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239 Days in America, Day 162: September 19, 1912 | Minneapolis

Minneapolis, Flour Power, and the Ideal Virtues of Man 1

THE UPPER MISSISSIPPI RIVER rushed over the half-circled ledges of layered limestone and sandstone, pouring forward on its long journey toward America’s south. St. Anthony Falls was the focal point of a city that was the world leader in flour milling: Minneapolis, Minnesota. ‘Abdu’l-Bahá spoke at the industrial center on September 20, 1912. He talked about the need for moral progress in addition to the material progress so evident in America.

“If we review history,” he told his audience, “we will observe that human advancement has been greatest in the development of material virtues. Civilization is the sign and evidence of this progression.”

Minnesota, Nebraska, Colorado, Utah 2

On September 19, the Minneapolis Journal reported:

Long before the other guests at the Plaza hotel were astir today, Abdul Baha Abbas, head of the Bahaists of the world, who believes and teaches the eventual harmony and unity of religious mankind, … was up and about in parlor 603, pacing quietly across the room and back, and pausing occasionally to look meditatively out across Hennepin avenue into Loring Park. …

… He smiled faintly, and two beautiful, large hazel eyes looked about the room. He rose from the divan on which he had been sitting and walked towards the window, Except that his complexion is dark and he is short of stature, he looked not unlike the portraits of General Robert E. Lee, the contour nose being particularly striking. …

… H. S. Fugeta, a Japanese from Cleveland, who had joined the party at Chicago, came in and knelt beside a window chair, where Abdul Baha had seated himself and the leader placed his hands on the head of the kneeling man and uttered prayer in Persian. The syllables were strangely effective and rhythmetrical. Mirza Ahmed Sorab translated it aloud.

“Your spiritual growth is noteworthy; you are becoming stronger; your spirit is awake and you will be happy,” was the less poetic English rendition of part of it.

Thursday, September 19, 1912 3

It was reported to ‘Abdu’l-Bahá that the proceedings of the Bahá’í meeting the night before had been published in today’s newspapers. He said:

“Notwithstanding this, the Muslims and the Christians alike are not satisfied with us. They are engaged in pleasurable diversions and enjoyable pastimes in their homes while we are laboring to prove the truths of the divine Manifestations in these great temples. So it is with the mischief-makers and Covenant-breakers. Behold how they are preoccupied with themselves and with the satisfaction of their selfish desires, while I am so wholly occupied with spreading the Cause of God in America that I have not had a moment’s rest.”

After a visit with friends and seekers, the Master went to a museum. Among its many antiques objects were some small tear vials from ancient Phoenicia in which people had preserved their tears at the time of the death of their loved ones and then buried with the dead bodies. ‘Abdu’l-Bahá said, ‘See how these bottles have outlasted the bodies of men under the earth.’ He continued:

“When people of the West become wealthy, they begin to collect antique objects in order to render a service to the world of art. But when Persians become wealthy, they keep one hundred horses in their stables, give themselves up to pomp and show, engage themselves in satiating their selfish desires. But in comparison with service to the Cause, both attitudes are barren, producing no result. For example, if the effort these people put into gathering these objects, and the millions of dollars spent acquiring them, were employed for the Cause of God, their stars of happiness and prosperity would shine evermore from the horizon of both worlds. If in this city they brought ten persons into the Cause of God, it would gain momentum and would become the cause of eternal honor and happiness as well as the source of everlasting life.”

After returning to the hotel, telegrams reporting the good news were prepared and dispatched to the Assemblies of the East.

Among the friends assembled to meet ‘Abdu’l-Bahá were several philosophers and clergymen. The Master spoke about the oneness of mankind, universal brotherhood and the teachings of God. Everyone expressed their admiration and sincere appreciation. The friends were delighted to see ‘Abdu’l-Bahá’s influence and power and pleaded with Him to prolong His stay. He replied, ‘We have little time. We must go everywhere to announce the Cause of God. We have called the people here and now we must hasten to other places until we reach California.’

There was a splendid meeting in the afternoon at the home of Mr Hall. Several people were there, including some philosophers, professors, clergymen and women, all of whom listened to the Master’s words with great pleasure. The Master spoke about the oneness and unity of mankind and the increased capacity of this enlightened century. After He spoke, a number of the guests requested the privilege of having a private interview with Him.

Dr [Clement] Woolson brought his automobile to take the Master to a meeting in St Paul, some 15 miles from Minneapolis. The distance was covered in comfort and at a good speed. The Master praised the cleanliness and beauty of the Mississippi River and the greenness of the hills, plains and gardens along the way. He arrived at Dr Woolson’s home and there addressed the assembled friends who were very taken with His words. His explanation of nature’s lack of perfection and its recreation through divine education gave the audience a new perspective.

The Master took a walk in the garden. Several children approached Him and politely asked Him about His country and the purpose of His visit. He spoke with them kindly. They then followed Him in respectful silence and when He approached the house, they asked permission to come inside. To each He gave some coins and showered them with kindness. One tiny child slipped off his father’s lap and ran to the Master, saying. ‘I love you first and then my father.’

When it was time to leave two automobiles were at the door. One belonged to some enthusiastic women who were new to the Cause. The Master sat in their automobile. Then Dr Woolson came out to say that the automobile meant for the Master was the other one. The Master then went to that automobile and they drove to Minneapolis at full speed to attend the meeting being held in the evening at Mr Hall’s home. The other automobile did not reach its destination and it was later learned than it had broken down on the way and that the women had had to make other arrangements. Because they arrived late, they had the honor of having dinner with the Master.

20 September 1912, Talk at Home of Mr. Albert L. Hall, 2030 Queen Avenue South, Minneapolis, Minnesota 4

Man possesses two types of virtues: One is material, and the other ideal in character. For example, the body of man expresses certain material virtues, but the spirit of man manifests virtues that are ideal. The sense of sight in man is a physical virtue; but insight, the power of inner perception, is ideal in its nature. The sense of hearing is a physical endowment, whereas memory in man is ideal. Among other human forces the power of ideation, or faculty of intellection, is material, but the power of love is spiritual. The acquisition of the realities of phenomena is an ideal virtue; likewise, the emotions of man and his ability to prove the existence of God. Realization of moral standards and the world of discovery involve virtues essentially ideal.

If we review history, we will observe that human advancement has been greatest in the development of material virtues. Civilization is the sign and evidence of this progression. Throughout the world, material civilization has attained truly wonderful heights and degrees of efficiency—that is to say, the outward powers and virtues of man have greatly developed, but the inner and ideal virtues have been correspondingly delayed and neglected. It is now the time in the history of the world for us to strive and give an impetus to the advancement and development of inner forces—that is to say, we must arise to service in the world of morality, for human morals are in need of readjustment. We must also render service to the world of intellectuality in order that the minds of men may increase in power and become keener in perception, assisting the intellect of man to attain its supremacy so that the ideal virtues may appear. Before a step is taken in this direction we must be able to prove Divinity from the standpoint of reason so that no doubt or objection may remain for the rationalist. Afterward, we must be able to prove the existence of the bounty of God—that the divine bounty encompasses humanity and that it is transcendental. Furthermore, we must demonstrate that the spirit of man is immortal, that it is not subject to disintegration and that it comprises the virtues of humanity.

