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239 Days in America, Day 142: August 30, 1912 | Montreal

‘Abdu’l-Bahá Arrives in Montreal 1

MAY MAXWELL’S TWO-YEAR-OLD daughter, Mary, was fast asleep when ‘Abdu’l-Bahá disembarked from his train at Windsor Station in downtown Montreal, Quebec, at about 8:40 p.m. on Friday, August 30, 1912. He and two secretaries were met by May’s husband, architect William Sutherland Maxwell, and taken by carriage to the door of their home at 716 Pine Avenue West. The neighbors were wide awake though, and under the full summer moon caught glimpses of the figure in flowing robes from their windows. That night, after a fire was lit to warm ‘Abdu’l-Bahá, he asked after Mary, but on hearing that she was asleep, declined to wake her. He would sleep just two doors down the hallway from her room, on the second floor, up the winding staircase and at the end of the hall. Before the close of that first evening, he would say of the Maxwell house: “This is my home.”

Montreal 2

Abdu’l-Bahá left Malden and caught a train in Boston at 9:00 A.M. on Friday, August 30, for Montreal, Canada, arriving there at midnight. He was met at the station by William Sutherland Maxwell. Reporters and friends packed the Maxwells’ house waiting for Him, and Mrs. Maxwell said that invitations and inquiries had be pouring in all day.

He remained in Montreal for ten days, living at the Maxwells’, and, then, despite their entreaties, moving into the Hotel Windsor. The friends and inquirers flocked around Him throughout His stay. He spoke at meeting after meeting at the Maxwell home, and among other places, at the Unitarian Church, at the St. James Methodist Church, and at the Socialist Club.

29 August 1912, Talk at Home of Madame Morey, 34 Hillside Avenue, Malden, Massachusetts 3

We must not be content with simply following a certain course because we find our fathers pursued that course. It is the duty of everyone to investigate reality, and investigation of reality by another will not do for us. If all in the world were rich and one man poor, of what use are these riches to that man? If all the world be virtuous and a man steeped in vice, what good results are forthcoming from him? If all the world be resplendent and a man blind, where are his benefits? If all the world be in plenty and a man hungry, what sustenance does he derive? Therefore, every man must be an investigator for himself. Ideas and beliefs left by his fathers and ancestors as a heritage will not suffice, for adherence to these are but imitations, and imitations have ever been a cause of disappointment and misguidance. Be investigators of reality that you may attain the verity of truth and life.

Friday, August 30, 1912 4

‘Abdu’l-Bahá left today for Montreal. The only servants He took with Him were Mírzá Ahmad Sohrab and myself. Because He had decided to travel to the Western part of America at the pressing invitation of the friends in California, He said, ‘We have a long distance to go and must therefore leave as soon as possible.’ For this reason, He instructed Mírzá Valíyu’lláh Khán-i-Varqá, Áqá Mírzá ‘Alí-Akbar Nakhjávání, Áqá Sa’íd Asad’u’lláh and Dr Getsinger to remain until His return.

As soon as the friends and a group of Arabs saw ‘Abdu’l-Bahá at the railway station in Boston, they surrounded Him, their faces beaming with joy and enthusiasm. At 9:00 a.m. the train left Boston and reached Montreal at 8:00 p.m. On the way, a Canadian was privileged to speak with ‘Abdu’l-Bahá. The Master pointed out to him the straight path of truth, and even though this individual had known nothing about ‘Abdu’l-Bahá before this encounter, he was attracted to Him.

When we arrived at the station, we saw Mr [Sutherland] Maxwell hurrying forward to greet the Master. He had two carriages to convey the Master and His companions to his home. There a group of friends and a newspaper publisher were waiting to see the Master. At the table, Mrs [May] Maxwell said, ‘So many people have telephoned and sent letters about your arrival and I have replied to all. I have become very tired but I consider this fatigue the greatest comfort of my life.’ A pastor had telephoned to ask the Master to address his congregation the day after tomorrow. The editor of the newspaper said that he would publish the announcement the next day. When Mrs Maxwell informed ‘Abdu’l-Bahá of this, He said, ‘Very well. You were tired, having undergone such trouble today. You must rest for the time being.’

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

‘Abdu’l-Bahá arrives in Montreal and goes directly to Maxwell home with Sutherland Maxwell

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 30 1912

  1. Jones, Caitlin Shayda. “‘Abdu’l-Bahá Arrives in Montreal.” 239 Days in America, 30 Aug. 2012, https://239days.com/2012/08/30/abdul-baha-arrives-in-montreal/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 132-133. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 294. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#784101129 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section159 ↩

239 Days in America, Day 141: August 29, 1912 | Malden

William Henry Randall and a Glass of Grape Juice 1

WILLIAM HENRY RANDALL, OR “Harry” for short, was never late. He attributed his success, in part, to this habit. Randall had climbed the ranks of a shipping company – starting out by sweeping floors and running errands – and was now its president. In May 1912, however, he found himself climbing up to the sixth floor of the Victoria Hotel in Boston to deliver a glass of grape juice to ‘Abdu’l-Bahá.

Harry had investigated all the world’s religions, or so he thought. Despite his professional responsibilities, he found the time to study under the tutelage of a Harvard professor. Yet Harry did not care to meet ‘Abdu’l-Bahá. “What do I want to meet another oriental for?” he said. “I’ve met Vivekananda and all the great orientals that have come to this country, and I don’t want to meet any more.”

