239 Days in America, Day 227: November 23, 1912 | New York

The Spark That Set Aflame the World: 1912-1918 ¹

“WILL THE PRESENT WAR in the Balkans,” a New Yorker asked ‘Abdu’l-Bahá, “terminate in the world war?’” “No,” he answered, “but within two years a spark will rise from the Balkans and set the whole world on fire.”

One of the main reasons ‘Abdu’l-Bahá had come to the United States was to warn about an imminent European war, and to push Americans to rally to prevent it. “Just now Europe is a battlefield of ammunition ready to spark,” he told a peace forum meeting in New York on May 12, “and one spark will set aflame the whole world.” After he visited Niagara Falls on September 10, the Buffalo Courier recorded him saying, “The continent of Europe is one vast arsenal which only requires one spark at its foundations and the whole of Europe will become a wasted wilderness.” Throughout his journey ‘Abdu’l-Bahá had argued that America, because it had no empire to protect, was uniquely positioned to call other nations to peace. …

‘Abdu’l-Bahá left New York aboard the SS Celtic on December 5, 1912. He arrived in Liverpool, England, on December 13, 1912, traveled through England, France, Austria-Hungary, and Germany for six months, then returned to Egypt. He did not finally arrive home in Haifa until December 5, 1913, a full year after leaving America. Within eight months, Europe was burning.

Final Days in America: New York City ²

The days of ‘Abdu’l-Bahá’s visit were passing quickly. A farewell banquet was planned on November 23 at the Great Northern Hotel, where Howard Colby Ives estimated there were six hundred, and Mahmúd, three hundred, present. The banquet hall was regal with festoons, banners, and flowers, the crystal glistening beneath the lights. The Master spoke of the oneness of mankind to the white Bahá’ís. The next night, at the Kinneys’, ‘Abdu’l-Bahá and the white friends served the black friends whom the hotel management had vehemently excluded the night before. ‘Abdu’l-Bahá said, “‘Today you have shown the Commandments of the Blessed Beauty in your actions and have acted according to the teachings of the Supreme Pen.’”

Saturday, November 23, 1912 ³

The friends arranged a banquet in commemoration of the Day of the Covenant and the journey of the beloved of all hearts. Today many came to the Master with bouquets of flowers in their hands. The banquet was held in the ballroom of New York’s Grand Northern Hotel. The hall was decorated similarly to that in Washington with festoons, banners, ornaments and exquisite screens, with the Greatest Name suspended above all on the stage in its customary calligraphy.

In the center of the ballroom were two rectangular tables, between which was another large table exquisitely set. Around these tables on both sides were placed small circular tables bedecked with colorful flowers, a variety of sweets and crystal glassware. The electric lighting reflected the glassware and caused the whole room to shine brilliantly. More than three hundred guests, formally attired, attended. Several friends and specifically Miss Lany Lead served at the banquet.

When the Master appeared, all rose from their seats and with smiling faces cried out, ‘Alláh-u-Abhá!’ Many of the hotel guests saw the banquet and were astonished to see the grandeur of the Master and the sincerity and enthusiasm of the friends. After the Master took His seat, Mr Hoar, on behalf of the Bahá’ís, read an address of welcome expressing obedience and firmness in the Covenant. The Master rose and responded with an address about the divine teachings and the oneness of humanity. He then walked around the tables and perfumed the heads and faces of the friends with attar of rose. When He returned to His chair, the friends, accompanied by the piano, sang songs of praise to Him.

Later the Master spoke about the wars and massacres of the nations and the need for the teachings of the Greatest Name. He encouraged all towards peace, harmony and sincere love for all the people of the world. After His talk, the Consul General, Mr Topakyan, and others gave short speeches praising ‘Abdu’l-Bahá.

This evening’s banquet was so grand that the hotel staff were curious to know about the Cause. They came to see the Master to ask about the banquet and why so many distinguished Americans were praising and glorifying a person from the East. Indeed, it was a banquet for a king and a source of awakening to every person of insight.

Two photographs were taken with a good quality glass and special lighting. Although the photographs do not show the entire group, they tell much about the banquet.

Talk at Banquet, Great Northern Hotel, 118 West Fifty-seventh Street, New York ⁴

This meeting is, verily, the noblest and most worthy of all meetings in the world because of these underlying spiritual and universal purposes. Such a banquet and assemblage command the sincere devotion of all present and invite the downpouring of the blessings of God. Therefore, be ye assured and confident that the confirmations of God are descending upon you, the assistance of God will be given unto you, the breaths of the Holy Spirit will quicken you with a new life, the Sun of Reality will shine gloriously upon you, and the fragrant breezes of the rose gardens of divine mercy will waft through the windows of your souls. Be ye confident and steadfast; your services are confirmed by the powers of heaven, for your intentions are lofty, your purposes pure and worthy. God is the helper of those souls whose aim is to serve humanity and whose efforts and endeavors are devoted to the good and betterment of all mankind.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

A grand banquet in commemoration of the Day of the Covenant

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 23, 1912

Jones, Caitlin Shayda. “The Spark That Set Aflame the World: 1912-1918.” 239 Days in America, 23 Nov. 2012, https://239days.com/2012/11/23/the-spark-that-set-aflame-the-world-1912-1918/. ↩
Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 187. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section245 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 448. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#292746477 ↩

239 Days in America, Day 226: November 22, 1912 | New York

The Great Migration Turns the Tide for African Americans ¹

The Great Migration created a new generation of African American leaders, several of whom found themselves compelled by ‘Abdu’l-Bahá’s vision of race unity. Robert Abbott, the editor of the Chicago Defender, became the country’s foremost promoter of the migration, and his newspaper the most influential black paper in the nation. He had met ‘Abdu’l-Bahá when covering one of his Chicago talks in 1912, and became a Bahá’í in 1934. When the philosopher Alain Locke, the first African American Rhodes Scholar, published The New Negro in 1925, he had already been a Bahá’í for seven years. His book, an anthology of poems, stories, and political writing by black intellectuals and artists, including Langston Hughes, Zora Neale Hurston, and James Weldon Johnson, became the definitive text of the Harlem Renaissance.
Bahá’u’lláh’s and ‘Abdu’l-Bahá’s principles, Locke wrote, “and the leavening of our national life with their power, is to be regarded as the salvation of democracy. In this way only can the fine professions of American ideals be realized.”
When ‘Abdu’l-Bahá had stayed at Agnes Parsons’s house in Washington in 1912 she hadn’t seemed interested in the issues of race. But in 1920 ‘Abdu’l-Bahá asked her to organize a “Race Amity” conference in Washington, DC. She held it at the First Congregational Church at 10th and G Streets in May, 1921, with Locke serving as session chair on May 21. From her home near Dupont Circle, just a few blocks north from Wilson’s segregated White House, Agnes Parsons spent the next decade coordinating integrated meetings across the country, whose purpose was to build social bonds between black and white Americans. Through men and women like Robert Abbott, Alain Locke, Agnes Parsons, and the community of Bahá’ís that would continue to struggle against the easy compromises of a racially divided nation, ‘Abdu’l-Bahá left an enduring imprint on the racial history of twentieth-century America.

Friday, November 22, 1912 ²

The Master spent the morning until noon at His residence. In the afternoon He went to a gathering at the home of Mrs Krug. The meeting with such eager friends was very enjoyable. A feature of the afternoon was the visit from a Christian minister. He was a just and fair-minded man who visited with the Master before the meeting in a separate room. His first question to the Master was, ‘What are the new teachings in this Cause?’ The Master replied, ‘The fundamental principles of all religions are one. They are unchangeable and do not differ. This is what Christ meant when He said, “I am not come to destroy the law of the Torah but to promote it.”’
The minister: ‘Yes, I understand. Do you mean that at the beginning the followers of all the religions were pure and undefiled but grew polluted and negligent?’
The Master: If there is no change or alteration, then there is no renewal. Not until night falls will a new day dawn. If the religion of Moses had not changed, Christ would not have appeared.’
The minister: ‘Thank you, I understand this well. Now tell me, will there be another cycle after this Bahá’í cycle.’
The Master: ‘The sovereignty of God has no beginning and no end and the outpouring of His bounties is endless.’
The minister said, with relief, ‘Now my doubts are wholly removed with nothing left but certainty.’
He was so sincere and humble that the Master was pleased with him and said, ‘I wanted to give detailed answers to each of your questions but you quickly realized the outcome of each answer right from the beginning. Thus must a person have aptitude and a pure motive.’
Appearing at the meeting, the Master held the minister’s hand and praised him very highly as an example of justice. To the friends He said: ‘Beware, beware lest you follow your prejudices and selfish interests. You must always be just in all matters and investigate the truth.’
This evening in similar language the Master vividly described the harmfulness of prejudice, alienation and disunity and the advantages of love and friendship, concluding with strong appeals to the friends to propagate the guidance given by God and to associate in a spirit of love and kindness with all denominations and the servants of God.

