239 Days in America, Day 103: July 22, 1912 | New York

July 22, 1912: The Week Ahead 1

TODAY IS ‘ABDU’L-BAHÁ’S LAST DAY IN NEW YORK. Tomorrow morning he will leave for Boston and then he will spend three weeks in the lush countryside of Dublin, New Hampshire. He delayed his trip until tomorrow so that he could meet Prince Muhammad-‘Alí Páshá, the brother of Egypt’s ruler, who came to visit him today. ‘Abdu’l-Bahá won’t be back in New York until November.

In the week ahead, ‘Abdu’l-Bahá visits Boston, and on Thursday the quirky inhabitants of Dublin, New Hampshire, awaken to find ‘Abdu’l-Bahá among them.

New York City 2

As He was preparing to depart for Boston and New Hampshire on July 22, the brother of the Khedive of Egypt, Prince Muhammad-‘Álí Páshá, arrived in the city. Abdu’l-Bahá visited him twice, and he returned the visits. The Prince later published in Egypt an account of his travels which referred to his meeting with Abdu’l-Bahá. He described Abdu’l-Bahá’s “vast sagacity and infinite intelligence” and “His vast experience and wide knowledge” and concluded by saying, “He made me happy by His delightful talks.”

Monday, July 22, 1912 3

At the morning gathering of the friends one asked about the longevity of life in ancient times. The Master replied:

“Some think that is a third motion of the earth which is the cause of the length or shortness of life. This motion, they say, is different from the diurnal and annual motions and is the cause of change in the condition of the globe. But the long lives mentioned in certain books and narratives have a different basis. For instance, it was a custom in former times to mention a dynasty or family by the name of one person only. However, the people in the following ages thought that the length of time that a family survived was the length of the life of that family’s founder.”

‘Abdu’l-Bahá had planned to leave for Boston and Dublin today but because of the arrival of the brother of the Khedive of Egypt, the great Amír, Prince Muhammad-‘Alí Páshá, the Master’s departure was delayed. The Master paid him a visit which was returned by the prince. On each visit this eminent, enlightened man received the utmost love and showed great interest. When the prince returned to Egypt he published an account of his journey, describing his visit with the Master, which is available everywhere in Egypt and elsewhere. On page 414 of his account he describes his visit with ‘Abdu’l-Bahá:

“Monday morning, July 22. I was informed that His excellency, the venerable oriental sage, ‘Abbás Effendi, the head of the Bahá’í Movement, wished to see me. I therefore set 3:00 p.m. today for a conversation with him. ‘Abbás Effendi arrived at the appointed hour. I received him with respect and regard for his reverence and honor.

“Age has not altered his extraordinary sagacity and infinite intelligence. He stayed with me for an hour and conversed on diverse subjects of great importance and usefulness, which amply testified to his vast knowledge and wide experience. Truly, he is a man of science and knowledge and is one of the exalted personages of the East. We paid ‘Abbás Effendi a return visit. He was living in a small but well-furnished house. Everything to insure his comfort was available. He had a suite of ten persons with him wearing Persian kuláhs on their heads. From this orderly and well-organized reception, I understood that this revered personage, because of the weakness of the Americans, had brought such a large number of Persians with him so that he might draw attention to himself. I do not mean this to lower the dignity of this great man, nay, on the other hand, it shows his great intelligence and indicates his vast knowledge of the way by which he may impress the minds of the people so they may turn towards him. His numerous, most impressive speeches have found a wide circulation in America. Indeed, the newspapers and periodicals are still publishing them with commentaries by the learned men of their religion. His influence has reached to such a prominence that bigoted and jealous people are protesting vigorously against him. I stayed with him for a long time and we talked with each other on various subjects. He made me happy by his delightful talks. I departed from his presence with his love and reverence preserved in my heart.”

From such writings those with perception can see that although the Khedive’s brother was not a Bahá’í, he was drawn to and affected by the Master. His words are a brilliant testimony to the effectiveness of the Master’s talks, the impressiveness of His addresses and the vigour with which ‘Abdu’l-Bahá promulgates the teachings of God.

Talk at All Souls Unitarian Church, Fourth Avenue and Twentieth Street, New York, 14 July 1912 4

O my God! O my God! Verily, I invoke Thee and supplicate before Thy threshold, asking Thee that all Thy mercies may descend upon these souls. Specialize them for Thy favor and Thy truth.

O Lord! Unite and bind together the hearts, join in accord all the souls, and exhilarate the spirits through the signs of Thy sanctity and oneness. O Lord! Make these faces radiant through the light of Thy oneness. Strengthen the loins of Thy servants in the service of Thy kingdom.