Finally, out of politeness, Randall accepted an invitation to hear ‘Abdu’l-Bahá speak. He later wrote: “I was very much impressed with his beautiful appearance, his words and the love which seemed to radiate from the very words he spoke.” Harry discovered that ‘Abdu’l-Bahá was different from any man he had ever met. “‘Abdu’l-Bahá was what he talked about,” Randall said. So when someone asked if he would deliver grape juice to ‘Abdu’l-Bahá at the Victoria Hotel, he was happy to comply. He purchased six bottles and rushed right over.

Montreal 2

The newspapers reported several events attended by Abdu’l-Bahá. The Boston Evening Transcript, on August 29, said:

Interest out of the usual for a wedding was found in the address to the bridal couple and bestowal of his blessing by Abdul Baha Abbas, the Persian leader, who is touring this country propagating his new religion based on the brotherhood of man. He is a friend of the bride’s sister, Mrs. Ali Kuli Kahn, wife of the Persian chargé e’affaires at Washington, and who formerly was Miss Florence Breed. … Little Marzieh Khan … was flower girl.

Talk at Home of Madame Morey, 34 Hillside Avenue, Malden, Massachusetts 3

God has given man the eye of investigation by which he may see and recognize truth. He has endowed man with ears that he may hear the message of reality and conferred upon him the gift of reason by which he may discover things for himself. This is his endowment and equipment for the investigation of reality. Man is not intended to see through the eyes of another, hear through another’s ears nor comprehend with another’s brain. Each human creature has individual endowment, power and responsibility in the creative plan of God. Therefore, depend upon your own reason and judgment and adhere to the outcome of your own investigation; otherwise, you will be utterly submerged in the sea of ignorance and deprived of all the bounties of God. Turn to God, supplicate humbly at His threshold, seeking assistance and confirmation, that God may rend asunder the veils that obscure your vision. Then will your eyes be filled with illumination, face to face you will behold the reality of God and your heart become completely purified from the dross of ignorance, reflecting the glories and bounties of the Kingdom.

Thursday, August 29, 1912 4

Today was the last day of the Master’s stay in Malden. In addition to receiving visitors every minute to bid them farewell, He was busy correcting letters to be posted.

In the evening a joyful meeting was held at His residence. The friends were encouraged as He exhorted them to exert their utmost to promulgate the Word of God. At the end of the meeting He said to Mrs Wilson, ‘Since my arrival in America I have stayed in but two homes, Mrs Parsons’s and yours. God be praised that the divine confirmations have descended on you and that you are assisted in serving the Cause of the Blessed Beauty. You must appreciate the value of this blessing.’ Then turning to Miss Englehorn, He said: ‘I am very pleased with your services. Were you worldly, you would have received your wages but as you are heavenly and divine, your reward is with Bahá’u’lláh.’

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

“… your reward is with Bahá’u’lláh.”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 29 1912

  1. Jones, Caitlin Shayda. “William Henry Randall and a Glass of Grape Juice.” 239 Days in America, 29 Aug. 2012, https://239days.com/2012/08/29/william-harry-randall-and-a-glass-of-grape-juice/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 131-132. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 293. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#743483799 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section158 ↩

239 Days in America, Day 140: August 28, 1912 | Malden

The Responsibilities of Oneness 1

“UPON THE FACES OF those present,” ‘Abdu’l-Bahá said as he looked out at the crowd, “I behold the expression of thoughtfulness and wisdom.” It was August 27, 1912, and he was speaking to the Metaphysical Club of Boston. The organization, which had been meeting for about seventeen years, devoted itself to an exploration of the relationship between the physical matter and abstract realities. ‘Abdu’l-Bahá gave a talk that gracefully united the two.

‘Abdu’l-Bahá began by discussing the interconnectedness of matter at the atomic level. It was an extremely timely illustration, since British physicist Ernest Rutherford had discovered the atomic nucleus the year before. ‘Abdu’l-Bahá noted that the smallest of particles are in a state of “perpetual motion, undergoing continuous degrees of progression.” A single atom, he said, can progress through the mineral world, into the vegetable world, the animal world, and even the human world. As atoms progress, he stated, they become “imbued with the powers and virtues,” as well as “the attributes and qualities,” of whatever category they embody.

“It is evident,” ‘Abdu’l-Bahá concluded, “that each elemental atom of the universe is possessed of a capacity to express all the virtues of the universe.” He was claiming the essential oneness of everything in existence. He then argued that God is the power that underlies and animates these transformations. “The origin and outcome of phenomena,” he said, “is the omnipresent God; for the reality of all phenomenal existence is through Him.”

26 August 1912, Talk at Franklin Square House, Boston, Massachusetts 2

The realities of things have been revealed in this radiant century, and that which is true must come to the surface. Among these realities is the principle of the equality of man and woman—equal rights and prerogatives in all things appertaining to humanity. Bahá’u’lláh declared this reality over fifty years ago. But while this principle of equality is true, it is likewise true that woman must prove her capacity and aptitude, must show forth the evidences of equality. She must become proficient in the arts and sciences and prove by her accomplishments that her abilities and powers have merely been latent. Demonstrations of force, such as are now taking place in England, are neither becoming nor effective in the cause of womanhood and equality. Woman must especially devote her energies and abilities toward the industrial and agricultural sciences, seeking to assist mankind in that which is most needful. By this means she will demonstrate capability and ensure recognition of equality in the social and economic equation. Undoubtedly God will confirm her in her efforts and endeavors, for in this century of radiance Bahá’u’lláh has proclaimed the reality of the oneness of the world of humanity and announced that all nations, peoples and races are one. He has shown that although individuals may differ in development and capacity, they are essentially and intrinsically equal as human beings, just as the waves of the sea are innumerable and different, but the reality of the sea is one. The plurality of humanity may be likened to the waves, but the reality of humankind is like the sea itself. All the waves are of the same water; all are waves of one ocean.