15 November 1912, Talk at Home of Miss Juliet Thompson, 48 West Tenth Street, New York ³

I have spoken in the various Christian churches and in the synagogues, and in no assemblage has there been a dissenting voice. All have listened, and all have conceded that the teachings of Bahá’u’lláh are superlative in character, acknowledging that they constitute the very essence or spirit of this new age and that there is no better pathway to the attainment of its ideals. Not a single voice has been raised in objection. At most there have been some who have refused to acknowledge the mission of Bahá’u’lláh, although even these have admitted that He was a great teacher, a most powerful soul, a very great man. Some who could find no other pretext have said, “These teachings are not new; they are old and familiar; we have heard them before.” Therefore, I will speak to you upon the distinctive characteristics of the manifestation of Bahá’u’lláh and prove that from every standpoint His Cause is distinguished from all others. It is distinguished by its didactic character and method of exposition, by its practical effects and application to present world conditions, but especially distinguished from the standpoint of its spread and progress.
When Bahá’u’lláh appeared in Persia, all the contemporaneous religious sects and systems rose against Him. His enemies were kings. The enemies of Christ were the Jews, the Pharisees; but the enemies of Bahá’u’lláh were rulers who could command armies and bring hundreds of thousands of soldiers into the arena of operation. These kings represented some fifty million people, all of whom under their influence and domination were opposed to Bahá’u’lláh. Therefore, in effect Bahá’u’lláh, singly and alone, virtually withstood fifty million enemies. Yet these great numbers, instead of being able to dominate Him, could not withstand His wonderful personality and the power and influence of His heavenly Cause. Although they were determined upon extinguishing the light in that most brilliant lantern, they were ultimately defeated and overthrown, and day by day His splendor became more radiant. They made every effort to lessen His greatness, but His prestige and renown grew in proportion to their endeavors to diminish it. Surrounded by enemies who were seeking His life, He never sought to conceal Himself, did nothing to protect Himself; on the contrary, in His spiritual might and power He was at all times visible before the faces of men, easy of access, serenely withstanding the multitudes who were opposing Him. At last His banner was upraised.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

‘Abdu’l-Bahá’s conversation with a Christian minister – he exhibited “aptitude and a pure motive.”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 22, 1912

Menon, Jonathan. “The Great Migration Turns the Tide for African Americans: 1912-1925.” 239 Days in America, 22 Nov. 2012, https://239days.com/2012/11/22/the-great-migration-turns-the-tide-for-african-americans-1912-1925/. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section244 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 431-432. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#280647098 ↩

239 Days in America, Day 225: November 21, 1912 | New York

Jim Crow Comes to Dinner at the Great Northern Hotel ¹

‘ABDU’L-BAHÁ WAS TOO late. He was planning to leave America next Wednesday on the Mauretania, a four-funneled steamship of the Cunard line, the sister ship of the Lusitania. It would sail from its pier along the Hudson River at one o’clock in the morning on November 27, 1912, for Liverpool, England. But after spending much of the day in Montclair, New Jersey, on November 23, ‘Abdu’l-Bahá got back to New York too late to reach the ticket office, and missed making the booking. This meant that he would have to remain in New York for at least an extra week.
‘Abdu’l-Bahá had returned from Montclair to attend a farewell banquet organized for him in the ballroom of the Great Northern Hotel that evening. …
Mahmúd-i-Zarqání figured that more than three hundred people attended the celebration. But not one of the guests had been black. Although the African American community had been invited, the hotel owner refused to let them enter the building. “If the people see that one colored person has entered my hotel,” Mahmúd heard him say, “no respectable person will ever set foot in it and my business will go to the winds.”
‘Abdu’l-Bahá moved quickly to remedy the situation. The next day, on November 24, he hosted a second banquet for the African American guests who had been denied entry. It was held at the home of Edward and Carrie Kinney, at 780 West End Avenue on the Upper West Side — where he had spoken many times and met many guests during his many weeks in New York.
Not only was it an interracial meeting, attended by both blacks and whites, but the blacks were graciously served by their white hosts. “Behold what an influence and effect the words of Bahá’u’lláh have had upon the hearts,” ‘Abdu’l-Bahá told them, “that hating and shunning have been forgotten and that prejudices have been obliterated to such an extent that you arose to serve one another with great sincerity.”

Thursday, November 21, 1912 ²

The Master was occupied revealing Tablets to the friends until about noon when the crowd downstairs became too large. He appeared in this gathering of eager souls, greeting and extending His kindness to all, saying: ‘I have been busy since early morning and am tired. I do not feel like speaking at all and wish to go out for a walk.’ After a short talk in which He encouraged the friends to establish love and harmony among themselves and to make every effort in the Cause of God, He walked to Broadway and then to Central Park. He was not pleased with the dense population and the height of the buildings, saying: ‘These are injurious to the public’s health. This population should be in two cities, the buildings should be lower and the streets should be tree-lined as they are in Washington. How can these two places compare?’
Indeed, the condition of New York City is strange and its population so large that in addition to surface streets, there are three railway lines running the entire length of the city; one underground, another on the surface and a third above the streets on bridges about two stories high. These railway lines are continuously filled with people and are their mode of transportation. On some of the streets, automobiles and carriages have to stop for some 10 to 15 minutes because of the congestion until the traffic officers give them permission to continue.
Most buildings are from 17 to 18 stories high and each floor has some 20 to 30 apartments, most of which have bedrooms, a living room, a dining room, bathrooms with hot and cold running water and many comforts.
There was a large gathering this evening at Mr and Mrs Kinney’s attended by both old and new friends. The Master’s talk was mainly admonitions to the friends about love and unity among themselves and the propagation of the divine Cause. The hearts and souls were ignited by the fire of the love of God and their tongues praised the Beloved.

17 November 1912, Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York ³

O my God! O my God! Verily, Thou dost perceive those who are present here turning unto Thee, relying upon Thee. O my Lord! O my Lord! Illumine their eyes by the light of love, and enkindle their hearts by the rays streaming from the heaven of the Supreme Concourse. Suffer them to become the signs of Thy bestowal amongst the people and the standards of Thy grace amongst mankind. O Lord! Make those who are here the hosts of heaven, and through their service and instrumentality subdue the hearts of humanity. Cause Thy great mercy to descend upon them, and render all Thy friends victorious. Direct them that they may turn toward Thy Kingdom of mercy and proclaim Thy name among the people. May they lead the people to the bounty of Thy most great guidance.
O Lord! O Lord! Cast the glance of Thy mercy upon them all.
O Lord! O Lord! Ordain for them the beauty of Thy holiness in Thy Kingdom of eternity.
O Lord! O Lord! Protect them in every test, make every foot firm in the pathway of Thy love, and help them to be as mighty mountains in Thy Cause so that their faith shall not be wavering, their sight shall not be dimmed nor hindered from witnessing the lights emanating from Thy supreme Kingdom. Verily, Thou art the Generous. Thou art the Almighty. Verily, Thou art the Clement, the Merciful.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

‘Abdu’l-Bahá was not pleased with the dense population and congestion in New York City

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 21, 1912

Jones, Caitlin Shayda. “Jim Crow Comes to Dinner at the Great Northern Hotel.” 239 Days in America, 21 Nov. 2012, https://239days.com/2012/11/21/jim-crow-makes-an-unwelcome-appearance-at-the-great-northern-hotel/. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section243 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 441-442. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#736336029 ↩