Material virtues have attained great development, but ideal virtues have been left far behind. If you should ask a thousand persons, “What are the proofs of the reality of Divinity?” perhaps not one would be able to answer. If you should ask further, “What proofs have you regarding the essence of God?” “How do you explain inspiration and revelation?” “What are the evidences of conscious intelligence beyond the material universe?” “Can you suggest a plan and method for the betterment of human moralities?” “Can you clearly define and differentiate the world of nature and the world of Divinity?”—you would receive very little real knowledge and enlightenment upon these questions. This is due to the fact that development of the ideal virtues has been neglected. People speak of Divinity, but the ideas and beliefs they have of Divinity are, in reality, superstition. Divinity is the effulgence of the Sun of Reality, the manifestation of spiritual virtues and ideal powers. The intellectual proofs of Divinity are based upon observation and evidence which constitute decisive argument, logically proving the reality of Divinity, the effulgence of mercy, the certainty of inspiration and immortality of the spirit. This is, in reality, the science of Divinity. Divinity is not what is set forth in dogmas and sermons of the church. Ordinarily when the word Divinity is mentioned, it is associated in the minds of the hearers with certain formulas and doctrines, whereas it essentially means the wisdom and knowledge of God, the effulgence of the Sun of Truth, the revelation of reality and divine philosophy.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

‘Abdu’l-Bahá “… so wholly occupied with spreading the Cause of God in America …”

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 19, 1912

  1. Jones, Caitlin Shayda. “Minneapolis, Flour Power, and the Ideal Virtues of Man.” 239 Days in America, 19 Sept. 2012, https://239days.com/2012/09/19/minneapolis-flour-power-and-the-ideal-virtues-of-man/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 148-150. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section179 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 325-326. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/24#187189111 ↩

239 Days in America, Day 161: September 18, 1912 | Minneapolis

The Century of Motion 1

“THE AMERICAN PEOPLE, ‘ABDU’L-BAHÁ remarked, “are not content to stand still.” From the moment he arrived in the United States, on April 11, 1912, ‘Abdu’l-Bahá has called attention to the nation’s relentless technological innovation, its commerce and material development, and its commitment to progressive social ideals. He has even noted America’s passion for modern modes of transportation, a passion he seems to share.

At 10 a.m. on the morning of September 18, 1912, ‘Abdu’l-Bahá left the Chicago & North Western Railway station in the busiest rail hub on the planet, and embarked on a four hundred mile train ride west to Minneapolis. It would be the first stop in a two-week journey that would take him nearly two thousand miles to the edge of Pacific Ocean in the state of California.

Minnesota, Nebraska, Colorado, Utah 2

The next day, Wednesday, September 18, Abdu’l-Bahá spoke in the assembly hall of the hotel, at the Commercial Club, and later at a synagogue. …

All of the major newspapers of Minneapolis carried articles about His activities. Concerning His traveling, the September 18 Minneapolis Tribune indicated that “Albert H. Hall received a telegram from Abdul Baha last night [September 17, the night He arrived] announcing his coming.”

Wednesday, September 18, 1912 3

The assembly hall of the hotel became a joyous meeting place for the friends. With great happiness and excitement the friends eagerly listened to the Master’s words.

“Praise be to God that He has given you a prosperous country. Towns are flourishing, commerce is progressing and the outward evidences of prosperity are displayed with utmost beauty and perfection. But all these things are as nothing when compared to the bounties of God. The whole globe is nothing before one ray of the Sun of Truth. Thus it is said in the Gospel that Satan took Christ to the top of a high mountain, showed Him the world outspread and told Him that he would give Him all these things if he would follow him. But Christ refused.”

He then answered questions from the audience about socialism and gave interviews to some newspaper reporters about various subjects, such as the necessity for a spiritual civilization, spiritual guidance and the principles and life history of Bahá’u’lláh.

Later, a Jewish rabbi visited the Master and requested that He speak in his synagogue. ‘Abdu’l-Bahá spoke with him, saying, ‘I have come from your original homeland, Jerusalem. I passed forty-five years in Palestine, but I was in prison.’ The rabbi said, ‘We are all prisoners in this world.’ The Master added, ‘But I was imprisoned in two prisons. Even then I was contented and was completely happy and grateful.’ The rabbi then said, ‘The Prophets of God have always been imprisoned and now His Holiness ‘Abdu’l-Bahá, the chosen one of God, is imprisoned.’ The Master stated, ‘I am but the servant of God; but the practice of people has always been to persecute all the Prophets and the holy ones and then later to prostrate themselves at the mention of their names.’ When they finished their conversation, the rabbi expressed his sincere thanks and requested permission to leave. The Master embraced Him and said, ‘We desire that all religions unite in bonds of brotherhood, to love one another. May they join hands and embrace each other, and honor and respect one another’s masters.’

The Master was invited to the Commercial Club this morning. As He drove through the city’s parks and boulevards on the way, He remarked:

“Tonight when we speak in the Jewish synagogue we shall bring proofs and arguments in support of the Spirit [Christ]. This is the wish and confirmation of the Blessed Beauty. It is as if the Abhá Beauty were present in the Mansion at ‘Akká and I went into His presence and said that I wished to speak in a Jewish synagogue. It is clear that His wish would be that the truth of Jesus should be demonstrated.”

Several newspaper reporters asked Him questions about the principles of the Faith. He told them:

“The laws and commandments of God are of two kinds: one set is composed of those essential spiritual principles which are the basis for human prosperity, praiseworthy morals and the acquisition of the virtues and perfections of man. These never change. The other kind are subsidiary laws related to our material life. These are revealed to regulate transactions and to meet the exigencies of the time. These change in keeping with the requirements of the age.”

While He was giving a detailed explanation of the laws of God, prominent members of the Club gathered around Him. They listened with rapt attention to His words concerning the failure of the four criteria [for establishing reality] — namely, the senses, the intellect, tradition and inspiration — to arrive at the correct conclusions and the efficacy of all-encompassing power of the command of God. They expressed their sincere admiration for His blessings and kindness, particularly for His talk.

Today a billboard outside a building announced: ‘’Abdu’l-Bahá, the venerable Prophet of the East and the Leader of the Bahá’ís, will speak here at noon today.’

In the evening the Master delivered a brilliant address at the Jewish synagogue, providing decisive proofs of the validity and truth of Christ and the Cause of Muhammad. It was so persuasive that men and women came to ‘Abdu’l-Bahá with the utmost humility and admiration. One of them said openly that he would no longer be a Jew.

