Tag: knowledge

239 Days in America, Day 218: November 14, 1912 | New York

The Trial of the Century 1

ON JULY 16, 1912, at approximately 2 a.m., “Lefty Louie” Rosenberg, “Whitey” Lewis, “Dago Frank” Cirofici, and “Gyp the Blood” Horowitz loitered outside the Hotel Metropole at 147 West 43rd Street, just off Times Square. When a slightly overweight man in a black striped suit emerged from the hotel, they reached into their pockets, each took out a revolver, and they shot him dead. Their victim had barely hit the sidewalk when the four gunmen jumped into a big white car, which had been waiting for them up the block, and raced off toward Sixth Avenue.

That same evening, ‘Abdu’l-Bahá had returned to Manhattan from Brooklyn to attend a wedding ceremony. Although he didn’t comment on the murder case itself, he had written about preventing crime, not by reforming laws or inventing new methods of punishing criminals, but through the education and moral development of society. …

To prevent criminal behavior, ‘Abdu’l-Bahá argued, the community should “endeavor to educate the masses,” so that “day by day knowledge and sciences would increase, the understanding would be broadened, the sensibilities developed, customs would become good, and morals normal; in one word, in all these classes of perfections there would be progress, and there would be fewer crimes.”

Final Days in America: New York City 2

On the same day [November 12] he recorded that Abdu’l-Bahá, as before, was invited to the homes of many socially prominent New Yorkers. But Abdu’l-Bahá refused, saying, “‘I have work with the poor and not with the rich. I love all with heart and soul yet I am not here to visit the homes of the rich.’” When Andrew Carnegie implored Him to come, however, He did bestow upon him the honor of His presence.

Thursday, November 14, 1912 3

After granting private interviews to some of the friends, the Master came downstairs to the gathering. Among His statements were these words:

“The most blessed moments of my life are those which I spend in the company of the friends of God. These are the best times. Therefore, I am extremely happy to be with you now. Praise be to God that your faces are illumined, your hearts and souls are rejoicing and all are turned toward the Abhá Kingdom. This is the utmost happiness for me.

“I pray to the threshold of Bahá’u’lláh that He may grant all of you eternal happiness, honor you in His Kingdom and bestow upon you everlasting life. Thus, the friends of New York may be freed from all limitations and become the cause of the enlightenment of the world of man. This is my greatest wish and Bahá’u’lláh will assuredly assist you.”

Most of the evening meetings were at the home of Mrs Kinney and while the daytime meetings were at Mrs Krug’s home. There was always a crowd of visitors at His residence and whether He was in or out, a multitude was always there waiting.

At the meeting this afternoon at Mrs Krug’s home, He spoke of the exalted station of the people of Bahá given them through the bounties and confirmations of the Abhá Kingdom, which can turn black dust into a brilliant ruby, a grain into a harvest, a fisherman into a Peter and a village woman into a Mary Magdalene, the pride of men.

As they passed before Him one by one, they received His bestowals and blessings. He returned to His residence on foot. Near Central Park a gentleman approached Him and said, ‘I have heard much about you and have been waiting for the moment to see you. I am thankful that now I have attained the honor of meeting your Excellency.’ He followed the Master to His residence, greatly interested in His explanations and the wonderful Bahá’í teachings.

This evening friends and seekers immensely enjoyed and benefited from hearing the Master’s explanations of the mysteries of the Books of God and other important issues. He was asked about music and singing in the Mashriqu’l-Adhkár. He replied, ‘Singing and chanting of scripture and prayers in verse or in prose should be used but I do not interfere in matters not expressly stated in the Text. Whenever and whatever the Universal House of Justice ordains, that will be the criterion.’

Later in the evening He spoke at length to a Christian Science lady who was quite fanatical in her beliefs. The Master explained to her the meaning of the assertion that there is no evil in existence. He said:

“By saying there is no evil in existence is meant that what has come from the Origin of existence and being is good and useful. It is good in its time and place and not evil. For example, I can say that there is no darkness in the sun because darkness is the absence of light and has no existence in itself. Oppression is the absence of justice and ignorance is the lack of knowledge. Hence, the imperfections and defects of the world of creation, the contingent world, are merely the absence of virtues and the lack of perfections. These defects have not come from the Source; rather, the essential properties of the world of matter which are change and transformation cause the training of all things and the manifestation of perfections of realities and spirits.”

9 November 1912, Talk at Home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D. C. 4

Furthermore, this immortal human soul is endowed with two means of perception: One is effected through instrumentality; the other, independently. For instance, the soul sees through the instrumentality of the eye, hears with the ear, smells through the nostrils and grasps objects with the hands. These are the actions or operations of the soul through instruments. But in the world of dreams the soul sees when the eyes are closed. The man is seemingly dead, lies there as dead; the ears do not hear, yet he hears. The body lies there, but he—that is, the soul—travels, sees, observes. All the instruments of the body are inactive, all the functions seemingly useless. Notwithstanding this, there is an immediate and vivid perception by the soul. Exhilaration is experienced. The soul journeys, perceives, senses. It often happens that a man in a state of wakefulness has not been able to accomplish the solution of a problem, and when he goes to sleep, he will reach that solution in a dream. How often it has happened that he has dreamed, even as the prophets have dreamed, of the future; and events which have thus been foreshadowed have come to pass literally.

Therefore, we learn that the immortality of the soul, or spirit, is not contingent or dependent upon the so-called immortality of the body, because the body in the quiescent state, in the time of sleep, may be as dead, unconscious, senseless; but the soul, or spirit, is possessed of perceptions, sensations, motion and discovery. Even inspiration and revelation are obtained by it. How many were the prophets who have had marvelous visions of the future while in that state! The spirit, or human soul, is the rider; and the body is only the steed. If anything affects the steed, the rider is not affected by it. The spirit may be likened to the light within the lantern. The body is simply the outer lantern. If the lantern should break, the light is ever the same because the light could shine even without the lantern. The spirit can conduct its affairs without the body. In the world of dreams it is precisely as this light without the chimney glass. It can shine without the glass. The human soul by means of this body can perform its operations, and without the body it can, likewise, have its control. Therefore, if the body be subject to disintegration, the spirit is not affected by these changes or transformations.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

‘Abdu’l-Bahá’s greatest wish for New York believers: That they “…become the cause of the enlightenment of the world of man.”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 14, 1912

  1. Jones, Caitlin Shayda. “The Trial of the Century.” 239 Days in America, 14 Nov. 2012, https://239days.com/2012/11/14/the-trial-of-the-century/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 186. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section236 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 416-417. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#436836201 ↩

239 Days in America, Day 197: October 24, 1912 | San Francisco

‘Abdu’l-Bahá’s Practical Spirituality” 1

ON SEPTEMBER 12, 1912, ‘Abdu’l-Bahá had set out from Buffalo on the longest overland trip of his life — a distance farther than the perilous trek he had taken with his family when he was eight years old, in the dead of winter, without proper clothing, over the freezing mountains of Iran to Baghdad; farther than the voyage of his father’s second exile from Baghdad to Constantinople in 1863. On that trip he had served the exiles at night and galloped ahead of the caravans to steal moments of sleep by day: dismounting, laying down, and resting his head on the neck of his horse.