239 Days in America, Day 224: November 20, 1912 | New York

‘Abdu’l-Bahá and Andrew Carnegie’s “Gospel of Wealth” ¹

THE WORLD’S RICHEST MAN when 1912 began was a Scottish immigrant from Dunfermline, County Fife, who emigrated with his family to Allegheny, Pennsylvania, at the age of twelve in 1848. …
He retired in 1901 at the age of sixty-six, selling his steel interests to J. P. Morgan for $480 million and becoming the richest man on earth.
But even as he was living the life of a robber baron during the Gilded Age, piling up capital and repressing striking workers, Carnegie was already formulating a different outlook on wealth than most of his tycoon friends. “Man must have no idol,” he wrote, “and the amassing of wealth is one of the worst species of idolatry! No idol is more debasing than the worship of money! . . . To continue much longer overwhelmed by business cares and with most of my thoughts wholly upon the way to make more money in the shortest time, must degrade me beyond hope of permanent recovery.”
‘Abdu’l-Bahá participated in several peace gatherings sponsored by Carnegie, including the Lake Mohonk Conference on International Arbitration, which Carnegie’s millions had underwritten. In November Carnegie called on ‘Abdu’l-Bahá in New York, and, it seems, gave him a copy of his book, The Gospel of Wealth. In it Carnegie had argued for the responsibility the rich had to improve society. Not only should they give away all their wealth, but they had to administer it themselves, focusing their resources on enterprises that would elevate the masses of society “in the forms best calculated to do them lasting good,” not merely frittering it away on indiscriminate charity. …
‘Abdu’l-Bahá had upheld similar views on the responsibilities of the wealthy at least since 1875, when he wrote The Secret of Divine Civilization, an open letter to Iranians proposing an ambitious program of social, legal, religious, and educational reform. “Wealth is praiseworthy in the highest degree,” ‘Abdu’l-Bahá wrote, “if it is acquired by an individual’s own efforts and the grace of God, in commerce, agriculture, art and industry, and if it be expended for philanthropic purposes. Above all, if a judicious and resourceful individual should initiate measures which would universally enrich the masses of the people, there could be no undertaking greater than this.”
‘Abdu’l-Bahá read The Gospel of Wealth and wrote back to Andrew Carnegie on January 10, 1913, shortly after he had arrived in London after his American journey. Carnegie was so impressed with the letter that he sent it to the New York Times. In his reply, ‘Abdu’l-Bahá contributed the observation that to redistribute wealth successfully it was essential to make sure that the act of doing so did not create further rifts between the classes.

Wednesday, November 20, 1912 ²

The Master again called some of the friends and asked them to show kindness and love to Mr [Howard] MacNutt and to be patient with him. Some of His words were these:
“You must all arise in unison to serve the Cause of God. You must work hand in hand to teach the Cause and know that the confirmations of Bahá’u’lláh will descend upon you. My hope is that New York will excel all other cities because at the beginning it had precedence over them. God willing, it shall be so again. The favors of the Kingdom of God are great, the attention and bounties of the Blessed Beauty are fixed upon you and His hidden hosts are assisting you. Arise in this arena and you shall see what will transpire.
“I am but one of His servants. After the ascension of the Blessed Beauty, the Ottoman people and government arose against me as did enemies of the area from different nations and religions. In such a state everyone was attacking me from outside and even my brothers from inside opposed me. But in a short time the enemies were frustrated and brought low so that some of them cried, ‘Would to God that Bahá’u’lláh had not ascended because this Cause has become even greater, its fame has spread to more places, and its support has become stronger.’ Therefore, we must arise in servitude so that His confirmations may surround us from all sides. Undoubtedly whenever you arise to serve and proclaim the Cause you shall be assisted and shall attain success. Rest assured.”
In the afternoon the friends gathered at the home of Mr [Hooper] Harris, each one eager and delighted to see the Master and to listen to His words. While He was leaving His residence, some school children saw the Master and rushed towards Him. They asked, ‘Who is this man who looks like Christ?’ Miss Juliet Thompson spoke to them outside the house about the Cause and the life of ‘Abdu’l-Bahá. They asked to meet Him and they were invited to come to Mr [Edward] Kinney‘s home, where ‘Abdu’l-Bahá spent most of His days, the following Sunday.
Both private and public meetings were held in that home. The first to third floors were filled with people, some even standing on the stairs. From this day forward a spirit of steadfastness in the Covenant of God, unity and faithfulness appeared among the friends as the Master burnt away the veils and the hearts of the believers attained the highest degree of love and union. This was the Master’s purpose in staying so long in New York. Furthermore, many wonderful friends became humble and sincere in His presence.
He spoke this evening to a large gathering about the influence of the Cause and the victory of the Supreme Word over the nations and powers of the world.

17 November 1912, Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York ³

After every night there is a morn. In the supreme wisdom of God it is decreed that when the gross darkness of religious hatred and hostility, the obscurity of religious ignorance, superstition and blind imitations cover the world, the Sun of Truth shall arise and the spirit of reality become manifest and reflected in human hearts. At such a time as this Bahá’u’lláh appeared upon the horizon of the Orient. For fifty years He endured the greatest hardships and ordeals, ever striving to dispel the darkness of religious conditions, to remove the cause of enmity and rancor, to awaken the world of humanity from the beds of negligence and heedlessness by the flashing light of the glorious glad tidings and trumpet tone of the heavenly call and summons. For the spread of this message He offered His life and bore every vicissitude.… He was always under the threat and menace of the sword, yet He uplifted the standard of divine teachings and flooded the world of the East with illumination. In the Orient today the light of the heavenly glad tidings is visible everywhere, the divine call is heard, the effulgence of the Sun of Reality is shining, the precious rain is pouring down from the clouds of mercy, and the breaths of the Holy Spirit are bestowing fresh life upon the hearts of men. Erelong the darkness will pass away entirely, and the regions of the East will become completely illumined; enmity, hatred, ignorance and bigotry will no longer remain; the satanic powers which destroy human equality and religious unity will be dethroned, and the nations will dwell in peace and harmony under the overspreading banner of the oneness of humanity. Therefore, we supplicate the Lord our God with sincere and contrite hearts, asking aid and assistance in the accomplishment of this mighty end: that the nations shall be unified in the Word of God; that war, enmity and hatred between races, religions, native lands and denominations shall disappear and be forever unknown; and that peoples and nations shall spiritually embrace each other in the indissoluble bond and power of the love of God. Then will the world of humanity become radiant and the human race enjoy to the fullest capacity the graces of divine bestowal. So long as religious discord and enmity continue among mankind, the world of humanity will find neither happiness, rest nor composure.
Pray that God may assist in this heavenly undertaking, that the world of mankind shall be saved from the ordeals of ignorance, blindness and spiritual death. Then will you behold light upon light, joy upon joy, absolute happiness reigning everywhere, the people of the religions consorting together in fragrance and felicity, this world in its maturity becoming the reflection of the eternal Kingdom and this terrestrial abode of man the very paradise of God. Pray for this! Pray for this!