16 September 1912, Talk at Home of Mrs. Corinne True, 5338 Kenmore Avenue, Chicago, Illinois 4

We must use our utmost endeavors in order that the Holy Spirit may influence minds and hearts toward peace, the bounties of God surround, the divine effulgences become successive, human souls advance, minds expand in wider vision, souls become more holy and the world of humanity be rid of its great menace. For the betterment of the world Bahá’u’lláh endured all the hardships, ordeals and vicissitudes of life, sacrificing His very being and comfort, forfeiting His estates, possessions and honor—all that pertains to human existence—not for one year, nay, rather, for nearly fifty years. During this long period He was subjected to persecution and abuse, was cast into prison, was banished from His native land, underwent severities and humiliation and was exiled four times. He was first exiled from Persia to Baghdád, thence to Constantinople, thence to Rumelia and finally to the great prison-fortress of ‘Akká in Syria, where He passed the remainder of His life. Every day a new oppression and abuse was heaped upon Him until He winged His flight from the dungeon to the supreme world and returned to His Lord. He endured these ordeals and difficulties in order that this earthly human world might become heavenly, that the illumination of the divine Kingdom should become a reality in human hearts, that the individual members of mankind might progress, the power of the Holy Spirit increase its efficacy and penetration and the happiness of the world of humanity be assured. He desired for all tranquillity and composure and exercised loving-kindness toward the nations regardless of conditions and differences. He addressed humanity, saying, “O humankind! Verily, ye are all the leaves and fruits of one tree; ye are all one. Therefore, associate in friendship; love one another; abandon prejudices of race; dispel forever this gloomy darkness of human ignorance, for the century of light, the Sun of Reality hath appeared. Now is the time for affiliation, and now is the period of unity and concord. For thousands of years ye have been contending in warfare and strife. It is enough. Now is the time for unity. Lay aside all self-purposes, and know for a certainty that all men are the servants of one God Who will bind them together in love and agreement.”

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Praising signs of a prosperous country and warning against materialism

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 18, 1912

  1. Sockett, Robert. “The Century of Motion.” 239 Days in America, 18 Sept. 2012, https://239days.com/2012/09/18/the-century-of-motion/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 147-148. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section178 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 322. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/23#550254111 ↩

239 Days in America, Day 160: September 17, 1912 | Minneapolis

Following the Example of America 1

“THE PEOPLE OF THIS land enjoy many blessings,” ‘Abdu’l-Bahá told a reporter from the Independent, a popular national weekly newspaper. In 1908 the Independent, published from Boston, had printed William English Walling’s account of the Springfield Race Riot. On July 19, 1912, ‘Abdu’l-Bahá sat for his interview: it appeared in print on Chicago’s newsstands during the week of September 12, 1912.

“In spite of the lofty position ascribed to him by his followers,” the editor wrote, “his interest in ordinary human affairs is keen. He was dressed in flowing robes and turban, which accorded well with his square-cut grey beard. His blue eyes are frank, lively and humorous, his figure of medium hight sic and slight, but erect and graceful in spite of his sixty-eight years.”

“I am very pleased with America and its people,” ‘Abdu’l-Bahá began. “I find religion, high ideals, broad sympathy with humanity, benevolence and kindness widespread here, and my hope is that America will lead in the movement for universal peace.”

Buffalo, Chicago, Kenosha 2

Abdu’l-Bahá and His entourage traveled most of the day of Tuesday, September 17, on the train toward Minnesota. “In these days,” Mahmúd noted, “the Holy Being appeared to be sad and depressed. At one time He said, ‘…The Ark of the Cause is invested with tempests and storms from all sides. But the confirmations of the Pre-existent Beauty are with us.’”

At 9:00 P.M. Mr. Albert Hall and some others got on the train several stops away from Minneapolis and rode with them. Abdu’l-Bahá told the reporters waiting for Him when they arrived that He would see them the following morning and went to the Hotel Plaza. When the friends told Him of many speaking invitations, He replied, “‘Oh no, we cannot stay more than two days. We come to your city to put a fresh spiritual unction into it. We come to sow the seeds, to make the people awake, to deliver to them the greatest news and then to depart from the city. In this short space of time our work is to proclaim the Cause of God, and, Praise be to God, its results are becoming evident, and powerful confirmations are descending upon us day by day.’”

Tuesday, September 17, 1912 3

The Master bade farewell to the friends and promised to come back to Chicago on His return from California. Here are a few of His remarks to the friends:

“I ask the Blessed Beauty to assist you and confirm you. Wherever I go, you will be in my thoughts. I shall not forget any one of you. I beg of God that you may become more enlightened, more severed, more spiritual, more aflame and that you may be humble and submissive, for as long as man does not consider himself to be good but regards himself as weak and deficient, he progresses; but the moment he considers himself good and says, ‘I am perfect’, he falls into pride and retrogresses.”

To another gathering, He spoke about socialism:

“The principles of socialism are outstripped in the religions of God. For instance, God commands, ‘But [they prefer] them [the poor] before themselves, although there be indigence among them’ [Qur’án 59:9]. That is, the believers spend of their substance and share their possessions and prefer others to themselves willingly and with utmost spirituality. Socialists, however, desire to enforce equality and association by compulsion. Although the preference for others which is the exhortation of God is more difficult because the rich are enjoined to prefer others to themselves, this will become common and will be the cause of tranquillity and an aid to the order of the world, because it depends upon the inclination and willingness of the giver. But socialism and egalitarianism, although easier, as those who have are made equal with others, yet such a system will not become widespread and is the cause of disturbance and tumult because it rests on compulsion and coercion.

“In the Tablets of Bahá’u’lláh it is mentioned that if a rich man neglects the duty of educating his children, the House of Justice is authorized to compel him to assist financially and to educate them. But this is a matter for the family of that wealthy man and comes under the jurisdiction of the House of Justice. The point is that there are matters greater than equality and socialism in divine religions. In the Cause of God there were persons like the King of Martyrs [Mírzá Muhammad-Hasan] who, in the days of tribulation, expended all their wealth and property to relieve the sufferings of the poor and the weak. In Persia the Bahá’ís were willing to sacrifice themselves for one another to such a degree that once when one of the Bahá’ís was a guest in the home of another believer, and the authorities demanded the arrest of the guest, the host gave the guest’s name as his own and surrendered himself to them, was martyred in his place, thus sacrificing his life for his guest and brother.”

Turning to the editor of the Police Journal, ‘Abdu’l-Bahá said,

“A newspaper must in the first instance be the means of creating harmony among the people. This is the prime duty of the proprietors of newspapers, to eradicate misunderstandings between religions and races and nationalities and promote the oneness of mankind.”

Mírzá ‘Alí-Akbar Nakhjavání, who had been granted permission to accompany ‘Abdu’l-Bahá on His journey to California, arrived from Malden, joining Mr Fujita, the Japanese, and the other servants. The train left Chicago at 10:00 a.m. Many of the friends had gathered at the railway station and surrounded the Master, begging for divine confirmations, blessings and assistance to render services to the Cause of God.

Although the air was cool and the train was clean and free of dust, still ‘Abdu’l-Bahá was tired and weak. In the afternoon we observed a strange phenomenon. We heard moaning from the seat on which the Master was reclining. When we came close to Him we saw that His eyes, like beautiful tulips, were open and that He was chanting a prayer in mournful tones. As we drew even closer, He paid no attention nor looked at us. Although He was awake, He appeared to be sleeping. We tried to understand what He was saying but it was impossible. Meanwhile the train stopped and one of us had the audacity to ask the Master whether He would like to step outside and take a little walk. He came out of His state of reverie and said, ‘No, we won’t go out.’

