Jalál, 01 Kalimát (Words), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

The pattern of spiritual and social life taking shape in clusters that involves study circles, children’s classes, junior youth groups, devotional meetings, home visits, teaching efforts, and reflection meetings, as well as Holy Day observances, Nineteen Day Feasts, and other gatherings, provides abundant opportunities for engagement, experience, consultation, and learning that will lead to change in personal and collective understanding and action. Issues of prejudice of race, class, and color will inevitably arise as the friends reach out to diverse populations, especially in the closely knit context of neighborhoods. There, every activity can take a form most suited to the culture and interests of the population, so that new believers can be quickened and confirmed in a nurturing and familiar environment, until they are able to offer their share to the resolution of the challenges faced by a growing Bahá’í community. For this is not a process that some carry out on behalf of others who are passive recipients—the mere extension of a congregation and invitation to paternalism—but one in which an ever-increasing number of souls recognize and take responsibility for the transformation of humanity set in motion by Bahá’u’lláh. In an environment of love and trust born of common belief, practice, and mission, individuals of different races will have the intimate connection of heart and mind upon which mutual understanding and change depend. As a result of their training and deepening, a growing number of believers will draw insights from the Writings to sensitively and effectively address issues of racial prejudice that arise within their personal lives and families, among community members, and in social settings and the workplace. As programs of growth advance and the scope and intensity of activities grow, the friends will be drawn into participation in conversations and, in time, initiatives for social action at the grassroots where issues pertaining to freedom from prejudice naturally emerge, whether directly or indirectly. — Universal House of Justice ¹

Question for Consideration

How can activities be designed to take forms “most suited to the culture and interests of the population, so that new believers can be quickened and confirmed in a nurturing and familiar environment, until they are able to offer their share to the resolution of the challenges faced by a growing Bahá’í community?”

Perplexity Pro Response ²

To ensure that Bahá’í activities are most suited to the culture and interests of the population—creating a nurturing and familiar environment for new believers—several principles and practical approaches can be applied:

Start with Deep Listening and Consultation

• Engage the local population in genuine consultation to understand their unique cultural practices, interests, and social realities.
• Involve local voices in the design and adaptation of activities, ensuring that initiatives are not imposed from outside but emerge organically from within the community [1] [2].
  

Adapt Core Activities to Local Context

• Children’s classes, junior youth groups, study circles, and devotional meetings should reflect local languages, stories, music, and art forms, drawing on familiar cultural expressions to foster belonging and relevance.
• Devotional gatherings can incorporate local traditions of prayer, music, or storytelling, making them accessible and meaningful to participants.
• Feasts and Holy Day observances may include foods, customs, and artistic expressions that resonate with the community’s heritage [1] [2].
  

Create a Nurturing and Familiar Environment

• Host activities in homes or community spaces that are welcoming and familiar, rather than formal or unfamiliar venues.
• Foster an atmosphere of love, trust, and mutual support—prioritizing hospitality, warmth, and genuine friendship over formality or hierarchy.
• Encourage participation at all levels, allowing new believers and friends to contribute according to their interests and abilities, thus building confidence and a sense of ownership [1] [2].
  

Promote Universal Participation and Capacity Building

• Empower individuals from the local population to take on roles as facilitators, teachers, and animators, rather than relying solely on external “experts.”
• Build capacity through training and accompaniment, enabling new believers to gradually assume responsibility for activities and community life.
• Encourage service projects and social action that address local needs and priorities, allowing the community to see tangible results of their collective efforts [1] [2].
  

Integrate Material and Spiritual Dimensions

• Link spiritual teachings with practical action—for example, combining study of the Bahá’í Writings with service-oriented projects that address education, health, or social well-being.
• Emphasize the harmony of science and religion, drawing on both spiritual principles and practical knowledge to address community challenges [1] [3].
  

Foster a Culture of Learning and Adaptation

• Regularly reflect on experiences through consultation and reflection meetings, adjusting activities to better suit the evolving needs and interests of the population.
• Value diversity of expression—welcoming different cultural backgrounds, languages, and traditions as strengths that enrich the community [1] [2].
  

Practical Examples

Activity Type	Ways to Adapt to Local Culture and Interests
Children’s Classes	Use local stories, songs, and crafts; invite parents to share cultural games.
Junior Youth Groups	Incorporate service projects relevant to local needs; use local role models.
Devotional Gatherings	Blend prayers with traditional music or poetry; rotate hosting among homes.
Study Circles	Discuss topics of local concern; use examples from community life.
Feasts & Holy Days	Integrate local foods, music, and artistic traditions.

Key Principles

Organic Growth

Activities should start small, grow naturally, and be sustained by the local community, not by external resources [1].

Ownership and Participation

The process is not done “for” the community but “with” it—everyone is a protagonist in their own transformation [1] [2].

Learning Mode

Communities should approach all activities as opportunities for collective learning, adapting as they gain experience [1].

By following these principles and approaches, Bahá’í activities can become authentic expressions of the local culture, fostering an environment where new believers are nurtured and empowered to contribute meaningfully to the life and progress of the community [1] [2] [3].

Citations

[1] Community Building – Bahá’í Quotes

[2] The Importance of the Arts in Promoting the Faith

[3] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

[4] The Nature of Bahá’í Social and Economic Development – Bahá’í Reference Library

[5] THE ONENESS of Humanity – Bahá’í of the United States

[6] Communities find engagement in activities leads to unity, bonds of love

[7] Sacred Baha’i Architecture – Bahá’í Library Online

[8] Learning and the Evolution of the Bahá’í Community (PDF) – Bahá’í Library Online

[9] Cultural Diversity in the Age of Maturity – Bahá’í Library Online

[10] 19 March 2025 – To the Bahá’ís of the World – Bahá’í Reference Library

[11] Social Action – The Bahá’í Faith

[12] What are some ways we can help spread the Baha’i Faith? – Reddit

[13] 30 December 2021 – To the Conference of the Continental Boards of Counsellors – Bahá’í Reference Library

[14] Community and Collective Action – The Bahá’í World

[15] Struggling to maintain faith in Bahai activities – Reddit

[16] Valuing Spirituality in Development – Bahá’í International Community

[17] Transcript: Speaking on Learning and the Evolution of the Bahá’í Community – Bahai.works

[18] Outreach – Bahá’í Quotes

[19] Baha’i International Community Engagement with the Sustainable Development Goals – International Environment Forum

[20] How to be involved in community life – Reddit

[21] One Planet, One Habitation: A Baháʼí Perspective on Recasting Humanity’s Relationship With the Natural World – Bahá’í International Community

Follow-Up Approaches Proposed by Perplexity

• Develop culturally relevant curricula for study circles and youth groups.
• Incorporate local traditions into devotional and community gatherings.
• Train facilitators to address racial prejudice sensitively in activities.
• Create feedback loops to adapt programs based on participant input.
• Foster leadership roles for new believers within their cultural context.