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

“You must work hand in hand to teach the Cause …”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 20, 1912

Menon, Jonathan. “‘Abdu’l-Bahá and Andrew Carnegie’s ‘Gospel of Wealth.’” 239 Days in America, 20 Nov. 2012, https://239days.com/2012/11/20/abdul-baha-andrew-carnegie-gospel-of-wealth/. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section242 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 440-441. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#708845191 ↩

239 Days in America, Day 223: November 19, 1912 | New York

The Trouble With J. P. Morgan’s Millions ¹

‘ABDU’L-BAHÁ’S AUTOMOBILE halted in front of 33 East 36th Street in the early afternoon on Monday, November 18, 1912. His party of six ascended a broad flight of steps between two sleek Assyrian lionesses who kept watch in pink Tennessee marble before the recessed portico of an Italian Renaissance villa in midtown Manhattan.
The architect of the place, Charles Follen McKim of the renowned firm McKim, Mead & White, had suffered a nervous breakdown over this building—or, more precisely, over having to accommodate the insistent demands and fastidious tastes of his client. On other projects McKim might have done as he pleased, but one simply did not say no to J. Pierpont Morgan. …
The titan of Wall Street had invited ‘Abdu’l-Bahá for a private interview this afternoon here, at his private library. ‘Abdu’l-Bahá entered through heavy bronze doors into the illuminated splendor of a vaulted rotunda. Mosaic panels, and columns of veined skyros and cippoline marble, textured the space and at ‘Abdu’l-Bahá’s feet a colorful marble floor unfurled, inlaid with pieces from the Roman Forum and a central disc of deep purple porphyry. The domed ceiling of blue and white stucco bore paintings and reliefs of classical figures that Henry Siddons Mowbray had modeled on Raphael and installed beneath the gentle light of a central oculus. Gazing upward, ‘Abdu’l-Bahá could see murals inspired by Pinturicchio, which adorned lunettes over the main entrance and above doors to the East and West rooms, depicting scenes and legendary lovers from Greek and Roman epics, Arthurian romances, Dante’s Divine Comedy, and Renaissance lyric poetry. Morgan received guests in the West Room, his large, plush study. His son-in-law wrote that no one could really know him who hadn’t seen him sitting quietly in front of the fire; chomping on a big black cigar; playing solitaire beneath the coffered wooden ceiling; enveloped by the bright red damask silk that lined the study’s walls.
But today he wasn’t there. Some urgent business matter had arisen, and, ‘Abdu’l-Bahá learned, Morgan wouldn’t be able to come. …

Final Days in America: New York City ²

On November 19 Mahmúd noted, “A number of school children gathered near the Beloved saying, ‘Who is this person who looks like Christ?’ Miss Juliet Thompson spoke to them outside the house about the Beloved Cause and the life of ‘Abdu’l-Bahá. They asked to interview Him and they were invited to come. …”

Tuesday, November 19, 1912 ³

The Master spent the day at the home of Mrs Krug in the utmost happiness. A number of the believers and His companions were also very happy to witness the Master’s joy, the influence of the Cause of God and the power of the Covenant of God.
In the afternoon, at a public meeting attended chiefly by women, ‘Abdu’l-Bahá spoke on the equality of the rights of women and their education and progress through the Manifestation of this supreme age. He encouraged them to acquire the perfections and virtues of the world of humanity.
Later, at the home of Mr and Mrs Kinney, He asked Mr [Hooper] Harris to speak at the meeting of the friends.
As Mr MacNutt‘s apparent equivocation and lack of firmness seemed to be causing his degradation in the eyes of the friends, he came to the Master and implored Him to recommend him to them. The Master replied, ‘The remedy depends upon your sincere repentance and your open denouncement of the violators in the meetings of the friends.’ In compliance, Mr MacNutt rose and gave an account of his journey to Chicago and his meeting with [Ibrahim George] Kheiralla. Some felt that he spoke ambiguously. The Master asked him to explain his actions in plain words so that the friends might be satisfied and this blemish on his character be removed. Again he testified in clear terms of his faith in the Covenant and his rejection of the Covenant-breakers. The Master went to the podium and expressed His pleasure at Mr Harris’s talk and for Mr MacNutt’s words of repentance. The Master then went upstairs and called Mr [William] Hoar, Mr Harris, Mr [Arthur P.] Dodge and other friends to Him and asked them to embrace Mr MacNutt and exhorted them to have the utmost love and unity among themselves. He encouraged and inspired them to spread the divine word and to diffuse the fragrances of God. He told them that they must sacrifice all other affairs for the accomplishment of this great affair.
Despite this, the Master and the friends, in their inmost hearts, were saddened by Mr MacNutt’s earlier actions. Some felt that he was not trying hard enough to show his humility and firmness in the Covenant. After the Master’s departure from America, Mr MacNutt went to California and other regions of America. The believers stayed away from him. He wrote many letters of repentance to ‘Abdu’l-Bahá, who sent him many encouraging and kind words.

18 November 1912, Talk at Home of Mr. and Mrs. Frank K. Moxey, 575 Riverside Drive, New York ⁴

At such a time Bahá’u’lláh dawned from the eastern horizon like the glory of the sun. He renewed the basis of the religions of God, destroyed blind adherence to ancestral forms and established in their stead love and spiritual fellowship so that no strife, discord or hostility remained. This reconciliation of divergent sects is visible and evident. They now live together in love and unity. If you should enter one of their meetings, you would realize that they have become as one race, one native land, one religion; that they associate together in brotherhood and agreement. Praise be to God! These blind imitations and this darkness have ceased to exist, and the reality of the oneness of humanity has been practically proven.
I consider the American people a highly civilized and intelligent nation, a nation investigating truth and reality. It is my hope that through the efforts of this noble nation the solidarity of humanity may be continually advanced, that the illumination of the human world may become widespread, that the banner of universal peace may be held aloft, the lamp of the oneness of the human world be ignited and the hearts of the East and West be conjoined. Then the reality of the divine religions shall become resplendent and refulgent, indicating that they were meant to be the cause of unity and love and that through them heavenly bestowals have ever been conferring light upon the human world.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

The Master encouraged women to acquire the perfections and virtues of the world of humanity

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 19, 1912

Menon, Jonathan. “The Trouble With J. P. Morgan’s Millions.” 239 Days in America, 19 Nov. 2012, https://239days.com/2012/11/19/the-trouble-with-j-p-morgans-millions/. ↩
Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 187. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section241 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 446-447. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#729562953 ↩

239 Days in America, Day 222: November 18, 1912 | New York

November 18, 1912: The Week Ahead ¹

THIS AFTERNOON ‘ABDU’L-BAHÁ takes up J. Pierpont Morgan on an invitation to visit his vast library on the corner of Madison Avenue and 36th Street. Morgan, the tycoon owner of railroads, steelworks, and telegraph companies, runs much of modern civilization in America.
In the week ahead, ‘Abdu’l-Bahá attends a farewell dinner at the Great Northern Hotel, which, it turns out, will refuse to let any African Americans through the door; he expresses two very different opinions of America’s two richest men; and, as the decade moves on, the Great War cuts ‘Abdu’l-Bahá’s home in Palestine off from the rest of the world while increasing prejudice engulfs African Americans at home.

Final Days in America: New York City ²

On November 19 the New York Times, in an article entitled “PROPHET BLESSES MORGAN,” reported:
“J. Pierpont Morgan was written down yesterday as one who had done “considerable philanthropy” when his library in East Thirty-sixth Street was visited by Abdul Baha, the Persian prophet. After the patriarch had wandered through the treasure rooms, he paused before the album long enough to write a blessing on the financier and thereto append his autograph. Beneath the Persian script his companion, Dr. Ameen Fareed, wrote this translation:
‘O, Thou Generous Lord, verily this famous personage has done considerable philanthropy, render him great and dear in Thy Kingdom, make him happy and joyous in both worlds, and confirm him in serving the Oneness, the world of humanity, and submerge him in the sea of Thy Favors.
ABDUL BAHA ABBAS’”

Monday, November 18, 1912 ³

In the morning the Master was occupied revealing Tablets in answer to letters from the believers. He permitted some friends and newcomers to interview Him in His own room. When the visitors grew too numerous, He appeared in the gathering and showered love and kindness upon all.
Whenever the Master became tired, He would go alone to the nearby gardens along the bank of the river to rest. He said, ‘When I am alone, I do not talk, my mind is not busy and I can rest a little. But when I am not alone I must speak; I perspire and feel exhausted.’
These were the final days of His stay in America and there was a great rush of visitors. There was not one moment when people were not present.
In the afternoon, while talking to a group of the friends, ‘Abdu’l-Bahá suddenly said: ‘We wish to build a House of Worship on that side of the water.’ Later He said: ‘This city shall become good when the call of “Yá Bahá’u’l-Abhá” shall reach the highest heaven from it. If the believers arise as they should erelong the word of God will envelop all these regions.’ He also added, ‘As the United States of America is far and free from the arena of the prevailing political turmoil, this government and country can prevent war between the nations and bring about peace and harmony among them.’
The Master was invited by the poet Mr Moxey and Mrs Moxey for supper. The hosts were among the devoted friends of ‘Abdu’l-Bahá and they were eloquent in their praise of Him. During the Master’s previous visit to New York Mr Moxey had written a book of poetry, describing the demeanor, majesty and power of the Master. Mrs Moxey, who was a famous musician, opened the gathering by playing the piano and singing a melodious song of praise in His honor. The Master began His address with these words:
“I praise God that I am with you. Such an assembly would be utterly impossible to hold through worldly power and outward means because you are Westerners and we are Easterners. There was nothing to connect us. We had neither patriotic, racial, commercial nor political connections with you. But Bahá’u’lláh removed all these estrangements and prejudices and invited all to divine love. He joined all under the shade of the blessed Word. Hence, we are united and assembled here in such love. This love is the greatest of all means, as all other means and ties are limited; but harmony that comes about through the love of God is infinite and everlasting.”
These impressive words transformed the hearts. After the meeting several of the friends and His companions were honored to have supper with Him. Everyone was grateful and showed great devotion in that home.

