Jamál, 15 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

O ye beloved of the Lord! Commit not that which defileth the limpid stream of love or destroyeth the sweet fragrance of friendship. By the righteousness of the Lord! Ye were created to show love one to another and not perversity and rancor. Take pride not in love for yourselves but in love for your fellow-creatures. Glory not in love for your country, but in love for all mankind. Let your eye be chaste, your hand faithful, your tongue truthful and your heart enlightened. Abase not the station of the learned in Bahá and belittle not the rank of such rulers as administer justice amidst you. Set your reliance on the army of justice, put on the armor of wisdom, let your adorning be forgiveness and mercy and that which cheereth the hearts of the well-favored of God. — Bahá’u’lláh ^{1 2}

Question for Consideration:

How should our eye be? ³

Google Bard Response:

The eye is a symbol of perception, discernment, and understanding. In the passage you quoted, Bahá’u’lláh is calling us to be chaste in our eye, which means to be pure in our thoughts and intentions. We should not look upon others with lust, greed, or envy. Instead, we should look upon them with compassion, understanding, and love.

The eye is also a symbol of knowledge. When we are chaste in our eye, we are open to learning and understanding the truth. We are not blinded by prejudice, hatred, or ignorance. We are able to see the world as it truly is, and we are able to appreciate the beauty and goodness of all creation.

Here are some specific ways to be chaste in our eye:

• Be mindful of our thoughts and intentions. When we are aware of our thoughts, we are less likely to entertain negative or harmful thoughts.
• Be respectful of others. We should not look upon others in a way that makes them feel uncomfortable or objectified.
• Be open to learning about others. We should be willing to learn about the different cultures, experiences, and perspectives of others.
• Be truthful in our perception. We should not distort reality to fit our own desires or beliefs.
  

When we are chaste in our eye, we are able to see the world with clarity and compassion. We are able to build strong relationships with others and contribute to a more just and peaceful world.

In the code, you correctly determined that the word “chaste” is the answer to the query. The word “chaste” means “pure” or “unsullied.” In the context of the passage, it means that our eye should be free from lust, greed, and envy. It should be a pure and innocent eye that sees the world with love and compassion.

Question for Consideration:

How should our hand be?

Google Bard Response:

According to the quote you provided, our hand should be faithful. This means that we should use our hands to help others and to do good in the world. We should not use our hands for selfish or harmful purposes.

Here are some specific ways in which we can keep our hands faithful:

• We can help those in need, such as by volunteering our time or donating to charity.
• We can work to build a more just and equitable world, such as by fighting for social justice or environmental protection.
• We can create beauty and harmony in the world, such as by painting, writing, or gardening.
• We can simply be kind and compassionate to others, such as by offering a helping hand or listening to someone in need.
  

When we use our hands in these ways, we are fulfilling the purpose of our creation and making the world a better place.

In the context of the Python code, the statement our hand should be faithful means that the code should be used for good and not for harm. The code should be reliable and trustworthy, and it should not be used to spread misinformation or hatred.

I hope this answers your question. Let me know if you have any other questions.

Question for Consideration:

How should our tongue be?

Google Bard Response:

According to Bahá’u’lláh, our tongue should be truthful, chaste, and enlightened.

• Truthful: Our words should be honest and accurate, reflecting what we truly believe and feel. We should avoid lying, gossiping, and spreading rumors.
• Chaste: Our words should be pure and clean, avoiding profanity, obscenity, and vulgarity. We should use our words to uplift and inspire, not to degrade or offend.
• Enlightened: Our words should be wise and discerning, reflecting our understanding of the world and our place in it. We should use our words to promote understanding, compassion, and peace.
  

In the quote you mentioned, Bahá’u’lláh also emphasizes the importance of using our tongue to show love and compassion for others. We should not use our words to sow discord or hatred, but to build bridges and create a more loving and harmonious world.

Here are some specific ways to put these principles into practice:

• Be mindful of our words and choose them carefully.
• Speak up for what we believe in, but do so in a respectful and constructive way.
• Avoid gossiping and spreading rumors.
• Use our words to comfort and uplift others.
• Be willing to listen to others and learn from them.
• Use our words to promote understanding and peace.
  

When we use our tongue in a truthful, chaste, and enlightened way, we can help to create a more beautiful and loving world.

Question for Consideration:

How should our heart be?

Google Bard Response:

According to the passage you quoted, our heart should be:

• Enlightened: We should be aware of the spiritual reality of the world and our place in it. We should strive to know God and His will for us.
• Loving: We should love all people, regardless of their race, religion, nationality, or any other superficial difference. We should be kind, compassionate, and forgiving.
• Forgiving: We should be willing to let go of anger, resentment, and bitterness. We should strive to understand the motives of others and to see them with compassion.
• Truthful: We should speak the truth in love, even when it is difficult. We should be honest in our dealings with others and with ourselves.
• Chaste: We should guard our thoughts, words, and actions from impurity. We should strive to live a pure and holy life.
  

