. Book 2. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Foundation, 2020, 30. https://www.ruhi.org/en/walking-a-path-of-service/#AS. ↩