Here in America his horse was made of iron and he had slept upright in a passenger car while his train skirted the southernmost Great Lakes, whisked across the wheatfields of Iowa and Nebraska, traversed the Rocky Mountains of Colorado, the salt flats of Utah, and the desert plains of Nevada, and finally arrived, in the middle of the night on October 3, on the shore of the opposite sea.

‘Abdu’l-Bahá hadn’t even planned to travel to the Golden State: it was too far and he had pressing business back in Palestine. But a campaign of letters from his friends in San Francisco and Los Angeles had changed his mind. Now, on the evening of Thursday, October 24, 1912, as he said goodbye to friends at his rented house at 1815 California Street in Pacific Heights, he could look back to three of the most eventful weeks of his entire trip through America.

California 2

Immersing them in words and deeds that were the expressions of His love, He talked to them of spiritual growth, of teaching the Cause, of sowing the seeds.

Thursday, October 24, 1912 3

A group of believers from Oakland and the vicinity arrived. Some brought their children, supplicating the Master to give them His blessings and protection and requesting Persian names for them. All were honored and delighted to have seen the One around whom all names revolve and their eyes overflowed with tears of joy. He encouraged them to make every effort to bring about universal peace and the unity of mankind. He also spoke about His address at the Jewish temple.

On the way back to San Francisco He spoke to a group of young Bahá’ís who were teaching the Cause of God and were dedicated to diffusing the divine fragrances:

“Thank God that the divine bounty has reached you, that the Sun of Truth is shining upon you and that the water of everlasting life has been provided for you. If a man drinks from a sweet spring, he ought to guide others to the same sweet water.

“You have asked me to speak about how to teach the Cause of God. I have spoken at length on this but I repeat that the teacher himself must be detached and devoted so that his breath may affect others. Whoever has taken a step in this field has succeeded. The doors of knowledge are opened before him, his eyes become seeing and he is assisted with the breaths of the Holy Spirit. He is guided himself and becomes the cause of guidance of others. Of course, a person sings a joyous song only when he himself is delighted and rapturous. Thus when one begins to guide others and adduces proofs, then his taste becomes sweeter and his heart more joyful.

“Moreover, everything is limited except the bounty of God and this bounty descends upon man through teaching the Cause of God; then divine inspiration will assist him. It is for this reason that Christ said that whenever you wish to talk do not think about it, the Holy Spirit will inspire you. If you desire eternal honor, everlasting life and heavenly exaltation, then teach the Cause. Divine confirmations shall attend you; this has been experienced. But it calls for firmness and steadfastness. Consider the disciples of Christ and observe with what firmness they arose until the Cause of God advanced. They even sacrificed their lives for this.

In response to a question about purchasing land for a Mashriqu’l-Adhkár, He said: ‘It is very good but for the present it is better to help with the Mashriqu’l-Adhkár in Chicago.’

The Master went to visit some schools and interesting places. Among them was a technical school, whose students stood respectfully in His presence. He was pleased with them and bestowed kindness upon them. He then went to see a purpose-built auditorium constructed in a circular shape with stairs and seating on three sides. Overlooking the stage one could see the entire audience. At the other end was a large podium with a platform designed in such a way that when a lecturer spoke, his voice could reach the audience without an echo. The building was very large and had been built for special occasions and public events; it had no roof. It was much admired by the Master.

In the afternoon ‘Abdu’l-Bahá spoke at a gathering of the believers on the importance of teaching the Cause:

“Every day confirmations surround some specific pursuit and every hour has a purpose decreed for it. Today, teaching the Cause of God and spreading the divine teachings are what attract heavenly assistance. It is the season of seed-sowing and of propagating the Word of God.”

In the evening He spoke about the imprisonment and persecution of the Blessed Beauty and of the power and influence of the Greatest Name. As He bade farewell to the friends, His words were powerful and impressive. The hearts of the believers were in turmoil and their eyes brimming over with tears. They were saddened because it was the end of the Master’s stay among them and His lovers were feeling the pain of separation from Him.

12 October 1912, Talk at Temple Emmanu-El, 450 Sutter Street, San Francisco, California 4

The age has dawned when human fellowship will become a reality.

The century has come when all religions shall be unified.

The dispensation is at hand when all nations shall enjoy the blessings of international peace.

The cycle has arrived when racial prejudice will be abandoned by tribes and peoples of the world.

The epoch has begun wherein all native lands will be conjoined in one great human family.

For all mankind shall dwell in peace and security beneath the shelter of the great tabernacle of the one living God.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Some believers requested Persian names for their children

Celebrating the Centenary: The Master in America

Curated by Anne Perry

October 24, 1912

  1. Menon, Jonathan. “‘Abdu’l-Bahá’s Practical Spirituality.” 239 Days in America, 24 Oct. 2012, https://239days.com/2012/10/24/abdul-bahas-practical-days-in-san-francisco/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 170. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=8#section215 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 370. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/27#101927339 ↩

239 Days in America, Day 184: October 11, 1912 | San Francisco

‘Abdu’l-Bahá, Darwin, and the Evolution of All Things 1

On the evening of October 10, 1912, ‘Abdu’l-Bahá addressed the Open Forum in San Francisco — a group devoted to the discussion of economic and philosophical ideas — and he tackled the issue of evolution head on. He argued in favor of evolution, albeit with critical differences from the physical mechanics of Darwin’s theory, and he drew an entirely different set of metaphysical conclusions. …

‘Abdu’l-Bahá’s talk at the Open Forum was one of the longest and most intricate he delivered during his time in America. But its underlying logic rested on two principles. First, while human beings have developed biologically through many stages of evolution, we were always destined to be human, realizing a latent potential over time. Second, the qualities that distinguish us — reason, abstract thought, scientific advancement, and so on — are not merely minor differentiators, but characteristics that separate us fundamentally from animals.

Friday, October 11, 1912 2

Some physicians were in His presence today. The Master spoke with them about the use of diet to heal diseases. He then dealt with the spiritual remedy for the intellectual diseases of the people and nations:

“Today, the greatest and speediest remedy and the sole effective antidote that the Divine Physician has prescribed for the world’s ills is the oneness of humanity, universal peace, the explanation of the principles of the divine religions and the removal of dogmatic imitations and customs which are contrary to science and reason. Indeed, one of the chief reasons for irreligion among people is that the leaders of religion, such as the Catholic priests, take a little bread and wine, blow a breath over it and then say that the bread is the flesh of Christ and the wine is the blood of Christ. Of course, a man of understanding would not accept these dogmas and would say that if this bread and wine is turned into the flesh and blood of Christ by the breath of a priest, then the priest must be superior to Christ. Thus Bahá’u’lláh has said, ‘Every matter that is contrary to sound reason and science and is opposed to the fundamental principles of the divine religions is an obstacle to progress and a cause of people avoiding and rejecting the laws of God.’”

