’Idál, 17 Núr (Light), 180 B.E.

One Planet, One Habitation

11.0 Proposals for Exploration

11.1 Pressing environmental realities demand of humanity an increasingly mature integration of principle and action, informed by a process-oriented approach to progress. Productive steps should be taken as quickly as possible within current systems, limitations notwithstanding, even as foundations that reflect new paradigms better able to meet contemporary needs are put into place. Toward this end, proposals are offered throughout this document in a spirit of inquiry, drawing inspiration from instances where the international community not only imagined a better world, but attempted action along paths previously untravelled. Such practical experiences offer insight into what becomes possible when consensus and requisite action are allowed to transcend prevailing narratives that impede movement toward meaningful change. ¹

The Promulgation of Universal Peace

Religion is the outer expression of the divine reality. Therefore, it must be living, vitalized, moving and progressive. If it be without motion and nonprogressive, it is without the divine life; it is dead. The divine institutes are continuously active and evolutionary; therefore, the revelation of them must be progressive and continuous. All things are subject to reformation. This is a century of life and renewal. Sciences and arts, industry and invention have been reformed. Law and ethics have been reconstituted, reorganized. The world of thought has been regenerated. Sciences of former ages and philosophies of the past are useless today. Present exigencies demand new methods of solution; world problems are without precedent. Old ideas and modes of thought are fast becoming obsolete. Ancient laws and archaic ethical systems will not meet the requirements of modern conditions, for this is clearly the century of a new life, the century of the revelation of reality and, therefore, the greatest of all centuries. Consider how the scientific developments of fifty years have surpassed and eclipsed the knowledge and achievements of all the former ages combined. Would the announcements and theories of ancient astronomers explain our present knowledge of the suns and planetary systems? Would the mask of obscurity which beclouded medieval centuries meet the demand for clear-eyed vision and understanding which characterizes the world today? Will the despotism of former governments answer the call for freedom which has risen from the heart of humanity in this cycle of illumination? It is evident that no vital results are now forthcoming from the customs, institutions and standpoints of the past. In view of this, shall blind imitations of ancestral forms and theological interpretations continue to guide and control the religious life and spiritual development of humanity today? Shall man, gifted with the power of reason, unthinkingly follow and adhere to dogma, creeds and hereditary beliefs which will not bear the analysis of reason in this century of effulgent reality? Unquestionably this will not satisfy men of science, for when they find premise or conclusion contrary to present standards of proof and without real foundation, they reject that which has been formerly accepted as standard and correct and move forward from new foundations. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 140-141. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/10#841894042 ↩

Fidál, 16 Núr (Light), 180 B.E.

One Planet, One Habitation

10.0 Humanity has often struggled to appreciate diversity while working to build unity, to respect and protect the particular while drawing on the strength of the shared. Stewardship of the natural world offers a powerful means to reconcile these interconnected ideals. ¹

Some Answered Questions

As to spiritual influences, although it might seem strange that these stars should exert a spiritual influence upon the human world, yet were you to reflect deeply upon this matter you would not be greatly surprised by it. My meaning, however, is not that the deductions that the astrologers of old made from the motions of the stars and planets were true, for these were mere figments of the imagination which had their origin with the Egyptian, Assyrian, and Chaldean priests, or rather stemmed from the idle conjectures of the Hindus and the superstitions of the Greeks, the Romans, and the other star worshippers. My meaning, instead, is that this endless universe is like the human body, and that all its parts are connected one with another and are linked together in the utmost perfection. That is, in the same way that the parts, members, and organs of the human body are interconnected, and that they mutually assist, reinforce, and influence each other, so too are the parts and members of this endless universe connected with, and spiritually and materially influenced by, one another. For example, the eye sees and the entire body is affected; the ear hears and every limb and member is stirred. Of this there is no doubt, for the world of existence is also like a living person. Thus, the interconnection that exists between the various parts of the universe requires mutual influences and effects, whether material or spiritual. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ‘Abdu’l-Bahá. Some Answered Questions. Translated by Laura Clifford Barney. Wilmette, Ill: Baháʾí Publishing Trust, 1981, 245-246. https://www.bahai.org/library/authoritative-texts/abdul-baha/some-answered-questions/11#802753808 ↩

Kamál, 15 Núr (Light), 180 B.E.