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/957685529. ↩
2. Perplexity Pro. “Designing Activities Suited to Culture and Interests in Bahá’í Community Building.” Edited by Steve Bosserman. July 11, 2025. https://www.perplexity.ai/search/the-pattern-of-spiritual-and-s-Y2X7WTFjTPaRJ34qblwWEw. ↩

Istiqlál, 19 Raḥmat (Mercy), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

What should be apparent is that, if the Administrative Order is to serve as a pattern for future society, then the community within which it is developing must not only acquire capacity to address increasingly complex material and spiritual requirements but also become larger and larger in size. How could it be otherwise. A small community, whose members are united by their shared beliefs, characterized by their high ideals, proficient in managing their affairs and tending to their needs, and perhaps engaged in several humanitarian projects—a community such as this, prospering but at a comfortable distance from the reality experienced by the masses of humanity, can never hope to serve as a pattern for restructuring the whole of society. That the worldwide Bahá’í community has managed to avert the dangers of complacency is a source of abiding joy to us. Indeed, the community has well in hand its expansion and consolidation. Yet, to administer the affairs of teeming numbers in villages and cities around the globe—to raise aloft the standard of Bahá’u’lláh’s World Order for all to see—is still a distant goal.
Therein, then, lies the challenge that must be faced by those in the forefront of the learning process which will continue to advance over the course of the next Plan. Wherever an intensive programme of growth is established, let the friends spare no effort to increase the level of participation. Let them strain every nerve to ensure that the system which they have so laboriously erected does not close in on itself but progressively expands to embrace more and more people. Let them not lose sight of the remarkable receptivity they found—nay, the sense of eager expectation that awaited them—as they gained confidence in their ability to interact with people of all walks of life and converse with them about the Person of Bahá’u’lláh and His Revelation. Let them hold fast to the conviction that a direct presentation of the Faith, when carried out at a sufficient level of depth and reinforced by a sound approach to consolidation, can bring enduring results. And let them not forget the lessons of the past which left no doubt that a relatively small band of active supporters of the Cause, no matter how resourceful, no matter how consecrated, cannot attend to the needs of communities comprising hundreds, much less thousands, of men, women and children. The implications are clear enough. If, in a cluster, those shouldering responsibility for expansion and consolidation number in the tens, with a few hundred participating in the activities of community life, both figures should rise significantly so that by the end of the Plan, one or two hundred are facilitating the participation of one or two thousand. — Universal House of Justice ^{1 2}

Question for Consideration

How can the friends “increase the level of participation” in an established intensive programme of growth so it “progressively expands to embrace more and more people” while not forgetting “that a relatively small band of active supporters of the Cause cannot attend to the needs of communities comprising hundreds, much less thousands, of men, women, and children?”

Perplexity Pro Response ³

To ensure that an intensive programme of growth expands to embrace more and more people—and does not become insular or over-reliant on a small group—the following principles and practical steps, drawn from guidance of the Universal House of Justice, can be applied:

Foster Widespread Involvement and Initiative

Empower Many, Not Few

The administrative structure should safeguard the right of every individual to be meaningfully involved in the development of their community. This avoids the risk of a small group dominating or suffocating the initiative of others.

Encourage Grassroots Participation

Growth must be organic, with activities and responsibilities distributed among a wide base of individuals, not just the most experienced or resourceful [1].

Build Capacity at the Grassroots

Start Modestly, Grow Organically

Social action and community-building efforts should begin on a scale that matches the local capacity, expanding as more people gain skills and experience.

Integrate Spiritual and Material Progress

Efforts to meet material needs should be woven into the ongoing process of spiritual development, such as through devotional meetings, children’s classes, junior youth groups, and study circles [1].

Expand the Circle of Service

Train and Accompany New Participants

Systematic programs of training and accompaniment help new friends quickly become active contributors, reducing reliance on a small core group.

Promote Multiplication of Activities

As more people are empowered, the number and diversity of activities—such as home visits, teaching efforts, and reflection meetings—should increase, providing more entry points for participation [1].

Ensure the System Remains Open and Outward-Looking

Avoid Insularity

The community must constantly strive to reach out and welcome new participants, adapting activities to the culture and interests of the broader population.

Engage with Wider Society

Friends are encouraged to participate in worthy endeavors outside the Bahá’í community, influencing their professional fields and infusing them with Bahá’u’lláh’s teachings. This broadens the impact and draws in new collaborators [1].

Learn and Adapt Through Consultation

Reflect and Consult Regularly

Ongoing consultation and reflection meetings allow the community to learn from experience, address challenges, and adjust strategies to better include and serve more people.

Value Diversity of Contributions

Ensure that the talents and perspectives of all, including those with different backgrounds and levels of experience, are welcomed and integrated [1].

Summary Table: Key Actions for Expanding Participation

Action Area	Key Steps
Empowerment	Distribute responsibilities, encourage initiative at all levels
Capacity Building	Provide training, accompany new friends, start with manageable activities
Multiplication of Activities	Expand core activities (study circles, classes, home visits, etc.)
Outreach	Adapt activities to local culture, engage with society beyond the Bahá’í community
Reflection & Adaptation	Hold regular consultations, welcome diverse contributions, learn from experience

By focusing on these principles, the friends can ensure that participation continually increases, the system remains open and dynamic, and the needs of growing communities are met through the efforts of many, rather than a few. This approach allows the community to serve as a true pattern for the transformation of society, rather than remaining a comfortable but isolated example [1].

[1] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

Follow-Up Approaches Proposed by Perplexity

• Develop local leadership to empower community decision-making.
• Facilitate training programs to build skills among new participants.
• Encourage collaborative projects that involve diverse community members.
• Create feedback mechanisms to adapt growth strategies effectively.
• Promote grassroots initiatives aligned with Bahá’í teachings and capacity.

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/957685520. ↩
2. Universal House of Justice. “28 December 2010 – To the Conference of the Continental Boards of Counsellors.” Bahá’í Reference Library. Accessed July 10, 2025. [https://www.bahai.org/r/712949052]. ↩
3. Perplexity Pro. “Increasing Participation in Intensive Programmes of Growth.” Edited by Steve Bosserman. July 10, 2025. https://www.perplexity.ai/search/a-small-community-whose-member-CmgmiLVhTsyXN4zyrsLluQ. ↩

Istijlál, 18 Raḥmat (Mercy), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

As noted in the Riḍván message, social change is not a project that one group of people carries out for the benefit of another. The scope and complexity of social action, the message explains, must be commensurate with the human resources available in a village or neighbourhood to carry it forward. ¹ This implies that efforts best begin on a modest scale and grow organically as capacity within the population develops—essentially capacity to apply with increasing effectiveness elements of Bahá’u’lláh’s Revelation, together with the contents and methods of science, to social reality. In this light, the House of Justice has made clear in many of its recent messages that, at the present stage in the development of the Faith, building capacity to address the material needs of a local community should not be considered in isolation from a process already set in motion to address its spiritual needs. This process, of course, gathers momentum as devotional meetings, children’s classes, junior youth groups and study circles are established in a region. It is directed by the institutions and agencies of the Faith and depends heavily on the exercise of initiative by a growing number of individuals in the region concerned for the well-being of their communities. It is such individuals—men and women, young and old—who, thus empowered, begin to make and implement decisions about their spiritual and material progress, increasing still further their collective capacity as they do so. Depending on the circumstances in the region, the endeavours of a non-profit development organization, operating in keeping with the principles of the Faith, may well help to facilitate this now more complex process of empowerment unfolding in the region. Such an organization, which itself emerges organically and grows in strength over time, functions under the moral guidance of the institutions in the country. Those most intimately involved with the organization by necessity submit themselves to the discipline needed to ensure that their efforts constantly serve to contribute to the empowerment of a population, requiring them to work close to the grassroots, alongside the people themselves; to share in their struggles; and to recognize that economic benefits will be few. — Universal House of Justice ²

Question for Consideration

How would the “endeavours of a non-profit development organization, operating in keeping with the principles of the Faith,” differ from those advanced by more conventionally-directed organizations underway in the same areas?

Perplexity Pro Response ³

Bahá’í-inspired non-profit development organizations operate according to a set of spiritual and practical principles that set them apart from conventional development organizations. Their approach is rooted in the teachings of Bahá’u’lláh and the guidance of the Universal House of Justice, emphasizing both spiritual and material progress, organic growth, and the empowerment of local populations.

Grassroots Empowerment and Organic Growth

Local Ownership

Initiatives are designed to emerge from within the community, with local individuals becoming protagonists of their own development, rather than being passive recipients of external aid [1] [2] [3].

Modest Beginnings

Projects typically start on a small scale, growing in complexity as the community’s capacity increases, ensuring sustainability and relevance to local needs [2] [3].

Learning Mode

Action is accompanied by ongoing reflection and consultation, allowing for adaptation and learning based on experience, rather than rigid adherence to preset plans [4] [3].

