Tag: death

239 Days in America, Day 217: November 13, 1912 | New York

Triumph and Tragedy in a Vast and Progressive Nation 1

‘“HAVING TRAVELED FROM COAST to coast,” ‘Abdu’l-Bahá announced on Election Day in Cincinnati, “I find the United States of America vast and progressive, the government just and equitable, the nation noble and independent.”

During his eight months in America, ‘Abdu’l-Bahá had engaged a vast, diverse audience of Americans in conversation about the issues they felt were central to the future of their nation. He had praised “the optimism of this great country,” and the “quick perception, intelligence and understanding,” of the American people. “They are not content to stand still. They are most energetic and progressive.” “I find religion, high ideals, broad sympathy with humanity, benevolence and kindness widespread here,” he said, “and my hope is that America will lead in the movement for universal peace.”

Final Days in America: New York City 2

On November 12 Mahmúd recorded that the newspapers were filled with accounts of the war between the Balkan States and Turkey. He added, “the people looked upon us with eyes full of prejudice whenever they saw us in the market in Persian gowns. We were even refused accommodation in large hotels as they thought we were Turks.”

Wednesday, November 13, 1912 3

The Master described for the friends His journey to California and His talks at the university and at gatherings in San Francisco. He said:

“As they were delivered in scientific terms and with rational arguments, none could deny them and not a single voice was raised in opposition. In fact, in the gatherings like that at the university where one hundred and eighty professors and teachers and eighteen hundred students were present together with other notable people, if one had spoken using religious terminology and expressing religious opinions and imitations which are wholly contrary to science and reason, none would have paid any attention; rather, they would have scorned and mocked us.

“One reason that people despair of the world of religion is this very matter of superstitions and imitations practiced by religious leaders. When intelligent and learned people see these imitations and customs as being contrary to reason and knowledge they forsake the divine religion and are not aware that these are idle fancies of the leaders and have nothing to do with divine principles. The foundations of divine religion do not negate sound reason and true science. The principles of divine religion do not contradict knowledge and insight, except for some principles and minutiae of the law which were given according to the exigencies of the time and age. Of course, the second or social laws suited to the Mosaic dispensation and useful for the Jewish people at that time are now purposeless and ineffective and seem futile, but they were pertinent and useful at the time.

“Now, praise be to God, Bahá’u’lláh has solved these difficulties. All His teachings and laws are in keeping with the spirit of this age and the needs of the people. And greatest of all is the abandonment of religious superstitions and dogmas and the conformity of spiritual matters with scientific and rational arguments.

‘Abdu’l-Bahá spent the afternoon at the home of Mr Kinney. As was His daily custom, the Master went for a walk in the morning and afternoon in the gardens along the bank of the river on Riverside Drive.

His public talk at Mr Kinney’s home concerned the immersion of the friends in the sea of bounty and favor. ‘Abdu’l-Bahá encouraged them to remain firm and constant in the Covenant of God. After the meeting another group came to visit. He also encouraged them to arise, teach and spread the fragrances of God and inspired them to render service to the world of humanity so that others might arise from among the friends, girding their loins to bring about unity and harmony among the nations.

When some of the friends requested that the verses of the holy writings and divine Tablets be translated into English, He said: ‘A committee consisting of experts in several languages is essential for the translation of the Sacred Writings.’

Several friends brought their children to Him. He took the little children in His arms and showered them with His kindness and affection. Among them was the little daughter of Mr Jones, who ran to the Master in all the meetings and did not wish to leave His side. She was always sad when she had to leave Him.

The Master spoke this evening on the importance of the friends striving to detach themselves from earthly passions and worldly desires and to remain aloof from the doubts of selfish persons who outwardly appear faithful but who are inwardly the cause of confusion to others. He gave a lengthy discourse on firmness in the Covenant of God, obedience to the Center of His Covenant, the unity of the believers, the afflictions and tribulations of the Abhá Beauty and the martyrdom of the Manifestations in order that unity and harmony might be brought to the nations of the world.

During this talk two large rooms at Mr Kinney’s were filled to capacity. At first the Master sat on a chair between the two rooms but He later arose in a majestic and dignified manner, speaking with such forceful tones that everyone was delighted and full of admiration.

9 November 1912, Talk at Home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D. C. 4

Every composition is necessarily subject to destruction or disintegration. For instance, this flower is a composition of various elements; its decomposition is inevitable. When this composed form undergoes decomposition—in other words, when these elements separate and disintegrate—that is what we call the death of the flower. For inasmuch as it is composed of single elements, the grouping of multitudinous cellular atoms, it is subject to disintegration. This is the mortality of the flower. Similarly, the body of man is composed of various elements. This composition of the elements has been given life. When these elements disintegrate, life disappears, and that is death. Existence in the various planes, or kingdoms, implies composition; and nonexistence, or death, is decomposition.