Therefore, strive to show in the human world that women are most capable and efficient, that their hearts are more tender and susceptible than the hearts of men, that they are more philanthropic and responsive toward the needy and suffering, that they are inflexibly opposed to war and are lovers of peace. Strive that the ideal of international peace may become realized through the efforts of womankind, for man is more inclined to war than woman, and a real evidence of woman’s superiority will be her service and efficiency in the establishment of universal peace.

Wednesday, August 28, 1912

The president of the Theosophical Society begged the Master that at least one of the friends of the Cause be asked to present these new teachings and principles to his society again. The Master replied, ‘I will appoint a person who will talk to you at several meetings.’

When the enthusiasm of the people at yesterday evening’s meeting was mentioned to ‘Abdu’l-Bahá, He said: ‘Yes, it was a good meeting. The souls were stirred. The Blessed Beauty sent His confirmations and strong assistance.’

Today a new group of people came to see the Master and to be refreshed. On seeing the spirit which filled the air, their hearts were exhilarated, their souls grateful and heads bowed in respect.

This evening a meeting filled with joy and enthusiasm was held in the home of Mrs Morey in Malden. ‘Abdu’l-Bahá spoke about the divine teachings and kindly admonished the audience, setting aglow a new fire of love in their hearts. When He had finished speaking, a woman asked about the purpose and value of the creation of the world. He spoke first of the virtues of the world of humanity and then about nearness to God, which uplifted the audience. But the questioner was preoccupied, she said that she did not understand His explanation. Therefore the Master spoke in parables, explaining that the greatest result of any perfect creation is the love of the Creator for His creation and that the essential nature of the life-giving God is to create and to spread His bounties and in doing so, God enjoys His creation. 3

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

‘Abdu’l-Bahá attributes uplifting meetings to confirmations and assistance from Bahá’u’lláh’s

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 28 1912

  1. Jones, Caitlin Shayda. “The Responsibilities of Oneness.” 239 Days in America, 28 Aug. 2012, https://239days.com/2012/08/28/the-responsibilities-of-oneness/. ↩
  2. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 283-284. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#050371704 ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section157 ↩

239 Days in America, Day 139: August 27, 1912 | Boston

Women’s Work 1

THE PROGRESSIVE ERA WAS not a rewarding time to be a working woman. While the wages of men were low, women’s pay was drastically lower. The number of females employed − typically in factories or as domestic servants − was rapidly increasing. Emma Goldman, a leading voice in the Socialist movement, wrote in 1910: “Nowhere is woman treated according to the merit of her work, but rather as a sex.”

Reverend George L. Perin, a pastor serving inner city Boston, decided to lend a helping hand. He was appalled at the housing that single, working women in Boston were compelled to live in. Through a tireless fundraising effort, Perin managed to buy an unoccupied hotel in Boston’s South End. His goal was to “furnish for girls living away from home a dwelling place which is morally safe, as well as comfortable and sanitary, and to give them food that is both palatable and wholesome.” The New York Times called Franklin Square House “the largest hotel for young working women and girl students in the world.”

‘Abdu’l-Bahá visited Franklin Square House on the evening of August 26, 1912. He had been invited by its superintendent to give a talk to the nearly six hundred women that called the vine-covered, red brick building home. He began by confirming the equality of women and men. “[E]ach is the complement of the other in the divine creative plan.” ‘Abdu’l-Bahá noted that God distinguishes a person’s “purity and righteousness” in “deeds and actions,” and not their gender. He acknowledged the history of the subordination of women, attributing it to a lack of equal access to education.

27 August 1912, Talk at Metaphysical Club, Boston, Massachusetts 2

It is evident, then, that each elemental atom of the universe is possessed of a capacity to express all the virtues of the universe. This is a subtle and abstract realization. Meditate upon it, for within it lies the true explanation of pantheism. From this point of view and perception pantheism is a truth, for every atom in the universe possesses or reflects all the virtues of life, the manifestation of which is effected through change and transformation. Therefore, the origin and outcome of phenomena is, verily, the omnipresent God; for the reality of all phenomenal existence is through Him. There is neither reality nor the manifestation of reality without the instrumentality of God. Existence is realized and possible through the bounty of God, just as the ray or flame emanating from this lamp is realized through the bounty of the lamp, from which it originates. Even so, all phenomena are realized through the divine bounty, and the explanation of true pantheistic statement and principle is that the phenomena of the universe find realization through the one power animating and dominating all things, and all things are but manifestations of its energy and bounty. The virtue of being and existence is through no other agency. Therefore, in the words of Bahá’u’lláh, the first teaching is the oneness of the world of humanity.

Tuesday, August 27, 1912 3

‘Abdu’l-Bahá returned to Malden in the morning. He was occupied chiefly in writing letters to the American friends. Believers and seekers came by ones and twos and He lovingly received them.

In the evening there was a well-attended meeting at the Theosophical Society. The gathering became the dawning place of the confirmations of the Abhá Kingdom. The chairman of the meeting introduced the Master to an audience of some five hundred saying:

“Several months ago I attended a convention on the emancipation of religions in this city. Many people of different religions and sects spoke, each one praising the beliefs of his own sect. But a very august personage then stood. By His bearing and by the first few words of His address, everyone felt that this person was spiritual and divinely inspired; that His explanations were heavenly; that He was speaking from God; that He could transform the souls; that He was with God and was the herald of peace and love; that what He said was first practiced by Himself; and that He was a flame from the Kingdom which brightened and illuminated the minds and hearts of all. That august person was ‘Abdu’l-Bahá. I am not worthy to introduce His Holiness to you. You will yourselves know Him better than I.”