O Lord, Thou possessor of infinite mercy! O Lord of forgiveness and pardon! Forgive our sins, pardon our shortcomings, and cause us to turn to the kingdom of Thy clemency, invoking the kingdom of might and power, humble at Thy shrine and submissive before the glory of Thine evidences.

O Lord God! Make us as waves of the sea, as flowers of the garden, united, agreed through the bounties of Thy love. O Lord! Dilate the breasts through the signs of Thy oneness, and make all mankind as stars shining from the same height of glory, as perfect fruits growing upon Thy tree of life.

Verily, Thou art the Almighty, the Self-Subsistent, the Giver, the Forgiving, the Pardoner, the Omniscient, the One Creator.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

“I pray that you may become the candle of New York, spreading the Light of Love all around you.”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

July 22, 1912


  1. Menon, Jonathan. “July 22, 1912: The Week Ahead.” 239 Days in America, 22 July 2012, http://stagingtwo39.wpengine.com/2012/07/22/july-22-1912-the-week-ahead/.
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 116.
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=5#section120
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 235. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/16#898388559

239 Days in America, Day 98: July 17, 1912 | New York

“Have Mercy on Yourselves and on Those Beneath You” 1

“LAY NOT ASIDE THE fear of God, O Kings of the Earth,” Bahá’u’lláh wrote in 1868, “and beware that ye transgress not the bounds which the Almighty hath fixed. Be vigilant, that ye may not do injustice to anyone, be it to the extent of a grain of mustard seed. Tread ye the path of justice, for this, verily, is the straight path.”

During ‘Abdu’l-Bahá’s time in America, he spoke frequently of his father’s incarceration, and how this prisoner had addressed the rulers and kings of the earth. “If we study the historical record,” Abdu’l-Bahá noted, “we will find that none of the Prophets of the past ever spread His teachings or promulgated His Cause from a prison.”

‘Abdu’l-Bahá was only eight years old when Bahá’u’lláh was imprisoned in the Síyáh-Chál, Tehran’s notorious underground dungeon. The family would endure a lifetime of imprisonment and exile, first in Baghdad, then in Constantinople and Adrianople, and finally in the Ottoman prison city of ‘Akká in Palestine.

New York City 2

The friends from the West Coast who could not travel to the East to meet Abdu’l-Bahá sent telegrams beseeching Him to come. In July some of the Californians came in person asking Him to visit them.

On July 17, ‘Abdu’l-Bahá chanted a prayer at the marriage of Harlan Ober and Grace Robarts, at which Howard Colby Ives officiated.

Wednesday, July 17, 2022

In the morning, ‘Abdu’l-Bahá said:

“The holding of last night’s meeting was done with wisdom and it produced great love. The marriage of the Bahá’ís was also performed according to Christian rites, so that the world may know that the people of Bahá are not confined by trivial customs, that they respect all nations and their peoples, that they are free from all prejudices and associate with all religions with utmost peace and happiness.”

He then said:

“My discourses in various gatherings have been founded on principles that are in conformity with reality as well as with the utmost wisdom. For instance, I say that the foundation of all divine religions is the same and that the Prophets are the dawning places of truth. No one can take exception or say that the principles of the Prophets and the truth of their teachings are different. Then I state that the basic teachings of Bahá’u’lláh are universal peace; the oneness of humanity; prohibition of execration and calumny; association with the followers of all religions in harmony and unity of nations, of races and of governments; and such like. I ask, did any of these principles exist in former books and religions? At the end of the talk I say that the laws of the divine religions are of two kinds: the first deals with spiritual verities which are one and the same in all religions; the other with laws which change according to the exigency of the time. For example, it is written in the Torah that if one breaks the teeth of another, his teeth must also be broken; and if one blinds the eyes of another, his eyes must also be blinded. For the sake of one dollar the thief’s hand was to be cut off. Now, can such laws be permitted and enforced in this age? Surely, no one can say it is permissible. In this way, all answers to important questions have been elucidated perfectly and none can deny them or protest against them.” 3

Talk at All Souls Unitarian Church, Fourth Avenue and Twentieth Street, New York, 14 July 1912 4

First, He has proclaimed the oneness of mankind and specialized religious teachings for existing human conditions. The first form of dissension arises from religious differences. Bahá’u’lláh has given full teachings to the world which are conducive to fellowship and unity in religion. Throughout past centuries each system of religious belief has boasted of its own superiority and excellence, abasing and scorning the validity of all others. Each has proclaimed its own belief as the light and all others as darkness. Religionists have considered the world of humanity as two trees: one divine and merciful, the other satanic; they themselves the branches, leaves and fruit of the divine tree and all others who differ from them in belief the product of the tree which is satanic. Therefore, sedition and warfare, bloodshed and strife have been continuous among them. The greatest cause of human alienation has been religion because each party has considered the belief of the other as anathema and deprived of the mercy of God.