A Bahá’í children’s meeting was held in the afternoon at the home of Mrs Goodall and Mrs Cooper. When the Master saw the children, He remarked: ‘Praise be to God! What radiant children they are!’ He spoke briefly, encouraging and praising them for their courtesy and upbringing. Kissing them one by one, He greeted each child in short English sentences and each received from Him some flowers and sweets.

He then went upstairs to meet with some Hindus who had come to visit Him. His conversation with them was this:

“Man must irrigate the Blessed Tree which has eternal fruits and is the cause of life for all on earth. This goodly Tree, though hidden at first, will erelong envelop the whole world, and its leaves and branches will reach the heavens. It is like the Tree which Buddha planted: although at first it was a small sapling, it eventually enveloped the countries of Asia.”

The Master left Mrs Goodall’s home to go for a walk. He stopped at a neighbor’s door. The lady of the house brought a chair for Him. He sat for awhile, pleased with the woman’s reverence and thoughtfulness, and bestowed His loving kindness upon her.

In the evening the Master spoke before a joyful gathering of the Theosophical Society. The president of the society introduced ‘Abdu’l-Bahá in glowing terms, referring to the appearance of perfect souls and divine manifestations, saying:

“Each of those teachers was an educator of the world of humanity and each brought a Book for the training of the souls. This evening we have the exalted honor to have one of these educators among us. He has brought a new Message for the evolution of humanity and will speak to us this evening. I have the utmost honor to introduce to you His Holiness ‘Abdu’l-Bahá, whom you know well.”

The Master then spoke about the rising of the Sun of Reality from different signs of the zodiac, the immortality of the spirit and the universality of the new Revelation. The audience was very interested and requested His permission to ask questions. Their enthusiasm and admiration was heightened when they heard His persuasive answers.

10 October 1912, Talk at Open Forum, San Francisco, California 3

Virtue, or perfection, belongs to man, who possesses both the capacity of the senses and ideal perception. For instance, astronomical discoveries are man’s accomplishments. He has not gained this knowledge through his senses. The greater part of it has been attained through intellect, through the ideal senses. Man’s inventions have appeared through the avenue of his reasonable faculties. All his scientific attainments have come through the faculty of reason. Briefly, the evidences of intellect or reason are manifest in man. By them he is differentiated from the animal. Therefore, the animal kingdom is distinct and inferior to the human kingdom. Notwithstanding this, the philosophers of the West have certain syllogisms, or demonstrations, whereby they endeavor to prove that man had his origin in the animal kingdom; that although he is now a vertebrate, he originally lived in the sea; from thence he was transferred to the land and became vertebrate; that gradually his feet and hands appeared in his anatomical development; then he began to walk upon all fours, after which he attained to human stature, walking erect. They find that his anatomy has undergone successive changes, finally assuming human form, and that these intermediate forms or changes are like links connected. Between man and the ape, however, there is one link missing, and to the present time scientists have not been able to discover it. Therefore, the greatest proof of this western theory of human evolution is anatomical, reasoning that there are certain vestiges of organs found in man which are peculiar to the ape and lower animals, and setting forth the conclusion that man at some time in his upward progression has possessed these organs which are no longer functioning but appear now as mere rudiments and vestiges.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

We need spiritual remedy for the intellectual diseases of the people and nations

Celebrating the Centenary: The Master in America

Curated by Anne Perry

October 11, 1912

  1. Sockett, Robert. “‘Abdu’l-Bahá, Darwin, and the Evolution of All Things.” 239 Days in America, 11 Oct. 2012, https://239days.com/2012/10/11/abdul-baha-darwin-and-the-evolution-of-all-things/. ↩
  2. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=8#section202 ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 357-358. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/27#962400967 ↩

239 Days in America, Day 183: October 10, 1912 | San Francisco

‘Abdu’l-Bahá’s Journey So Far: Month Six 1

WE HAVE REACHED THE end of ‘Abdu’l-Bahá’s sixth month in North America. Let’s look back at some of the highlights of the past thirty day. …

California 2

On October 10, He addressed the open Forum in San Francisco and the next day spoke to the Theosophical Society.

Thursday, October 10, 1912 3

In addition to the gatherings of the friends at the Master’s residence, there were also meetings outside, which demonstrates the grandeur and power of the Centre of the Covenant. One took place at a high school in Berkeley where the Master spoke on the reality of God and the proofs of the revelation of the Manifestations and their teachings. Many from the area were enthused with His talk and came afterwards to receive illumination from Him.

Another meeting was held at the Open Forum in San Francisco. Although the audience was composed mostly of philosophers and professors, they were all humbled by the talk. The Master’s profound words contrasted the philosophy of the East with that of the West, elucidated the power beyond nature and explained the inherent distinction between mankind and other creatures. He concluded with the assertion that if philosophers believed that the highest perfection was not to believe in abstract and spiritual truth, it would be preferable to go to the cow, who, without any formal training, already had this attribute. When the Master uttered these words, everyone burst into laughter. This kind of humor, delivered in such a light-hearted manner, is popular and accepted by the Americans and so brought smiles and joy to the audience. At the conclusion of the Master’s talk, when a philosopher stood up, several were heard to say to one another that the cow takes the lead in not believing in intellectual thought. The result was that everyone, even the philosophers, bore witness to the might of the divine teachings and influence of the words of ‘Abdu’l-Bahá. Indeed, the Master’s address provided a perfect and decisive proof for such people.

Talk at Open Forum, San Francisco, California 4

Man is distinguished above the animals through his reason. The perceptions of man are of two kinds: tangible, or sensible, and reasonable, whereas the animal perceptions are limited to the senses, the tangible only. The tangible perceptions may be likened to this candle, the reasonable perceptions to the light. Calculations of mathematical problems and determining the spherical form of the earth are through the reasonable perceptions. The center of gravity is a hypothesis of reason. Reason itself is not tangible, perceptible to the senses. Reason is an intellectual verity or reality. All qualities are ideal realities, not tangible realities. For instance, we say this man is a scholarly man. Knowledge is an ideal attainment not perceptible to the senses. When you see this scholarly man, your eye does not see his knowledge, your ear cannot hear his science, nor can you sense it by taste. It is not a tangible verity. Science itself is an ideal verity. It is evident, therefore, that the perceptions of man are twofold: the reasonable and the tangible, or sensible.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Expounding the Teachings at a high school in Berkeley and Open Forum in San Francisco

Celebrating the Centenary: The Master in America

Curated by Anne Perry

October 10, 1912

  1. Sockett, Robert. “‘Abdu’l-Bahá’s Journey So Far: Month Six.” 239 Days in America, 10 Oct. 2012, http://stagingtwo39.wpengine.com/2012/10/10/abdul-bahas-journey-so-far-month-six/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 167-168. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=8#section201 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 357. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/27#551373545 ↩

239 Days in America, Day 174: October 1, 1912 | San Francisco

The Biggest Week in the History of Salt Lake City 1

A FLICKERING SWARM OF bees circled the hive many stories above ‘Abdu’l-Bahá’s head. They were fashioned from light bulbs whose filaments blinked as if to suggest busyness. The illuminated hive formed the heart of the blazing Star of Utah — symbols of a state that had boldly reduced its motto to a single word: “Industry.” It was the centerpiece of a massive pipe organ, draped in American flags, which bellowed forth the Grand March from Verdi’s opera, Aida.