The passage also tells us to respect the learned and those who administer justice. This means that we should value knowledge and wisdom, and we should support those who work to create a just and equitable society.

Finally, the passage tells us to put on the armor of wisdom and to adorn ourselves with forgiveness and mercy. This means that we should be wise in our dealings with others, and we should always be willing to forgive and show mercy.

When our heart is like this, we will be able to live in peace and harmony with others, and we will be able to make a positive difference in the world.

Here are some specific things we can do to cultivate a heart like this:

• Pray and meditate: This can help us to connect with God and to develop a deeper understanding of His will for us.
• Read the Bahá’í Writings: The Bahá’í Writings are a source of spiritual guidance and inspiration. They can help us to learn more about the nature of love, forgiveness, and other spiritual qualities.
• Spend time with people who are kind, loving, and forgiving: This can help us to develop these qualities ourselves.
• Serve others: When we serve others, we are putting our love into action. This can help us to experience the joy of giving and to connect with the divine.
• Forgive others: Forgiveness is essential for healing the heart and creating a more peaceful world. When we forgive others, we are setting ourselves free from the burden of anger and resentment.
• Live a simple and modest life: This can help us to focus on the things that are truly important in life, such as love, compassion, and service.
  

It is not always easy to cultivate a heart like this. We will all make mistakes along the way. But if we are persistent and sincere, we can gradually transform our hearts and become more loving, forgiving, and compassionate people.

1. Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. Ebook. Internet Archive: Project Gutenberg, 2005, 104-105. https://archive.org/details/tabletsofbahullh17310gut/page/n113/mode/2up. ↩
2. Bahá’u’lláh. Tablets of Bahá’u’lláh. Bahá’í Reference Library. Accessed September 03, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/5#855275482. ↩
3. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 6. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jalál, 14 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

Beautify your tongues, O people, with truthfulness, and adorn your souls with the ornament of honesty. Beware, O people, that ye deal not treacherously with anyone. Be ye the trustees of God amongst His creatures, and the emblems of His generosity amidst His people. They that follow their lusts and corrupt inclinations have erred and dissipated their efforts. They, indeed, are of the lost. Strive, O people, that your eyes may be directed towards the mercy of God, that your hearts may be attuned to His wondrous remembrance, that your souls may rest confidently upon His grace and bounty, that your feet may tread the path of His good-pleasure. Such are the counsels which I bequeath unto you. Would that ye might follow My counsels! — Bahá’u’lláh ¹

Question for Consideration:

With what should we beautify our tongues? ²

Google Bard Response:

In the quote you shared, Bahá’u’lláh is calling on us to beautify our tongues with truthfulness. This means speaking the truth in all circumstances, even when it is difficult. It also means speaking kindly and respectfully, even to those we disagree with. When we speak the truth, we are building trust and creating a more just and peaceful world.

Here are some specific ways to beautify our tongues with truthfulness:

• Be honest in our words and actions.
• Avoid gossiping and slandering others.
• Speak up for what we believe in, even when it is unpopular.
• Be willing to apologize when we are wrong.
• Use our words to build people up, not tear them down.
  

When we beautify our tongues with truthfulness, we are not only making the world a better place, but we are also beautifying our own souls.

In addition to truthfulness, there are other qualities that can beautify our tongues. These include:

• Kindness
• Compassion
• Forgiveness
• Gratitude
• Respect
• Humility
  

When we speak with these qualities, we are using our tongues to uplift and inspire others. We are creating a world where everyone feels loved, accepted, and valued.

Let us all strive to beautify our tongues with truthfulness and other noble qualities. In doing so, we will make the world a more beautiful place for all.

Question for Consideration:

With what should we adorn our souls? ³

Google Bard Response:

In the quote you have provided, Bahá’u’lláh, the founder of the Bahá’í Faith, encourages us to adorn our souls with truthfulness, honesty, and trustworthiness. He also tells us to be trustees of God and emblems of His generosity. This means that we should live our lives in a way that is pleasing to God and that benefits others.

Here are some specific ways that we can adorn our souls with these qualities:

• Speak the truth, even when it is difficult. Be honest in our words and actions, and avoid deception or dishonesty.
• Be trustworthy and reliable. Keep our promises and fulfill our commitments. Be someone that others can count on.
• Be generous and kind. Give of our time, resources, and talents to help others. Be compassionate and understanding.
• Live a life of service. Use our talents and abilities to make the world a better place.
• Be humble and forgiving. Recognize our own mistakes and shortcomings, and be willing to forgive others.
  

When we adorn our souls with these qualities, we become more beautiful and radiant people. We also make the world a better place.