The teachings specialized in Bahá’u’lláh are addressed to humanity. He says, “Ye are all the leaves of one tree.” He does not say, “Ye are the leaves of two trees: one divine, the other satanic.” He has declared that each individual member of the human family is a leaf or branch upon the Adamic tree; that all are sheltered beneath the protecting mercy and providence of God; that all are the children of God, fruit upon the one tree of His love. God is equally compassionate and kind to all the leaves, branches and fruit of this tree. Therefore, there is no satanic tree whatever—Satan being a product of human minds and of instinctive human tendencies toward error. God alone is Creator, and all are creatures of His might. Therefore, we must love mankind as His creatures, realizing that all are growing upon the tree of His mercy, servants of His omnipotent will and manifestations of His good pleasure.

Even though we find a defective branch or leaf upon this tree of humanity or an imperfect blossom, it, nevertheless, belongs to this tree and not to another. Therefore, it is our duty to protect and cultivate this tree until it reaches perfection. If we examine its fruit and find it imperfect, we must strive to make it perfect. There are souls in the human world who are ignorant; we must make them knowing. Some growing upon the tree are weak and ailing; we must assist them toward health and recovery. If they are as infants in development, we must minister to them until they attain maturity. We should never detest and shun them as objectionable and unworthy. We must treat them with honor, respect and kindness; for God has created them and not Satan. They are not manifestations of the wrath of God but evidences of His divine favor. God, the Creator, has endowed them with physical, mental and spiritual qualities that they may seek to know and do His will; therefore, they are not objects of His wrath and condemnation. In brief, all humanity must be looked upon with love, kindness and respect; for what we behold in them are none other than the signs and traces of God Himself. All are evidences of God; therefore, how shall we be justified in debasing and belittling them, uttering anathema and preventing them from drawing near unto His mercy? This is ignorance and injustice, displeasing to God; for in His sight all are His servants.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

‘Abdu’l-Bahá explains the principles that He incorporates in His Talks

Celebrating the Centenary: The Master in America

Curated by Anne Perry

July 17, 1912


  1. Sockett, Robert. “‘Have Mercy on Yourselves and on Those Beneath You.’” 239 Days in America, 17 July 2012, https://239days.com/2012/07/17/to-the-rulers-and-kings-of-the-earth/.
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 111.
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=5#section115
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 230-231. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/16#468345676

239 Days in America, Day 90: July 09, 1912 | New York

The Jewish Watchman and the Blue Whale 1

THE BELLY OF THE blue whale was lined with deep corrugations, like a field that had just been plowed. It hung from the ceiling of the Mammal Gallery in the American Natural History Museum in New York, which ‘Abdu’l-Bahá visited on July 9, 1912.

It was seventy-six feet long and weighed four tons. It wasn’t a real blue whale but a model of one, the largest in the country. It had taken eight months to build in 1907; its skin was papier-mâché.

The sight of the whale made ‘Abdu’l-Bahá laugh. “He could hold seventy Jonahs!” he declared.

The walk to the museum from ‘Abdu’l-Bahá’s house, at 309 West 78th Street, had taken about twenty-five minutes. But the heat that day was oppressive, and he sat down on a stone ledge to rest before traversing the last half block to the museum’s main door. Juliet Thompson, who accompanied him, looked for a closer entrance. She tried the employee entrance, but it was locked. Then a shrill whistle stopped her in her tracks.

She turned around to face an old, bent little man with a kind face. He was the watchman of the museum grounds, and he was Jewish. She pointed to ‘Abdu’l-Bahá: “I must find a nearer door than the main one. See Who is sitting on that ledge! I must find it for Him.” The watchman turned and looked at ‘Abdu’l-Bahá.

“Is he a Jew?” he asked.

“A descendant of Abraham.”

“Ask Him to come to me,” the watchman said.

‘Abdu’l-Bahá, Juliet Thompson, and the Persian attendants followed the watchman, who showed them a shortcut across the grass. After seeing the blue whale and viewing a few more exhibits, ‘Abdu’l-Bahá walked outside and sat on the grass under the shade of a birch tree.