During this time ‘Abdu’l-Bahá appeared to be sad and depressed. At one time He said, ‘I did not sleep at all last night. The ark of the Cause is beset by tempests and storms on all sides. But the confirmations of the Ancient Beauty are with us.’

At 9:00 in the evening, when the train was but a few stations away from Minneapolis, we were joined by Mr [Albert Heath] Hall and some friends. When we reached Minneapolis another group of friends and journalists received the bounty of seeing the Master. He told them that He was very tired and would see them the following morning to answer their questions and to give them material for their newspaper articles.

He went to the Hotel Plaza which faces a lovely park with a beautiful lake. The friends said that many ministers and other prominent people of the city had tendered invitations to the Master. He said:

“We cannot stay more than two days. We come and in each city we create a stir, scatter some seeds, awaken the people, inform them of the Most Great Call and then leave. In this short space of time our work is to proclaim the Cause of God and, praise be to God, the results are evident day by day and accompanied by great confirmations.”

16 September 1912, Talk at Home of Mrs. Corinne True, 5338 Kenmore Avenue, Chicago, Illinois 4

Therefore, we must strive in order that the power of the Holy Spirit may become effective throughout the world of mankind, that it may confer a new quickening life upon the body politic of the nations and peoples and that all may be guided to the protection and shelter of the Word of God. Then this human world will become angelic, earthly darkness pass away and celestial illumination flood the horizons, human defects be effaced and divine virtues become resplendent. This is possible and real, but only through the power of the Holy Spirit. Today the greatest need of the world is the animating, unifying presence of the Holy Spirit. Until it becomes effective, penetrating and interpenetrating hearts and spirits, and until perfect, reasoning faith shall be implanted in the minds of men, it will be impossible for the social body to be inspired with security and confidence. Nay, on the contrary, enmity and strife will increase day by day, and the differences and divergences of nations will be woefully augmented. Continual additions to the armies and navies of the world will be made, and the fear and certainty of the great pandemic war—the war unparalleled in history—will be intensified; for armament, heretofore limited, is now being increased upon a colossal scale. Conditions are becoming acute, drawing nigh unto the degree of men warring upon the seas, warring upon the plains, warring in the very atmosphere with a violence unknown in former centuries. With the growth of armament and preparation the dangers are increasingly great.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

The secret to maintaining one’s spiritual progress

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 17, 1912

  1. Menon, Jonathan. “Following the Example of America.” 239 Days in America, 17 Sept. 2012, https://239days.com/2012/09/17/following-the-example-of-america/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 147. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section177 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 321. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/23#577019256 ↩

239 Days in America, Day 159: September 16, 1912 | Chicago

September 16, 1912: The Week Ahead 1

‘‘ABDU’L-BAHÁ IS SPENDING the weekend in Kenosha in southern Wisconsin after being invited to visit there last week.

In the week ahead: ‘Abdu’l-Bahá returns to Chicago. We’ll take a look at the city’s vibrant newspapers. He will then ride the train northwest to Minneapolis and St. Paul where he will stay for two days and deliver two landmark talks on moral progress and what “Divinity” means. Then on Friday, he will continue his journey west across the wheat fields of Nebraska, and visit the home of William Jennings Bryan in Lincoln, Nebraska.

Buffalo, Chicago, Kenosha 2

He [Abdu’l-Bahá ] departed Monday morning, September 16, to return to Chicago, where He moved from Mrs. True’s home to a hotel. On the way there He said, “‘I am bearing these hardships of traveling so that the Cause of God may push on uncontaminated. For I am still anxious about what is going to happen after Me.’”

Monday, September 16, 1912 3

In the morning ‘Abdu’l-Bahá prepared to leave for Chicago. The believers, ‘like iguanas’, gazed at Him with eyes like those of parting lovers. He remarked:

“See what the power and influence of Bahá’u’lláh have wrought. Consider how He has brought the Japanese, the Americans and the Persians all under the shadow of one word and caused them to love one another.”

Along the way He spoke of the steadfastness of the believers of the East. He arrived in Chicago in the evening and a continuous stream of friends came to see Him. Some of them wanted to give Him some money but, despite their pleading and entreaties, He would not accept it and instead requested that the money be distributed among the poor. Some reporters had published their articles in the newspapers, which the Master appreciated.

At a gathering of the believers in the afternoon, some of the friends had arranged a musical program at which poems written by Mrs [Louise] Waite (who had been given the Persian name Shánaz Khánum by the Master) were sung to piano accompaniment as the Master descended the stairs. The Master walked among the friends in such a manner that everyone was moved, overcame their reserve and shed tears of joy and love. A clergyman came forward and supplicated ‘Abdu’l-Bahá: ‘O Thou Prophet of God, ‘Abdu’l-Bahá, pray thou for me.’ The Master bestowed His blessings upon him.

The Master spoke to the friends about the bonds of love which unite the hearts.280 At the conclusion of the meeting, He called to Mrs True, saying, ‘Because of your desire and insistence we came to this house but now we must go to a hotel.’

In the evening He exhorted the friends in sweet and expressive words to spread the fragrances of God, to proclaim the Words of their Lord and to show kindness to His friends. Afterwards, some were privileged to have private interviews with Him. After dinner He told us to pack our things to move to the hotel. In the automobile, He seemed to be depressed. He said:

“I am bearing the discomforts of this journey with stop-overs so that the Cause of God may be protected from any breach. For I am still not sure about what is going to happen after me. If I could be sure, then I would sit comfortably in some corner, I would not leave the Holy Land and travel far away from the Most Holy Tomb. Once, after the martyrdom of the Báb, the Cause of God was dealt a hard blow through Yahyá. Again, after the ascension of the Blessed Beauty, it received another blow. And I fear that self-seeking persons may again disrupt the love and unity of the friends. If the time were right and the House of Justice were established, the House of Justice would protect the friends.”

He then spoke about how disunity began in the Islamic cycle, saying, ‘Because of certain people who sought to fulfill their personal desires and who yet counted themselves among the supporters of the religion, the foundation of Islam was completely uprooted.’ He continued in this vein until the automobile arrived at the hotel.

Talk at Home of Mrs. Corinne True, 5338 Kenmore Avenue, Chicago, Illinois 4

The source of perfect unity and love in the world of existence is the bond and oneness of reality. When the divine and fundamental reality enters human hearts and lives, it conserves and protects all states and conditions of mankind, establishing that intrinsic oneness of the world of humanity which can only come into being through the efficacy of the Holy Spirit. For the Holy Spirit is like unto the life in the human body, which blends all differences of parts and members in unity and agreement. Consider how numerous are these parts and members, but the oneness of the animating spirit of life unites them all in perfect combination. It establishes such a unity in the bodily organism that if any part is subjected to injury or becomes diseased, all the other parts and functions sympathetically respond and suffer, owing to the perfect oneness existing. Just as the human spirit of life is the cause of coordination among the various parts of the human organism, the Holy Spirit is the controlling cause of the unity and coordination of mankind. That is to say, the bond or oneness of humanity cannot be effectively established save through the power of the Holy Spirit, for the world of humanity is a composite body, and the Holy Spirit is the animating principle of its life.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Returning to Chicago from Kenosha

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 16, 1912

  1. Sockett, Robert. “September 16, 1912: The Week Ahead.” 239 Days in America, 16 Sept. 2012, http://stagingtwo39.wpengine.com/2012/09/16/september-16-1912-the-week-ahead/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 146. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section176 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 321. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/23#622154911 ↩

239 Days in America, Day 158: September 15, 1912 | Kenosha

Documenting a “Luminous Journey” 1

FOR THE PAST FIVE years, Anne Perry and her husband Tim have been working on a feature-length documentary film chronicling ‘Abdu’l-Bahá’s 1912 journey through the United States and Canada. I recently had the chance to interview Anne about the film.