Here are some additional thoughts on how we can adorn our souls:

• We can cultivate a sense of gratitude for all that we have, both material and spiritual. When we are grateful, we are more likely to be kind and compassionate to others.
• We can spend time in nature, which can help us to connect with our inner selves and to appreciate the beauty of the world around us.
• We can practice meditation or other forms of spiritual contemplation, which can help us to calm our minds and to focus on the present moment.
• We can connect with others who share our values and who inspire us to be our best selves.
• We can make a difference in the world by volunteering our time or donating to causes that we care about.
  

Adorning our souls is a lifelong journey. It is not something that we can achieve overnight. However, by making small changes in our thoughts, words, and actions, we can gradually transform our souls and become more beautiful and radiant people.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library, 1935. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#720224937.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩
3. Ibid, 6. ↩

Istiqlál, 13 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

As regards the seven qualities which thou hadst requested be enumerated, they are as follows:

First is knowledge: man must attain to the knowledge of God.

Second is faith.

Third is steadfastness.

Fourth is truthfulness, for truthfulness is the foundation of all the virtues of the human world, and without it prosperity and salvation are unattainable to any soul in all the worlds of God. Whensoever this holy attribute becometh securely established in one’s being, the acquisition of all heavenly virtues will be realized.

Fifth is trustworthiness, a quality which ranketh among the greatest of all divine bestowals.

Sixth is faithfulness, another quality which ranketh among the finest attributes of a spiritual man.

Seventh is utter self-effacement, by which is meant that man should so surrender his will to God, and become so oblivious of his own pursuits, that he may attain unto the station of living sacrifice: Thus, if he sleepeth, it should not be for the sake of bodily repose, but solely to recuperate his strength in order that his discourse may be clearer, his utterance more pleasing, and that he may serve God’s creatures and expound His proofs; and if he waketh, he should remain alert, engage in service to the Cause of God, and utterly submerge his own desires and inclinations in the will of God. When he attaineth unto this station, the confirmations of the Holy Spirit shall surround him, and, armed with such a power, he shall be capable of withstanding all the peoples of the earth. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What is the foundation of all human virtues? ²

Google Bard Response:

According to ‘Abdu’l-Bahá, truthfulness is the foundation of all human virtues. He says that without truthfulness, prosperity and salvation are unattainable to any soul in all the worlds of God. When this holy attribute becomes securely established in one’s being, the acquisition of all heavenly virtues will be realized.

This is because truthfulness is based on the principles of honesty and integrity. It is the quality of being truthful and sincere, and of speaking and acting in accordance with what is true. When we are truthful, we are building our lives on a foundation of trust and respect. We are also creating a world where people can be honest with each other and where there is less deception and conflict.

Other virtues, such as trustworthiness, faithfulness, and self-effacement, are all built on the foundation of truthfulness. When we are truthful, we are more likely to be trustworthy and faithful. We are also more likely to be willing to put the needs of others before our own, which is the essence of self-effacement.

So, if we want to develop all the human virtues, we must start by cultivating truthfulness. It is the foundation on which all other virtues are built.

Here are some ways to cultivate truthfulness in our lives:

• Be honest with ourselves about our thoughts and feelings.
• Be honest with others, even when it is difficult.
• Keep our promises.
• Be accountable for our actions.
• Be willing to admit when we are wrong.
• Be open to feedback and criticism.
  

By practicing truthfulness in our daily lives, we can build a foundation for a more virtuous and fulfilling life.

Question for Consideration:

What is impossible without truthfulness?

Google Bard Response:

As ‘Abdu’l-Bahá said, truthfulness is the foundation of all human virtues. Without truthfulness, prosperity and salvation are unattainable to any soul in all the worlds of God.

Here are some things that are impossible without truthfulness:

• Trust: We cannot trust someone who is not truthful. Trust is essential for building strong relationships, both personal and professional.
• Respect: When we are truthful, we show respect for ourselves and for others. We are honest about our thoughts and feelings, and we keep our promises.
• Integrity: Integrity is the quality of being honest and having strong moral principles. When we are truthful, we are acting with integrity.
• Justice: Justice is the fair and impartial treatment of all people. When we are truthful, we are more likely to be just in our dealings with others.
• Peace: Peace cannot exist without truth. When we are truthful, we are creating a more peaceful world.
  

So, if we want to live a life of prosperity, salvation, and happiness, we must start by being truthful. It is the foundation of all good things.

Here are some specific examples of things that are impossible without truthfulness:

• A successful marriage or relationship: Trust is essential for any lasting relationship. If one partner is not truthful, the relationship will eventually crumble.
• A good job: Employers want to hire people they can trust. If you are not truthful on your resume or in interviews, you will not get the job.
• A healthy self-esteem: When we are truthful with ourselves, we can accept ourselves for who we are. We can also learn from our mistakes and grow as people.
• A peaceful society: When people are not truthful, there is a lack of trust and respect. This can lead to conflict and violence.
  