Integration of Spiritual and Material Dimensions

Holistic Approach

Material needs are addressed in tandem with spiritual development—community-building activities such as devotional gatherings, children’s classes, and study circles are seen as foundational to social progress [2] [5] [4].

Moral Guidance

The organization operates under the moral direction of Bahá’í institutions, ensuring that activities are guided by principles such as justice, unity, and service to humanity [1] [2] [3].

Universal Participation and Inclusion

Inclusivity

Projects are open to all, regardless of background or belief, and are not used for proselytizing or as a means of conversion [1] [3] [4].

Universal Participation

Every member of the community is encouraged to contribute, fostering a sense of collective responsibility and ownership [6] [7].

Non-Partisan and Non-Political Orientation

Avoidance of Partisanship

Efforts are strictly non-partisan, avoiding divisive advocacy or political involvement, focusing instead on unity and the common good [8] [9].

Consultative Decision-Making

Emphasis is placed on collective consultation, ensuring that decisions reflect the needs and aspirations of the whole community [10] [6].

Sustainability and Modesty in Economic Expectations

Sustainable Growth

Projects grow only as fast as the community’s capacity allows, avoiding overextension and dependency on external resources [2] [3].

Minimal Economic Incentives

Those involved are motivated by service and empowerment, not by economic gain, recognizing that financial benefits may be limited [3].

Comparison Table

Aspect	Bahá’í-Inspired Organization	Conventional Organization
Approach to Change	Grassroots, organic, participatory [1] [2] [3]	Often top-down, expert-driven
Integration of Spirituality	Central to all activities [2] [5] [4]	Usually secular/material focus
Community Role	Protagonists, universal participation [6] [7]	Often recipients/beneficiaries
Growth Model	Modest, capacity-driven, sustainable [2] [3]	May pursue rapid scale-up
Motivation	Service, empowerment, moral purpose [3]	Professional, economic, or impact
Use of Funds	Limited external funding, self-reliant [1] [3]	May rely on large external grants
Political Involvement	Non-partisan, avoids advocacy [8] [9]	May engage in advocacy/lobbying
Learning & Adaptation	Reflection, consultation, learning [4] [3]	Evaluation, but less consultative

Key Takeaways

Bahá’í-inspired organizations prioritize the organic empowerment of local populations, integrating spiritual and material development, and fostering universal participation and learning.

Conventional organizations often focus on material outcomes, expert-driven design, and may emphasize rapid results or advocacy, sometimes at the expense of local ownership and sustainability.

This distinctive approach aims to build enduring capacity within communities, enabling them to chart their own path of progress and contribute to the betterment of society as a whole [1] [2] [3].

Citations

[1] For the Betterment of the World – Baha’i Faith, Baha’i Center of Washtenaw County

[2] Social Action – The Bahá’í Faith

[3] For The Betterment Of The World (PDF) – The Bahá’í Faith

[4] Social Action – Bahá’ís of Canada

[5] Community Social Action – International Environment Forum

[6] Community Conversations: Introduction for Baha’i-inspired public discourse and social action – International Environment Forum

[7] Social and Economic Development: The Baha’i Contribution – Bahá’í International Community

[8] Evolving conceptual framework – Reddit

[9] Clarification on approaching social change – Reddit

[10] Principles of Bahá’í Administration: A Compilation (PDF) – Bahá’í Library Online

[11] Overview of Bahá’í Social and Economic Development – Bahá’í Library Online

[12] A Personal Reflection on Social Action – Baha’i Blog

[13] Social Action: A paper prepared by the Office of Social and Economic Development at the Bahá’í World Centre – The Universal House of Justice

[14] Sustaining social action: Three women draw from the Baha’i teachings – Bahá’ís of the United States

[15] Framework for Action: Selected Messages of the Universal House of Justice and Supplementary Material, 2006-2016 (PDF) – Universal House of Justice

[16] Overview of Bahá’í Development Activities – Uplifting Words

[17] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

[18] Social Action – Bahá’í Quotes

[19] Lights of Guidance: Charity is the Very Essence of the Teachings – Bahai.works

[20] Establishment of the Baha’i International Development Organization – Bahá’í Forums

Follow-Up Approaches Proposed by Perplexity

• Explore how grassroots empowerment shapes project outcomes.
• Compare spiritual and material development integration methods.
• Identify principles guiding Bahá’í non-profit organizational conduct.
• Analyze community-led decision-making versus external direction.
• Examine challenges faced by faith-based development organizations.

1. Universal House of Justice. “Riḍván 2010 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed July 9, 2025. https://www.bahai.org/r/977686651. ↩
2. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/381390781. ↩
3. Perplexity Pro. “Distinctive Features of Bahá’í-Inspired Non-Profit Development Organizations.” Edited by Steve Bosserman. July 9, 2025. https://www.perplexity.ai/search/as-noted-in-the-ridvan-message-5SuwDsHoS42A6k9_1hwNoA?0=r. ↩

’Idál, 17 Raḥmat (Mercy), 182 B.E.

Commemoration of the Martyrdom of the Báb

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

In this long-term process of capacity building, the Bahá’í community has devoted nearly a decade and a half to systematizing its experience in the teaching field, learning to open certain activities to more and more people and to sustain its expansion and consolidation. All are welcome to enter the community’s warm embrace and receive sustenance from Bahá’u’lláh’s life-giving message. No greater joy is there, to be sure, than for a soul, yearning for the Truth, to find shelter in the stronghold of the Cause and draw strength from the unifying power of the Covenant. Yet every human being and every group of individuals, irrespective of whether they are counted among His followers, can take inspiration from His teachings, benefiting from whatever gems of wisdom and knowledge will aid them in addressing the challenges they face. Indeed, the civilization that beckons humanity will not be attained through the efforts of the Bahá’í community alone. Numerous groups and organizations, animated by the spirit of world solidarity that is an indirect manifestation of Bahá’u’lláh’s conception of the principle of the oneness of humankind, will contribute to the civilization destined to emerge out of the welter and chaos of present-day society. It should be clear to everyone that the capacity created in the Bahá’í community over successive global Plans renders it increasingly able to lend assistance in the manifold and diverse dimensions of civilization building, opening to it new frontiers of learning. — Universal House of Justice ^{1 2}

Question for Consideration

How can “numerous groups and organizations, animated by the spirit of world solidarity that is an indirect manifestation of Bahá’u’lláh’s conception of the principle of the oneness of humankind…contribute to the civilization destined to emerge out of the welter and chaos of present-day society?”

Perplexity Pro Response ³

The Principle of Oneness and World Solidarity

Bahá’u’lláh’s teaching of the oneness of humankind is not a call for uniformity, but for unity in diversity—a recognition that every individual and group, regardless of background or belief, can contribute uniquely to the advancement of civilization. The Universal House of Justice emphasizes that the transformation of society and the emergence of a new civilization require the participation of all humanity, not just the Bahá’í community [1] [2] [3].

How Groups Animated by World Solidarity Contribute

FOSTERING COMMUNITY BUILDING AND SOCIAL ACTION

Community-building efforts

Groups can create spaces for consultation, collaboration, and collective action, addressing local and global challenges with a spirit of inclusivity and solidarity [1] [4].

Social action projects

Initiatives in education, health, agriculture, and the arts—rooted in the principle of service to humanity—help uplift communities and foster social progress [5] [6].

ADVANCING PUBLIC DISCOURSE

Promoting unity and justice

By participating in public discourse, organizations can advocate for the elimination of prejudice, the establishment of justice, and the recognition of the interconnectedness of humanity [1] [7] [8].

Encouraging collective will

Through dialogue and consultation, diverse groups can help cultivate a shared vision for the common good, motivating unified action to address societal challenges [1].

TRANSLATING SPIRITUAL PRINCIPLES INTO ACTION

Universal participation

Every member of society has both the right and the responsibility to contribute to the construction of a materially and spiritually prosperous civilization. Social action should be based on the principle of universal participation, ensuring that all voices are heard and valued [1] [6].