Empowering Protagonists of Transformational Change

9.4 Attention must also be paid to strengthening organizational structures. Institutions with capacity are needed at every level that can act as channels through which the talents and energies of individuals and groups can be expressed in service to the common good. ¹

The Promulgation of Universal Peace

I pray in your behalf that your hearts may be enlightened with the light of the love of God; that your minds may develop daily; that your spirits may become aglow with the fire and illumination of His glad tidings, until these divine foundations may become established throughout the human world. The first of these institutions and foundations is the oneness of humanity and love among mankind. The second is the Most Great Peace. Praise be to God! This American democracy manifests capacity, showing forth readiness to become the standard-bearer of the Most Great Peace. May its hosts be the hosts of the oneness of humanity. May they serve the threshold of God and spread the message of the good pleasure of God.

O Thou kind Lord! This gathering is turning to Thee. These hearts are radiant with Thy love. These minds and spirits are exhilarated by the message of Thy glad tidings. O God! Let this American democracy become glorious in spiritual degrees even as it has aspired to material degrees, and render this just government victorious. Confirm this revered nation to upraise the standard of the oneness of humanity, to promulgate the Most Great Peace, to become thereby most glorious and praiseworthy among all the nations of the world. O God! This American nation is worthy of Thy favors and is deserving of Thy mercy. Make it precious and near to Thee through Thy bounty and bestowal. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 66-67. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/4#673803180 ↩

Jamál, 14 Núr (Light), 180 B.E.

Empowering Protagonists of Transformational Change

9.3 In terms of local communities, capacity building involves the enrichment and conscious shaping of culture. On the community rests the challenge of creating a milieu in which individual wills blend together, in which powers are multiplied and manifest themselves in collective effort, and in which higher expressions of the human spirit ¹ are demonstrated in new ways of arranging the affairs of society. ²

The Promulgation of Universal Peace

The teachings of Bahá’u’lláh embody many principles; I am giving you only a synopsis. One of these principles concerns equality between men and women. He declared that as all are created in the image and likeness of the one God, there is no distinction as to sex in the estimation of God. He who is purest in heart, whose knowledge exceeds and who excels in kindness to the servants of God, is nearest and dearest to the Lord, our Creator, irrespective of sex. In the lower kingdoms, the animal and vegetable, we find sex differentiation in function and organism. All plants, trees and animals are subject to that differentiation by creation, but among themselves there is absolute equality without further distinction as to sex. Why, then, should mankind make a distinction which the lower creatures do not regard? Especially so when we realize that all are of the same kingdom and kindred; that all are the leaves of one tree, the waves of one sea? The only reasonable explanation is that woman has not been afforded the same educational facilities as man. For if she had received the same opportunities for training and development as man has enjoyed, undoubtedly she would have attained the same station and level. In the estimate of God no distinction exists; both are as one and possess equal degrees of capacity. Therefore, through opportunity and development woman will merit and attain the same prerogatives. When Jesus Christ died upon the cross, the disciples who witnessed His crucifixion were disturbed and shaken. Even Peter, one of the greatest of His followers, denied Him thrice. Mary Magdalene brought them together and confirmed their faith, saying, “Why are ye doubting? Why have ye feared? O thou Peter! Why didst thou deny Him? For Christ was not crucified. The reality of Christ is ever-living, everlasting, eternal. For that divine reality there is no beginning, no ending, and, therefore, there can be no death. At most, only the body of Jesus has suffered death.” In brief, this woman, singly and alone, was instrumental in transforming the disciples and making them steadfast. This is an evidence of extraordinary power and supreme attributes, a proof that woman is the equivalent and complement of man. The one who is better trained and educated, whose aptitude is greater and whose ideals are higher is most distinguished and worthy—whether man or woman. ³

1. “O bondswoman of God! The human spirit possesseth wondrous powers, but it should be reinforced by the Holy Spirit. What thou hearest other than this is pure imagination. If, however, it be assisted by the bounty of the Holy Spirit, then will its strength be a thing to marvel at. Then will that human spirit uncover realities, and unravel mysteries. Turn thy heart fully to the Holy Spirit, and invite others to do the same; then shall ye witness wonderful results.”
   ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 160. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/6#985453636 ↩
2. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 394-395. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#577089064 ↩

Jalál, 13 Núr (Light), 180 B.E.