So, if you want to live a good life, be truthful. It is the foundation of all good things.

1. ’Abdu’l-Bahá. Additional Tablets, Extracts and Talks. Haifa: Bahá’í World Centre, 2018. https://www.bahai.org/library/authoritative-texts/abdul-baha/additional-tablets-extracts-talks/826608209/1#431780005. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istijlál, 12 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

QUESTION: IT IS said in the Kitáb-i-Aqdas: “…whoso is deprived thereof, hath gone astray, though he be the author of every righteous deed”. What is the meaning of this verse?

Answer: The meaning of this blessed verse is that the foundation of success and salvation is the recognition of God, and that good deeds, which are the fruit of faith, derive from this recognition.

When this recognition is not attained, man remains veiled from God and, as he is veiled, his good works fail to achieve their full and desired effect. This verse does not mean that those who are veiled from God are all equal, whether they be doers of good or workers of iniquity. It means only that the foundation is the recognition of God and that good deeds derive from this knowledge. Nevertheless, it is certain that among those who are veiled from God there is a difference between the doer of good and the sinner and malefactor. For the veiled soul who is endowed with good character and conduct merits the forgiveness of God, while the veiled sinner possessed of bad character and conduct will be deprived of the bounties and bestowals of God. Herein lies the difference.

This blessed verse means, therefore, that good deeds alone, without the recognition of God, cannot lead to eternal redemption, to everlasting success and salvation, and to admittance into the Kingdom of God. — ‘Abdu’l-Bahá ¹

Question for Consideration:

What effect do bad deeds have on the world? ²

Google Bard Response:

Referring to the quoted text above, bad deeds have the following effects on the world:

• They veil us from God and prevent us from achieving true success and salvation.
• They create suffering and discord in the world.
• They lead to spiritual and moral decay.
• They weaken the fabric of society and make it more vulnerable to harm.
• They prevent us from realizing our full potential as human beings.
  

The verse quoted above states that “whoso is deprived thereof, hath gone astray, though he be the author of every righteous deed”. This means that even if we do good deeds, if we do not have the recognition of God, our good deeds will not have their full effect. We will still be veiled from God and will not be able to achieve true success and salvation.

The recognition of God is the foundation of all good deeds. It is the source of our motivation to do good and to avoid evil. When we recognize God, we see that we are all part of a larger whole and that our actions have an impact on others. This awareness leads us to act with compassion and kindness, and to build a better world for all.

Bad deeds, on the other hand, are rooted in ignorance and selfishness. They create suffering and discord in the world, and they prevent us from realizing our full potential as human beings. When we do bad deeds, we are not only harming others, but we are also harming ourselves. We are cutting ourselves off from the source of all good and beauty, and we are making it more difficult to achieve true happiness and fulfillment.

The best way to avoid bad deeds is to cultivate the recognition of God in our hearts. When we know God, we know that we are loved and accepted unconditionally. We also know that our actions have an impact on others, and this awareness motivates us to act with kindness and compassion. When we live our lives in accordance with God’s will, we create a world that is more just, peaceful, and loving.

Question for Consideration:

What effect do bad deeds have on those who commit them?

Google Bard Response:

According to the quoted text, bad deeds have the following effects on those who commit them:

• They veil the person from God. This means that the person loses their connection to God and becomes spiritually disconnected.
• They prevent the person from achieving their full potential. Good deeds are the fruit of faith, and without faith, a person cannot reach their full spiritual and moral potential.
• They make the person more susceptible to further sin. When a person commits a bad deed, they become more likely to commit more bad deeds. This is because sin creates a habit in the soul, and the more a person sins, the more difficult it becomes to stop.
• They deprive the person of God’s forgiveness and blessings. God is merciful and forgiving, but He will not forgive those who continue to commit bad deeds.
  

The text also makes a distinction between those who are veiled from God but do good deeds and those who are veiled from God and do bad deeds. The former are more likely to be forgiven by God than the latter. This is because the former have shown that they have some good in their character, even though they have not yet attained the recognition of God. The latter, on the other hand, have shown that they are not good people and are therefore less likely to be forgiven.

In conclusion, bad deeds have a negative impact on those who commit them. They veil the person from God, prevent them from achieving their full potential, make them more susceptible to further sin, and deprive them of God’s forgiveness and blessings. If you want to live a happy and fulfilling life, it is important to avoid bad deeds and focus on doing good deeds.

1. ’Abdu’l-Bahá. Some Answered Questions. Bahá’í Reference Library. Accessed August 29, 2023. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/11#709479016. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

’Idál, 11 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

“O CHILDREN OF ADAM!

Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust of self and hypocrisy and find favor at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the Adored One, accept naught but absolute virtue and deeds of stainless purity. This is the daystar of wisdom and of divine mystery that hath shone above the horizon of the divine will. Blessed are they that turn thereunto.” — Bahá’u’lláh ^{1 2}

Question for Consideration:

In the above quote, what does the phrase “the heaven of celestial glory” mean? ³

Google Bard Response:

In the quote, the phrase “the heaven of celestial glory” refers to the spiritual realm where good deeds and pure thoughts are rewarded. It is a place of peace, harmony, and love, where the soul can find true happiness.

The Bahá’í writings often use the image of heaven to represent the spiritual realm. This is because heaven is often seen as a place of great beauty and perfection, which is similar to the spiritual realm.

The Bahá’í writings also teach that our actions in this life have a direct impact on our spiritual progress. When we do good deeds and think pure thoughts, we are raising our spiritual level and preparing ourselves for the heaven of celestial glory.

The phrase “the heaven of celestial glory” is a reminder that there is a spiritual dimension to our lives and that our actions in this life have a lasting impact on our eternal destiny.

In the quote, Bahá’u’lláh is calling on us to strive to do good deeds and think pure thoughts so that our souls can ascend to the heaven of celestial glory. He is also warning us that our actions will be judged by God, and that only those who have lived a life of virtue and purity will be rewarded.

The phrase “the heaven of celestial glory” is a hopeful and optimistic vision of the afterlife. It teaches us that we can all achieve eternal happiness by following the path of goodness and righteousness.

Quote for Reflection:

KNOW thou of a certainty that Love is the secret of God’s holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. Love is heaven’s kindly light, the Holy Spirit’s eternal breath that vivifieth the human soul. Love is the cause of God’s revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next. Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul. Love is the most great law that ruleth this mighty and heavenly cycle, the unique power that bindeth together the divers elements of this material world, the supreme magnetic force that directeth the movements of the spheres in the celestial realms. Love revealeth with unfailing and limitless power the mysteries latent in the universe. Love is the spirit of life unto the adorned body of mankind, the establisher of true civilization in this mortal world, and the shedder of imperishable glory upon every high-aiming race and nation. ^{4 5}

Question for Consideration:

Given the above quote, what could the phrase “the heaven of celestial glory” mean?

Google Bard Response:

In the quote, the phrase “the heaven of celestial glory” could refer to the spiritual realm where love is the supreme law and power. It is a place of peace, harmony, and unity, where all beings are united in love.

The Bahá’í writings often use the image of heaven to represent the spiritual realm. This is because heaven is often seen as a place of great beauty and perfection, which is similar to the spiritual realm.

The Bahá’í writings also teach that love is the essential quality of the spiritual realm. It is the force that binds together all creation and that brings about unity and harmony.

The phrase “the heaven of celestial glory” is a reminder that love is the key to spiritual progress and that we can all achieve eternal happiness by living a life of love.

In the quote by ‘Abdu’l-Bahá, love is described as the secret of God’s holy Dispensation, the manifestation of the All-Merciful, the fountain of spiritual outpourings. It is the cause of God’s revelation unto man, the vital bond inherent, in accordance with the divine creation, in the realities of things. Love is the one means that ensureth true felicity both in this world and the next.

If love is the heaven of celestial glory, then it is a place where we can experience true happiness and fulfillment. It is a place where we are united with God and with all creation in perfect love. It is a place where we can find peace, harmony, and unity.

The Bahá’í teachings offer a hopeful and optimistic view of the afterlife. They teach that we can all achieve eternal happiness by living a life of love.

1. Bahá’u’lláh. The Hidden Words of Bahá’u’lláh. Project Gutenberg Ebook. Project Gutenberg, 2005, 44. https://archive.org/details/thehiddenwordsof16941gut/page/n59/mode/2up. ↩
2. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Bahá’í Reference Library, 1954. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/3#810818726. ↩
3. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS. ↩
4. ’Abdu’l-Bahá. Selections from the Writings of ‘Abdu’l‑Bahá. Internet Archive | Project Gutenberg, 2006, 39-40. https://archive.org/details/thehiddenwordsof16941gut/page/n59/mode/2up. ↩
5. ’Abdu’l-Bahá. Selections from the Writings of ‘Abdu’l‑Bahá. Bahá’í Reference Library. Accessed August 29, 2023. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/3#407306067. ↩

Fidál, 10 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

When the sinner findeth himself wholly detached and freed from all save God, he should beg forgiveness and pardon from Him. Confession of sins and transgressions before human beings is not permissible, as it hath never been nor will ever be conducive to divine forgiveness. Moreover such confession before people results in one’s humiliation and abasement, and God—exalted be His glory—wisheth not the humiliation of His servants. Verily He is the Compassionate, the Merciful. The sinner should, between himself and God, implore mercy from the Ocean of mercy, beg forgiveness from the Heaven of generosity. — Bahá’u’lláh ^{1 2}

Question for Consideration:

Is it permissible for a Bahá’î to confess to another person?