But the inner and essential reality of man is not composed of elements and, therefore, cannot be decomposed. It is not an elemental composition subject to disintegration or death. A true and fundamental scientific principle is that an element itself never dies and cannot be destroyed for the reason that it is single and not composed. Therefore, it is not subject to decomposition.

Another evidence or proof of the indestructibility of the reality of man is that it is not affected by the changes of the physical body. These changing conditions of the bodily composition are definite and continual. At one time it is normal, at another time abnormal. Now it is weak, now strong. It suffers injury, a hand may be amputated, a limb broken, an eye destroyed, an ear deafened or some defect appear in a certain organ, but these changes do not affect the human spirit, the soul of man. If the body becomes stout or thin, decrepit or strong, the spirit or soul is unaffected thereby. If a part of the bodily organism be destroyed, even if it be dismembered completely, the soul continues to function, showing that no changes of the body affect its operation. We have seen that death and mortality are synonymous with change and disintegration. As we find the soul unaffected by this change and disintegration of the body, we, therefore, prove it to be immortal; for that which is changeable is accidental, evanescent.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

“…conformity of spiritual matters with scientific and rational arguments.” – One of Bahá’u’lláh’s Teachings

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 13, 1912

  1. Menon, Jonathan. “Triumph and Tragedy in a Vast and Progressive Nation.” 239 Days in America, 13 Nov. 2012, https://239days.com/2012/11/13/triumph-and-tragedy-in-a-vast-and-progressive-nation/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 186. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section235 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 415-416. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#764695301 ↩

239 Days in America, Day 147: September 04, 1912 | Montreal

Economics and Spirituality 1

“THE GREAT QUESTION RAISED by the Socialists was of paramount importance,” the Montreal Daily Star reported ‘Abdu’l-Bahá telling a packed parlor at the Maxwell home at 716 Pine Avenue West, on the evening of September 4, 1912. One night after receiving enthusiastic press coverage of his talk on economics, ‘Abdu’l-Bahá explained that while the Socialists asked the right questions, they were unable to provide society with any permanent settlement to its most important problems.

Unfortunately, ‘Abdu’l-Bahá noted, although the question of economic disparity was of great importance, “the governments of the world had failed to give it the earnest attention it deserved.” In 1912, weak labor laws and the absence of social benefits throughout the industrializing world meant that many members of society lived in conditions of abject poverty. Growing expectations of economic justice had to be met, ‘Abdu’l-Bahá said, “otherwise disorder everywhere would be the culmination.”

In the same way that ‘Abdu’l-Bahá’s repeated warnings of a catastrophic war in Europe were prescient, so too his 1912 forecasts of widespread social disorder preceded by five years the world’s first Socialist Revolution in Russia. By the late 1910s and early 1920s, labor strife was ubiquitous in industrial societies worldwide.

Montreal 2

As the translations of the newspaper articles concerning His address at the Socialist Club were read to Him on September 4, ’Abdu’l-Bahá said, “‘This is all through the confirmations of the Blessed Beauty. Otherwise even if the King of Persia had come here he would not have been able to attract such meetings.’” …

Abdu’l-Bahá also commented, in discussing the warm reception of His address, “‘The greatness of the Teachings of Bahá’u’lláh will be known when they are practiced. Not one out of a hundred has as yet come into force. The entire trend of your thoughts should be turned towards bringing these blessed Teachings into practice.’”

1 September 1912, Talk at Home of Mr. and Mrs. William Sutherland Maxwell, 716 Pine Avenue West, Montreal, Canada 3

Life is the expression of composition; and death, the expression of decomposition. In the world or kingdom of the minerals certain materials or elemental substances exist. When through the law of creation they enter into composition, a being or organism comes into existence. For example, certain material atoms are brought together, and man is the result. When this composition is destroyed and disintegrated, decomposition takes place; this is mortality, or death. When certain elements are composed, an animal comes into being. When these elements are scattered or decomposed, this is called the death of the animal. Again, certain atoms are bound together by chemical affinity; a composition called a flower appears. When these atoms are dispersed and the composition they have formed is disintegrated, the flower has come to its end; it is dead. Therefore, it is evident that life is the expression of composition, and mortality, or death, is equivalent to decomposition. As the spirit of man is not composed of material elements, it is not subject to decomposition and, therefore, has no death. It is self-evident that the human spirit is simple, single and not composed in order that it may come to immortality, and it is a philosophical axiom that the individual or indivisible atom is indestructible. At most, it passes through a process of construction and reconstruction. For example, these individual atoms are brought together in a composition, and through this composition a given organism—such as a man, an animal or a plant—is created. When this composition is decomposed, that created organism is brought to an end, but the component atoms are not annihilated; they continue to exist because they are single, individual and not composed. Therefore, it may be said that these individual atoms are eternal. Likewise, the human spirit, inasmuch as it is not composed of individual elements or atoms—as it is sanctified above these elements—is eternal. This is a self-evident proof of its immortality.