Talk at Home of Mr. and Mrs. Frank K. Moxey, 575 Riverside Drive, New York ⁴

The teachings and ordinances of the divine religions are of two kinds. The first are spiritual and essential in nature—such as faith in God, faith in Christ, faith in Moses, faith in Abraham, faith in Muḥammad, the love of God and the oneness of the world of humanity. These divine principles shall be spread throughout the world. Strife and enmity shall disappear, ignorance, hatred and hostility cease and all the human race be bound together. The second kind of ordinances and teachings concern the outer conditions and transactions of the world of mankind. They are the nonessential, accidental or temporary laws of human affairs which are subject to change and transformation according to the exigencies of time and place. For instance, during the time of Moses divorce was permitted, but in the time of Christ it was made unlawful. In the Torah there are ten commandments concerning retribution for murder, which would not be possible to enforce at the present time and under existing conditions of the world. Therefore, these nonessential, temporary laws are superseded and abrogated to suit the exigencies and requirements of successive periods.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

The Master took periodic short breaks to rest in nearby gardens

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 18, 1912

Menon, Jonathan. “November 18, 1912: The Week Ahead.” 239 Days in America, 18 Nov. 2012, http://stagingtwo39.wpengine.com/2012/11/18/november-18-1912-the-week-ahead/. ↩
Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 186-187. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section240 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 445. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#583494526 ↩

239 Days in America, Day 221: November 17, 1912 | New York

An Ethos for a New Age ¹

“ALL CREATED THINGS HAVE their degree, or stage, of maturity,” ‘Abdu’l-Bahá explained. “That which was applicable to human needs during the early history of the race, could neither meet nor satisfy the demands of this day and period of newness and consummation.”
It was the evening of November 17, 1912. ‘Abdu’l-Bahá was delivering one of his final public talks in America. The venue was Genealogical Hall, a stately four-story brownstone at 226 West 58th Street on the southern fringe of Central Park in the heart of Manhattan. It was home to the New York Genealogical and Biographical Society, an organization devoted to preserving family histories in the region, dating back to the colonial period. ‘Abdu’l-Bahá didn’t address the Society: it was an event arranged by New York’s Bahá’ís. Nevertheless, he framed his talk around the idea of the genealogy of the human family.
‘Abdu’l-Bahá argued that just as an individual moves through various milestones in life, so too does humanity as a whole. Humankind, he explained, had passed through its childhood and youth, and had “entered its long presaged period of maturity, the evidences of which are everywhere visible and apparent.”

Sunday, November 17, 1912 ²

Early in the morning ‘Abdu’l-Bahá voiced His thankfulness to the Abhá Kingdom, saying:
“Praise be to God! His divine help and assistance have enveloped us and the confirmations of the Abhá Kingdom have surrounded us. The Cause of God has reached every ear and the divine fragrances have spread throughout all regions. The East and the West are illumined with the light of the most great guidance. The foundation of the Cause of God is firmly and securely established. The friends of the Blessed Beauty have risen in faithfulness and occupied themselves in proclaiming the Word of God. The foundation of the Mashriqu’l-Adhkár is laid. I have no further desire. I wish to reach Haifa and to settle again in the Holy Land. It is now your turn to serve, to render your servitude to the holy threshold. Occupy yourselves day and night in the diffusion of the divine fragrances. All confirmations encircle those who are engaged in rendering services to the court of oneness. Nothing avails except servitude to the Blessed Beauty. If, after the ascension of the Blessed Beauty, I had not risen in servitude to Him, these confirmations would not have descended.”
After a short pause, He continued:
“Had there not been this servitude, constancy and confirmation the affairs would have fallen into the hands of the ambitious and the standard of the Cause would have fallen forever. Unseemly matters would have ensued. The story of Yahyá would have been repeated. Had it not been for the firmness and power of the Ancient Beauty, the mainstay of the Cause would have fallen apart. Nothing would have been witnessed but the propagation of selfish desires and, apart from these, nothing would have been witnessed but the propagation of selfish desires and, apart from these, nothing would have remained but some words and phrases.”
Today He mentioned the passing of Áqá Ridá Ghánad Muhájir and spoke about the greatness of his station, saying, ‘I must go myself to the Holy Land to build his effulgent tomb with my own hands and read there a prayer of visitation.’
From morning until the afternoon every room of the Master’s residence was full of people. All were recipients of His everlasting bounties and bathed in the surging waves of the love of God.
This evening the Master spoke to a gathering of the friends regarding the maturity and perfection of the world and gave an account of Bahá’u’lláh. He concluded His address with the chanting of a prayer in a melodious voice, immersing the hearts in a sea of ecstasy and rapture. Many new people attended the meeting and were impressed and moved by the blessings of ‘Abdu’l-Bahá. They remained in His presence until He left, expressing their sincerity and reverence.

Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York ³

Bahá’u’lláh, the Sun of Truth, has dawned from the horizon of the Orient, flooding all regions with the light and life which will never pass away. His teachings, which embody the divine spirit of the age and are applicable to this period of maturity in the life of the human world, are:
The oneness of the world of humanity
The protection and guidance of the Holy Spirit
The foundation of all religion is one
Religion must be the cause of unity
Religion must accord with science and reason
Independent investigation of truth
Equality between men and women
The abandoning of all prejudices among mankind
Universal peace
Universal education
A universal language
Solution of the economic problem
An international tribunal.
Everyone who truly seeks and justly reflects will admit that the teachings of the present day emanating from mere human sources and authority are the cause of difficulty and disagreement amongst mankind, the very destroyers of humanity, whereas the teachings of Bahá’u’lláh are the very healing of the sick world, the remedy for every need and condition. In them may be found the realization of every desire and aspiration, the cause of the happiness of the world of humanity, the stimulus and illumination of mentality, the impulse for advancement and uplift, the basis of unity for all nations, the fountain source of love amongst mankind, the center of agreement, the means of peace and harmony, the one bond which will unite the East and the West.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

“Nothing avails except servitude to the Blessed Beauty”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 17, 1912

Sockett, Robert. “An Ethos for a New Age.” 239 Days in America, 17 Nov. 2012, https://239days.com/2012/11/17/an-ethos-for-a-new-age/. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section239 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 440. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#118365223 ↩

239 Days in America, Day 220: November 16, 1912 | New York

The Struggle to Be Fully Human ¹

During his [‘Abdu’l-Bahá’s] travels in Europe and America, he relentlessly promoted the idea of a human race that is distinct from the animal kingdom, defining both intellectual and spiritual capacities as fundamentally different than natural instincts. ‘Abdu’l-Bahá didn’t deny humankind’s nearly unlimited capacity for self-interest, but he rejected the reductionist view of human beings that considers our nature as consisting of little else.

“Man is in the highest degree of materiality, and at the beginning of spirituality,” he would often argue. “That is to say, he is the end of imperfection and the beginning of perfection. He is at the last degree of darkness, and at the beginning of light . . . he is the sum of all the degrees of imperfection, and . . . he possesses the degrees of perfection.” Human beings, he said, are capable of both the most degraded behavior, and the most saintly. “Not in any other of the species in the world of existence,” he added, “is there such a difference, contrast, contradiction and opposition as in the species of man.”

At Stanford University on October 8, 1912, and again two days later at the Open Forum in San Francisco, ‘Abdu’l-Bahá had defined humanity based on the qualities that differentiate us from animals — abstract thought, scientific advancement, the impulse for discovery, the capacity to struggle in the face of adversity, and moral reasoning among them. Yet these intellectual endowments, he frequently told audiences, must ultimately serve higher spiritual faculties such as justice, love, compassion, and generosity.