Service and virtue

Acts of selfless service, inspired by the recognition of our common humanity, are essential for building trust, fostering cooperation, and advancing the well-being of all [9].

BUILDING NEW PATTERNS OF RELATIONSHIPS

Unity in diversity

Groups can model relationships characterized by love, justice, and reciprocity, demonstrating that diversity enhances rather than detracts from unity [2] [3].

Institutional transformation

Organizations animated by world solidarity can help develop new forms of governance and social organization that reflect the principle of the oneness of humankind, moving beyond “us” versus “them” toward a society defined by “we” [1].

Practical Examples

Interfaith and intercultural initiatives

Bringing together people of different backgrounds to address shared challenges and promote mutual understanding.

Collaborative social enterprises

Organizations that prioritize social value and community well-being over profit, embodying principles of equity and sustainability.

Grassroots educational programs

Initiatives that empower individuals and communities to acquire knowledge and skills for collective advancement [5] [4].

The Path Forward

The civilization destined to emerge will be shaped by the combined efforts of countless groups animated by the spirit of world solidarity. As these groups draw inspiration from the principle of the oneness of humankind, they will:

• Address the needs of their age with creativity and compassion.
• Build bridges across divides of race, class, nation, and belief.
• Foster environments where every individual can contribute to the common good.
• Help humanity move from “hardship to comfort, from poverty to wealth, and from abasement to glory” [5].
  

In this way, the chaos and fragmentation of the present age become the soil from which a unified, just, and prosperous world civilization can grow—one in which all peoples are active participants and beneficiaries [1] [6] [3].

Citations

[1] Community Conversations: Introduction for Baha’i-inspired public discourse and social action – International Environment Forum

[2] THE ONENESS of Humanity – Bahá’í of the United States

[3] One Human Family: Uniting Humanity – The Bahá’í Faith

[4] A Global Community: Elements of a Global Spiritual Endeavor (2006-2021) – Bahá’í Library Online

[5] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

[6] Contributing to the Advancement of Civilization – The Bahá’í Faith

[7] Baháʼí teachings – Wikipedia

[8] What Does the “Oneness of Mankind” Really Mean? – BahaiTeachings.org

[9] One Human Family: Living the Principle of Oneness – The Bahá’í Faith

[10] The Promise of World Peace – The Bahá’í Faith

[11] THE ONENESS of God – Bahá’ís of the United States

[12] Hope for the World: The Universal House of Justice – BahaiTeachings.org

[13] The Oneness of Humanity: The Cornerstone of the Baha’i Teachings – BahaiTeachings.org

[14] Bahá’u’lláh’s Teachings in Action – Uplifting Words

[15] New Letter from the Universal House of Justice About World Peace – Baha’i Blog

[16] Messages of the Universal House of Justice – Bahá’í Reference Library

[17] Guidance for Bahá’í Groups – Bahá’í Library Online

[18] Dear Allies, Your Solidarity Gives Me Hope – BahaiTeachings.org

[19] Contributing to an Ever-Advancing Civilization: The Baha’i International Community and the United Nations – Bahá’í International Community

[20] The Power of the Oneness of Humankind – Baha’i Blog

Follow-Up Approaches Proposed by Perplexity

• Identify practical ways groups can foster global unity and cooperation.
• Explore examples of organizations promoting world solidarity today.
• Analyze how spiritual principles influence social and economic development.
• Investigate methods for building capacity and participation in communities.
• Examine the role of knowledge in advancing an ever-progressing civilization.

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/381390782. ↩
2. Universal House of Justice. “Riḍván 2010 – To the Bahá’ís of the World.” Bahá’í Reference Library. Accessed July 8, 2025. https://www.bahai.org/r/712949052. ↩
3. Perplexity Pro. “The Role of Groups and Organizations in Building a New Civilization.” Edited by Steve Bosserman. July 8, 2025. https://www.perplexity.ai/search/every-human-being-and-every-gr-_TTgJ5ZvSq.j_jcOOJC15g. ↩

Fidál, 16 Raḥmat (Mercy), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

In its Riḍván 2008 message, the House of Justice observed that, as the work of expansion and consolidation progresses, Bahá’ís will be drawn further and further into the life of the society around them. The nature of this encounter will necessarily be organic, gradual, and guided by the learning process in which the believers everywhere are already engaged. Moreover, it is hoped that the Bahá’í community’s increasing involvement with society will occur naturally in every cluster around the world. — Universal House of Justice ¹

Question for Consideration

How can the “learning process in which the believers everywhere are already engaged” assist Bahá’ís who are “drawn further and further into the life of the society around them” due to the ongoing expansion and consolidation work?

Perplexity Pro Response ²

As Bahá’ís are increasingly drawn into the life of society through expansion and consolidation efforts, the ongoing learning process serves as a vital guide and support. This process, rooted in collective experience and reflection, enables Bahá’ís to respond organically and effectively to the evolving needs of their communities.

Key Ways the Learning Process Assists Bahá’ís

Organic and Gradual Engagement

The learning process ensures that Bahá’í involvement in society is not forced or artificial, but grows naturally from grassroots activities and the evolving capacity of individuals and communities. This allows for adaptation to local realities and the gradual development of skills and understanding needed for meaningful social action [1].

Integration of Spiritual and Material Progress

The process emphasizes that addressing material needs should not be separated from spiritual development. As devotional meetings, children’s classes, junior youth groups, and study circles are established, they create a foundation for both spiritual and social transformation. This integrated approach builds the capacity of individuals and communities to contribute constructively to society [1].

Empowerment Through Participation and Consultation

The pattern of Bahá’í community life—marked by consultation, reflection meetings, and collaborative action—empowers individuals to take initiative and make decisions for their own progress and that of their communities. This participatory approach fosters a sense of ownership and responsibility, preparing Bahá’ís to engage with broader societal issues [1].

Learning from Experience and Adapting Approaches

The process is inherently iterative: Bahá’ís act, reflect on outcomes, consult, and adjust their strategies. This cycle allows for the identification and sharing of effective practices, the overcoming of challenges, and the avoidance of repeating past mistakes. As the community’s experience grows, so does its capacity to address increasingly complex social realities [1].

Building Unity and Overcoming Prejudice

As Bahá’ís reach out to diverse populations, the learning process provides opportunities to address issues of race, class, and other forms of prejudice. Activities are adapted to local cultures and needs, fostering environments where unity in diversity can flourish and new believers are nurtured in familiar, supportive settings [1].

Safeguarding Initiative and Avoiding Complacency

The learning process helps ensure that the initiative of individuals is encouraged while safeguarding the right of all to participate meaningfully. It also prevents the community from becoming insular or complacent, urging continual expansion and deeper engagement with society at large [1].

Practical Outcomes

Emergence of Social Action

As capacity at the grassroots increases, Bahá’ís are naturally drawn to apply the teachings to address the needs of their families, neighbors, and wider communities. Social action emerges as a direct result of the learning process and the collective consciousness it raises [1].

Collaboration with Wider Society

The learning process encourages Bahá’ís to participate in worthy endeavors outside the Faith, infusing their professional and social environments with Bahá’í principles. This broadens the impact of their service and contributes to the advancement of society as a whole [1].

In summary, the learning process acts as both compass and engine for Bahá’ís as they become more involved in society. It ensures that their engagement is principled, adaptive, and continually evolving—enabling them to contribute effectively to the transformation of their communities and the wider world [1].

Citations

[1] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

Follow-Up Approaches Proposed by Perplexity

• Explore ways to strengthen community capacity for social action.
• Identify methods to integrate Bahá’í teachings with local needs.
• Develop gradual steps for deeper societal engagement.
• Encourage collaboration between believers and local organizations.
• Assess challenges faced during organic community involvement.