‘Abdu’l-Bahá gazed out at 12,000 spectators as Lucile Francke, dressed as the Queen of Irrigation and Empress of the Valley, climbed the stage of the Mormon Tabernacle and mounted her throne on the uppermost tier of the platform. At 10 a.m. on September 30, 1912, she gave the order for the proceedings of the twentieth annual convention of the National Irrigation Congress to begin.

‘Abdu’l-Bahá had arrived in the city the day before. The streets were decked with patriotic regalia, and overflowed with visitors. The annual state fair was also occurring that week, side by side with the convention of the Irrigation Congress. ‘Abdu’l-Bahá had planned a short stopover in Salt Lake City on his way to California, but decided to extend his stay. Shortly after his arrival he received an invitation to sit on the stage as an honorary guest the following morning.

California 2

Abdu’l-Bahá arrived in San Francisco on Tuesday, October 1, and remained there, with side trips to Oakland, Palo Alto, and Los Angeles, until Friday, October 25. Outwardly, many of the scenes familiar in other cities repeated themselves, as crowds hovered about Him like moths attracted to a light. Inwardly, each individual experienced a satisfying of personal needs that, in one sense, could never be shared, and that, in another, needed to be shared. For in dealing with each individual Abdu’l-Bahá demonstrated a facet of what each person must become in his dealings with others. He raised every act to a universal level by showing that people must become spiritual beings, reacting spontaneously to their environment, as He did, because thoroughly imbued with Bahá’u’lláh’s divine Teachings.

Tuesday, October 01, 1912 3

Tonight the train carrying the beloved Master reached the shores of the Pacific Ocean. Dr [Frederick] D’Evelyn, a devoted Bahá’í, came running as soon as he saw the Master and prostrated himself at His feet. On the way to the city Dr D’Evelyn described for about 15 minutes the yearning of the friends and how they longed to see the Center of the Covenant. When we reached the house especially prepared for ‘Abdu’l-Bahá the waiting friends came out to welcome Him. Mr and Mrs Ralston, Mrs Goodall, Mrs Cooper and the other friends were ecstatically happy to have the honor and bounty of being in His presence and to have supper with Him. 4

From early morning the enthusiasm, eagerness, excitement, joy and singing of the believers surrounded ‘Abdu’l-Bahá, just as in the stories of the iguana and the sun and the moth and the candle. It was the ultimate example of a joyful reunion among the lovers of God. These ecstatic friends offered thanks for the bounty of attaining His presence and being near to Him.

‘Abdu’l-Bahá continuously gave thanks for the confirmations of the Abhá Kingdom and for the power and influence of the Cause of God and encouraged the believers to proclaim the Cause of God. At noon He went for a walk and then took a little rest.

I will describe ‘Abdu’l-Bahá’s residence, as He saw it, because it is unique among all the homes in America which have been graced by Him. It is situated on an elevated plot of land on a wide street surrounded by a spacious garden. ‘Abdu’l-Bahá would approach the house, climb a few steps and stand on the porch where He would see fragrant flowers and plants set in pots around the veranda and porch. When the Master entered the house, He would see on His right three large rooms, decorated with fine furniture and many varieties of flowers. Each room opens on the other by means of wide doors covered with velvet curtains, which, when drawn, create one large hall.

Every morning and afternoon the hall is filled with so many friends and seekers that there is standing room only. Many who seek private interviews meet Him on the second floor. On this second floor, accessible by a carpeted staircase, there is a large room occupied by some of His servants and to the left a small tea room. Across the hall is another room occupied by the Master. Attached to this room is a tea room and a bathroom. Situated in a corner of the house, the room commands a view of a large part of the city. At night the lights of the city appear like twinkling stars. Here many Americans, Japanese and Hindus come into ‘Abdu’l-Bahá’s presence one after another. Each one has a question or statement to make. Many of the friends bring their children, supplicating His blessings and requesting Persian names for them. One of the Japanese friends at Mrs Goodall’s home in Oakland asked the Master for Persian names for his two sons and ‘Abdu’l-Bahá gave them the names Hasan and Husayn.

The third floor, where we have our rooms, is identical to the second floor. We each have our own room and are able to be close to the Master. The kitchen and dining room are on the first floor where some of the friends have the honor of dining with the Master at His table.

At each dawn, after offering prayers of gratitude, the Master calls His servants and serves us tea with His own hands. Using stories and narratives, He explains issues relating to the blessings of God and expresses gratitude for His divine confirmations. Later the friends arrive to experience the bounty of being with Him and to give praise. Whenever a group assembles, the Master comes downstairs to speak to them about great and lofty matters.

Before both lunch and dinner the Master takes a walk or goes for a ride. Mrs Goodall, Mrs Cooper and Mr and Mrs Ralston send two automobiles every day for His use. Whenever He goes out, the friends watch Him from the doors and windows of their houses. Even among the seekers there is much excitement.

’ Abdu’l-Bahá is reverently received at the churches by the clergymen. Each respectfully accompanies Him to the pulpit and introduces Him to their congregations with glowing praise. They speak of Him as the Prophet of the East, the messenger of peace and tranquillity and attest to His great station and the importance of the teachings. Following His addresses at the meetings, crowds of people continually surround Him, begging for blessings and confirmations. When He returns to His home afterwards He offers praise and gratitude for the confirmations of the Abhá Beauty.

25 September 1912, Talk at Second Divine Science Church, 3929 West Thirty-eighth Avenue, Denver, Colorado 5

The purpose of all the divine religions is the establishment of the bonds of love and fellowship among men, and the heavenly phenomena of the revealed Word of God are intended to be a source of knowledge and illumination to humanity. So long as man persists in his adherence to ancestral forms and imitation of obsolete ceremonials, denying higher revelations of the divine light in the world, strife and contention will destroy the purpose of religion and make love and fellowship impossible. Each of the holy Manifestations announced the glad tidings of His successor, and each One confirmed the message of His predecessor. Therefore, inasmuch as They were agreed and united in purpose and teaching, it is incumbent upon Their followers to be likewise unified in love and spiritual fellowship. In no other way will discord and alienation disappear and the oneness of the world of humanity be established.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

The Master’s daily routine activities

Celebrating the Centenary: The Master in America

Curated by Anne Perry

October 1, 1912

  1. Sockett, Robert. “The Biggest Week in the History of Salt Lake City.” 239 Days in America, 1 Oct. 2012, https://239days.com/2012/10/01/biggest-week-history-salt-lake-city/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 165. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=8#section192 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=8#section191 ↩
  5. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 339-340. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/26#922132408 ↩

239 Days in America, Day 170: September 27, 1912 | Glenwood Springs

A Forbidden Marriage 1

IT WAS A FALL day in New York. A light rain blurred the windows of the parsonage where the wedding was about to take place. Christians, Jews, Bahá’ís, as well as whites and blacks from both England and America were represented in the small group. For the duration of the ceremony, the divides of the world were held at bay.