Buffalo, Chicago, Kenosha 2

On Sunday, ‘Abdu’l-Bahá and his entourage prepared to leave for Kenosha, Wisconsin. They had to transfer trains en route, and somehow missed the second train. The friends were sorry, but ‘Abdu’l-Bahá said, “‘There is wisdom in it.’” They left by the next train, and on the way came upon the wreckage of the train they had missed; it had collided with another train. ‘Abdu’l-Bahá said, “’The protection of the Blessed Beauty was with us,’” and then narrated the episode of leaving Alexandria for America, saying, “‘Some of the people proposed that we leave London by the S. S. Titanic, which was wrecked on the same voyage. The Blessed Beauty guided us to come direct.’”

In Kenosha ‘Abdu’l-Bahá talked with the friends first and then addressed the Congregational church.

Sunday, September 15, 1912 3

In the morning ‘Abdu’l-Bahá spoke to Dr [William Frederick] Nutt about Kheiralla in such majestic and forcible tones that both the hearer and the translator trembled with fear. Finally, He said:

“He wants me to send for him. As a visitor to this country, the great and lowly of this land come to see me. If his intention be good, he also should come with utmost sincerity.”

The Blessed Being was very tired after His talk.

The Master had an appointment in Kenosha and was preparing to go there. He was accompanied by Dr Nutt, a Japanese believer and these companions. On the way we had to change trains. Although we hurried, we missed the second train. The friends were saddened but ‘Abdu’l-Bahá said, ‘Oh, it matters not. There is a wisdom in this.’ We left by the next train and found that the train we had missed was wrecked and some of the passengers injured. It was clear that it had collided with another train. ‘Abdu’l-Bahá said, ‘This, too, was the protection of the Blessed Beauty.’ He then narrated the episode of His leaving Alexandria for America:

“Some proposed that we leave via London by the S. S. Titanic, which sank on the same voyage. The Blessed Beauty guided us to come direct.”

The friends were waiting with their automobiles at the railway station to take the Beloved to the hall of the Mashriqu’l-Adhkár. The Master went onto the stage of the auditorium and sat on a chair. It was a divine and joyous festival, the people like heavenly angels of the utmost spirituality, prayerfulness and gratitude. ‘Abdu’l-Bahá spoke briefly but effectively about the victorious power and penetrating influence of the Cause of the Blessed Beauty. He then went to a long table that extended the length of the hall which was covered with a variety of multicolored flowers.

As lunch was being served, the young friends, having received ‘Abdu’l-Bahá’s permission, sang songs of praise to Him, accompanied by a piano. The Master then gave an account of the persecutions and hardships of Bahá’u’lláh, the time spent in the Most Great Prison, the Turkish revolution and the changes that took place after the establishment of a constitutional form of government in Turkey. ‘God removed all obstacles’, He said, ‘and provided all the necessities, thus enabling ‘Abdu’l-Bahá to reach this place and have the pleasure of seeing you.’

The friends then brought their children to Him to be blessed. He took the children onto His lap one by one and gave them flowers, fruits and sweets. Mr Jackson said:

“Every time we have held a public entertainment for the friends we have left two seats vacant at each end of the table, one in the name of Bahá’u’lláh and the other in that of ‘Abdu’l-Bahá. We constantly longed to witness a day such as this. We have now attained our highest hopes and our eyes have seen the light of the Master.”

Another person said, ‘When the clergymen were informed of your arrival, they announced in the churches that this evening the prophet of the East will speak at the Kenosha Congregational Church.’

After lunch ‘Abdu’l-Bahá left the hall of the ‘Mashriqu’l-Adhkár’ and went to Mrs Henry Goodale’s home, where the friends were overjoyed and uplifted to hear Him speak. He said to them, in part:

“The Cause of God has always appeared from the East but it has been more effective in the West. Once Badrí Páshá said in an address, ‘Gentlemen, Westerners have taken everything from us: the sciences, the arts and the laws they took from the East. Now we fear that they may wrest from us the Cause of Bahá’u’lláh, as well.’ Those were his words. But Bahá’u’lláh is neither of the East nor of the West, neither of the South nor of the North. He is holy above all these directions. He is heavenly and godly.”

‘Abdu’l-Bahá’s address in the evening at the Congregational Church was on the unity of the Manifestations of God, that they are one in essence and that the differences among their followers is due to obsolete imitations. His explanation of the divine teachings gave new life and insights to the audience. After His talk, everyone came to Him to pay Him their respects.

5 September 1912, Talk at St. James Methodist Church, Montreal, Canada 4

… In order that human souls, minds and spirits may attain advancement, tranquillity and vision in broader horizons of unity and knowledge, Bahá’u’lláh proclaimed certain principles or teachings, some of which I will mention.

First, man must independently investigate reality …

Second, the oneness of the world of humanity shall be realized, accepted and established. …

Third, religion must be the mainspring and source of love in the world …

Fourth, religion must reconcile and be in harmony with science and reason. …

Fifth, prejudice … is the destroyer of human foundations and opposed to the commands of God. …

Sixth, the world of humanity is in need of the confirmations of the Holy Spirit. …

Seventh, the necessity of education for all mankind is evident. …

Eighth, universal peace will be established among the nations of the world by international agreement. …

Ninth, there must be an equality of rights between men and women. …

Tenth, there shall be an equality of rights and prerogatives for all mankind.

Eleventh, one language must be selected as an international medium of speech and communication. …

These are a few of the principles proclaimed by Bahá’u’lláh. He has provided the remedy for the ailments which now afflict the human world, solved the difficult problems of individual, social, national and universal welfare and laid the foundation of divine reality upon which material and spiritual civilization are to be founded throughout the centuries before us.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Experiencing the majesty and power of the Center of the Covenant

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 15, 1912

  1. Sockett, Robert. “Documenting a ‘Luminous Journey.’” 239 Days in America, 15 Sept. 2012, https://239days.com/2012/09/15/documenting-a-luminous-journey/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 145-146. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section175 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 318. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#613399229 ↩

239 Days in America, Day 157: September 14, 1912 | Chicago

What’s Love Got to Do with It? 1

‘“LOVE IS FICTION,” AN article published in the Chicago Tribune on January 28, 1912, stated. “There is no such thing,” it declared. “We talk of love, we read of love, we think of love. Yet we know there really is no love.”

Edward Burnett Tylor, often credited as being the founder of cultural anthropology, wrote the Tribune article. He based his argument on his extensive research into “primitive” societies, which he viewed as the kernels of modern polities. Marriage, he believed, originated as a dowry transaction to deal with surplus cows; he didn’t think much had changed.