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/381390783. ↩
2. Perplexity Pro. “The Role of the Learning Process in Bahá’í Engagement with Society.” Edited by Steve Bosserman. July 7, 2025. https://www.perplexity.ai/search/in-its-ridvan-2008-message-the-Q0GdfBSzTYeYg3eNAmwCew. ↩

Kamál, 15 Raḥmat (Mercy), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

A greater involvement in the life of society, individually and collectively, will be an inevitable outcome as the process of growth gathers momentum in advanced clusters. In Bahá’í communities with limited resources too much involvement in such efforts at an early stage may dissipate their energies and detract from the coherence of activities necessary for growth. Yet, in areas where the Faith has sufficiently consolidated itself, it is natural to expect that Bahá’ís would engage in social action, initially by finding ways to apply the Teachings to the problems afflicting their families, neighbors and the communities in which they live. — Universal House of Justice ¹

Question for Consideration

“In areas where the Faith has sufficiently consolidated itself,” how could Bahá’ís engage in social action by applying “the Teachings to the problems afflicting their families, neighbors and the communities in which they live?“

Perplexity Pro Response ²

In areas where the Bahá’í Faith has sufficiently consolidated itself, Bahá’ís are encouraged to apply the Teachings to the problems afflicting their families, neighbors, and communities through a variety of approaches that are both spiritual and practical, always rooted in the principles of the Faith and adapted to local realities. This process is organic, begins modestly, and grows as the community’s capacity increases [1] [2] [3].

How Bahá’ís Apply the Teachings to Local Problems

Building Vibrant Community Life

• Core activities such as devotional gatherings, children’s classes, junior youth empowerment groups, and study circles create a spiritual foundation and foster relationships of trust, unity, and mutual support [1] [3].
• These activities naturally give rise to conversations about the needs and challenges of the community, leading to collective action [3].
  

Social Action Initiatives

• Social action can range from small, informal efforts—like tutoring children, organizing clean-up campaigns, or supporting families in need—to more structured projects such as community schools, health education, agricultural improvement, or environmental initiatives [1] [2] [3].
• Projects are typically initiated at the grassroots, with the participation of those affected, ensuring that the community itself traces its own path of progress [1] [4].
  

Examples include:

• Tutorial assistance for children
• Projects to improve the physical environment
• Health and hygiene education
• Efforts to eliminate prejudice and promote equality
• Support for literacy and education, especially for girls and women
• Agricultural or economic development activities suited to local needs [1] [2].
  

Applying Spiritual Principles

• Every initiative is guided by spiritual principles such as the oneness of humanity, justice, the equality of women and men, consultation, and the harmony of science and religion [1] [2].
• The aim is not only to address material needs but to raise consciousness about underlying causes of social problems—such as prejudice, ignorance, or disunity—and to foster a culture of cooperation, trustworthiness, and service [1] [2].
• Raising awareness on issues like the environment, health, or social justice is itself a form of social action [2].
  

Participation in Public Discourse

• Bahá’ís also contribute to the discourses of society by sharing insights from the Teachings in public forums, professional settings, and collaborations with other organizations, always with humility and a focus on the common good [5].
• This includes participation in discussions on topics such as education, gender equality, sustainable development, and peace [5].
  

Institutional Support and Consultation

• The Local Spiritual Assembly acts as a moral authority, consults with local authorities, and ensures that initiatives remain sustainable and within the community’s capacity [1] [4].
• Consultation is central: community members collectively analyze problems, identify needs, and decide on appropriate actions, ensuring that efforts are inclusive and just [1].
  

Capacity Building and Learning

• The process is one of learning in action: communities reflect on their experiences, adapt their approaches, and gradually take on more complex challenges as their human and financial resources grow [1] [2] [3].
• The focus is on building capacity within the population to become protagonists of their own development, rather than relying on external aid or imposing solutions from outside [1] [2] [4].
  

Key Principles Guiding Bahá’í Social Action

Principle	Application in Social Action
Oneness of Humanity	All efforts seek to unite, not divide; projects are inclusive and non-partisan [1] [2].
Justice	Resources and opportunities are allocated based on real needs, not privilege [2].
Equality of Women and Men	Women are empowered as protagonists of development; gender equality is a priority [1] [2].
Consultation	Decisions are made collectively, respecting every voice [1].
Harmony of Science and Religion	Solutions integrate spiritual values with scientific knowledge [1] [2].
Humility and Service	Actions are motivated by service, not proselytism or triumphalism [2] [4].
Sustainability and Local Ownership	Projects grow organically, are sustainable, and are owned by the local population [1] [4].

In summary

Bahá’ís in consolidated areas apply the Teachings by building vibrant communities, initiating social action at the grassroots, addressing both spiritual and material needs, and participating in public discourse—always guided by consultation, justice, and a spirit of service. The process is gradual, inclusive, and focused on empowering all members of the community to contribute to their own development and the betterment of society [1] [2] [4] [3].

Citations

[1] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

[2] Community Social Action – International Environment Forum

[3] Social Action: A paper prepared by the Office of Social and Economic Development at the Bahá’í World Centre – The Universal House of Justice

[4] Social Action – The Bahá’í Faith

[5] Involvement in the Life of Society – The Bahá’í Faith

[6] Community Conversations: Introduction for Baha’i-inspired public discourse and social action – International Environment Forum

[7] Building Community: Love in Action – Bahá’ís of the United States

[8] Social Action – The Bahá’í Faith

[9] Participation in the Discourses of Society – The Bahá’í Faith

[10] Social Action – Bahá’í Library Online

[11] The Meaning of Community – a Baha’i Perspective – Uplifting Words

[12] Evolving conceptual framework – Reddit

[13] Clarification on approaching social change – Reddit

[14] A Spiritual Path to Unity & Social Justice – Baha’is of the United States

[15] Social Discourse—One Soul at a Time – BahaiTeachings.org

[16] Social Action – Bahá’í Quotes

[17] Experiencing Unwelcoming Behavior in the Bahá’í Community – A Reflection – Reddit

[18] Sustaining social action: Three women draw from the Baha’i teachings – Bahá’ís of the United States

Follow-Up Approaches Proposed by Perplexity

• Identify practical ways to promote unity and eliminate prejudice locally.
• Develop community education programs based on Bahá’í principles.
• Organize consultative meetings to address social challenges collaboratively.
• Facilitate service projects that reflect spiritual and material balance.
• Encourage independent investigation of truth within neighborhood groups

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/381390787. ↩
2. Perplexity Pro. “Principles Guiding Bahá’í Social Action.” Edited by Steve Bosserman. July 6, 2025. https://www.perplexity.ai/search/a-greater-involvement-in-the-l-PMocCsZjQWO4prBE9iLYMA. ↩

Jamál, 14 Raḥmat (Mercy), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

As you know, the attention of the Bahá’í world has been, and will continue to be for at least the next fifteen years, focused on advancing the process of entry by troops. It is expected that, as this process gathers momentum at the local level, one of the natural consequences will be the emergence of a vibrant Bahá’í community life characterized by a desire to apply the teachings of Bahá’u’lláh to the needs of society. Effective social action will result, then, as capacity at the grassroots of the community increases and collective consciousness is raised. — Universal House of Justice ¹

Question for Consideration

What is the process of entry by troops and how does it relate to the “emergence of a vibrant Bahá’í community life characterized by a desire to apply the teachings of Bahá’u’lláh to the needs of society?”

Perplexity Pro Response ²

The “process of entry by troops” in the Bahá’í Faith refers to a stage of accelerated growth in which large numbers of people, often from diverse backgrounds, become Bahá’ís within a specific region or locality. This is not a sudden, isolated event but a gradual, organic, and systematic process that unfolds as the Bahá’í community builds capacity for outreach, spiritual education, and community development [1] [2] [3]. The Universal House of Justice has emphasized that this process is underway in many parts of the world and should be approached with careful preparation, training, and consolidation to ensure its sustainability and long-term impact [2] [3] [4].

What is the “process of entry by troops”?

Definition

Entry by troops is the phenomenon of large groups of people embracing the Bahá’í Faith, typically as a result of systematic teaching efforts and the community’s ability to welcome and integrate new believers [1] [2].