The groom was Louis Gregory, a prominent African-American lawyer; the bride, Louise Mathew, a white, educated woman born in England. Their marriage was illegal in twenty-five of America’s forty-eight states, and by popular opinion, unacceptable everywhere. The wedding was kept quiet; the guest list few. As the groom put it, “We do not wish any sensational newspaper articles written.”

Minnesota, Nebraska, Colorado, Utah 2

After morning prayers and tea Abdu’l-Bahá and His companions strolled around the beautiful grounds, surrounded by towering mountains. Then they went to the bath houses and bathed in the hot springs water. Abdu’l-Bahá said, “‘We have been in many places during this journey but we had no time to see the sights. We had not even a moment’s rest. Today, however, we have had a little respite.’” As they came out and looked at the river and mountains, Abdu’l-Bahá said, “‘May God have mercy on the tyrants who kept the Blessed Beauty in prison for forty years. Such scenes were loved by Him.’”

He indicated that it would be well to have lunch in the central garden of the U-shaped hotel. The manager came just then and, without being asked, ordered the waiters to set up tables and serve lunch to them in the garden. As they ate, they could be seen from all areas. People began to speak to them and recognize them from the pictures and articles that had appeared in the Denver newspapers.

They started coming to Him by groups to talk with Him.

September 27, 1912 3

After morning tea, the Master left the hotel for a walk. Three magnificent mountains stood in the distance on three sides, each crowned with trees and adorned with flowers of many hues. They were like peacock feathers and had a unique beauty from every viewpoint. ‘Abdu’l-Bahá strolled in the spacious garden and boulevard adjacent to the hotel until He reached the river where there were bath houses and hot springs. On the other side of the river, spanned by a two-story bridge, the tall buildings of the city could be seen rising high on the horizon. At the insistence of His companions the Master went to the baths with the entire party, thus bestowing upon us everlasting honor. The rooms and bathing facilities were magnificent. In a special room hot water gushed from a natural cave. It was so hot that a person could not stay more than 15 minutes. Coming out of the bath, the Master said:

“Today I am relieved of fatigue. We have been to many lovely places during this journey but because of our work we had no time to look at the scenery. We did not even think of a moment’s rest. Today, however, we have had a little respite.”

As the Master viewed the clear, transparent waters of the river shining like pure pearls and the majestic mountains and parks, He said, ‘May God not have mercy on the tyrants who kept the Blessed Beauty imprisoned between four walls in ‘Akká. How such scenes were loved by Him! Once He said that He had not seen greenery for several years.’

When He returned to the hotel He stood outside in the garden and said, ‘It would be good to eat here.’ The garden was adjacent to a large pond with fish of various colors and was enclosed on three sides by the hotel structure. Having seen the Denver newspapers, the hotel manager recognized the Master and us from photographs. Without waiting for the Master’s request, the manager instructed the waiters to serve lunch in the garden. A large table was spread with beautiful chairs. The Master sat down and instructed His companions to do the same. Both before and after lunch the Master generously tipped the waiters. When the residents of the hotel saw the majesty and glory of the Master they told others. Groups of people approached Him. Others watched from their rooms and balconies. Many were heard to say, ‘How nice to dine this way. It is evident that this is a very prominent person.’ Gradually the purpose of ‘Abdu’l-Bahá’s mission dawned upon the hotel guests as they were informed of the Cause of God.

In the afternoon ‘Abdu’l-Bahá took a walk in the garden and to some shops. While we were crossing a bridge, a messenger approached with some telegrams for us. One of them informed the Master that Mr [Thornton] Chase was seriously ill in a Los Angeles hospital. This made the Master and us very sad. He repeatedly mentioned the faithfulness of Mr Chase. Later He said:

“To turn to the Covenant is to obey the Blessed Beauty which is a cause of gathering together the people of Bahá. Let me explain clearly. The command to the people of Islam to prostrate before the black stone was simply a command to obey the Prophet of God and to prove the influence of the Cause of God. Now, were it not for the Word of the Blessed Beauty, we would be like everyone else and not different in the least.”

The Master and His party left Glenwood Springs at about midnight.

24 September 1912, Talk at Home of Mrs. Sidney E. Roberts , Denver, Colorado 4

What are the fruits of the human world? They are the spiritual attributes which appear in man. If man is bereft of those attributes, he is like a fruitless tree. One whose aspiration is lofty and who has developed self-reliance will not be content with a mere animal existence. He will seek the divine Kingdom; he will long to be in heaven although he still walks the earth in his material body, and though his outer visage be physical, his face of inner reflection will become spiritual and heavenly. Until this station is attained by man, his life will be utterly devoid of real outcomes. The span of his existence will pass away in eating, drinking and sleeping, without eternal fruits, heavenly traces or illumination—without spiritual potency, everlasting life or the lofty attainments intended for him during his pilgrimage through the human world. You must thank God that your efforts are high and noble, that your endeavors are worthy, that your intentions are centered upon the Kingdom of God and that your supreme desire is the acquisition of eternal virtues. You must act in accordance with these requirements. A man may be a Bahá’í in name only. If he is a Bahá’í in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

‘Abdu’l-Bahá has a little respite at hot spring baths

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 27, 1912

  1. Jones, Caitlin Shayda. “A Forbidden Marriage.” 239 Days in America, 27 Sept. 2012, https://239days.com/2012/09/27/a-forbidden-marriage/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 158-159. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section187 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 336. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/26#332670787 ↩

239 Days in America, Day 169: September 26, 1912 | Denver

Drinking Tea with “The Girl from Kansas” 1

“THE CONVERSATION OF ‘ABDU’L-BAHÁ did not stop,” the newswoman noted, “even as we drank our Persian tea together.” The pair sat near the window of his room at the Shirley Hotel in Denver, Colorado. He looked out at the “rain flecked leaves of a swaying tree,” she wrote, “and occasionally closed his eyes as though looking into the future for the realization of the message which he believes is finding material ground for fruitage in America.”

Those who encountered ‘Abdu’l-Bahá on America’s Western frontier were still grappling with their first impressions of him. Among them was Alice Rohe, a thirty-six-year-old reporter from Lawrence, Kansas. Her interview with ‘Abdu’l-Bahá took place on September 24, 1912, and was published the next day in the Daily News: Denver, Colorado.

Alice Rohe had met with ‘Abdu’l-Bahá for an hour at the Shirley Hotel. She described him as a “patriarch of old — his gray beard falling upon his breast, his white locks surmounted by a white turban, his erect figure draped in the flowing garments of Persia . . . .” Yet, she added, “this statement refers only to the first fleeting impression.” When he speaks, she noted, “the keen dark eyes become afire with the words he utters — the first impression of ‘Abdu’l-Bahá becomes a superficial one.”

Minnesota, Nebraska, Colorado, Utah 2

The next day, September 26, the train left Denver heading west. At 2:00 A.M. [September 27] He got off at Glenwood Springs and took rooms at the Hotel Colorado.