The watchman stole up beside Juliet. “Who is He?” he asked. “He looks like such a great man.”

“He is ‘Abdu’l-Bahá of Persia,” she replied, “and He has been a great Sufferer because of His work for the real Brotherhood of Man, the uniting of all the races and nations.”

New York City 2

He [‘Abdu’l-Bahá] had asked Lua Getsinger to go to California to proclaim the Covenant; but she, eager to be with Him, delayed going and finally walked in poison ivy during the Unity Feast to prevent her departure. Abdu’l-Bahá sent her some fruit, and she was quickly cured. Again He directed her to go, and she finally did.

Tuesday, July 9, 1912 3

A number of friends were waiting for ‘Abdu’l-Bahá when He arrived with a paper from Mírzá Abu’l-Fadl in His hand. He gave it to us and said, ‘Read it. It is very interesting.’ It was an answer to criticisms of one Siyyid ‘Abdu’lláh, an enemy of the Cause. These criticisms are themselves more proof of the greatness of the Center of the Covenant than are the praises of the friends. Mírzá Abu’l-Fadl has recorded the very words of this critic in his book.

Although that Siyyid had embraced Christianity, thus retrogressing, he appeals in his pamphlet to the nationalities of the world, even the Zoroastrians and Jews, to cooperate with him in his opposition to the Bahá’í Faith. The English press of Cairo published his pamphlet in the month of Naisan 1912. In his pamphlet, he attributes the success of the Cause to the virtues and perfections of the Center of the Covenant. Below is a passage from the second chapter of his pamphlet:

“And when we reflect upon his [the Master’s] work and the work of his father, we find a great difference between the two. The foundation laid down by Bahá’u’lláh did not rise except very little. It was not even apparent to the eyes of outsiders. But what has been built upon it by ‘Abbás [’Abdu’l-Bahá] since the time of the passing of his father, which does not exceed twenty years, is really striking. We see millions of people of various religions and diverse denominations such as Muslims, Christians, heathens, Buddhists and Hindus drawn and attracted to His Cause from such remote countries as America, Caucasia, Russia, Great Britain and the shore of India.”

In the fifth chapter, he wrote:

“What vast genius, striking intelligence, consummate opulence and tried virtue has enabled ‘Abbás Effendi to attract multitudes of people from diverse denominations and languages? Even this month he received hundreds of letters from his American friends, supplicating him to visit them. They sent 1,000 guineas to defray the expenses of his journey. He granted their request as he had promised them last year, but sent back their guineas with thanks and apology, saying that it was not his custom to accept such things. Consider this great opulence which was related to me by one of his followers and also spoken of by some Egyptian papers. Look to this virtue and piety which is the cause of love and affection as is said by our ancestor, the author of Islamic law: ‘Be indifferent to what the people possess and the people will love you.’”

At the table the Master read this paper and smiled. He remarked that according to the words of the Qur’án, the deniers said to the Messenger of God, ‘Verily, Thou art an insane one.’ But now, according to the words of the deniers of the Cause, ‘vast genius, striking intelligence, consummate opulence, tried virtue’ and the majesty of the Center of the Covenant have become a cause for the attraction of hearts. The preeminence and power of the Cause is established even by the words of its enemies. Today the services of Mírzá Abu’l-Fadl were mentioned repeatedly by ‘Abdu’l-Bahá.

Talk at 309 West Seventy-eighth Street, New York, 6 July 1912 4

You must come into the knowledge of the divine Manifestations and Their teachings through proofs and evidences. You must unseal the mysteries of the supreme Kingdom and become capable of discovering the inner realities of things. Then shall you be the manifestations of the mercy of God and true believers, firm and steadfast in the Cause of God.

Praise be to God! The door of divine knowledge has been opened by Bahá’u’lláh, for He has laid the foundation whereby man may become acquainted with the verities of heaven and earth and has bestowed the utmost confirmation in this day. He is our Teacher and Adviser; He is our Seer and the One clement toward us. He has prepared His gifts and vouchsafed His bounties, revealed every admonition and behest, prepared for us the means of eternal glory, breathed upon us the life-quickening breaths of the Holy Spirit, opened before our faces the doors of the paradise of Abhá and caused the lights of the Sun of Truth to shine upon us. The clouds of mercy have poured down their precious rain. The sea of favor is swelling and surging toward us.

The spiritual springtime has come. Infinite bounties and graces have appeared. What bestowal is greater than this? We must appreciate the divine generosity and act in accordance with the teachings of Bahá’u’lláh so that all good may be stored up for us and in both worlds we shall become precious and acceptable to God, attain to everlasting blessings, taste the delicacy of the love of God, find the sweetness of the knowledge of God, perceive the heavenly bestowal and witness the power of the Holy Spirit.