Nature

It is a process, not a one-time event, requiring the community to be prepared both spiritually and administratively to receive, nurture, and consolidate new members [2] [3] [4].

Preparation

Essential elements include training institutes, the strengthening of Bahá’í administrative institutions (like Local Spiritual Assemblies), and the development of teaching plans that are both strategic and adaptable to local realities [2] [3] [4].

Sustainability

The process is sustained by balancing expansion (welcoming new believers) with consolidation (deepening their understanding and participation), ensuring that the growth leads to enduring, vibrant communities [3] [4].

How does this relate to the emergence of a vibrant Bahá’í community life?

The process of entry by troops is intimately connected with the emergence of a vibrant Bahá’í community life characterized by the practical application of Bahá’u’lláh’s teachings to societal needs:

Community Building

As more individuals join the Faith and participate in its core activities—such as devotional gatherings, children’s classes, junior youth groups, and study circles—a “rich tapestry of community life” emerges [5]. These activities foster unity, spiritual growth, and a sense of collective purpose.

Rising Capacity

The increase in numbers is matched by a rise in the community’s capacity for service, consultation, and collective action. This enables the community to address both its spiritual and material needs more effectively [6] [5].

Social Action

A natural consequence of this growth is a heightened desire and ability to apply Bahá’u’lláh’s teachings to the betterment of society. As the community’s consciousness and capacity grow, Bahá’ís are drawn into social action—initiatives that promote education, health, justice, and unity in their localities [6] [5] [7].

Integration with Society

The Universal House of Justice has stated that, as the process of entry by troops gathers momentum, Bahá’í communities will become more engaged with the broader society, contributing to its material and spiritual progress through coherent, sustainable, and grassroots efforts [5] [7].

Model of Unity and Service

The Bahá’í community aims to be a model of unity, inclusivity, and constructive social change, demonstrating how spiritual principles can be translated into practical solutions for contemporary challenges [6] [7].

It is expected that, as this process gathers momentum at the local level, one of the natural consequences will be the emergence of a vibrant Bahá’í community life characterized by a desire to apply the teachings of Bahá’u’lláh to the needs of society. Effective social action will result, then, as capacity at the grassroots of the community increases and collective consciousness is raised. [6]

Key Features of the Relationship

Process of Entry by Troops	Emergence of Vibrant Community Life
Large-scale, systematic growth	Rich pattern of spiritual, social, and educational activities
Requires preparation and training	Collective application of spiritual principles to social needs
Focus on expansion and consolidation	Increased capacity for service and social action
Leads to greater social involvement	Community becomes a model for unity, justice, and constructive change

In summary, the process of entry by troops is both a catalyst for and a result of the emergence of vibrant Bahá’í community life. As more people join and are integrated into the community, the collective capacity to serve and transform society grows, embodying the Bahá’í vision of applying spiritual teachings to the advancement of civilization [6] [5] [7] [3].

Citations

[1] Entry by Troops – Bahaipedia

[2] Process of Entry by Troops – Bahai.works

[3] Promoting Entry by Troops – Bahá’í Library Online

[4] Promoting Entry by Troops: Study Guide – Bahá’í Library Online

[5] Social Action: A paper prepared by the Office of Social and Economic Development at the Bahá’í World Centre – The Universal House of Justice

[6] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

[7] Social Action – The Bahá’í Faith

[8] Entry by troops – Bahá’í Reference Library

[9] Community Social Action – International Environment Forum

[10] Bahá’í social action – BBC

[11] Office of Social and Economic Development – Bahaipedia

[12] My Thoughts on the Different Layers of Contributing to the Discourses of Society – Baha’i Blog

[13] Release of a Compilation on Entry by Troops – Bahai.works

[14] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

[15] For the Betterment of the World – Baha’i Faith, Baha’i Center of Washtenaw County

[16] A Spiritual Path to Unity & Social Justice – Baha’is of the United States

[17] Evolving conceptual framework – Reddit

[18] Clarification on approaching social change – Reddit

[19] Entry by troops (time to be announced) | Sen McGlinn’s blog

[20] Social Action – Baha’is of the United States

Follow-Up Approaches Proposed by Perplexity

• Explore methods to increase grassroots capacity in Bahá’í communities.
• Identify examples of social action inspired by Bahá’í teachings.
• Analyze how collective consciousness influences community development.
• Investigate the role of local initiatives in advancing entry by troops.
• Examine challenges faced during the process of entry by troops.

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/381390788. ↩
2. Perplexity Pro. “The Process of Entry by Troops.” Edited by Steve Bosserman. July 5, 2025. https://www.perplexity.ai/search/as-you-know-the-attention-of-t-dVhejrbJRZuiT1WzcjIE6Q. ↩

Jalál, 13 Raḥmat (Mercy), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

Humanity’s crying need will not be met by a struggle among competing ambitions or by protest against one or another of the countless wrongs afflicting a desperate age. It calls, rather, for a fundamental change of consciousness, for a wholehearted embrace of Bahá’u’lláh’s teaching that the time has come when each human being on earth must learn to accept responsibility for the welfare of the entire human family. Commitment to this revolutionizing principle will increasingly empower individual believers and Bahá’í institutions alike in awakening others to the Day of God and to the latent spiritual and moral capacities that can change this world into another world. We demonstrate this commitment, Shoghi Effendi tells us, by our rectitude of conduct towards others, by the discipline of our own natures, and by our complete freedom from the prejudices that cripple collective action in the society around us and frustrate positive impulses towards change. — Universal House of Justice ^{1 2}

Question for Consideration

How can people promote a “fundamental change of consciousness” and a “wholehearted embrace of Bahá’u’lláh’s teaching that the time has come when each human being on earth must learn to accept responsibility for the welfare of the entire human family?”

Perplexity Pro Response ³

Promoting a “fundamental change of consciousness” and a “wholehearted embrace of Bahá’u’lláh’s teaching”—that every human being must accept responsibility for the welfare of the entire human family—requires both individual transformation and collective action rooted in spiritual principles. The Bahá’í writings and guidance from the Universal House of Justice outline several interconnected approaches:

Internalizing the Principle of the Oneness of Humanity

Recognize that humanity is a single organism, like the human body, where the well-being of each part is inseparable from the whole [1]. This understanding must move beyond sentiment to become the foundation of all social, economic, and political relationships.

Justice is the “light of men” and the means by which unity is achieved. Bahá’u’lláh teaches: “The purpose of justice is the appearance of unity among men. … Regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch” [1].

Cultivating Spiritual and Moral Qualities

Develop justice, impartiality, and selflessness—seeing one’s own well-being as bound up with that of the community and the world [1].

Strive for spiritual maturity and the application of virtues such as love, amity, and service to all people, not just one’s own group [1].

Harmonizing Material and Spiritual Civilization

True progress requires the integration of material and spiritual advancement. Material achievements alone cannot bring happiness or solve humanity’s problems; they must be guided by spiritual values [1].

“Material civilization is like the body. No matter how infinitely graceful, elegant and beautiful it may be, it is dead. Divine civilization is like the spirit, and the body gets its life from the spirit, otherwise it becomes a corpse” [1].

Advancing Knowledge and Education

Universal education is essential to overcoming prejudice and ignorance, which are major barriers to unity [1].

Knowledge must serve the welfare of humanity, and both science and religion are necessary for the advancement of civilization [1].

Engaging in Social Action and Community Building

Social change is not imposed from above but emerges from grassroots initiatives that build capacity within communities to address their own needs, always in a spirit of cooperation and mutual aid [1].

Efforts should range from informal acts of service to complex development projects, always aiming to promote both the material and spiritual welfare of the population [1].

Consultation—a process of collective decision-making characterized by openness, humility, and a search for truth—is central to Bahá’í community life and social action [1].

Participating in Discourses and Institutions

Bahá’ís are encouraged to participate in the discourses of society, contributing insights from the teachings to issues such as peace, human rights, environmental protection, and economic justice [1].

