150 Years of the Emancipation 1
ABRAHAM LINCOLN SIGNED THE Emancipation Proclamation on September 22, 1862. When it came into effect on January 1, 1863, more than three million of the four million slaves in the United States of America were freed. Fifty years later, as ‘Abdu’l-Bahá entered the capital city of the state of Nebraska, which had been named after the Great Emancipator in 1867, celebrations were breaking out in African American communities across the country.
They began at the Metropolitan African Methodist Episcopal Church in Washington, DC, where ‘Abdu’l-Bahá had challenged racial imagery on April 23. A “song jubilee” preceded an address by the new president of Howard University, Dr. Stephen Newman, on “Fifty Years of Freedom.” The observance, the Chicago Defender wrote, “shall stand as a model of a dignified, constructive and inspiring recognition of a day that means everything to the 12,000,000 Negroes on this continent.”
Ten days earlier, readers of the Independent had seen ‘Abdu’l-Bahá’s assessment of the moral courage that it had taken for white Americans to go to war to free the slaves. “Never in all the annals of the world do we find such an instance of national self-sacrifice as was displayed here during the Civil War,” he said. “Americans who had never seen a weapon used in anger left their homes and peaceful pursuits, took up arms, bore utmost hardships, braved utmost dangers, gave up all they held dear, and finally their lives, in order that slaves might be free.” In his interview, ‘Abdu’l-Bahá called attention to the talk he had given at Howard University, America’s leading black university. “I told them that they must be very good to the white race of America,” ‘Abdu’l-Bahá said, “that they must never forget to be grateful and thankful.” Likewise, “The white people must treat those whom they have freed with justness and firmness, but also with perfect love.”
Minnesota, Nebraska, Colorado, Utah 2
Returning to a hotel in Lincoln, He sat in the lobby. Many people who had read the articles in the newspaper came and introduced themselves and asked questions until His train departed at 11:00 P.M. On board, the friends tried to persuade Him to take pullman accommodations; but He said, “‘We must all be in one place. The only purpose of this journey is to serve the Cause of God. We will all sleep on our seats.’” They spent the night in the chair car, riding toward Denver.
September 22, 1912 3
In the morning the Master spoke about the animosity of the enemies and their evil intentions towards the Blessed Beauty. Then the conversation turned to the corruption and iniquity of the Covenant-breakers. He said:
“”Shu’á of darkness wrote to his father quite openly that his purpose was to amass wealth and worldly property. With reference to me he stated that he was waiting for the fulfillment of the promise in the verse, ‘God will assuredly send down one who will deal mercilessly with him.‘”
Two newspaper reporters came to interview Him and recorded the interview with the utmost courtesy and respect. The Master instructed us to telephone and inquire about Mr Bryan and his wife. Expressing regret that Mr Bryan was not at home, Mrs Bryan said she and her daughter would be pleased to receive ‘Abdu’l-Bahá in their home. The Master and His entourage hired a large automobile and drove a long distance outside of the city until they reached a large estate which is located in one of the finest places in the region. Mrs Bryan hurried towards the automobile to greet ‘Abdu’l-Bahá. She and her daughter expressed their joy and happiness for His blessings. After they had had tea and listened to Him, they begged Him to visit some of the rooms of the house, particularly the library and Mr Bryan’s study. They showed Him a book compiled by Mr Bryan and asked Him to pray for the success of his endeavors. Mr Bryan was currently on a campaign tour on behalf of [the future] President Wilson and was to lecture in many cities. In honor of the occasion, ‘Abdu’l-Bahá took a notebook and in His own hand wrote a prayer for assistance. He then said a few words which increased their happiness, devotion, assurance and honor. With that He departed.
Among those visiting the Master at the hotel in the afternoon were some Arabs. They had read about His arrival and His speeches in the newspapers and wished to see Him. The newspaper articles about His arrival and the Manifestations of God were translated and read to Him. It made Him happy to know that a stay in the city of only 12 hours had become the cause of spreading the teachings of God.
At 8:00 p.m., just before leaving the city, the Master came and sat in the lobby of the hotel. A number of people who had read about the new teachings in the newspapers approached and were introduced to Him. They all listened carefully to His explanations and expressed their pleasure. At 11:00 p.m. the train left Lincoln. His companions tried to persuade Him to take Pullman accommodation for Himself but He would not allow it, saying:
“We must all be together. The only purpose of this journey is to serve the Cause of God. We have no other aim. We will all sleep in our coach seats.”
He spent the night in the chair car with the rest of us, sometimes sleeping and sometimes awake. And in this way His time passed.
20 September 1912, Talk at Home of Dr. and Mrs. Clement Woolson, 870 Laurel Avenue, St. Paul, Minnesota 4
This same difference is noticeable among animals; some have been domesticated, educated, others left wild. The proof is clear that the world of nature is imperfect, the world of education perfect. That is to say, man is rescued from the exigencies of nature by training and culture; consequently, education is necessary, obligatory. But education is of various kinds. There is a training and development of the physical body which ensures strength and growth. There is intellectual education or mental training for which schools and colleges are founded. The third kind of education is that of the spirit. Through the breaths of the Holy Spirit man is uplifted into the world of moralities and illumined by the lights of divine bestowals. The moral world is only attained through the effulgence of the Sun of Reality and the quickening life of the divine spirit. For this reason the holy Manifestations of God appear in the human world. They come to educate and illuminate mankind, to bestow spiritual susceptibilities, to quicken inner perceptions and thereby adorn the reality of man—the human temple—with divine graces. Through Them man may become the point of the emanations of God and the recipient of heavenly bounties. Under the influence of Their teachings he may become the manifestation of the effulgences of God and a magnet attracting the lights of the supreme world. For this reason the holy, divine Manifestations are the first Teachers and Educators of humanity; Their traces are the highest evidences, and Their spiritual tuition is universal in its application to the world of mankind. Their influence and power are immeasurable and unlimited. One heavenly Personage has developed many nations. For example, Jesus Christ, single and unassisted, educated the Roman, Greek and Assyrian nations and all of Europe. It is evident, therefore, that the greatest education is that of the Spirit.
The spirit of man must acquire its bounties from the Kingdom of God in order that it may become the mirror and manifestation of lights and the dawning point of divine traces, because the human reality is like the soil. If no bounty of rain descends from heaven upon the soil, if no heat of the sun penetrates, it will remain black, forbidding, unproductive; but when the moistening shower and the effulgent glow of the sun’s rays fall upon it, beautiful and redolent flowers grow from its bosom. Similarly, the human spirit or reality of man, unless it becomes the recipient of the lights of the Kingdom, develops divine susceptibilities and consciously reflects the effulgence of God, will not be the manifestation of ideal bounties, for only the reality of man can become the mirror wherein the lights of God are revealed. The reality of man will then be as the spirit of this world, for just as the animus of life quickens the physical human body, so the body of the world will receive its vivification through the animating virtue of the sanctified spirit of man.
’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny
Concerning the Covenant-breakers
Celebrating the Centenary: The Master in America
Curated by Anne Perry
- Jones, Caitlin Shayda. “150 Years of the Emancipation Proclamation.” 239 Days in America, 22 Sept. 2012, https://239days.com/2012/09/22/150-years-of-the-emancipation-proclamation/. ↩
- Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 152. ↩
- ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section182 ↩
- ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 330-331. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/25#691219964 ↩