This is my advice, and this is my admonition.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

The Master and the museum watchman

Celebrating the Centenary: The Master in America

Curated by Anne Perry

July 09, 1912


  1. Jones, Caitlin Shayda. “The Jewish Watchman and the Blue Whale.” 239 Days in America, 9 July 2012, https://239days.com/2012/07/09/abdul-baha-jewish-watchman-blue-whale/.
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 109.
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=5#section107
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 227-228. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/16#756656705

239 Days in America, Day 77: June 26, 1912 | New Jersey

“Do Not Bring Him in Here” 1

‘ABDU’L-BAHÁ WAS IN the best of health after more than a week recuperating in Montclair, New Jersey, away from the heat and humidity of New York. On June 27, 1912, he had taken the tram to the park with Mr. Edsall, his host, who had insisted that they get some fresh air. “What great changes have occurred!” ‘Abdu’l-Bahá reflected. “What waves have swept over us and brought us here!”

The afternoon among the trees could hardly have been more different than that hot day sixty summers ago when hell had broken loose in Tehran…

New Jersey: The Unity Feast 2

After He breakfasted at Mr. Charles Edsall’s home on Wednesday, June 26, and returned to His house, He found several of the ladies who had come down from New York hard at work washing dishes and cleaning floors. ‘Abdu’l-Bahá laughed and said, “‘Look! How the power of the Blessed Beauty works!’”

Wednesday, June 26, 1912 3

To some people visiting the Master for the first time, He spoke about Christ’s words to His disciples:

“‘Whatsoever thou shalt loose on earth shall be loosed in heaven’ [Matt. 16:19]. The Christians have not understood its meaning. They imagine that it means the redemption of sins through the Christian leaders. The intention of Christ was to permit His disciples to elaborate or abrogate the laws of the Torah, as He had altered only two, those of the Sabbath and divorce. But, alas! The spiritual leaders of the Christians did not grasp His meaning, so that when the Greeks and Romans became Christians, some of the idolatrous customs were incorporated into Christianity. For example, the adornment of churches with images, self-mortification, abstinence, monks’ habits, the lighting of candles in church, the ringing of the bell in the steeple and others. These are all from idolaters.”

Another group came into ‘Abdu’l-Bahá’s presence asking about the mysteries of Sufism and reincarnation. Receiving satisfactory answers, they left happy and pleased.

In the afternoon in Newark, near Montclair, both new and old friends gathered at the home of Mrs Kerry. The Master spoke to them on the life of the spirit and its effect on the world of humanity and set aglow the fire of the love of God in their hearts. He then went to the Military Park and Gardens, which is the best public place in the town. His walk with His companions presented a magnificent sight. Attired in our Persian kuláhs and Eastern dress, and accompanying the Master and the several American men and women who followed Him with great reverence and humility, we formed a unique scene. All eyes turned towards the dignity, beauty and glory of ‘Abdu’l-Bahá and to that gathering of the East and West.

The Master then went to Mr Harris’s home where the friends had gathered before dinner. The Master urged and encouraged the friends to associate with love and unity with all the peoples and nations of the world. After dinner, because it was late and the distance was great, He rested there for the night.

Talk at Studio of Miss Phillips, 39 West Sixty-seventh Street, New York, 12 April 1912 4

Today the nations of the world are self-engaged, occupied with mortal and transitory accomplishments, consumed by the fires of passion and self. Self is dominant; enmity and animosity prevail. Nations and peoples are thinking only of their worldly interests and outcomes. The clash of war and din of strife are heard among them. But the friends of the Blessed Perfection have no thoughts save the thoughts of heaven and the love of God. Therefore, you must without delay employ your powers in spreading the effulgent glow of the love of God and so order your lives that you may be known and seen as examples of its radiance. You must deal with all in loving-kindness in order that this precious seed entrusted to your planting may continue to grow and bring forth its perfect fruit. The love and mercy of God will accomplish this through you if you have love in your own heart.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Mahmud: June 26 – How certain Greek and Roman customs became incorporated into Christianity

Celebrating the Centenary: The Master in America

Curated by Anne Perry

June 26, 1912


  1. Sockett, Robert, and Jonathan Menon. “‘Do Not Bring Him in Here.’” 239 Days in America, 26 June 2012, https://239days.com/2012/06/26/do-not-bring-him-in-here/.
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 100.
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=4#section94
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 8-9. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/2#294721855