The institutions of the Bahá’í Faith (Local and National Spiritual Assemblies) are designed to embody and promote these principles, but all people are called to participate in building a new social order based on unity and justice [1].

Embracing Gradual, Organic Change

Transformation is a gradual, organic process—like the growth of a tree from a seed. Lasting change requires patience, perseverance, and the willingness to learn and adapt over time [1].

“Development and progression imply gradual stages or degrees. … The seed does not suddenly become the tree; the embryo does not at once become the man” [1].

Subordinating Lesser Loyalties to the Good of Humankind

While love of one’s country or group is natural, it must be subordinated to the love of humanity as a whole. “Unbridled nationalism … must give way to a wider loyalty, to the love of humanity as a whole. Bahá’u’lláh’s statement is: ‘The earth is but one country, and mankind its citizens’” [1].

Practical Steps for Individuals and Communities

Engage in acts of service that benefit all, not just one’s own group.

Educate oneself and others about the interconnectedness of all people and the spiritual principles that underlie social progress.

Participate in community-building activities— such as children’s classes, junior youth empowerment programs, devotional gatherings, and study circles—that foster unity and capacity for service [1].

Avoid conflict and partisanship, striving instead to unite people in the search for underlying moral and spiritual principles [1].

Support institutions and initiatives that promote justice, equity, and the well-being of all, especially the most vulnerable [1].

The Bahá’í approach insists that lasting social transformation begins with a change in consciousness—a recognition of the oneness of humanity and acceptance of responsibility for the common good—and is expressed through concrete actions at every level of society, guided by spiritual principles and a commitment to justice and unity [1].

Citations

[1] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

Follow-Up Approaches Proposed by Perplexity

• Organize community discussions on unity and global responsibility.
• Develop educational programs about Bahá’u’lláh’s teachings.
• Promote collaborative social projects that benefit diverse groups.
• Encourage personal reflection on justice and collective welfare.
• Facilitate interfaith dialogues to foster mutual understanding.

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/381390789. ↩
2. Universal House of Justice. “24 May 2001 – To the Believers Gathered for the Events Marking the Completion of the Projects on Mount Carmel.” Bahá’í Reference Library. Accessed July 4, 2025. https://www.bahai.org/r/150293656. ↩
3. Perplexity Pro. “A Wholehearted Embrace of Bahá’u’lláh’s Teaching.” Edited by Steve Bosserman. July 4, 2025. https://www.perplexity.ai/search/humanitys-crying-need-will-not-Lux3E69LSMCK6b0B6g2lvQ. ↩

Istiqlál, 12 Raḥmat (Mercy), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

The worldwide Bahá’í community, as an organic whole, transcends divisions prevalent in society today, such as “North” and “South”, “developed” and “underdeveloped”. Social and economic development efforts are undertaken by Bahá’ís, irrespective of the degree of material prosperity achieved by their nations, as they strive to apply the teachings of Bahá’u’lláh to the gradual process of building a new civilization. Every follower of Bahá’u’lláh is a member of this worldwide community and can rightfully offer to contribute to a specific endeavor in any country. As the friends gain experience in social and economic development, and as they advance in their studies of various branches of learning or in their professional fields, individuals arise in every continent who have expertise in some aspect of development work and who wish to offer their services to projects at home or abroad. If their energies are not channelled effectively, and they are not given a realistic picture of Bahá’í development efforts, these friends will later become frustrated when they realize that the capacity of Bahá’í projects overseas to utilize their talents and services is limited.
For this reason, it is important that conferences, seminars and promotional materials not reinforce an image of “development projects” as understood by society at large. Bahá’í efforts in this field generally take the form of grassroots initiatives carried out by small groups of believers in the towns and villages where they reside. As these initiatives are nurtured, some grow into more substantial programs with permanent administrative structures. Yet very few can be compared with the kind of complex projects promoted and funded by government agencies and large nongovernmental organizations.
The effective use of the talents of individuals with particular expertise also demands vigilance in ensuring that the initiative of some, usually those with access to more resources, does not end up suffocating the initiatives of others. The Administrative Order is structured in a way that fosters initiative and safeguards the right of people to be meaningfully involved in the development of their own communities. Accordingly the activities of the friends in each country fall under the guidance of the institutions of the Faith in that country….
In general, the determining factor in matching offers of service and assistance to projects should be the capacity of the projects to receive help and not the amount of resources available. It is quite possible that the talents of the friends, especially those in … exceed the capacity of the development projects elsewhere to receive assistance at this stage in the growth of the Faith. In this connection, the two-pronged approach you are pursuing seems most appropriate. While striving to help increase the capacity of projects worldwide, you are at the same time encouraging individual believers from more materially prosperous countries to become involved in Bahá’í projects at home. You should also continue encouraging them to participate in worthy endeavors outside the Faith in order to influence their professional fields and infuse them with the teachings of Bahá’u’lláh. They should be assured that this is, in and of itself, a tremendous service to the Cause and not feel that they are serving the Faith only if they dedicate themselves directly to Bahá’í projects. — Universal House of Justice ¹

Question for Consideration

What are the characteristics of Bahá’í grassroots initiatives and how do they differ from “development projects” as understood by society at large?

Perplexity Pro Response ²

Bahá’í grassroots initiatives in social and economic development are characterized by several distinctive features that set them apart from conventional “development projects” as commonly understood in broader society:

Key Characteristics of Bahá’í Grassroots Initiatives

Origin at the Grassroots

Bahá’í development efforts typically begin as small-scale, local initiatives carried out by groups of believers in the towns and villages where they reside. These projects are not imposed from above or externally driven; rather, they emerge organically from within the community, based on local needs and aspirations [1] [2] [3].

Integration of Spiritual and Material Dimensions

Central to the Bahá’í approach is the conviction that true social advancement is rooted in both material progress and spiritual transformation. Initiatives seek to foster not only practical improvements but also moral and spiritual growth, recognizing an inseparable connection between the two [1] [4].

Consultative Decision-Making

Consultation among all members of the community is fundamental. This collective decision-making process ensures inclusivity, empowers historically marginalized groups (such as women and minorities), and fosters a sense of ownership and responsibility among participants [1] [2].

Capacity Building

Rather than focusing solely on the delivery of goods or services, Bahá’í initiatives aim to build the capacity of individuals, communities, and institutions to analyze their own needs and take effective, self-sustaining action. The process is seen as a cycle of action, reflection, learning, and adjustment [1] [3].

Evolutionary and Organic Growth

Projects typically start with simple, well-defined actions and grow in complexity as the community gains experience and resources. This organic approach avoids the pitfalls of overly ambitious or externally funded projects that may not be sustainable or locally relevant [5] [3].

Universal Participation and Oneness

Every individual is encouraged to participate, reflecting the Bahá’í principle of the oneness of humanity. Projects are designed to benefit all members of the community, not just Bahá’ís, and transcend divisions such as “developed” and “underdeveloped” [5] [1].

Alignment with Bahá’í Principles

Initiatives are guided by Bahá’í teachings, such as the elimination of prejudice, the importance of education, the harmony of science and religion, and the pursuit of justice and unity [5] [4].

How Bahá’í Grassroots Initiatives Differ from Conventional “Development Projects”

Bahá’í Grassroots Initiatives	Conventional “Development Projects” (Society at Large)
Emerge from within the local community; initiated and owned by local people [2] [3]	Often designed and managed by external agencies or experts; may be imposed “top-down”
Focus on both spiritual and material well-being; moral transformation is central [1] [4]	Primarily address material needs (infrastructure, health, income), sometimes neglecting spiritual or moral aspects
Emphasize inclusive consultation and collective decision-making [1] [2]	May involve community participation, but often led by professionals or outside authorities
Aim to build capacity for self-sufficiency and ongoing learning [1] [3]	Frequently dependent on external funding, expertise, and may not be sustainable without continued outside support
Grow organically, starting small and expanding as capacity develops [5] [3]	Often large-scale, complex, and designed for rapid implementation and measurable outputs
Seek to foster unity, justice, and the oneness of humanity [5] [4]	May inadvertently reinforce divisions or inequalities, focusing on specific target groups or regions

Summary of Distinctions

Bahá’í grassroots initiatives are qualitative in their most important successes, prioritizing the empowerment of individuals and communities, the cultivation of spiritual and moral capacities, and the establishment of new patterns of cooperation and unity. While they may result in tangible improvements, their ultimate aim is to contribute to the gradual building of a new civilization that harmonizes material and spiritual progress. This contrasts with conventional development projects, which tend to be externally driven, materially focused, and measured by immediate, quantitative outcomes [5] [1] [2] [3] [4].