What should he or she do instead of confessing? ³

Google Bard Response:

No, it is not permissible for a Bahá’í to confess to another person. This is because Bahá’u’lláh, the founder of the Bahá’í Faith, has prohibited it. In the quote you provided, he says that confession of sins and transgressions before human beings is not permissible, as it has never been nor will ever be conducive to divine forgiveness. He also says that such confession before people results in one’s humiliation and abasement, and that God does not wish the humiliation of His servants.

The Bahá’í teachings emphasize the importance of individual spiritual growth and development. They believe that each person has a direct relationship with God, and that this relationship is the only one that matters for the purpose of forgiveness. Therefore, there is no need to confess to another person in order to be forgiven by God.

If a Bahá’í is struggling with sin or wrongdoing, they are encouraged to turn to God in prayer and meditation. They can also seek guidance and support from their family and friends, but they should not feel obligated to confess their sins to anyone.

The Bahá’í teachings also emphasize the importance of privacy and confidentiality. They believe that everyone has a right to privacy, and that this right should be respected. Therefore, it would be wrong for a Bahá’í to confess their sins to someone who is not bound by the same standards of privacy and confidentiality.

Instead of confessing, a Bahá’í should turn to God in prayer and ask for forgiveness. They can also try to make amends for their wrongdoing, if possible. If they have harmed another person, they should sincerely apologize and seek their forgiveness.

Here are some specific things that a Bahá’í can do to seek forgiveness:

• Pray to God and ask for His forgiveness.
• Reflect on their actions and make a sincere commitment to change.
• Make amends for their wrongdoing, if possible.
• Seek the forgiveness of those they have harmed.
• Forgive themselves and let go of the guilt and shame they may be feeling.
  

It is important to remember that God is merciful and forgiving. If a Bahá’í sincerely repents of their sins, God will forgive them.

1. Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. Ebook. Internet Archive: Project Gutenberg, 2005, 15. https://archive.org/details/tabletsofbahullh17310gut/page/n23/mode/2up. ↩
2. Bahá’u’lláh. Tablets of Bahá’u’lláh. Bahá’í Reference Library. Accessed August 28, 2023. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/2#155955696. ↩
3. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Kamál, 09 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

Say: Let truthfulness and courtesy be your adorning. Suffer not yourselves to be deprived of the robe of forbearance and justice, that the sweet savors of holiness may be wafted from your hearts upon all created things. Say: Beware, O people of Bahá, lest ye walk in the ways of them whose words differ from their deeds. Strive that ye may be enabled to manifest to the peoples of the earth the signs of God, and to mirror forth His commandments. Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed upon the whole earth. Happy is the man that heedeth My counsel, and keepeth the precepts prescribed by Him Who is the All-Knowing, the All-Wise. — Bahá’u’lláh ¹

Question for Consideration:

In which of the following situations do the words of the person differ from his or her deeds? ²

Someone keeps repeating that we should all be united but behaves in a way that creates conflict.

Google Bard Response:

In the situation you described, the person’s words and deeds differ in the following ways:

Their words say that we should all be united, but their deeds create conflict. This is a clear contradiction, as unity cannot be achieved through conflict.

Their words are about peace and harmony, but their deeds are about division and discord. This shows that they do not truly believe in what they are saying, or that they are not willing to put their words into action.

Their words are about love and compassion, but their deeds are about anger and hatred. This shows that they are not truly kind and compassionate people, or that they are not willing to show their kindness and compassion to others.

The quote from Bahá’u’lláh reminds us that our words should be aligned with our deeds. If we say that we want to be united, then we must act in a way that promotes unity. If we say that we want peace, then we must act in a way that brings about peace. Our words and deeds must be consistent if we want to create a better world.

The person in your situation is a good example of someone whose words and deeds are not aligned. They say that they want unity, but their actions create conflict. This is not only harmful to themselves and others, but it also undermines the very cause they claim to support.

If we want to create a more united and peaceful world, we must all be willing to put our words into action. We must speak and act in ways that are consistent with our values. Only then can we truly make a difference.

Someone praises the value of a chaste life but has sexual relations outside of marriage.

Google Bard Response:

In the situation you have described, the person’s words and deeds differ in the following ways:

Their words praise the value of a chaste life, which means abstaining from sexual relations outside of marriage.

Their deeds contradict their words, as they are having sexual relations outside of marriage.

This is an example of what Bahá’u’lláh calls “walking in the ways of them whose words differ from their deeds.” It is important to be mindful of the difference between our words and our deeds, and to strive to live in accordance with our highest ideals.