Empowering Protagonists of Transformational Change

9.2 For the individual, this implies developing a range of interrelated capacities—scientific, technical, social, moral, and spiritual. ¹ Individuals must be endowed with an understanding of concepts, knowledge of facts, and mastery of methods, as well as the skills, attitudes, and qualities required to establish more healthy and sustainable patterns of individual and collective life. ²

The Promulgation of Universal Peace

Among other teachings and principles Bahá’u’lláh counsels the education of all members of society. No individual should be denied or deprived of intellectual training, although each should receive according to capacity. None must be left in the grades of ignorance, for ignorance is a defect in the human world. All mankind must be given a knowledge of science and philosophy—that is, as much as may be deemed necessary. All cannot be scientists and philosophers, but each should be educated according to his needs and deserts. ³

1. “Know thou that every soul is fashioned after the nature of God, each being pure and holy at his birth. Afterwards, however, the individuals will vary according to what they acquire of virtues or vices in this world. Although all existent beings are in their very nature created in ranks or degrees, for capacities are various, nevertheless every individual is born holy and pure, and only thereafter may he become defiled.”
   ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 190. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/7#098744709 ↩
2. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 108. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/7#869752967 ↩

Istiqlál, 12 Núr (Light), 180 B.E.

Empowering Protagonists of Transformational Change

9.1 All of the earth’s inhabitants deserve the opportunity to enjoy the fruits of a global society advancing in harmony with the natural world. To create such a society, people everywhere must be empowered to participate in the constructive processes that will give rise to it. Building capacity in individuals, communities, and institutions to contribute effectively to transformational change ¹ is therefore an indispensable element of effective environmental action. ²

The Promulgation of Universal Peace

The honor of man is through the attainment of the knowledge of God; his happiness is from the love of God; his joy is in the glad tidings of God; his greatness is dependent upon his servitude to God. The highest development of man is his entrance into the divine Kingdom, and the outcome of this human existence is the nucleus and essence of eternal life. If man is bereft of the divine bestowals and if his enjoyment and happiness are restricted to his material inclinations, what distinction or difference is there between the animal and himself? In fact, the animal’s happiness is greater, for its wants are fewer and its means of livelihood easier to acquire. Although it is necessary for man to strive for material needs and comforts, his real need is the acquisition of the bounties of God. If he is bereft of divine bounties, spiritual susceptibilities and heavenly glad tidings, the life of man in this world has not yielded any worthy fruit. While possessing physical life, he should lay hold of the life spiritual, and together with bodily comforts and happiness, he should enjoy divine pleasures and content. Then is man worthy of the title man; then will he be after the image and likeness of God, for the image of the Merciful consists of the attributes of the heavenly Kingdom. If no fruits of the Kingdom appear in the garden of his soul, man is not in the image and likeness of God, but if those fruits are forthcoming, he becomes the recipient of ideal bestowals and is enkindled with the fire of the love of God. If his morals become spiritual in character, his aspirations heavenly and his actions conformable to the will of God, man has attained the image and likeness of his Creator; otherwise, he is the image and likeness of Satan. Therefore, Christ hath said, “Ye shall know them by their fruits.” ³

1. “In this station, all changing and varying realities are manifest before thee. Whosoever denieth this truth hath verily turned aside from the Cause of God, rebelled against His rule, and gainsaid His sovereignty. For it is indeed within the power of Him Who changeth the earth into another earth to transform all that dwell and move thereon. Wherefore marvel not at how He turneth darkness into light, light into darkness, ignorance into knowledge, error into guidance, death into life, and life into death. It is in this station that the law of transformation taketh effect. Ponder thereon, if thou be of them that tread this path, that all thou didst ask of this lowly One may be made plain unto thee and that thou mayest abide within the tabernacle of this guidance. For He doeth whatsoever He willeth and ordaineth whatsoever He pleaseth. Nor shall He be asked of His doings, whilst all men will be asked of their every deed. (cf. Qur’án 21:23.)”
   Bahá’u’lláh. Gems of Divine Mysteries. Translated by Universal House of Justice. 1st ed. Haifa: Bahá’i World Centre, 2002. https://www.bahai.org/library/authoritative-texts/bahaullah/gems-divine-mysteries/4#181815324. ↩
2. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 335-336. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/26#568183350 ↩

Istijlál, 11 Núr (Light), 180 B.E.