Saturday, November 16, 1912 ²

After morning prayers and meditation, the Master spoke of the afflictions and persecutions of the believers in the East and their perseverance and steadfastness in the Cause of God. He spoke graciously of the family of Hadrát Samandarí and other old Persian friends. Later, at a gathering of the friends, He spoke these words:

“The holy Manifestations endured great afflictions and persecutions and at every moment accepted torment and oppression. Christ suffered violent persecutions, accepting the suffering of the Cross and the most glorious martyrdom. The results of these persecutions were eleven disciples who were truly blessed souls. They became luminous and heavenly; they became the cause of the enlightenment of the people of the world.

“I hope that you, too, may reach such a station, that it will be said that you are the fruit of the revelation of Bahá’u’lláh; that it will be said, ‘It is these people who are the aim of this new revelation; they are the jewels of existence; they are illumined, divine, spiritual and heavenly.’ If someone asks what Bahá’u’lláh has done, they will be told, ‘He has educated these people.’”

‘Abdu’l-Bahá then spoke about the divine laws and religions:

“Divine religions consist of two parts. One aspect is that of spiritual laws which constitute the foundation of all divine religions. They are immutable and unalterable. The second aspect consists of social laws and relates to material affairs, and changes according to the exigencies of the time.”

To a new group He said:

“Gracious God! Although people see with their own eyes that in the dispensation of Christ the eleven disciples were ordinary men who, because of their faith in Him, found eternal life and shone from the horizon of perpetual honor; and that the Jews, with all their worldly honor, became contemptible; and that Caiaphas, the greatest enemy of Christ, was, together with his whole family, obliterated from the face of the earth while a simple fisherman, because of his belief in Christ, became the great Peter, yet, despite all this, still they take no heed.”

In the afternoon meeting His address on the reality of God and the victory of the Manifestations of God threw the entire audience into an extraordinary state of excitement and attraction, especially the friends from New Jersey, who with Mr [William] Hoar, after the meeting went to the Master’s room and became the recipients of His grace and special bestowals.

Talk at 309 West Seventy-eighth Street, New York ³

Wherever the mention of Bahá’u’lláh rises up, that is the paradise of Abhá. Wherever purified, severed and illumined souls are found, that is the paradise of Bahá. Ṭihrán is the paradise of Bahá’u’lláh, for souls are found there you cannot call human; they are angels. In reality, the Bahá’í friends in that city are of the heavenly host. Whenever I think of them, I become happy.

The Blessed Perfection suffered innumerable ordeals and calamities, but during His lifetime He trained in all regions many souls who were peerless. The purpose of the appearance of the Manifestations of God is the training of the people. That is the only result of Their mission, the real outcome. The outcome of the whole life of Jesus was the training of eleven disciples and two women. Why did He suffer troubles, ordeals and calamities? For the training of these few followers. That was the result of His life. The product of the life of Christ was not the churches but the illumined souls of those who believed in Him. Afterward, they spread His teachings.

It is my hope that you all may become the product of the life of Bahá’u’lláh and the outcomes of His heavenly training. When the people ask you, “What has Bahá’u’lláh accomplished?” say to them, “He has created these; He has trained us.”

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Striving to become “… the fruit of the revelation of Bahá’u’lláh”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 16, 1912

Sockett, Robert. “The Struggle to Be Fully Human.” 239 Days in America, 16 Nov. 2012, https://239days.com/2012/11/16/the-struggle-to-be-fully-human/. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section238 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 437. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#317807173 ↩

239 Days in America, Day 219: November 15, 1912 | New York

Winning Suffrage, Losing Equal Rights: 1912-1920 ¹

‘Abdu’l-Bahá, from the moment he arrived in America, had argued that transforming America’s gender regime would require more than a legal victory. Although he supported suffrage, he told reporters that the underlying problem was not legal, but ideological. “The chief cause of the mental and physical inequalities of the sexes,” he argued, “is due to custom and training, which for ages past have molded women into the ideal of the weaker vessel.” “It has been objected by some that woman is not equally capable with man and that she is deficient by creation,” he told a gathering of suffragists. “This is pure imagination.”

Even as his steamship was still crawling up New York Harbor to its pier on April 11, 1912, he was already laying out a far broader agenda for women’s equality than what the progressive suffragists envisioned. Women, he argued, must have the same educational and occupational opportunities as men, and they must march forward into the front ranks of the sciences and the arts. “If women were given the same advantages as men, their capacity being the same, the result would be the same.” It was more important to educate girls than boys, he said, and if a family could not afford to educate both its sons and its daughters, they should give the priority to the girls. “When women participate fully and equally in the affairs of the world,” he declared, “when they enter confidently and capably the great arena of laws and politics, war will cease; for woman will be the obstacle and hindrance to it.”

‘Abdu’l-Bahá visualized not merely a society of equal legal and political rights, but an entirely different kind of civilization built on feminine ideals. “The world in the past has been ruled by force,” he stated, “and man has dominated over woman by reason of his more forceful and aggressive qualities of both body and mind. But the scales are already shifting — force is losing its weight and mental alertness, intuition, and the spiritual qualities of love and service, in which woman is strong, are gaining ascendancy. Hence the new age will be an age less masculine, and more permeated with the feminine ideals — or, to speak more exactly, will be an age in which the masculine and feminine elements of civilization will be more properly balanced.”

Final Days in America: New York City ²

One of the few speaking invitations ‘Abdu’l-Bahá accepted was that, on November 15, to address the Divine Knowledge Club, comprised mostly of women, the leader of whom claimed clairvoyance and sat with her eyes closed most of the time to receive inspiration. On the way home,‘Abdu’l-Bahá said, “‘Behold: what superstition and vain thoughts are yet prevalent in America!’”

Friday, November 15, 1912 ³

Mr [Roy C.] Wilhelm and other friends heard these words from ‘Abdu’l-Bahá:

“Education and training are the most important issues in the world of existence. Without an educator, little progress can be made in material affairs, still less in spiritual affairs and divine morals. How can humanity find composure and eternal happiness without an educator? Apart from the human world observe the rest of creation, how each and every created things is in need of training by an educator. Without education they will not attain perfection. For instance, this flower cannot by itself reach this perfection and attain this charm, color and loveliness. Thus, there are two great blessings in the world of existence: one is innate capacity which is bestowed by the Creator; and the other, acquired perfections which depend upon training by a teacher and educator.”

The Master went downstairs to join the assembled friends. Among His words were these: ‘The whole world is like a physical body and the power of Bahá’u’lláh may be regarded as the main artery in the body of existence.’

Today He called on Mr [Howard] MacNutt and spoke to him in strong terms about his relationship with the Covenant-breakers and showed him a letter Mr MacNutt had written to Chicago offering help to and praising Dr [William Frederick] Nutt, a friend of [Ibrahim George] Kheiralla. The Master asked, ‘Is this your writing?’ Mr MacNutt replied, ‘Yes, but my intention was something else.’ He tried to give a different angle to his purpose but could not. The Master was saddened about Mr MacNutt but His purpose was to admonish and warn him against his own conduct.

In the afternoon, after seeing Mr [Haigazoun Hohannes] Topakyan, the Persian Consul General, and other prominent people, the Master went to a meeting of the Divine Knowledge Club, whose members are mostly women. The president of the club is an educated woman who claims divine knowledge and heavenly inspiration through Bahá’u’lláh. Spiritualists, astrologers and Christian Scientists frequent her club meetings. She spoke with closed eyes, as if she were sleeping and receiving inspiration. She appeared to be in a trance and in a state of total absorption. Because she is known among the Bahá’ís for her sincerity and is a supporter of the Cause of God, the Master was very kind to her.

Today, at this lady’s request, the Master went to a meeting of her club and delivered an address concerning the circumstances of the time and the different seasons in the contingent world. He said:

The day of the Manifestation of God is the divine and spiritual springtime when the trees of human souls become green and flourishing, new beauty and freshness are brought to the gardens of the hearts and new inspiration and fresh bounties are bestowed.