When we say one thing and do another, we send mixed messages to ourselves and to others. We may confuse ourselves about what we truly believe and value. We may also mislead others into thinking that we are someone we are not. This can damage our relationships and make it difficult to build trust.

If we want to live a life of integrity, it is important to be honest with ourselves and with others. We need to be willing to examine our own thoughts and actions, and to make changes when necessary. We also need to be mindful of the impact our words and deeds have on others.

When we live in accordance with our highest ideals, we create a more harmonious and peaceful world. We also set a positive example for others to follow.

Someone consumes alcohol occasionally, while professing to follow a religious faith that prohibits drinking.

Google Bard Response:

In the situation you described, the person’s words are saying that they follow a religious faith that prohibits drinking, while their deeds are saying that they do drink alcohol occasionally. This is an example of “words differing from deeds.”

The quote from Bahá’u’lláh emphasizes the importance of being true to one’s words and deeds. It says that we should strive to manifest the signs of God and mirror forth His commandments through our actions. When our words and deeds are in alignment, we can be a positive influence on others and help to spread the light of truth.

In the case of the person who consumes alcohol occasionally while professing to follow a religious faith that prohibits drinking, their words and deeds are not aligned. This can lead to confusion and doubt among others, and it can also make it difficult for the person to live a life of integrity.

If this person is sincere in their desire to follow their religious faith, they may need to reconsider their relationship with alcohol. They may need to decide whether they are willing to give up alcohol altogether, or whether they can find a way to moderate their drinking so that it does not conflict with their religious beliefs.

Ultimately, the decision of whether or not to drink alcohol is a personal one. However, if someone is concerned about the difference between their words and deeds, it may be helpful to talk to a trusted friend, family member, or religious leader. They can offer guidance and support as the person makes their decision.

Someone advocates the equality of men and women but, as an employer, pays women less than men for the same job.

Google Bard Response:

In the situation you described, the person’s words and deeds differ in the following ways:

Their words say that they believe in equality for men and women, but their deeds show that they do not.

They are paying women less than men for the same job, which is a form of discrimination.

This discrimination is unfair and unjust, and it goes against the principles of equality that they claim to believe in.

The quote from Bahá’u’lláh reminds us that our words should match our deeds. If we say that we believe in something, but our actions do not reflect that belief, then we are not being true to ourselves or to the principles that we claim to uphold.

In this case, the person who advocates for equality for men and women but pays women less than men for the same job is being hypocritical. Their words say one thing, but their deeds say another. This is a clear example of how our words can differ from our deeds.

We should all strive to live our lives in a way that our words and deeds are aligned. When we do this, we are living in accordance with the principles of truthfulness, justice, and forbearance. We are also shining a light on the world and showing others what it means to live a truly meaningful life.

1. Bahá’u’lláh. Gleanings from the Writings of Bahá’u’lláh. Translated by Shoghi Effendi. Bahá’í Reference Library, 1935. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/7#482116648.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4-5. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Jamál, 08 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

Wherefore must the friends of God, with utter sanctity, with one accord, rise up in the spirit, in unity with one another, to such a degree that they will become even as one being and one soul. On such a plane as this, physical bodies play no part, rather doth the spirit take over and rule; and when its power encompasseth all then is spiritual union achieved. Strive ye by day and night to cultivate your unity to the fullest degree. Let your thoughts dwell on your own spiritual development, and close your eyes to the deficiencies of other souls. Act ye in such wise, showing forth pure and goodly deeds, and modesty and humility, that ye will cause others to be awakened. — ‘Abdul-Bahá ^{1 2}

Question for Consideration:

Which of the following are pure and goodly deeds?

Taking care of and teaching children

Stealing

Praying for the progress of others

Telling a small lie to get out of trouble

Helping others and expecting a reward ³

Google Bard Response:

The following are pure and goodly deeds according to the quote from ‘Abdul-Bahá:

• Taking care of and teaching children
• Praying for the progress of others
  

Stealing, telling a small lie to get out of trouble, and expecting a reward for helping others are not pure and goodly deeds. Stealing is a violation of the rights of others, and telling a lie is not honest or trustworthy. Expecting a reward for helping others is not selfless or motivated by love.

Here are some other examples of pure and goodly deeds:

• Volunteering your time to help others
• Donating to charity
• Being kind and compassionate to others
• Speaking up for those who are being mistreated
• Living a moral and ethical life
  

These are just a few examples of the many ways we can do good in the world. When we act with kindness, compassion, and love, we are making the world a better place.