September 26, 1912 3

As He intended to leave Denver, His talks with the believers became exhortations. He said:

“I hope that you will be under the protection of God, will succeed in rendering service to humanity and will always be a source of happiness to every heart. The best person is he who wins all hearts and is not the cause of grief to anyone. The worst of souls is he who causes hearts to be agitated and who becomes the cause of sadness. Always endeavor to make people happy and their hearts joyful so that you may become the cause of guidance to mankind. Proclaim the Word of God and diffuse the divine fragrances.”

Someone asked Him about eating meat. He replied:

“God has appointed provision for every living creature. To birds He has given beaks so that they pick up seeds. To animals such as cows and goats He has given teeth like scythes in order that they may eat grass. To carnivores He has given claws like forks and canine teeth so that they may prey because they cannot eat grass. Their food is meat. But man’s food is not meat for he has not been created with means to eat flesh. God has given him beauty of form and has created him blessed and not rapacious and bloodthirsty.”

The Master’s train left Denver at 9:00 a.m. Some of the articles that had been published in the Denver newspapers were translated for Him. They made His heart very happy as they described the spread of the teachings of God in that city and contained translations of ‘Abdu’l-Bahá’s words. Among them was the translation of these words:

“The contingent world is like the human body that has grown from the embryonic state and reached maturity and perfection. It may be said that the development of the human being from the beginning of life to the age of maturity is but a preparation for the appearance of the power of reason. This is the age of maturity and the time of the manifestation of the Most Great Intellect and the Most Ancient Bounty so that divine and material civilizations may be joined and the perfection of the human world may dawn.”

Around midnight ‘Abdu’l-Bahá became fatigued owing to the speed and motion of the train. We proposed that because California was still some distance away, if He would consent, it might be a good idea to stop for two or three days. At 2:00 a.m. the train reached Glenwood Springs, beautifully situated near many hot springs. We stayed at the Hotel Colorado, which is a fine hotel overlooking the river, nestled among green parks and wooded mountains.

24 September 1912, Talk at Home of Mrs. Sidney E. Roberts , Denver, Colorado 4

The honor of man is through the attainment of the knowledge of God; his happiness is from the love of God; his joy is in the glad tidings of God; his greatness is dependent upon his servitude to God. The highest development of man is his entrance into the divine Kingdom, and the outcome of this human existence is the nucleus and essence of eternal life. If man is bereft of the divine bestowals and if his enjoyment and happiness are restricted to his material inclinations, what distinction or difference is there between the animal and himself? In fact, the animal’s happiness is greater, for its wants are fewer and its means of livelihood easier to acquire. Although it is necessary for man to strive for material needs and comforts, his real need is the acquisition of the bounties of God. If he is bereft of divine bounties, spiritual susceptibilities and heavenly glad tidings, the life of man in this world has not yielded any worthy fruit. While possessing physical life, he should lay hold of the life spiritual, and together with bodily comforts and happiness, he should enjoy divine pleasures and content. Then is man worthy of the title man; then will he be after the image and likeness of God, for the image of the Merciful consists of the attributes of the heavenly Kingdom. If no fruits of the Kingdom appear in the garden of his soul, man is not in the image and likeness of God, but if those fruits are forthcoming, he becomes the recipient of ideal bestowals and is enkindled with the fire of the love of God. If his morals become spiritual in character, his aspirations heavenly and his actions conformable to the will of God, man has attained the image and likeness of his Creator; otherwise, he is the image and likeness of Satan. Therefore, Christ hath said, “Ye shall know them by their fruits.”

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

“The best person is he who wins all hearts and is not the cause of grief to anyone.”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 26, 1912

  1. Jones, Caitlin Shayda. “Drinking Tea with ‘The Girl from Kansas.’” 239 Days in America, 26 Sept. 2012, https://239days.com/2012/09/26/drinking-tea-with-the-girl-from-kansas/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 158. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section186 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 335-336. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/26#568183350 ↩

239 Days in America, Day 143: August 31, 1912 | Montreal

‘Abdu’l-Bahá Tells Canada: “Be Happy!” 1

ON ‘ABDU’L-BAHÁ’S FIRST MORNING in Canada, the front page of the largest newspaper in the country’s largest city printed an original pencil sketch of the “messenger of peace from the Orient to the Occident” who brought the city a clear message: “Be happy! You in Canada live in a magnificent, peaceful country. Be happy!”

The editor of the Montreal Daily Star, who was waiting for ‘Abdu’l-Bahá to arrive on the night of August 30, chose to highlight the apparent contrast of this “Apostle of Peace” predicting “an Appalling War” in Europe.

One of the major differences between Canada and the United States in 1912 was that Canadians saw world events through the lens of their membership in the British Empire. When ‘Abdu’l-Bahá spoke about a coming war in Europe, the warning held an immediacy for Canadians that it lacked in the United States. Britain was sure to be a principal player in any coming conflict, and as part of the Empire, Canada would be automatically involved.

Amongst Anglophone Canadians especially, talk of war was framed in terms of imperial or national duty and an opportunity to demonstrate manly virtues. In the context of such dominant ideas, ‘Abdu’l-Bahá’s statements about war were bold and, as the editor saw them, quite surprising.

“War must cease,” ‘Abdu’l-Bahá declares. “There is something above and beyond patriotism, and it is better to love your fellowmen than to love only your countrymen. When we see this and know in very truth the brotherhood of man, war will appear to us in its true light as an outrage on civilization, an act of madness and blindness . . . we shall recognize that we were like men in a dungeon, fighting and slaying ourselves.”

Montreal 2

On Saturday, August 31, as He rode through town, ’Abdu’l-Bahá passed the cathedral. After going in to look at it, He told the friends, “‘Behold what eleven disciples have done. How they effected themselves! I exhort you to walk in their footsteps. When a person is severed, he is capable of revolutionizing the whole world.’”

That evening, after ’Abdu’l-Bahá had granted scores of interviews all day long, another group was waiting for private talks. Because He was so tired, the friends suggested that the remaining people should leave and return the next day. He answered, “’No, this is the time to work. We must not think of exhaustion or anything else. Let every one come to me.’”

29 August 1912, Talk at Home of Madame Morey, 34 Hillside Avenue, Malden, Massachusetts 3

Man must walk in many paths and be subjected to various processes in his evolution upward. Physically he is not born in full stature but passes through consecutive stages of fetus, infant, childhood, youth, maturity and old age. Suppose he had the power to remain young throughout his life. He then would not understand the meaning of old age and could not believe it existed. If he could not realize the condition of old age, he would not know that he was young. He would not know the difference between young and old without experiencing the old. Unless you have passed through the state of infancy, how would you know this was an infant beside you? If there were no wrong, how would you recognize the right? If it were not for sin, how would you appreciate virtue? If evil deeds were unknown, how could you commend good actions? If sickness did not exist, how would you understand health? Evil is nonexistent; it is the absence of good. Sickness is the loss of health; poverty, the lack of riches. When wealth disappears, you are poor; you look within the treasure box but find nothing there. Without knowledge there is ignorance; therefore, ignorance is simply the lack of knowledge. Death is the absence of life. Therefore, on the one hand, we have existence; on the other, nonexistence, negation or absence of existence.