’Abdu’l-Bahá then stood and gave a stirring address concerning the movement of atoms and the infinite forms that compose this contingent world and gave an explanation of the new teachings of the Cause. During the address, every heart and soul was enthralled. After the meeting everyone spoke of feeling the bounties of the Holy Spirit and of the need for these teachings of love and unity.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Chairman of Theosophical Society gives impressive introduction about ‘Abdu’l-Bahá to audience of five-hundred

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 27 1912

  1. Jones, Caitlin Shayda. “Women’s Work.” 239 Days in America, 27 Aug. 2012, https://239days.com/2012/08/27/womens-work/. ↩
  2. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 285-286. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#163204180 ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section156 ↩

239 Days in America, Day 138: August 26, 1912 | Boston

August 26, 1912: The Week Ahead 1

‘ABDU’L-BAHÁ HAS SETTLED in at Maria Wilson’s home in Malden, Massachusetts — a woman he first met when she visited him in the Ottoman penal colony of ‘Akká in 1900, along with her best friend Sarah J. Farmer.

In the week ahead: ‘Abdu’l-Bahá speaks to a group of working women at Franklin Square House; a humorous yet poignant look at Bostonian Harry Randall; and Abdu’l-Bahá crosses the border into Canada.

Talk at Franklin Square House, Boston, Massachusetts 2

Among the teachings of Bahá’u’lláh is the principle of equality of man and woman. Bahá’u’lláh has said that both belong to humankind and that in the estimation of God they are equal, for each is the complement of the other in the divine creative plan. The only distinction between them in the sight of God is the purity and righteousness of their deeds and actions, for that one is preferred by God who is most nearly in the spiritual image and likeness of the Creator. Throughout the kingdoms of living organisms there is sex differentiation in function, but no preference or distinction is made in favor of either male or female. In the animal kingdom individual sex exists, but rights are equal and without distinction. Likewise, in the plane or kingdom of the vegetable sex appears, but equality of function and right is evident. Inasmuch as sex distinction and preference are not observed in these kingdoms of inferior intelligence, is it befitting the superior station of man that he should make such differentiation and estimate, when as a matter of fact there is no difference indicated in the law of creation?

Monday, August 26, 1912 3

At the invitation of Mrs Breed, the Master went for an automobile ride along the coast of the Atlantic Ocean through a wide thoroughfare about nine miles long and guarded on the ocean side with iron rails. It is a recreation spot, very green and clean, and ‘Abdu’l-Bahá praised it highly.

Some of the firm believers came to visit the Master. He spoke to them about love and faithfulness:

“This visit is a proof of faithfulness, proof that we have not forgotten one another. In the world of existence nothing is greater than faithfulness, for it allows love to remain unimpaired in spite of the length of time. Behold how faithful were those blessed souls in Persia who, when under the sword, praised the Blessed Beauty. No affliction or persecution could turn them from faithfulness. On the altar of sacrifice they raised cries of ‘Yá Bahá’u’l-Abhá’ from their hearts and souls. This is real faithfulness.”

In the evening at the girls’ school [Franklin Square House] He spoke about the rights and education of women. At the conclusion, everyone came to shake His hand with sincerity and gratitude.

Because ‘Abdu’l-Bahá was tired and it was too far to go back to Malden, He stayed at a hotel in Boston and went to sleep without supper.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

“In the world of existence nothing is greater than faithfulness …”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 26 1912

  1. Sockett, Robert. “August 26, 1912: The Week Ahead.” 239 Days in America, 26 Aug. 2012, http://stagingtwo39.wpengine.com/2012/08/26/august-26-1912-the-week-ahead/. ↩
  2. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 280-281. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#466775381 ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section155 ↩

239 Days in America, Day 137: August 25, 1912 | Malden

A Few Thoughts on the Potential of Youth 1

I RECENTLY READ A statement, attributed to Sigmund Freud, that the period of adolescence is a “temporary mental illness.” At best, our culture, and especially our media, considers adolescence as a time of fun and frivolity. We rarely see youth as capable of contributing meaningfully to society.

‘Abdu’l-Bahá thought otherwise. During his time in the United States and Canada, he spoke frequently about the need to look beyond outer appearances, advice we should surely apply to our perceptions of young people.

When ‘Abdu’l-Bahá visited New York in 1912, he encountered a unique thirteen-year-old named Dorothy King Beecher (later Dorothy Baker). Dorothy’s grandmother took her to hear ‘Abdu’l-Bahá speak. She was not looking forward to it. She spent the duration of the trip staring at the floor of the carriage. “What if he looks at me?” she later recalled thinking. “If he speaks to me I will die!” When she arrived, ‘Abdu’l-Bahá motioned for her to sit on a footstool beside him. Without looking up at him, she sat on the stool; her eyes fixed on her little black shoes.

It may have seemed as if Dorothy was disengaged, but this proved to be far from the truth. Dorothy later recalled that once ‘Abdu’l-Bahá began speaking, she felt an “intense, overpowering urge for the harmony of united love. . .” By the end of the talk, she found herself facing ‘Abdu’l-Bahá, “elbows on her knees, chin in hands, unwilling and unable to remove her gaze from his face.”

Montreal 2

Along with the numerous meetings in Miss Marie P. Wilson’s home, where He [‘Abdu’l-Bahá ] stayed, and the other homes to which He was invited, He spoke to the New Thought Forum for the Metaphysical Club of Boston, lectured at the Franklin Square House on women’s rights, addressed the Theosophical Society, and attend the wedding of Clarence Johnson and Ruby Breed.