Love, in its many forms, was something ‘Abdu’l-Bahá talked about throughout his time in America. While it is, perhaps, a word more likely to be found in an anniversary card than in mainstream social discourse, and an easy one to disregard, ‘Abdu’l-Bahá set out to redefine it.

Buffalo, Chicago, Kenosha 2

On Saturday, September 14, among other things, He [‘Abdu’l-Bahá] spoke of the Covenant and later addressed the Theosophical Society.

Saturday, September 14, 1912 3

Among ‘Abdu’l-Bahá’s words were these:

“If the Blessed Perfection had not exerted Himself to raise up the Cause of God, the Cause of the Primal Point the Báb would have been completely effaced. Similarly, had it not been for the power of the Covenant after the ascension of the Ancient Beauty, it is evident what the people would have done, how they would have spent their time, like Mírzá Yahyá, taking many wives and satisfying their lusts and desires. They would have destroyed the divine standard.”

He then gave an account of the fruitless Kheiralla.

When someone remarked that the Tablet of Ishráqát [Splendors] had been translated and published in German, the Master said:

“All the affairs and conditions of the world serve the Cause of God. If they had driven me out of the United States or had refused me entry, it would have been a good thing. Opposition serves to promote the Cause of God, how much more helping the Cause accomplishes!”

Then He said, ‘Let us go for a walk before everybody arrives.’

He walked along the shore of [Lake Michigan] and spoke about the sacrifice of a Japanese admiral:

“With this type of sacrifice they attained success. But remember, if he had lived, it would have been better for his nation and government. Observe, a general sacrificed himself and his children for the emperor and became renowned for sincerity and faithfulness. From this example it becomes obvious what we should do in the path of the Abhá Beauty. If you view it in the light of justice, you will see that the emperor did not bestow upon his general a thousandth portion of the grace that the Blessed Beauty bestows upon us.”

Returning to the house, He found several believers and seekers from Chicago and surrounding communities. All were grateful to hear His divine words and teachings.

In the afternoon ‘Abdu’l-Bahá was invited to speak at the Theosophical Society where He ignited a fire of spirituality in the minds of the audience. The president of the society introduced the Master with great respect, saying:

“Gentlemen, today it is a great bounty and high honor for us to be in the presence of a person who is the greatest prophet of peace and harmony. There is no doubt — and I feel and say on behalf of the audience — that to the present time we have not had the honor of hearing the life-giving words from the tongue of a living prophet. Therefore, with unbounded happiness and heartfelt honor I present to you His Holiness ‘Abdu’l-Bahá, the prophet of peace and the founder of universal brotherhood.”

The Master rose and spoke brilliantly about the distinction between spiritual realities and the animal nature of man, and the appearance of the perfection of man in the image of God. He explained some of the teachings of the new Manifestation. The audience applauded with so much excitement and joy that it felt as though there were an earthquake in the auditorium.

The president thanked the Master and acknowledged the truth and greatness of ‘Abdu’l-Bahá. To show their concurrence with the words of their president, the members of the audience rose together in great excitement, a clear proof of the extraordinary powers of the Center of the Covenant. ‘Abdu’l-Bahá again arose and spoke:

“I am very happy with your warmth and consideration. God be praised that there exist in America such societies founded on human principles, the appreciation of spiritual values and the investigation of truth. I am most grateful to this society and hope that your inner perception may increase and that the bounties of God will be with you.”

When the Master went into another room the people rushed into it. Most of them wished to tell Him, ‘We testify to the truth of this Cause.’ The degree of excitement in the hearts of such a large gathering cannot be imagined. That such a transformation can occur in such a country is beyond belief.

5 September 1912, Talk at St. James Methodist Church, Montreal, Canada 4

… In order that human souls, minds and spirits may attain advancement, tranquillity and vision in broader horizons of unity and knowledge, Bahá’u’lláh proclaimed certain principles or teachings, some of which I will mention.

First, man must independently investigate reality …

Second, the oneness of the world of humanity shall be realized, accepted and established. …

Third, religion must be the mainspring and source of love in the world …

Fourth, religion must reconcile and be in harmony with science and reason. …

Fifth, prejudice … is the destroyer of human foundations and opposed to the commands of God. …

Sixth, the world of humanity is in need of the confirmations of the Holy Spirit. …

Seventh, the necessity of education for all mankind is evident. …

Eighth, universal peace will be established among the nations of the world by international agreement. …

Ninth, there must be an equality of rights between men and women. …

Tenth, there shall be an equality of rights and prerogatives for all mankind.

Eleventh, one language must be selected as an international medium of speech and communication. Through this means misunderstandings will be lessened, fellowship established and unity assured.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Protection of the Cause of God

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 14, 1912

  1. Jones, Caitlin Shayda. “What’s Love Got to Do with It?” 239 Days in America, 14 Sept. 2012, https://239days.com/2012/09/14/whats-love-got-to-do-with-it/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 145. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section174 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 318. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#719049970 ↩

239 Days in America, Day 156: September 13, 1912 | Chicago

“Sometimes I Made Him Laugh” 1

‘ABDU’L-BAHÁ STEPPED DOWN onto the platform at LaSalle Street Station in Chicago just after 8 p.m. on Friday, September 12, 1912. He knew this part of the city well. Seven blocks north of here he had addressed the Federation of Women’s Clubs at the Hotel LaSalle on May 2. Eleven blocks up he had spoken to a standing-room-only crowd at the Fourth Annual Conference of the NAACP in Handel Hall.

The crowd of well-wishers on the platform parted into two lines to make way for ‘Abdu’l-Bahá. “Come down Zacchaeus,” he called out, “for this day I would sup with thee.” Those who were close enough to hear him turned their attention to a skinny Japanese man dangling above their heads. In the Gospel of Luke, Jesus had singled out Zacchaeus, who had climbed the branches of a tree in order to catch a glimpse of him. ‘Abdu’l-Bahá addressed Saichiro Fujita in the same words; Fujita was hanging from a lamp post. …

Buffalo, Chicago, Kenosha 2

On September 13, when some of the Persian friends remarked to ‘Abdu’l-Bahá that “there was tea better” than that served by Mrs. True, ‘Abdu’l-Bahá replied, “‘This is the best tea of all, because it has been prepared with love.’” Talking about expenditures, He said, “’Sometimes I give away as much as $1000, if I have it, but at another time I do not spend even a single dollar. This is a matter of managing the affairs.’”

Many people came to entreat Him to speak to various organizations, but He refused most of them because of lack of time. Referring to previous meetings, He told one gathering, “‘Some took exception with me and asked why I sought to cultivate love between the whites and the colored. … When the people fondle an animal day and night, why do they not associate with a sensible man?’”