One Planet, One Habitation

One people in one global homeland

9.0 The contributions of ever more populations, well coordinated and integrated, will be required to rebalance humanity’s relationship with the natural world. Presumptions of any one group’s superiority over another, asserted along lines of nationality, race, wealth, or any other characteristic, cannot but erode the bonds needed to generate consensus and sustain coordinated action. Feelings of otherness invariably undermine motivation to work for the common good, either social or ecological. ¹

The Promulgation of Universal Peace

The second teaching of Bahá’u’lláh is the oneness of the world of humanity. Every human creature is the servant of God. All have been created and reared by the power and favor of God; all have been blessed with the bounties of the same Sun of divine truth; all have quaffed from the fountain of the infinite mercy of God; and all in His estimation and love are equal as servants. He is beneficent and kind to all. Therefore, no one should glorify himself over another; no one should manifest pride or superiority toward another; no one should look upon another with scorn and contempt; and no one should deprive or oppress a fellow creature. All must be considered as submerged in the ocean of God’s mercy. We must associate with all humanity in gentleness and kindliness. We must love all with love of the heart. Some are ignorant; they must be trained and educated. One is sick; he must be healed. Another is as a child; we must assist him to attain maturity. We must not detest him who is ailing, neither shun him, scorn nor curse him, but care for him with the utmost kindness and tenderness. An infant must not be treated with disdain simply because it is an infant. Our responsibility is to train, educate and develop it in order that it may advance toward maturity. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 63. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/3#732109286 ↩

’Idál, 10 Núr (Light), 180 B.E.

One Planet, One Habitation

One people in one global homeland

8.0 In human affairs, diversity of thought, background, and approach are similarly critical. It is through the interaction of diverse perspectives and experiences that higher degrees of truth can be found and insight gained. Otherwise, an overabundance of similar views and opinions, like excessive dependence on a single natural resource, leaves a system exposed to dangers and vulnerable to breakdown. ¹

Paris Talks

Likewise, when you meet those whose opinions differ from your own, do not turn away your face from them. All are seeking truth, and there are many roads leading thereto. Truth has many aspects, but it remains always and forever one.

Do not allow difference of opinion, or diversity of thought to separate you from your fellowmen, or to be the cause of dispute, hatred and strife in your hearts.

Rather, search diligently for the truth and make all men your friends.

Every edifice is made of many different stones, yet each depends on the other to such an extent that if one were displaced the whole building would suffer; if one is faulty the structure is imperfect.

Bahá’u’lláh has drawn the circle of unity, He has made a design for the uniting of all the peoples, and for the gathering of them all under the shelter of the tent of universal unity. This is the work of the Divine Bounty, and we must all strive with heart and soul until we have the reality of unity in our midst, and as we work, so will strength be given unto us. Leave all thought of self, and strive only to be obedient and submissive to the Will of God. In this way only shall we become citizens of the Kingdom of God, and attain unto life everlasting. ²

1. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
2. ’Abdu’l-Bahá. Paris Talks: Addresses given by ʻAbduʼl-Bahá in Paris in 1911-1912. 11th British Ed. 1912. Reprint, London, England: Baháʼí Publishing Trust, 1972, 53-54. https://www.bahai.org/library/authoritative-texts/abdul-baha/paris-talks/2#219139144. ↩

Fidál, 09 Núr (Light), 180 B.E.

One Planet, One Habitation

One people in one global homeland

7.0 To acknowledge humanity’s oneness is not to suppress variations of expression, culture, or social organization. The principle of unity ¹ contains within it the essential concept of diversity; indeed, this is what distinguishes it from uniformity. In the natural world, systems flourish through the interaction of highly diversified elements. Differences between various components can enhance the functioning of the whole and strengthen the resilience of the overall system. ²

Selections from the Writings of ‘Abdu’l‑Bahá

Consider the flowers of a garden: though differing in kind, color, form and shape, yet, inasmuch as they are refreshed by the waters of one spring, revived by the breath of one wind, invigorated by the rays of one sun, this diversity increaseth their charm, and addeth unto their beauty. Thus when that unifying force, the penetrating influence of the Word of God, taketh effect, the difference of customs, manners, habits, ideas, opinions and dispositions embellisheth the world of humanity. This diversity, this difference is like the naturally created dissimilarity and variety of the limbs and organs of the human body, for each one contributeth to the beauty, efficiency and perfection of the whole. When these different limbs and organs come under the influence of man’s sovereign soul, and the soul’s power pervadeth the limbs and members, veins and arteries of the body, then difference reinforceth harmony, diversity strengtheneth love, and multiplicity is the greatest factor for coordination. ³