Wednesday, September 4, 1912 4

An account of the Master’s talk at the Socialist Club and its influence was published in glowing terms in the newspapers. The force of His explanations and the persuasiveness of His proofs were the talk of the day. Many newcomers came to visit Him. The friends told the Master how happy they were to see the extent to which the Cause of God had penetrated the hearts. ‘Abdu’l-Bahá said in reply:

“The greatness of the teachings of Bahá’u’lláh will be known when they are acted upon and practiced. Not one of a hundred has as yet come into force. All of your thoughts should be turned toward bringing these blessed teachings into practice.”

When the translations of some of the newspaper articles were read to ‘Abdu’l-Bahá, He said, again, ‘This is all through the confirmations of the Blessed Beauty. Otherwise, even if the king of Persia had come here he would not have been able to bring about even one such meeting.’ In the afternoon, for a change of routine, the Master took the elevator down from the seventh floor and went for an automobile ride to the foot of a mountain outside the city limits. It is a fine place where people go for recreation. It has a cable car, which took the Master and His companions up the mountain. The side of the mountain was perpendicular like a wall. The Master said, ‘This cable car is like a balloon flying in the air.’ It made one nervous to look down. When we reached the top, the Master walked around. It was a magnificent sight, with a view of the whole city stretched before us. The canals, streets and orchards of the town were below. It appeared as if a beautifully painted picture had been spread before one’s eyes.

While we were here, translations of other accounts of the meetings that had been published in the evening newspapers were read to Him. Suddenly He cried out:

“O Bahá’u’lláh! May I be a sacrifice for Thee. O Bahá’u’lláh! May my life be offered up for Thee. Thou hast spoken the Word which cannot be refuted. What a wonderful Cause Thou hast founded! It satisfies every assemblage! Each group testifies to its greatness. In the churches it shakes the souls; it excites the Theosophists; it imparts spirituality to the spiritualists; it makes the Unitarians aware of the reality of unity; it makes the socialists contented and grateful and inspires joy and happiness in the peace meetings. There is no refuge for any denomination except in submission to it. It is a miracle! It is the greatest force in the world of existence. This is all through the assistance of the Blessed Beauty. If healing the lame and crippled is a miracle, it can also be produced by a dose of medicine. This is no great achievement.”

From here the Master and His companions went to the home of Mr and Mrs Maxwell where letters from the East were given to Him. He read the petitions of the friends. Among them was a letter from Mírzá Haydar-‘Alí, in which he dwelt on the greatness and significance of the journey of the Master. The Master said:

“Yes, the value and greatness of these travels are not known now but will be apparent later on. As we had no other intention except to offer devotion to the Threshold of the One True God, we were assisted and the brightness of divine favor and grace appeared.”

Continuing, He said:

“At the time of Muhammad’s migration to Medina under divine protection, Abú Bakr, was with Him. He said to Abú Bakr, ‘Be not afraid, God is with us.’ These very words became afterwards the cause of his succession to the Caliphate because the word ‘with us’ included him also. Many proofs and arguments based on these words have been advanced. The value of this bounty, too, is not known now.”

At a meeting in the evening at Mrs Maxwell’s home, ‘Abdu’l-Bahá gave an address on spiritual brotherhood and the economic principles upheld by the teachings of Bahá’u’lláh which will be the cause of the salvation, prosperity and liberation of the nations of the world. This meeting was very special because the Master’s talk was so influential. The audience was invited to light refreshments of sweets and beverages. Among the guests were Americans, as well as Turks and Arabs clothed in their splendid robes, all of whom were attracted to ‘Abdu’l-Bahá and fascinated by His demeanor and words.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Our thoughts should be turned toward bringing the blessed teachings of Bahá’u’lláh into practice

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 4, 1912

  1. Michel, Tony. “Economics and Spirituality.” 239 Days in America, 4 Sept. 2012, https://239days.com/2012/09/04/economics-and-spirituality/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 134-136. ↩
  3. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 306. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#066994489 ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section164 ↩