Talk at the New Thought Forum, Metaphysical Club, Boston, Massachusetts 3

Therefore, we must strive with life and heart that the material and physical world may be reformed, human perception become keener, the merciful effulgence manifest and the radiance of reality shine. Then the star of love shall appear and the world of humanity become illumined. The purpose is that the world of existence is dependent for its progress upon reformation; otherwise, it will be as dead. Consider: If a new springtime failed to appear, what would be the effect upon this globe, the earth? Undoubtedly it would become desolate and life extinct. The earth has need of an annual coming of spring. It is necessary that a new bounty should be forthcoming. If it comes not, life would be effaced. In the same way the world of spirit needs new life, the world of mind necessitates new animus and development, the world of souls a new bounty, the world of morality a reformation, the world of divine effulgence ever new bestowals. Were it not for this replenishment, the life of the world would become effaced and extinguished. If this room is not ventilated and the air freshened, respiration will cease after a length of time. If no rain falls, all life organisms will perish. If new light does not come, the darkness of death will envelop the earth. If a new springtime does not arrive, life upon this globe will be obliterated.

Monday, August 25, 1912 4

The superintendent of a girls’ school in Boston came with several people to invite the Master to speak to their students. ‘Abdu’l-Bahá invited another group of friends from Boston and Green Acre who had come to visit Him to stay for lunch.

In the afternoon He went to the New Thought Forum. On the way He stopped by the home of one of the friends whose wife was ill with consumption [tuberculosis]. After comforting and consoling her, He proceeded to the meeting of the society mentioned above. When He entered, the entire audience stood in His honor. After a cordial introduction of welcome, the president of the society announced, without the Master’s prior consent, that ‘Abdu’l-Bahá would speak on the subject of ‘Captivating the Souls’. Not to embarrass the president, ‘Abdu’l-Bahá spoke first about the conquest of the cities and towns of the physical world by the kings and then described the conquest of the dominion of the hearts and souls of men by the Manifestations of God. He concluded His talk on the influence and expansion of the Cause of Bahá’u’lláh in this contingent world. He then chanted a prayer in His sweet, melodious voice.

As the Master went to the automobile, crowds of excited and joyful people lined the outside of the hall to express their gratitude, entreating Him to come the next day to speak to them again. The automobile drove through Boston and two other towns and passed several historic landmarks on the way back to Malden.

There was unusual excitement and happiness among the friends who came to ‘Abdu’l-Bahá’s home that evening. The Master spoke about 21 of the teachings of this Great Manifestation of God which are needed by the people of the world.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Conquest of the dominion of the hearts and souls of men by the Manifestations of God

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 25 1912

  1. Jones, Caitlin Shayda. “A Few Thoughts on the Potential of Youth.” 239 Days in America, 25 Aug. 2012, https://239days.com/2012/08/25/a-few-thoughts-on-the-potential-of-youth/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 131. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 279. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#201964743 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section154 ↩

239 Days in America, Day 136: August 24, 1912 | Green Acre

“The Unmistakable and Universal Reformation” 1

‘ABDU’L-BAHÁ WAS STEPPING INTO the automobile when he noticed Fred Mortensen standing in the crowd that had gathered at Green Acre to bid him goodbye. Just two days earlier, Mr. Fred Mortensen had arrived at the conference center in Eliot, Maine, after having traveled 1,600 miles as a stowaway on the rails. ‘Abdu’l-Bahá asked Fred to get into the car. The former convict would be his personal guest for the next week.

At 1 p.m. they arrived in Malden, Massachusetts, the next stop on ‘Abdu’l-Bahá’s journey in America. He was staying at the home of Maria Wilson, who, twelve years earlier, had sailed with Sarah J. Farmer, her best friend, to meet ‘Abdu’l-Bahá while he was still a prisoner. At the time, he had told Miss Wilson: “When I come to America I will visit you.” On August 23, 1912, he made good on that promise.

Montreal 2

‘Abdu’l-Bahá arrived in Malden, Massachusetts, at 1:00 P.M. on August 23, and stayed for one week, making trips to Boston and Cambridge. As elsewhere, people in great numbers sought Him out, and He spoke to them individually and in groups. He was the kind, loving host, infusing in them by word and by action the seeds of what they could become.

17 August 1912, Talk at Green Acre, Eliot, Maine 3

O God! Thou Who art kind. Verily, certain souls have gathered in this meeting turning to Thee with their hearts and spirits. They are seeking the everlasting bounty. They are in need of Thine infinite mercy.

O Lord! Remove the veils from their eyes, and dispel the darkness of ignorance. Confer upon them the light of knowledge and wisdom. Illumine these contrite hearts with the radiance of the Sun of Reality. Make these eyes perceptive through witnessing the lights of Thy sovereignty. Suffer these spirits to rejoice through the great glad tidings, and receive these souls into Thy supreme Kingdom.

O Lord! Verily, we are weak; make us mighty. We are poor; assist us from the treasury of Thy munificence. We are dead; resuscitate us through the breath of the Holy Spirit. We lack patience in tests and in long-suffering; permit us to attain the lights of oneness.

O Lord! Make this assemblage the cause of upraising the standard of the oneness of the world of humanity, and confirm these souls so that they may become the promoters of international peace.

O Lord! Verily, the people are veiled and in a state of contention with each other, shedding the blood and destroying the possessions of each other. Throughout the world there is war and conflict. In every direction there is strife, bloodshed and ferocity.

O Lord! Guide human souls in order that they may turn away from warfare and battle, that they may become loving and kind to each other, that they may enter into affiliation and serve the oneness and solidarity of humanity.