1. “REGARD thou the one true God as One Who is apart from, and immeasurably exalted above, all created things. The whole universe reflecteth His glory, while He is Himself independent of, and transcendeth His creatures. This is the true meaning of Divine unity. He Who is the Eternal Truth is the one Power Who exerciseth undisputed sovereignty over the world of being, Whose image is reflected in the mirror of the entire creation. All existence is dependent upon Him, and from Him is derived the source of the sustenance of all things. This is what is meant by Divine unity; this is its fundamental principle.”
   Bahá’u’lláh. Gleanings from the Writings of Baháʹuʹlláh. Translated by Shoghi Effendi. Rev Ed. 1952. Reprint, Wilmette, Ill: Baháʼí Publishing Trust, 1971, 166. https://www.bahai.org/library/authoritative-texts/bahaullah/gleanings-writings-bahaullah/5#196580634 ↩
2. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
3. ’Abdu’l-Bahá. Selections from the Writings of ʻAbduʼl-Bahá. Translated by Marzieh Gail. Reprint. Wilmette, Illinois: Bahá’í Publishing Trust, 1996, 291. https://www.bahai.org/library/authoritative-texts/abdul-baha/selections-writings-abdul-baha/10#826972278. ↩

Kamál, 08 Núr (Light), 180 B.E.

One Planet, One Habitation

One people in one global homeland

6.0 Every people, in its own way, celebrates the ever-abundant beauty and grandeur of nature. The traditions of every culture pay homage to that priceless heritage ¹ that sustains not only the physical needs of bodies but also the transcendent qualities of the spirit. The task of building a sustainable and flourishing world holds the promise of providing a point of unity not only in shared endeavor, but in joyful celebration as well. ²

The Promulgation of Universal Peace

Likewise, the divine religions of the holy Manifestations of God are in reality one, though in name and nomenclature they differ. Man must be a lover of the light, no matter from what dayspring it may appear. He must be a lover of the rose, no matter in what soil it may be growing. He must be a seeker of the truth, no matter from what source it come. Attachment to the lantern is not loving the light. Attachment to the earth is not befitting, but enjoyment of the rose which develops from the soil is worthy. Devotion to the tree is profitless, but partaking of the fruit is beneficial. Luscious fruits, no matter upon what tree they grow or where they may be found, must be enjoyed. The word of truth, no matter which tongue utters it, must be sanctioned. Absolute verities, no matter in what book they be recorded, must be accepted. If we harbor prejudice, it will be the cause of deprivation and ignorance. The strife between religions, nations and races arises from misunderstanding. If we investigate the religions to discover the principles underlying their foundations, we will find they agree; for the fundamental reality of them is one and not multiple. By this means the religionists of the world will reach their point of unity and reconciliation. They will ascertain the truth that the purpose of religion is the acquisition of praiseworthy virtues, the betterment of morals, the spiritual development of mankind, the real life and divine bestowals. All the Prophets have been the promoters of these principles; none of Them has been the promoter of corruption, vice or evil. They have summoned mankind to all good. They have united people in the love of God, invited them to the religions of the unity of mankind and exhorted them to amity and agreement. ³

1. “ALTHOUGH the Realm of Glory hath none of the vanities of the world, yet within the treasury of trust and resignation We have bequeathed to Our heirs an excellent and priceless Heritage. Earthly treasures We have not bequeathed, nor have We added such cares as they entail. By God! In earthly riches fear is hidden and peril is concealed. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: “Woe betide every slanderer and defamer, him that layeth up riches and counteth them.”(Qur’án 104:1–2) Fleeting are the riches of the world; all that perisheth and changeth is not, and hath never been, worthy of attention, except to a recognized measure.”
   Bahá’u’lláh. Tablets of Baháʾuʾlláh, Revealed after the Kitáb-i-Aqdas. Translated by Habib Taherzadeh. 1st ed. Haifa: Bahá’í World Centre, 1978, 219. https://www.bahai.org/library/authoritative-texts/bahaullah/tablets-bahaullah/6#333031351. ↩
2. Bahá’í International Community Staff. “One Planet, One Habitation.” International Environment Forum, June 1, 2022. https://www.iefworld.org/2022bic_OPOH. ↩
3. ’Abdu’l-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 151-152. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/11#270449351 ↩