Briefly, the journey of the soul is necessary. The pathway of life is the road which leads to divine knowledge and attainment. Without training and guidance the soul could never progress beyond the conditions of its lower nature, which is ignorant and defective.

Friday, August 31, 1912 4

In the morning, the pastor of the Unitarian Church came with several others to visit ‘Abdu’l-Bahá. The Master discussed with them the elimination of religious superstitions and prejudices, which are contrary to science and common sense and which are obstacles to the attainment of the foundation of truth of the divine religions.

A newspaper reporter was then announced. He had come to interview the Master about His life and the history of the Cause. ‘Abdu’l-Bahá gave a detailed account, which was recorded by the reporter.

The Master went to the dinner table. Mr Maxwell had come from the customs house and said that when the inspector opened the first suitcase and saw a picture of the Master, he asked, ‘Is this the picture of the prophet of Persia?’ When he received an affirmative reply, the inspector said, ‘There is no need to inspect these goods’ and released all the luggage.

“Some of the newspapers accounts about the visit of the Master are full of reverence and praise.

“In the afternoon, at the invitation of Mr Maxwell, the Master went for ride in the town. While in the carriage He remarked:

“Every city in which the remembrance of God is raised is a divine city. ‘Akká was a despised city but when it became the center of the mention of God and the dawning place of His Light, it illumined the world.”

When He saw some of the college buildings, ‘Abdu’l-Bahá said:

“As only material education is imparted and only natural philosophy is taught, these universities do not produce highly talented scholars. When both the natural and the divine philosophies are expounded, they will bring forth outstanding souls and evince great advancement. The reason for the success of the Greek schools was that they combined both natural and divine philosophies.”

As His carriage passed by the Unitarian Church, He said, ‘Tomorrow we will raise the Call of God in this place.’

The carriage reached the Roman Catholic Cathedral of Notre Dame. Everything was quiet and no one was in sight. The Master alighted and went in to see the huge building. With rapt attention, He gazed at the vast cathedral, its ornamentation and numerous statues and spoke of its grandeur and embellishments. Standing in an open space at the entrance, He addressed us saying:

“Behold what eleven disciples of Christ have accomplished, how they sacrificed themselves! I exhort you to walk in their footsteps. When a person is detached, he is capable of revolutionizing the whole world. The disciples of Christ met together in consultation on top of a mountain. They pledged themselves to undergo all manner of hardships, to accept every affliction as a bounty and to consider all difficulties easy to overcome. ‘He who is tied to a family, let him arrange to leave it; he who is not should remain single. He should forgo his comfort and his life.’ Consulting thus, they descended from the mountain and each one went a different way and never returned. It is for this reason that they were able to leave behind such achievements. After Christ, the disciples truly forgot themselves, and not merely in word. Hence, the Blessed Beauty cited:

“Either be like women and indulge in adornment and pleasure

“Or like men, come out and throw down the gauntlet.”

’ Abdu’l-Bahá took His seat in the carriage again and told us:

“On our way to Baghdád we had to put up with unbearable hardships. At one time a Turkish soldier of the Ottoman army appeared before us. Mírzá Yahyá, on seeing the soldier sitting on the horse with majesty and dignity, cried out with great grief and despair, ‘Oh! Where were we? Where are we now going? They say that all heads will bow. When shall it be?’ I said to him in reply, ‘When the divine bounty attains perfection, persons greater than this soldier will bow their heads under the shadow of the Word of God.’ Where is Mírzá Yahyá now? Let him come and see how the power of Bahá’u’lláh has so inspired humility in these Americans, who consider the Turks as nothing, that a person like Mr Maxwell, an American, is with deference serving Mírzá Ahmad, a Persian.”

In the evening there was a well-attended meeting at ‘Abdu’l-Bahá’s residence. He spoke, with good effect, about spiritual progress and the manifestation of divine virtues in human realities. Afterwards many requested private interviews. On receiving satisfactory answers to their questions, they expressed their heartfelt gratitude. Among them was the president of a socialist organization who invited the Master to his group. His request was granted. As it grew late in the evening and other people were waiting for private interviews, we suggested that since the Master might be weary, it would be better if the rest of those waiting came back in the morning. He replied, ‘No, this is the time to work. We must not think of our fatigue. Everyone is to be met.’

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

A pastor and a reporter were among the first Canadians to visit ‘Abdu’l-Bahá

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 31 1912

  1. Mechel, Tony. “‘Abdu’l-Bahá Tells Canada: ‘Be Happy!’” 239 Days in America, 31 Aug. 2012, https://239days.com/2012/08/31/abdul-baha-tells-canada-be-happy/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 133. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 295-296. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/20#524453693 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section160 ↩

239 Days in America, Day 129: August 17, 1912 | Green Acre

The Methods for Investigating Truth 1

TODAY, GREEN ACRE COMPRISES twenty-three acres of grassland and mixed pine and deciduous forest. But in 1912 the land west of the Inn was bare: a treeless view stretched as far as the curve of the river, affording the visitors a panoramic view of the reflecting sunset.

Half an hour after arriving at Green Acre yesterday afternoon, and checking into a corner room on the third floor of the Inn, ‘Abdu’l-Bahá delivered a short address to over eight hundred people. They overflowed the flower-laden “Eirenion,” a lecture hall that Sarah Farmer, Green Acre’s founder, had built and named with a Greek word meaning “The Hall of Peace.” Then ‘Abdu’l-Bahá set off for Portsmouth to visit Miss Farmer, who had been confined in a private sanatorium against her will for the past two years.

In the evening, as the sun settled over the wide western horizon, ‘Abdu’l-Bahá stood again in the Eirenion and gave one of the longest speeches he would deliver during his time in America. Its subject: the methods available to the human mind for investigating reality.

Green Acre 2

Again, day and night, He was occupied in virtually endless discussions with individuals who sought His presence and in speaking with larger groups on topics as diverse as the interests of the people present., Mahmúd noted, on August 17:

“many of the fortune-tellers, spiritualists and ascetics, came there [to Green Acre] every year to spread their superstitious views. The address of the Beauty of the Covenant [‘Abdu’l-Bahá] demolished and destroyed their cobwebs of superstitions. They were checked to such a degree that some of these imposters who in previous years delivered lectures contrary to the Cause of God, now came to His Holy Presence, bowed before Him and expressed repentance.”

That evening ‘Abdu’l-Bahá offered candy to some persons who refrained from eating certain kinds of foods. “‘Food has nothing to do with faith,’” He told them. “‘You should eat things which give you strength and enable you to acquire spirituality.’”

Talk at Green Acre, Eliot, Maine 3

Nay, rather, the virtue of man is this: that he can investigate the ideals of the Kingdom and attain knowledge which is denied the animal in its limitation. The station of man is this: that he has the power to attain those ideals and thereby differentiate and consciously distinguish himself an infinite degree above the kingdoms of existence below him.