O Lord! The horizons of the world are darkened by this dissension. O God! Illumine them, and through the lights of Thy love let the hearts become radiant. Through the blessing of Thy bestowal resuscitate the spirits until every soul shall perceive and act in accordance with Thy teachings. Thou art the Almighty. Thou art the Omniscient. Thou art the Seer. O Lord, be compassionate to all.

Sunday, August 24, 1912 4

‘Abdu’l-Bahá was engaged in writing letters to the new Bahá’ís in Dublin and bestowing His favors on them. He also wrote to the friends in the Western states. Later, several visitors arrived from Malden and Dublin to see Him. One was the president of the New Thought Forum who had come from Boston to invite the Master to speak to his society. Two people from Tihrán, Persia, who had come to America on business, also came to see Him. He told them:

The Persians destroyed their home with their own hands in the hope of building another one; but now they are left in the desert without a home or shelter. We wrote and exhorted them, pointing out that the union of government and the people is like combining milk and honey; otherwise, the neighboring governments will encroach upon the country. In spite of all this they malevolently made false accusations against us. But God protected us because we were not involved in shedding the blood of even one Persian.

The newspaper ‘Fikr’ [Thought] was mentioned, and He continued:

In this newspaper our letter speaks for itself. We are far from taking part in any seditious movement and we hold fast to the will of the Lord.

In the afternoon another group came to visit ‘Abdu’l-Bahá. One was a minister from Chicago, who asked about the sins of men and the forgiveness of the Manifestations of the Merciful One. ‘Abdu’l-Bahá gave a detailed explanation, which fascinated the minister. The Master stated that forgiveness depends upon our obedience to the admonitions of the Prophets of God and not on the mere verbal statement of belief or on following the words of the ministers of religion.

That evening the friends and seekers of Malden were treated to a talk about the power of the Greatest Name and the unity of nations and peoples. Each day and night witnesses a stream of new inquirers wishing to come into His holy presence.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

‘Abdu’l-Bahá revealed Tablets and received visitors

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 24 1912

  1. Sockett, Robert. “‘The Unmistakable and Universal Reformation.’” 239 Days in America, 24 Aug. 2012, https://239days.com/2012/08/24/unmistakable-and-universal-reformation/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 131. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 275. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/19#318885854 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section153 ↩

239 Days in America, Day 135: August 23, 1912 | Green Acre

Sarah J. Farmer: One of America’s Great Religious Innovators 1

It was that doctor, Edward S. Cowles, who sat in the front seat of the automobile on Tuesday, August 20, 1912, keeping watch lest the crowd at Green Acre swarm the car and remove Miss Farmer from his control. Although she had been away for three years, he didn’t even let her set foot on Green Acre’s grounds. ‘Abdu’l-Bahá got into the car and it whisked them off to Sunset Hill, a high plateau on the other side of Eliot that Miss Farmer had named Monsalvat after the sacred mountain in Wagner’s Parsifal where they kept the Holy Grail. Here she had planned to build a university and a second Bahá’í House of Worship, like the one whose cornerstone ‘Abdu’l-Bahá had laid near Chicago in May.

“When we were almost at the top of the hill,” an eyewitness on that day reported, “‘Abdu’l-Bahá took Miss Farmer’s hands in his and said very loudly, ‘This is hallowed ground made so by your vision and sacrifice.’”

It was important, ‘Abdu’l-Bahá said, that Sarah Farmer visualize the great university her efforts had made possible. He told Miss Farmer that the university would be built, the eyewitness said; he extended his arms to indicate that it would cover the whole plateau. Then he pointed to a spot where he said the House of Worship would eventually be raised.

Finally, ‘Abdu’l-Bahá turned again to Miss Farmer: “You will be revered above all American women one fine day,” he told her.

Green Acre 2

On the day ‘Abdu’l-Bahá left Green Acre, Friday, August 23, He said, “‘We have finished our work here. We have sown the seeds. Many of the souls are attracted and will be changed.’” On the way our of town at 10:00 A.M., they stopped at Sarah Farmer’s home to say good-bye. She fell weeping at His feet.

17 August 1912, Talk at Green Acre, Eliot, Maine 3

Likewise, the divine bounties of the Sun of Reality are perpetual. Its light is forever shining. Its love is forever radiating. Its bounty never ceases. It could not be said that the power and effulgence of God was ever subject to cessation. It could not be claimed that the divinity of the Almighty One had come to an end. For the divinity of God is eternal. Therefore, the divine bounties—whether phenomenal and accidental or spiritual and ideal—are perpetual.

Saturday, August 23, 1912 4

In the morning, while the Master was preparing to leave, He said:

We have finished our work here. We have sown a seed. Many souls have been attracted and transformed. Every day we have seen gifts such as fruit, flowers, honey and sweets which have been placed here anonymously and without show. This is a proof of the sincerity of their hearts.

‘Abdu’l-Bahá was delighted to witness the influence of the Word of God on Green Acre. Indeed, it has become a second paradise on earth and had been transformed into verdancy and freshness.

At His instructions, the suitcases were packed and the carriage readied. The believers and seekers were burning with the fire of love, lamenting and shedding tears. ‘Abdu’l-Bahá sat in the carriage while the friends lined both sides of the road. For as long as the carriage remained in sight, they continued to wave their hats and handkerchiefs in farewell. On the way He stopped to visit Miss Farmer, who fell at His feet weeping and received from the Master His infinite favor and utmost kindness.

‘Abdu’l-Bahá left Green Acre at 10:00 a.m. and reached Malden, Massachusetts, at 1:00 p.m. He arrived at the home of Miss [Marie P.] Wilson, whose invitation to stay at her house He had accepted. A new spirit was breathed into the bodies and a divine happiness was shed upon the hearts.