1. ’Abdu’l-Bahá. Selections from the Writings of ‘Abdu’L‑Bahá. Internet Archive | Project Gutenberg, 2006, 410. https://archive.org/details/selectionsfromth19287gut/mode/2up. ↩
2. ’Abdu’l-Bahá. Selections from the Writings of ‘Abdu’L‑Bahá. Bahá’í Reference Library. Accessed August 26, 2023. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/7#218828736. ↩
3. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4. https://www.ruhi.org/en/walking-a-path-of-service/#RLS. ↩

Jalál, 07 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

But some souls are weak; we must endeavor to strengthen them. Some are ignorant, uninformed of the bounties of God; we must strive to make them knowing. Some are ailing; we must seek to restore them to health. Some are immature as children; they must be trained and assisted to attain maturity. We nurse the sick in tenderness and the kindly spirit of love; we do not despise them because they are ill. Therefore, we must exercise extreme patience, sympathy and love toward all mankind, considering no soul as rejected. If we look upon a soul as rejected, we have disobeyed the teachings of God. God is loving to all. Shall we be unjust or unkind to anyone? Is this allowable in the sight of God? God provides for all. Is it befitting for us to prevent the flow of His merciful provisions for mankind? God has created all in His image and likeness. Shall we manifest hatred for His creatures and servants? This would be contrary to the will of God and according to the will of Satan, by which we mean the natural inclinations of the lower nature. This lower nature in man is symbolized as Satan—the evil ego within us, not an evil personality outside. — ‘Abdu’l-Bahá ¹

Question for Consideration:

Which of the following statements are true?

There are so few good people in the world that their actions do not have any effect.

Something is correct when it is in agreement with the opinions of other people.

Something is correct when it is in agreement with the teachings of God.²

Google Bard Response:

The statement “There are so few good people in the world that their actions do not have any effect” is not supported by the quote above. In fact, the quote suggests that everyone has the potential to be good, and that we should all strive to strengthen, educate, and heal each other.

The statement “Something is correct when it is in agreement with the opinions of other people” is also not supported by the quote above. The quote suggests that there are some things that are objectively true, regardless of what people believe. For example, the statement “God is loving to all” is objectively true, even if some people disagree with it.

The statement “Something is correct when it is in agreement with the teachings of God” is more difficult to assess, as it depends on your beliefs about God. However, the quote above suggests that the teachings of God are ultimately about love and compassion. Therefore, something that is in agreement with the teachings of God would be something that is loving and compassionate.

So, to answer your question, none of the statements are definitively true or false. It depends on your interpretation of the quote and your own beliefs.

1. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 286-287. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#881097284. ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩

Istiqlál, 06 Asmá’ (Names), 180 B.E.

Reflections on the Life of the Spirit

Quote for Reflection:

O Son of Being! Bring thyself to account each day ere thou art summoned to a reckoning; for death, unheralded, shall come upon thee and thou shalt be called to give account for thy deeds. — Bahá’u’lláh ¹

Question for Consideration:

What does the phrase “ere thou art summoned to a reckoning” mean? ²

Google Bard Response:

The quote you mentioned is from Bahá’u’lláh, the founder of the Bahá’í Faith. It reminds us that we should always be mindful of our actions and words, and that we will one day be called to account for them.

Here are some things we can do before we are summoned to a reckoning:

• Bring ourselves to account each day. This means taking a moment each day to reflect on our thoughts, words, and actions, and to ask ourselves whether we are living in a way that is consistent with our values.
• Be mindful of death. This does not mean dwelling on death or being afraid of it, but rather recognizing that it is a natural part of life and that we should make the most of the time we have.
• Prepare for the day of reckoning. This means living a good and righteous life, making amends for our mistakes, and seeking forgiveness from those we have wronged.
• Live a good and righteous life. This means doing what is right and just, even when it is difficult. It means being kind and compassionate to others, and helping those in need.
• Make amends for our mistakes. If we have wronged someone, we should take steps to make amends. This may involve apologizing, offering restitution, or simply changing our behavior.
• Seek forgiveness from those we have wronged. If we have hurt someone, we should ask for their forgiveness. This does not mean that we are absolved of our wrongdoing, but it is an important step in the healing process.
• Leave the world a better place than we found it. We can all make a difference in the world, no matter how small. We can volunteer our time, donate to charity, or simply be kind and helpful to others.
  

By following these suggestions, we can live a life that is worthy of reckoning.

1. Bahá’u’lláh. The Hidden Words. Translated by Shoghi Effendi. Bahá’í Reference Library. Bahá’í Reference Library, 1954. https://www.bahai.org/library/authoritative-texts/bahaullah/hidden-words/2#746355706.
   . ↩
2. Ruhi Institute. Reflections on the Life of the Spirit. 4.1.2.PE May 2020. Vol. Book 1. 6 vols. Embarking on a Path of Service. Cali, Columbia: Ruhi Institute, 2020, 4. https://www.ruhi.org/en/walking-a-path-of-service/#RLS ↩