Citations

[1] Social and Economic Development – The Bahá’í Faith – Official Website of the Bahá’í community of Malta

[2] The Bahá’í World, Volume 19, 6: Social and Economic Development – Bahai.works

[3] Processes of Development: The Bahá’í Approach – Uplifting Words

[4] Overview of Bahá’í Social and Economic Development – Bahá’í Library Online

[5] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

[6] The Worldwide Bahá’í Community’s Approach to Social and Economic Development – Uplifting Words

[7] For the Betterment of the World – Baha’i Faith, Baha’i Center of Washtenaw County

[8] Socioeconomic development and the Baháʼí Faith – Wikipedia

[9] Social and Economic Development: The Baha’i Contribution – Bahá’í International Community

[10] Office of Social and Economic Development – Bahaipedia

[11] Baha’i Development Activities Worldwide, 1996-2022 – Reddit

Follow-Up Approaches Proposed by Perplexity

• Explore ways to increase capacity of Bahá’í development projects worldwide.
• Identify challenges faced by grassroots initiatives in different regions.
• Analyze how local community involvement shapes project success.
• Compare administrative structures supporting Bahá’í initiatives globally.
• Investigate examples of individual contributions to Bahá’í social efforts.

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/384530780. ↩
2. Perplexity Pro. “Bahá’í Grassroots Initiatives in Social and Economic Development.” Edited by Steve Bosserman. July 3, 2025. https://www.perplexity.ai/search/the-worldwide-bahai-community-Ged6GCoOS5eFm8x6gJ6cUw. ↩

Istijlál, 11 Raḥmat (Mercy), 182 B.E.

Social Action: The Nature of Bahá’í Social and Economic Development

Quotes for Reflection:

These projects include schools, literacy programmes, moral education classes, academic training, health plans, special programmes for the advancement of women and minority groups, agricultural programmes, and special programmes for the conservation of the environment, etc. Experience has shown that if help is provided from abroad without the cooperation and involvement of the local inhabitants, the locals do not consider the project as something that belongs to them and feel no responsibility toward it, but if they initiate the process of identifying their needs and take part in the decision-making and execution processes they will feel responsible for the preservation and continued operation of the project. — Universal House of Justice ¹

Question for Consideration

From a Bahá’í standpoint, how can local inhabitants “initiate the process of identifying their needs and take part in the decision-making and execution processes they will feel responsible for the preservation and continued operation of the project?”

Perplexity Pro Response ²

From a Bahá’í standpoint, enabling local inhabitants to initiate the process of identifying their needs and to participate in decision-making and execution is fundamental to the long-term success and sustainability of social and economic development projects. This approach is rooted in several key Bahá’í principles and practices:

Grassroots Participation and Ownership

Projects must be initiated at the grassroots level, with the active involvement of the local population in identifying needs, making decisions, and carrying out activities. This ensures that the community feels a sense of ownership and responsibility for the project, which is essential for its preservation and continued operation [1] [2] [3].

Collective consultation—a core Bahá’í principle—is used to engage all members of the community, including often-marginalized groups such as women and minorities, in open discussion and decision-making [1] [3].

Capacity Building and Empowerment

The Bahá’í approach emphasizes building the capacity of individuals and communities to make and implement decisions about their own spiritual and material progress [1] [2] [4].

This is achieved through a process of action, reflection, and consultation, often facilitated by community-building activities such as study circles, children’s classes, junior youth groups, and devotional gatherings [1] [4] [5].

As the community gains experience and confidence, its members become increasingly capable of identifying their own needs, designing appropriate responses, and sustaining their initiatives [1] [2].

Organic, Gradual Growth

Projects begin on a modest scale and grow organically as the community’s capacity increases. Complexity and scope are determined by the resources and experience available locally, rather than imposed from outside [1] [2] [6].

External support—whether expertise or funding—is only introduced as the local community demonstrates readiness and the capacity to utilize such resources constructively, ensuring that dependency is avoided and self-sufficiency is promoted [1] [2] [6] [3].

The Role of Local Spiritual Assemblies and Consultation

Local Spiritual Assemblies (LSAs) play a facilitative—not directive—role, helping to nurture an environment where all voices are heard and collective decisions are made [1] [6].

Consultation is used at every stage—from identifying needs to planning, implementation, and evaluation—ensuring that the process is inclusive and that the project remains relevant to the community’s evolving circumstances [1] [6] [3].

Integration of Spiritual and Material Dimensions

Bahá’í social action is not limited to material well-being; it seeks to integrate spiritual principles (such as justice, unity, and service) with practical measures, fostering both individual and collective transformation [1][3] [5].

This dual focus helps communities address not only immediate needs but also the underlying social and moral conditions that affect long-term development [1] [3].

Avoiding Paternalism and Promoting Self-Reliance

Bahá’í projects eschew a one-way, donor-recipient model. Instead, they are structured to avoid dependency and paternalism, promoting self-reliance and dignity [1] [3].

The process itself often brings about social change, such as the empowerment of women and the inclusion of all community members in decision-making [3].

Summary Table: Bahá’í Approach to Local Participation

Principle	Practical Expression
Grassroots Ownership	Community identifies needs, plans, implements, and sustains projects
Capacity Building	Training, study circles, empowerment activities, learning by doing
Organic Growth	Projects start small, expand as local capacity grows
Consultation	Inclusive decision-making at every stage
Integration of Spiritual/Material	Projects address both spiritual and material needs
Self-Reliance	Avoids dependency, builds local skills and confidence

In practice, local inhabitants initiate and sustain development projects by being engaged from the outset, participating in consultation, building their own capacity, and integrating spiritual principles with practical action. The Bahá’í administrative structure and community-building processes are specifically designed to foster this kind of meaningful, organic participation, ensuring that development is both by the people and for the people [1] [2] [4] [6] [3] [5].

Citations

[1] Social Action-A Compilation Prepared by the Research Department of the Universal House of Justice August 2020 – Bahá’í Reference Library

[2] The Worldwide Bahá’í Community’s Approach to Social and Economic Development – Uplifting Words

[3] Bahá’í social action – BBC

[4] Social Action – Bahá’ís of Canada

[5] Building Community: Love in Action – Bahá’ís of the United States

[6] Social and economic development – Bahai9

[7] 30 December 2021 – To the Conference of the Continental Boards of Counsellors – Bahá’í Reference Library

[8] Overview of Bahá’í Social and Economic Development – Bahá’í Library Online

[9] Social Action – The Universal House of Justice

[10] Participation in Projects Depends Largely on Certain Conditions in the Community – Bahai.works

[11] Community Conversations: Introduction for Baha’i-inspired public discourse and social action – International Environment Forum

Follow-Up Approaches Proposed by Perplexity

• Explore methods to foster local leadership in community projects.
• Identify ways to integrate spiritual principles in decision-making.
• Develop training programs for local capacity building and ownership.
• Create consultative forums for inclusive community participation.
• Design monitoring tools that encourage local accountability.

1. Research Department of the Universal House of Justice. “Social Action.” Bahá’í Reference Library, August 2020. https://www.bahai.org/r/892717662. ↩
2. Perplexity Pro. “Long-Term Success and Sustainability of Social and Economic Development Projects.” Edited by Steve Bosserman. July 2, 2025. https://www.perplexity.ai/search/these-projects-include-schools-g81dBko9SiW6fWi7TlGv8A. ↩