His talk commanded their complete attention and all bowed their heads in humility and respect. On the way home, He remarked, ‘Observe what idle fancies and vain imaginings are still prevalent in America!’ The Master’s guidance on removing the superstitions and vain imaginings of these people is as follows:

“Man explains things in two ways. One explanation originates from his personal feelings, thoughts and understanding. This cannot stand as proof or criterion for all and does not satisfy the hearts. The other is a statement supported by proofs. It produces significant results and promulgates momentous matters which are necessary to the world of man. It is like the explanations and proofs of the Bahá’ís, who invite all to the oneness of humanity and to universal peace. This explanation has proofs and is effective.”

The Master continued with a story of the Jewish rabbis:

“In Jerusalem every now and then they broadcast a promise giving a specific time based on the holy scriptures and say that on such a date the Promised One will appear to deliver the Jews. They say, ‘We have derived these from the holy texts.’ But when that time and day approach they cast a doubt over their promise and give another. Thus they keep the Jews under the influence of their wish and desires and deprive them of the truth. Now they refer to the time of Daniel [Dan. 12:12] and hold out a promise that the Promised One will appear in the year 1335 [AH, i. e. 1963].”

There was a public meeting in the evening at the home of Miss Juliet Thompson. The Master spoke about the greatness of this cycle, the victory of the Cause and the influence and importance of the teachings and laws of Bahá’u’lláh. His talk was delivered in such awe-inspiring tones that the minds were dazzled and the hearts captivated by the grandeur and majesty of the Center of the Covenant. Both before and after the meeting many people were honored to visit with Him in a separate room.

Talk at Home of Miss Juliet Thompson, 48 West Tenth Street, New York ⁴

First among the great principles revealed by Him is that of the investigation of reality. The meaning is that every individual member of humankind is exhorted and commanded to set aside superstitious beliefs, traditions and blind imitation of ancestral forms in religion and investigate reality for himself. Inasmuch as the fundamental reality is one, all religions and nations of the world will become one through investigation of reality. The announcement of this principle is not found in any of the sacred Books of the past.

A second characteristic principle of the teachings of Bahá’u’lláh is that which commands recognition of the oneness of the world of humanity. Addressing all mankind, He says, “Ye are all the leaves of one tree.” There are no differences or distinctions of race among you in the sight of God. Nay, rather, all are the servants of God, and all are submerged in the ocean of His oneness. Not a single soul is bereft. On the contrary, all are the recipients of the bounties of God. Every human creature has a portion of His bestowals and a share of the effulgence of His reality. God is kind to all. Mankind are His sheep, and He is their real Shepherd. No other scriptures contain such breadth and universality of statement; no other teachings proclaim this unequivocal principle of the solidarity of humanity. As regards any possible distinctions, the utmost that Bahá’u’lláh says is that conditions among men vary, that some, for instance, are defective. Therefore, such souls must be educated in order that they may be brought to the degree of perfection. Some are sick and ailing; they must be treated and cared for until they are healed. Some are asleep; they need to be awakened. Some are immature as children; they should be helped to attain maturity. But all must be loved and cherished. The child must not be disliked simply because it is a child. Nay, rather, it should be patiently educated. The sick one must not be avoided nor slighted merely because he is ailing. Nay, rather, he must be regarded with sympathy and affection and treated until he is healed. The soul that is asleep must not be looked upon with contempt but awakened and led into the light.

Bahá’u’lláh teaches that religion must be in conformity with science and reason. If belief and teaching are opposed to the analysis of reason and principles of science, they are not worthy of acceptance. This principle has not been revealed in any of the former Books of divine teaching.

Another fundamental announcement made by Bahá’u’lláh is that religion must be the source of unity and fellowship in the world. If it is productive of enmity, hatred and bigotry, the absence of religion would be preferable. This is a new principle of revelation found only in the utterances of Bahá’u’lláh.

Again, Bahá’u’lláh declares that all forms of prejudice among mankind must be abandoned and that until existing prejudices are entirely removed, the world of humanity will not and cannot attain peace, prosperity and composure. This principle cannot be found in any other sacred volume than the teachings of Bahá’u’lláh.

Another teaching is that there shall be perfect equality between men and women. Why should man create a distinction which God does not recognize? In the kingdoms below man sex exists, but the distinction between male and female is neither repressive nor restrictive. The mare, for instance, is as strong and often more speedy than the horse. Throughout the animal and vegetable kingdoms there is perfect equality between the sexes. In the kingdom of mankind this equality must likewise exist, and the one whose heart is purest, whose life and character are highest and nearest to the divine standard is most worthy and excellent in the sight of God. This is the only true and real distinction, be that one man or woman.

Bahá’u’lláh has announced the necessity for a universal language which shall serve as a means of international communication and thus remove misunderstandings and difficulties. This teaching is set forth in the Kitáb-i-Aqdas (“Most Holy Book”) published fifty years ago.

He has also proclaimed the principle that all mankind shall be educated and that no illiteracy be allowed to remain. This practical remedy for the need of the world cannot be found in the text of any other sacred Books.

He teaches that it is incumbent upon all mankind to become fitted for some useful trade, craft or profession by which subsistence may be assured, and this efficiency is to be considered as an act of worship.

The teachings of Bahá’u’lláh are boundless and without end in their far-reaching benefit to mankind. The point and purpose of our statement today is that they are new and that they are not found in any of the religious Books of the past. This is in answer to the question, “What has Bahá’u’lláh brought that we have not heard before?” Therefore, it is conclusive and evident that the Manifestation of God in this day is distinguished from all former appearances and revelations by His majesty, His power and the efficacy and application of His Word.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

The importance of education and training

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 15, 1912

Menon, Jonathan. “Winning Suffrage, Losing Equal Rights: 1912-1920.” 239 Days in America, 15 Nov. 2012, https://239days.com/2012/11/15/winning-suffrage-losing-equal-rights/. ↩
Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 187. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section237 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 433-435. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/32#451466439 ↩

239 Days in America, Day 218: November 14, 1912 | New York

The Trial of the Century ¹

ON JULY 16, 1912, at approximately 2 a.m., “Lefty Louie” Rosenberg, “Whitey” Lewis, “Dago Frank” Cirofici, and “Gyp the Blood” Horowitz loitered outside the Hotel Metropole at 147 West 43rd Street, just off Times Square. When a slightly overweight man in a black striped suit emerged from the hotel, they reached into their pockets, each took out a revolver, and they shot him dead. Their victim had barely hit the sidewalk when the four gunmen jumped into a big white car, which had been waiting for them up the block, and raced off toward Sixth Avenue.

That same evening, ‘Abdu’l-Bahá had returned to Manhattan from Brooklyn to attend a wedding ceremony. Although he didn’t comment on the murder case itself, he had written about preventing crime, not by reforming laws or inventing new methods of punishing criminals, but through the education and moral development of society. …

To prevent criminal behavior, ‘Abdu’l-Bahá argued, the community should “endeavor to educate the masses,” so that “day by day knowledge and sciences would increase, the understanding would be broadened, the sensibilities developed, customs would become good, and morals normal; in one word, in all these classes of perfections there would be progress, and there would be fewer crimes.”

Final Days in America: New York City ²

On the same day [November 12] he recorded that Abdu’l-Bahá, as before, was invited to the homes of many socially prominent New Yorkers. But Abdu’l-Bahá refused, saying, “‘I have work with the poor and not with the rich. I love all with heart and soul yet I am not here to visit the homes of the rich.’” When Andrew Carnegie implored Him to come, however, He did bestow upon him the honor of His presence.

Thursday, November 14, 1912 ³

After granting private interviews to some of the friends, the Master came downstairs to the gathering. Among His statements were these words:

“The most blessed moments of my life are those which I spend in the company of the friends of God. These are the best times. Therefore, I am extremely happy to be with you now. Praise be to God that your faces are illumined, your hearts and souls are rejoicing and all are turned toward the Abhá Kingdom. This is the utmost happiness for me.

“I pray to the threshold of Bahá’u’lláh that He may grant all of you eternal happiness, honor you in His Kingdom and bestow upon you everlasting life. Thus, the friends of New York may be freed from all limitations and become the cause of the enlightenment of the world of man. This is my greatest wish and Bahá’u’lláh will assuredly assist you.”