Friday, September 13, 1912 3

Mrs True prepared tea for us. When some of the Persian friends remarked to ‘Abdu’l-Bahá that ‘there was better tea’ than this, the Master replied, ‘This tea is very good because it has been prepared with love.’ Referring to His expenses, He said:

“Sometimes I give away as much as $1,000, if I have it, but at another time I do not spend even a single dollar. This is so that affairs are regulated. Thus it is that I say that I want the friends to become divine and godly under the shadow of the favor of the Abhá Beauty. Through the teachings and bestowals of the Blessed Perfection happiness and prosperity can be gained. I swear by God, besides Whom there is no other God, that although we might have traversed America from the east to the west, had not His confirmations and favors been with us, no one would have paid any heed to us. It is all through His aid and assistance that these doors have been opened. It is with the power of faith that we ascend to the highest apex and attain honor in the all-glorious Kingdom. So it is that these honorable souls serve us with such love and sincerity.”

Visitors began to arrive. The friends from surrounding communities pleaded with Him to come to their cities. But because of the limited time and His plan to journey to the West, He did not accept their invitations. Reporters also came. He spoke on various subjects relating to the Cause and they took notes for publication in their newspapers.

At the meeting ‘Abdu’l-Bahá spoke about the establishment of the divine civilization through the power of Bahá’u’lláh and about the world’s need for the divine teachings:

“Without divine civilization the mysteries of the Kingdom are not revealed and the bounties of heaven are not ascertained; supernatural wisdom and power do not manifest themselves; the intelligence of humanity does not reach maturity; the world of humanity does not become the mirror of the world above; spiritual powers fail to overcome animal influences of nature. These perfections are attained through divine civilization of which the world of man is in need.”

After the meeting one of the friends who came to see Him was Mr Jackson of Kenosha, Wisconsin. He told ‘Abdu’l-Bahá that the believers and seekers were anxiously awaiting His visit and that a minister had asked Him to promise to speak in his church.

Since the friends were allowed to visit en masse, each morning there was such a crowd that there was no way up or down the stairs. When the Master got tired, He would take a walk outside and then return to the house.

Today another group, including some of the black believers, visited ‘Abdu’l-Bahá. Here are some of His words to them:

“If a man has spiritual characteristics, be he white or black, he is near to God. Some have protested to me, asking why I seek to cultivate love between the whites and the blacks. Yet what a great error they make. You see people who love their dogs because of their faithfulness and the protection they provide. If but one good trait endears a dog to a human, why shouldn’t praiseworthy qualities cause a man to be loved and respected? Why should fellowship with an upright person be avoided? When people are prepared to fondle an animal day and night, why should they shun association with an intelligent human being?

“My hope is that you will rid and purify yourselves of imitations so that your thoughts and minds will be broadened and elevated, that you will be seekers of the truth, the lovers of the servants of God and the cause of the oneness of humanity.”

Today an important philosopher together with the president of the Worker’s Union, a socialist, visited the Master. They were so moved by the Master’s explanations and proofs of the existence of God and His divine laws that the friends’ hearts were overjoyed to see their sincerity and humility before Him.

Mrs True prepared tea for us. When some of the Persian friends remarked to ‘Abdu’l-Bahá that ‘there was better tea’ than this, the Master replied, ‘This tea is very good because it has been prepared with love.’ Referring to His expenses, He said:

“Sometimes I give away as much as $1,000, if I have it, but at another time I do not spend even a single dollar. This is so that affairs are regulated. Thus it is that I say that I want the friends to become divine and godly under the shadow of the favor of the Abhá Beauty. Through the teachings and bestowals of the Blessed Perfection happiness and prosperity can be gained. I swear by God, besides Whom there is no other God, that although we might have traversed America from the east to the west, had not His confirmations and favors been with us, no one would have paid any heed to us. It is all through His aid and assistance that these doors have been opened. It is with the power of faith that we ascend to the highest apex and attain honor in the all-glorious Kingdom. So it is that these honorable souls serve us with such love and sincerity.”

5 September 1912, Talk at St. James Methodist Church, Montreal, Canada 4

… In order that human souls, minds and spirits may attain advancement, tranquillity and vision in broader horizons of unity and knowledge, Bahá’u’lláh proclaimed certain principles or teachings, some of which I will mention.

First, man must independently investigate reality …

Second, the oneness of the world of humanity shall be realized, accepted and established. …

Third, religion must be the mainspring and source of love in the world …

Fourth, religion must reconcile and be in harmony with science and reason. …

Fifth, prejudice … is the destroyer of human foundations and opposed to the commands of God. …

Sixth, the world of humanity is in need of the confirmations of the Holy Spirit. …

Seventh, the necessity of education for all mankind is evident. …

Eighth, universal peace will be established among the nations of the world by international agreement. …

Ninth, there must be an equality of rights between men and women. Women shall receive an equal privilege of education. This will enable them to qualify and progress in all degrees of occupation and accomplishment. For the world of humanity possesses two wings: man and woman. If one wing remains incapable and defective, it will restrict the power of the other, and full flight will be impossible. Therefore, the completeness and perfection of the human world are dependent upon the equal development of these two wings.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

Tea prepared with love

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 13, 1912

  1. Sockett, Robert. “‘Sometimes I Made Him Laugh.’” 239 Days in America, 13 Sept. 2012, https://239days.com/2012/09/13/sometimes-i-made-him-laugh-saichiro-fujita/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 145. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section173 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 318. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#405364030 ↩

239 Days in America, Day 155: September 12, 1912 | Chicago

Europe “One Vast Arsenal,” Says ‘Abdu’l-Bahá 1

FOUR IRANIAN MEN STOOD watching the mighty waters fall, and marveled at the greatness of America. It was Tuesday, September 10, 1912. “The great river feeding the falls,” one of them, Mahmúd-i-Zarqání, wrote, “is flanked on both sides by lakes, fields, mountains and woods. At some places the river falls from a height of a hundred meters. Because of the height of the falls and the crash of the water, small droplets of water form sprays which appear like a great sand storm.”

‘Abdu’l-Bahá, Mahmúd-i-Zarqání, Dr. Ameen Fareed, and Ahmad Sohrab had arrived in Buffalo by train from Montreal at about 11 p.m. the night before, and had taken up residence in suites 118 and 120, on the third floor of the Iroquois Hotel. In the afternoon, after ‘Abdu’l-Bahá gave interviews to the press in his suite, the four men each paid a streetcar fare of fifty cents for the hour-long ride to Niagara Falls.

From a perch engulfed in mist, ‘Abdu’l-Bahá and his secretaries watched the Niagara River thunder over the cliffs into the basin below. ‘Abdu’l-Bahá gazed into the roaring waters for more than half an hour. Ahmad Sohrab wrote that ‘Abdu’l-Bahá found the sight “unsurpassed in beauty and unique in awe inspiring charm.” For a time he sat on the bank of the river eating some grapes and pears. Ahmad Sohrab took the opportunity to write postcards to friends across America, and then the party returned to Buffalo by 8 p.m. After resting in his room for thirty minutes, ‘Abdu’l-Bahá then came downstairs and spoke to a group of about seventy people in the hotel’s ballroom. …

Buffalo, Chicago, Kenosha 2

On Thursday ‘Abdu’l-Bahá called the Persians together before dawn to pack, and they left for the train station. ‘Abdu’l-Bahá left a tip with the manager for the bellboy who had served them previously. But to the taxi driver who wanted additional fare for driving Him to the station ‘Abdu’l-Bahá paid no attention. He told the friends, “‘A man may give $1,000 without minding it, but he should not yield even a dollar to the person who wishes to take it wrongfully, for such wrongful behavior is against justice. …’” His departing train sped past Niagara Falls and across the fields and valleys of the Midwest, until at 8:00 P.M. the lights of Chicago appeared. it was September 12.