The station of man is great, very great. God has created man after His own image and likeness. He has endowed him with a mighty power which is capable of discovering the mysteries of phenomena. Through its use man is able to arrive at ideal conclusions instead of being restricted to the mere plane of sense impressions. As he possesses sense endowment in common with the animals, it is evident that he is distinguished above them by his conscious power of penetrating abstract realities. He acquires divine wisdom; he searches out the mysteries of creation; he witnesses the radiance of omnipotence; he attains the second birth—that is to say, he is born out of the material world just as he is born of the mother; he attains to everlasting life; he draws nearer to God; his heart is replete with the love of God. This is the foundation of the world of humanity; this is the image and likeness of God; this is the reality of man; otherwise, he is an animal. Verily, God has created the animal in the image and likeness of man, for though man outwardly is human, yet in nature he possesses animal tendencies.

You must endeavor to understand the mysteries of God, attain the ideal knowledge and arrive at the station of vision, acquiring directly from the Sun of Reality and receiving a destined portion from the ancient bestowal of God.

Monday, August 17, 1912 4

The beloved Master’s health was better and He was happy. He spoke of the pleasant climate of Green Acre and visited with friends and seekers until He left for a walk. On the way to Mr [Charles Mason] Remey’s house the Master was accompanied by a group to whom He spoke about many spiritual truths. When He arrived, Mr Remey offered Him a cup of water, saying that he had longed for many years to invite the Master and that he thanked God for being given the honor to offer Him a cup of water. The Master said:

“Your home is simple and furnished plainly. People are captivated by the superfluities of the present generation. It is impossible for a man to furnish his house in utmost perfection. The more he tries the more he finds it lacking because every day new products are manufactured. People have filled their lives with difficulties.”

Later the Master went to the home of Mrs [Carrie] Kinney. There He spoke about material progress and the philosophers’ lack of feeling for the spiritual kingdom, saying that ‘This is befitting of animals. Truth must be sought and laid bare. No one should endeavor to force upon people what he conceives. The brilliant reality, which is the spirit of the world today, is one. It can never be multiple.’ He uttered such statements on numerous occasions and in various ways. Because Green Acre is known as a center for religious freedom and advanced liberal views, many fortune-tellers, spiritualists and ascetics come here every year to spread their superstitious views. The discourse of the Center of the Covenant completely swept away the cobwebs of their superstitions. They were checked to such a degree that some of the impostors, who in previous years had delivered lectures contrary to the Cause of God, now came to see Him, bowing before Him and repenting. Some of them begged Him to heal them, saying, ‘You have healed many.’ The Master replied:

“We pray but God bestows healing. We do not make claims for ourselves. We are only the expounders of the Word. We are all promulgating the Cause of Bahá’u’lláh. I am ‘Abdu’l-Bahá. Bahá’u’lláh is the Dawning Place of Holiness. Address your needs to Him. I am only the expounder and promulgator of the Word. Bahá’u’lláh is the Source, the One Who has illumined this dark world, made corporeal into spiritual, quickened the dormant minds, changed the earthly souls into heavenly ones and given life to the dead and sight to the blind.”

That night He delivered an address on the unity of mankind in the east hall of the Eirenian. On His return to the Inn He spoke with the audience in jests which nevertheless touched on many important subjects. He offered sweets to some visitors who, following the superstitious ideas of the ascetics, did not eat certain foods. He dispelled their beliefs by saying, ‘Food has nothing to do with faith. Rather, you should eat things to gain strength and you should acquire spirituality.’

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

‘Abdu’l-Bahá encourages simplicity in furnishing one’s home

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 17 1912

  1. Sockett, Robert, and Jonathan Menon. “The Methods for Investigating Truth.” 239 Days in America, 17 Aug. 2012, https://239days.com/2012/08/17/the-methods-of-investigating-reality/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 125-126. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 262-263. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/19#680440450 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section146 ↩

239 Days in America, Day 121: August 09, 1912 | Dublin

The Symbolic Language of the Bible 1

“THE HOLY BOOKS HAVE their special terminologies,” ‘Abdu’l-Bahá told an audience at the Dublin Inn on August 5, 1912. “Physicians have their own peculiar terms; architects, philosophers have their characteristic expressions; poets have their phrases; and scientists, their nomenclature.” It was one of the few talks he gave in the scenic town of Dublin, New Hampshire, that was transcribed for posterity. His subject was religious scripture and the symbolic language it employs.

Narrow-minded interpretations of scripture, ‘Abdu’l-Bahá argued, have held people back from recognizing the truth. Christians and Jews, for example, had clung to the literal meaning of prophecies that said “The Messiah shall appear from heaven.” Although Christ was in their midst these people denied him, saying, “This man came from Nazareth; we know his house; we know his parents and people.” The true meaning of the statement, ‘Abdu’l-Bahá argued, “is that the divine reality of Christ was from heaven, but the body was born of Mary.”

‘Abdu’l-Bahá urged his audience in Dublin to search for the “inner meanings” of things. He quoted a popular Eastern phrase: “When my friend entered the house, the doors and walls began to sing and dance.” The point, he said, is to “engage in the matter according to its own terms and usages.”

New Hampshire 2

When a young man asked Him, on August 9, in what school He had learned His philosophy, ‘Abdu’l-Bahá replied, “‘In the school in which Christ learned it.’”

Friday, August 9, 1912 3

A number of the friends, both old and new, were present at ‘Abdu’l-Bahá’s house. One of their questions was whether the existence of evil proceeds from God. He replied:

“There is no evil in existence. Evil is non-existence. All that is created is good. Ignorance is evil and it is the non-existence of knowledge; it has no existence of its own. Hence, evil is the non-existence of good. Want of wealth is poverty; absence of justice is oppression; want of perfection is deficiency. All of these opposites imply non-existence and not existence.”

At the public meeting in the afternoon ‘Abdu’l-Bahá exhorted the audience to refrain from blind imitation, reminding them that the distinction of man lies in his ability to investigate reality and ascertain the truth. He spoke of the coming of Bahá’u’lláh and explained some of the teachings of the Supreme Pen.

After lovingly shaking hands with those present, ‘Abdu’l-Bahá came into the room where we were and asked about our health, saying to us, ‘Come here, be seated. Mrs Parsons has sent tea, sweets and some fruit for you. Eat and drink.’ Then with a merry twinkle in His eyes, He continued:

“Oh! You are very badly off here! May God hear your complaint! Oh! It is so difficult to live in this manner, to dwell in such a house, to breathe such air! And to stay with such servants and respected friends is, of course, very hard for you! May God come to your help!”

Then He said:

“Joking aside, what a wonderful table the Blessed Perfection has spread for His friends! Had kings come here they would have been served but this fervor and zeal of the friends would not have appeared for any one of them. These noble people who serve you love you with heart and soul and serve you without any fear, hope or expectation of reward. The poet spoke truly when he said that three things are scarce, namely, the demon, the phoenix and the faithful friend. Yes, like the demon and the phoenix, the true friend is rare. But under the shadow of the Word of God, the Blessed Beauty has produced such friends for you.”

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

“… evil is the non-existence of good.”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

August 9, 1912

  1. Jones, Caitlin Shayda. “The Symbolic Language of the Bible.” 239 Days in America, 9 Aug. 2012, https://239days.com/2012/08/09/the-symbolic-language-of-religion/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 121. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=6#section138 ↩