As He was tired, ‘Abdu’l-Bahá did not eat but instead rested for awhile.

In the afternoon and evening many friends were honored with meeting Him.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Leaving Green Acre while friends lined both sides of the road

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 23 1912

  1. Menon, Jonathan. “Sarah J. Farmer: One of America’s Great Religious Innovators.” 239 Days in America, 23 Aug. 2012, https://239days.com/2012/08/23/sarah-j-farmer-american-religious-innovator/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 130. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 273. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/19#366189219 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section152 ↩

239 Days in America, Day 134: August 22, 1912 | Green Acre

The Battles of Sarah J. Farmer 1

THE CAR APPROACHED FROM the direction of Kittery, slowed as it reached the streetcar depot at the top of Green Acre’s long driveway, and then stopped. While a tall man with dark hair kept watch in the front seat, ‘Abdu’l-Bahá got into the back, and sat next to Miss Sarah J. Farmer. It was Tuesday, August 20, 1912, and she had not set eyes on Green Acre for more than three years. The trouble had started way back during the 189os. The problem was that she was a woman.

In 1889, Sarah Farmer signed on as silent partner in the Eliot Hotel Company. Four local men had started the venture to capture the tourists flocking to nearby York Beach. But somehow the partners had overlooked the fact that Eliot was six miles from the sea, and the enterprise failed. They were therefore delighted, when, in 1894, Miss Farmer proposed to lease the boarded-up hotel each summer for a few weeks of lectures on religion.

Within two years, thousands of people were attending each July and August, and newspapers across the Northeast followed the proceedings. Sarah J. Farmer secured the leading public intellectuals of the era to speak at Green Acre, transforming it from a center for inter-religious dialogue into a place that encompassed the social and intellectual movements that were on the verge of launching the Progressive Era.

Green Acre 2

On August 22, in another of the crowds of people who continually came, was a woman who had survived the Titanic disaster. She said, “‘I am informed that you advised not to go by that boat.’” ‘Abdu’l-Bahá replied, “’Yes.’” She asked, “‘Did you know that it would happen thus?’” He responded, “’God sends a feeling of misgiving into man’s heart.’”

17 August 1912, Talk at Green Acre, Eliot, Maine 3

Bahá’u’lláh has proclaimed the promise of the oneness of humanity. Therefore, we must exercise the utmost love toward each other. We must be loving to all the people of the world. We must not consider any people the people of Satan, but know and recognize all as the servants of the one God. At most it is this: Some do not know; they must be guided and trained. They must be taught to love their fellow creatures and be encouraged in the acquisition of virtues. Some are ignorant; they must be informed. Some are as children, undeveloped; they must be helped to reach maturity. Some are ailing, their moral condition is unhealthy; they must be treated until their morals are purified. But the sick man is not to be hated because he is sick, the child must not be shunned because he is a child, the ignorant one is not to be despised because he lacks knowledge. They must all be treated, educated, trained and assisted in love. Everything must be done in order that humanity may live under the shadow of God in the utmost security, enjoying happiness in its highest degree.

Thursday, August 22, 1912 4

So many assembled this morning in the Master’s home that there was no room to stand. The Master said that it was not possible to speak to each individually, therefore He stood in front of the group and spoke about the teachings and divine exhortations. At one point He said, ‘I hope that harvests will be reaped from the seed-sowing and that it will receive heavenly blessings.’

After the meeting the Master gave permission to some earnest seekers to see Him privately. Afterwards, He went to visit the homes of some of the friends.

Today a lady who had survived the Titanic disaster came to see Him. ‘I am told,’ she said, ‘that you advised not to travel by that ship.’

The Master replied in the affirmative. She questioned, ‘Did you know that this would happen?’ The Master said, ‘God inspires man’s heart.’

When He returned to the Inn, some prominent people came to see Him. In the course of the conversation they said, ‘We have always understood that religion is opposed to science but we are now indebted to your discourses and teachings for throwing a new light on our thinking.’

The Master gave another talk on these issues for their enlightenment. Another group of people came to visit Him, expressing their heartfelt sorrow that He intended to leave Green Acre. They begged Him to write them a few words in His own handwriting and He wrote brief prayers for them in His exquisite script.

In the afternoon He paid farewell visits to some of the friends at their homes. At each gathering He offered life-giving words and in each home He was as the beloved one who steals hearts. He then returned home extremely exhausted, to the point that He could not even sit down. ‘Our condition’, He said, ‘is like that of the exhausted iron worker’s apprentice whose master said to him, “Die, but pump.”‘

After a brief rest He went to the hall at Eirenion and gave a talk on unity among the races, the elimination of prejudice amongst the peoples and nations, and the necessity for the oneness of the world of humanity in this enlightened age. At the end He chanted a prayer in such melodious and sweet tones that every heart was attracted to the divine kingdom and every soul turned to the Beauty of the Beloved.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

So many people eager to see ‘Abdu’l-Bahá

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 22 1912

  1. Menon, Jonathan. “The Battles of Sarah J. Farmer.” 239 Days in America, 22 Aug. 2012, https://239days.com/2012/08/22/battles-sarah-j-farmer/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 130. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 269-270. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/19#451722796 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section151 ↩

239 Days in America, Day 133: August 21, 1912 | Green Acre

“Within Greenacre’s Mystic Charm and Calm” 1

“IT APPEARS A SINGULAR thing,” the reporter wrote, “that so many famous people could have been attracted to this little town up in Maine. . . . But as soon as one arrives at Greenacre and gets to know that wonderful woman, Miss Sarah Farmer, the life and the spirit of the Greenacre movement, wonder vanishes.”