Most of the evening meetings were at the home of Mrs Kinney and while the daytime meetings were at Mrs Krug’s home. There was always a crowd of visitors at His residence and whether He was in or out, a multitude was always there waiting.

At the meeting this afternoon at Mrs Krug’s home, He spoke of the exalted station of the people of Bahá given them through the bounties and confirmations of the Abhá Kingdom, which can turn black dust into a brilliant ruby, a grain into a harvest, a fisherman into a Peter and a village woman into a Mary Magdalene, the pride of men.

As they passed before Him one by one, they received His bestowals and blessings. He returned to His residence on foot. Near Central Park a gentleman approached Him and said, ‘I have heard much about you and have been waiting for the moment to see you. I am thankful that now I have attained the honor of meeting your Excellency.’ He followed the Master to His residence, greatly interested in His explanations and the wonderful Bahá’í teachings.

This evening friends and seekers immensely enjoyed and benefited from hearing the Master’s explanations of the mysteries of the Books of God and other important issues. He was asked about music and singing in the Mashriqu’l-Adhkár. He replied, ‘Singing and chanting of scripture and prayers in verse or in prose should be used but I do not interfere in matters not expressly stated in the Text. Whenever and whatever the Universal House of Justice ordains, that will be the criterion.’

Later in the evening He spoke at length to a Christian Science lady who was quite fanatical in her beliefs. The Master explained to her the meaning of the assertion that there is no evil in existence. He said:

“By saying there is no evil in existence is meant that what has come from the Origin of existence and being is good and useful. It is good in its time and place and not evil. For example, I can say that there is no darkness in the sun because darkness is the absence of light and has no existence in itself. Oppression is the absence of justice and ignorance is the lack of knowledge. Hence, the imperfections and defects of the world of creation, the contingent world, are merely the absence of virtues and the lack of perfections. These defects have not come from the Source; rather, the essential properties of the world of matter which are change and transformation cause the training of all things and the manifestation of perfections of realities and spirits.”

9 November 1912, Talk at Home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D. C. ⁴

Furthermore, this immortal human soul is endowed with two means of perception: One is effected through instrumentality; the other, independently. For instance, the soul sees through the instrumentality of the eye, hears with the ear, smells through the nostrils and grasps objects with the hands. These are the actions or operations of the soul through instruments. But in the world of dreams the soul sees when the eyes are closed. The man is seemingly dead, lies there as dead; the ears do not hear, yet he hears. The body lies there, but he—that is, the soul—travels, sees, observes. All the instruments of the body are inactive, all the functions seemingly useless. Notwithstanding this, there is an immediate and vivid perception by the soul. Exhilaration is experienced. The soul journeys, perceives, senses. It often happens that a man in a state of wakefulness has not been able to accomplish the solution of a problem, and when he goes to sleep, he will reach that solution in a dream. How often it has happened that he has dreamed, even as the prophets have dreamed, of the future; and events which have thus been foreshadowed have come to pass literally.

Therefore, we learn that the immortality of the soul, or spirit, is not contingent or dependent upon the so-called immortality of the body, because the body in the quiescent state, in the time of sleep, may be as dead, unconscious, senseless; but the soul, or spirit, is possessed of perceptions, sensations, motion and discovery. Even inspiration and revelation are obtained by it. How many were the prophets who have had marvelous visions of the future while in that state! The spirit, or human soul, is the rider; and the body is only the steed. If anything affects the steed, the rider is not affected by it. The spirit may be likened to the light within the lantern. The body is simply the outer lantern. If the lantern should break, the light is ever the same because the light could shine even without the lantern. The spirit can conduct its affairs without the body. In the world of dreams it is precisely as this light without the chimney glass. It can shine without the glass. The human soul by means of this body can perform its operations, and without the body it can, likewise, have its control. Therefore, if the body be subject to disintegration, the spirit is not affected by these changes or transformations.

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

‘Abdu’l-Bahá’s greatest wish for New York believers: That they “…become the cause of the enlightenment of the world of man.”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

November 14, 1912

Jones, Caitlin Shayda. “The Trial of the Century.” 239 Days in America, 14 Nov. 2012, https://239days.com/2012/11/14/the-trial-of-the-century/. ↩
Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 186. ↩
’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=9#section236 ↩
ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 416-417. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/30#436836201 ↩

The Spark That Set Aflame the World: 1912-1918 1

Final Days in America: New York City 2

Saturday, November 23, 1912 3

Talk at Banquet, Great Northern Hotel, 118 West Fifty-seventh Street, New York 4

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

The Great Migration Turns the Tide for African Americans 1

Friday, November 22, 1912 2

15 November 1912, Talk at Home of Miss Juliet Thompson, 48 West Tenth Street, New York 3

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

Jim Crow Comes to Dinner at the Great Northern Hotel 1

Thursday, November 21, 1912 2

17 November 1912, Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York 3

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

‘Abdu’l-Bahá and Andrew Carnegie’s “Gospel of Wealth” 1

Wednesday, November 20, 1912 2

17 November 1912, Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York 3

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

The Trouble With J. P. Morgan’s Millions 1

Final Days in America: New York City 2

Tuesday, November 19, 1912 3

18 November 1912, Talk at Home of Mr. and Mrs. Frank K. Moxey, 575 Riverside Drive, New York 4

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

November 18, 1912: The Week Ahead 1

Final Days in America: New York City 2

Monday, November 18, 1912 3

Talk at Home of Mr. and Mrs. Frank K. Moxey, 575 Riverside Drive, New York 4

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

An Ethos for a New Age 1

Sunday, November 17, 1912 2

Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York 3

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

The Struggle to Be Fully Human 1

Saturday, November 16, 1912 2

Talk at 309 West Seventy-eighth Street, New York 3

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

Winning Suffrage, Losing Equal Rights: 1912-1920 1

Final Days in America: New York City 2

Friday, November 15, 1912 3

Talk at Home of Miss Juliet Thompson, 48 West Tenth Street, New York 4

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

The Trial of the Century 1

Final Days in America: New York City 2

Thursday, November 14, 1912 3

9 November 1912, Talk at Home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D. C. 4

’Abdu’l-Bahá in America, 1912-2012: Calling America to Its Spiritual Destiny

Celebrating the Centenary: The Master in America

The Spark That Set Aflame the World: 1912-1918 ¹

Final Days in America: New York City ²

Saturday, November 23, 1912 ³

Talk at Banquet, Great Northern Hotel, 118 West Fifty-seventh Street, New York ⁴

The Great Migration Turns the Tide for African Americans ¹

Friday, November 22, 1912 ²

15 November 1912, Talk at Home of Miss Juliet Thompson, 48 West Tenth Street, New York ³

Jim Crow Comes to Dinner at the Great Northern Hotel ¹

Thursday, November 21, 1912 ²

17 November 1912, Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York ³

‘Abdu’l-Bahá and Andrew Carnegie’s “Gospel of Wealth” ¹

Wednesday, November 20, 1912 ²

17 November 1912, Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York ³

The Trouble With J. P. Morgan’s Millions ¹

Final Days in America: New York City ²

Tuesday, November 19, 1912 ³

18 November 1912, Talk at Home of Mr. and Mrs. Frank K. Moxey, 575 Riverside Drive, New York ⁴

November 18, 1912: The Week Ahead ¹

Final Days in America: New York City ²

Monday, November 18, 1912 ³

Talk at Home of Mr. and Mrs. Frank K. Moxey, 575 Riverside Drive, New York ⁴

An Ethos for a New Age ¹

Sunday, November 17, 1912 ²

Talk at Genealogical Hall, 252 West Fifty-eighth Street, New York ³

The Struggle to Be Fully Human ¹

Saturday, November 16, 1912 ²

Talk at 309 West Seventy-eighth Street, New York ³

Winning Suffrage, Losing Equal Rights: 1912-1920 ¹

Final Days in America: New York City ²

Friday, November 15, 1912 ³

Talk at Home of Miss Juliet Thompson, 48 West Tenth Street, New York ⁴

The Trial of the Century ¹

Final Days in America: New York City ²

Thursday, November 14, 1912 ³

9 November 1912, Talk at Home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D. C. ⁴