We don’t know this reporter’s name, but he spent a day in Eliot during the second week of August, 1899, recording his impressions in a long news feature printed in the Lewiston Saturday Journal on the twelfth of the month: “Within Greenacre’s Mystic Charm and Calm: The Remarkable Colony of Ideals That Has Been Grafted Upon a Prosaic Maine Country Side.”

Green Acre 2

In a group of people who came to see Him on August 21 was a girl who said, “‘I have to beg your assistance. Tell me what I am fitted to do so that I may occupy myself with it?’” He asked her, “‘Do you believe in Me?’” When she replied, “‘Yes,’” He answered, “‘Be a perfect Bahá’í. Associate with Bahá’ís. Learn the teachings of Bahá’u’lláh. Then you will be assisted in whatever you undertake to do.’” she responded, “‘I am a good Jewess,’” and He told her, “‘A good Jew becomes a Bahá’í. The foundation truth of the religion of His Holiness Moses and His Holiness Bahá’u’lláh is one. Turn yourself towards Bahá’u’lláh and you will get peace and tranquillity. …’” She threw herself at His feet and cried.

17 August 1912, Talk at Green Acre, Eliot, Maine 3

How wonderful it is! How powerful the spirit of man, while his body is so weak! If the susceptibilities of the spirit control him, there is no created being more heroic, more undaunted than man; but if physical forces dominate, you cannot find a more cowardly or fearful object because the body is so weak and incapable. Therefore, it is divinely intended that the spiritual susceptibilities of man should gain precedence and overrule his physical forces. In this way he becomes fitted to dominate the human world by his nobility and stand forth fearless and free, endowed with the attributes of eternal life.

Wednesday, August 21, 1912 4

During the visit of a group of Bahá’ís with the Master, a young girl came in and said, ‘I have come to ask for your assistance. Please tell me what I am fitted to do so that I may occupy myself with it.’ The Master asked, ‘Do you have trust in me?’ She replied, ‘Yes.’ He then said to her, ‘Be a perfect Bahá’í. Associate with Bahá’ís. Study the teachings of Bahá’u’lláh. Then you will be assisted in whatever you undertake to do.’ She then said, ‘I am a good Jewess.’ The Master then said:

“A good Jew can also become a Bahá’í. The truth of the religion of Moses and of Bahá’u’lláh is one. Turn toward Bahá’u’lláh and you will acquire peace and tranquillity, you will hear the melody of the Kingdom, you will stir people’s souls and you will attain the highest degree of perfection. Be assured of this.”

When she heard the Master’s words she was so impressed that she threw herself at His feet and wept.

‘Abdu’l-Bahá explained some aspects of the divine philosophy and teachings to the pastor of the Portsmouth church. The pastor said that he had included some of these teachings in his pamphlets and some people had taken offence. The Master said, ‘Constancy in all things brings forth fruitful results.’

Mrs Tatum said, ‘I feel so dejected today. I am unhappy with myself.’ The Master replied:

“This is a sign of progress. The person who is satisfied with himself is the manifestation of Satan and the one who is not satisfied is the manifestation of the Merciful One. An egotist does not progress but the one who thinks himself imperfect will seek perfection for himself and will progress. If a man has a thousand good qualities, he must not look at them. He must search always for his shortcomings. For example, if a man has a building which is well-constructed and fully decorated but which has a small crack in one of its walls, he will, no doubt, forget the rest and turn his whole attention to repairing that crack. Furthermore, the attainment of absolute perfection for a human being is impossible; thus, however much he may progress he is still imperfect and has above him a point higher than himself. And the instant he sees this point he will not be satisfied with himself. It is for this reason that when someone called Christ ‘Good Master’, He replied that there is only One who is good and that is God.”

Another lady told ‘Abdu’l-Bahá that she had lectured in America on universal brotherhood and unity. She was pleased to see the Master in America promulgating these high ideals and that she was going to continue to spread these teachings in the Western states of America. The Master said to her:

“We must endeavor as much as we can to exterminate spite and perversity so that people may be delivered from the shackles of superstition. You must serve in this way and become the cause of the unity of the world of men.”

He spoke in the same vein with everyone. There were two people, Dr and Mrs Moore, who had been antagonistic towards the Cause of God from the very beginning. However, they had become so attracted and transformed that they came into the Master’s presence with great humility and pledged themselves to the service of the truth. The transformation of such people is a momentous task which will produce great results.

In the afternoon ‘Abdu’l-Bahá went by automobile to the home of Mrs [Kate] Ives and sat next to the driver, which is where members of His entourage usually sit. He sat there until the party arrived. When a number of the friends had gathered, He went with them to the hill of Monsalvat. As soon as He arrived about four hundred people sang songs of praise to Him in unison. He addressed this gathering on the necessity of founding the school for the investigation of religions which Miss Farmer wished to establish on that mountain. A moving picture of this gathering was taken.

The gathering was also characterized by a renewed enthusiasm, ardor and love, which seemed to draw all hearts. It was an auspicious day.

He then went to Mrs [Esther Annie] Magee’s home where He dined with a group of friends. He spoke to them about the proofs and evidences of the existence of God and the composition of elements according to the will of the Almighty.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

“The person who is satisfied with himself is the manifestation of Satan …”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 21 1912

  1. Menon, Jonathan. “‘Within Greenacre’s Mystic Charm and Calm.’” 239 Days in America, 21 Aug. 2012, https://239days.com/2012/08/21/within-greenacres-mystic-charm-and-calm/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 129-130. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 264. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/19#916420712 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section150 ↩