The Chicago Record-Herald announced ‘Abdu’l-Bahá’s return, saying that He “will hold a series of meetings” and that “He is a guest at the home of Mrs. Corinne True of 5338 Kenmore avenue and is accompanied by a Persian secretary, an interpreter and two servants.” A large group of demonstrative friends met Him at the train and He drove to Mrs. True’s home, where a crowd awaited Him.

The Independent magazine for September 12 contained a feature entitled, “America and World Peace,” 3 with the author listed as Abdul Baha Abbas. It opened with an editorial note and continued with ‘Abdu’l-Bahá’s responses to questions put to Him during an interview in New York on July 19. …

Thursday, September 12, 1912 4

‘Abdu’l-Bahá called us before dawn. He had already packed and readied His bags. We packed our belongings in readiness for our departure. Because the chambermaid for His room was not there, He left a dollar for her with the hotel manager. When He reached the railway station, the driver wanted more money than the usual fare. ‘Abdu’l-Bahá paid no heed to him, saying, ‘A man may give $1,000 without minding it but he should not yield even a dollar to the person who wishes to take it wrongfully, for such wrongful behavior flouts justice and disrupts the order of the world.’

As articles from the Buffalo newspapers were being translated for ‘Abdu’l-Bahá in the train, He again offered thanks for the assistance and protection from the Abhá Kingdom. He said:

“The confirmation and assistance of the Abhá Kingdom are more manifest than the sun. No eye or ear has seen or heard of such confirmations. Christ went into the Temple of the Jews where He spoke on the teachings of the Torah prohibiting buying and selling in the house of God. Up to the present time Christians glory in this and rejoice over it. But today through the assistance of the Abhá Beauty the Cause of God is proclaimed with the utmost openness in the churches and assemblies of the West.”

The train passed by Niagara Falls. Beautiful villages and factories nestled in green fields and wooded mountain valleys came into view. As midday approached, and as the number of passengers increased at every station, the heat grew more and more intense, causing ‘Abdu’l-Bahá to become tired and weary. He commented that, ‘The friends in America expect me to visit each city. How would this be possible? It is impossible to sit in a train every day from morning until afternoon; the body cannot stand it.’

Today the train traveled through several states. At 8:00 p.m. the lights from Chicago appeared in the distance like brilliant stars and the train pulled into the station.

The Master waited until all the passengers had left the train and then He slowly disembarked. The spacious train station was crowded with His friends. As soon as His feet touched the ground their hearts were stirred. One person hurried forward to shake His hand; another ran to kiss the hem of His robe; another held a bouquet of flowers to present to Him; and yet another raised his voice in praise and gratitude on attaining the bounty of meeting Him. It was an impressive sight, a field of yearning lovers canopied by heavens resounding with songs of joy. The friends formed two lines and ‘Abdu’l-Bahá walked majestically between them showering His blessings on each one. He then went by automobile to the home of Mrs True, the maidservant of the Mashriqu’l-Adhkár. There one of the Japanese friends bowed at His feet and received His blessings.

After a brief rest, ‘Abdu’l-Bahá appeared before the gathering. His eyes fell on Mr [Saichiro] Fujita, the Japanese gentleman. He remarked:

“So, how is our Japanese Effendi? Recently the government of Japan has undergone a change. A new emperor has come to the throne. The sovereignty of the former Mikado has come to an end; all the hue and cry have ceased, a handful of dust was thrown over him and covered all his imperial regalia. Such was the kingdom of the Mikado. The same is true of all the other kings.

“But as you are a believer in God, you have a kingdom which will never collapse and will be everlasting. Offer thanks to God, Who has bestowed upon you such a kingdom, greater than that of the Mikado. The first Bonaparte was a famous man and a great general who conquered most of the countries of Europe and became the emperor of France. The whole of Europe trembled before his command. The star of his prosperity set and it shall never rise again. At last a trifling incident obliterated his dominion and he became a prisoner in a state of extreme hardship in St Helena where he lamented until his death. One day as he was talking with his generals, they said that Christ, too, was a wise man like Napoleon. He replied, ‘No, you are mistaken. There is a vast difference between Him and me.’

“The sovereignty of Napoleon ceased as soon as he died but the Kingdom of Christ is eternal. The former established his mortal kingdom with bloodshed and the sword while Christ established the Kingdom of God with the life-giving breaths of the Holy Spirit. Napoleon established his kingdom through the power of oppression while Christ established His through the power of the love of God. A hundred thousand Napoleons may be effaced but the Kingdom of Christ will remain forever. Such is the Kingdom of God.”

5 September 1912, Talk at St. James Methodist Church, Montreal, Canada 5

… In order that human souls, minds and spirits may attain advancement, tranquillity and vision in broader horizons of unity and knowledge, Bahá’u’lláh proclaimed certain principles or teachings, some of which I will mention.

First, man must independently investigate reality …

Second, the oneness of the world of humanity shall be realized, accepted and established. …

Third, religion must be the mainspring and source of love in the world …

Fourth, religion must reconcile and be in harmony with science and reason. …

Fifth, prejudice … is the destroyer of human foundations and opposed to the commands of God. …

Sixth, the world of humanity is in need of the confirmations of the Holy Spirit. …

Seventh, the necessity of education for all mankind is evident. …

Eighth, universal peace will be established among the nations of the world by international agreement. The greatest catastrophe in the world of humanity today is war. Europe is a storehouse of explosives awaiting a spark. All the European nations are on edge, and a single flame will set on fire the whole of that continent. Implements of war and death are multiplied and increased to an inconceivable degree, and the burden of military maintenance is taxing the various countries beyond the point of endurance. Armies and navies devour the substance and possessions of the people; the toiling poor, the innocent and helpless are forced by taxation to provide munitions and armament for governments bent upon conquest of territory and defense against powerful rival nations. There is no greater or more woeful ordeal in the world of humanity today than impending war. Therefore, international peace is a crucial necessity. An arbitral court of justice shall be established by which international disputes are to be settled. Through this means all possibility of discord and war between the nations will be obviated.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

‘Abdu’l-Bahá’s response to the taxi driver who demanded more for the usual fare

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 12, 1912

  1. Menon, Jonathan. “Europe ‘One Vast Arsenal,’ Says ‘Abdu’l-Bahá.” 239 Days in America, 12 Sept. 2012, https://239days.com/2012/09/12/an-iranian-asks-americans-to-pray-that-war-shall-not-come/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 140. ↩
  3. Abdul Baha Abbas, “America and World Peace,” The Independent, 73 (Sept. 12, 1912), 606-09. ↩
  4. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section172 ↩
  5. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 317. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#922361457 ↩

239 Days in America, Day 154: September 11, 1912 | Buffalo

’Abdu’l-Bahá’s Journey So Far: Month Five 1

WE HAVE REACHED THE end of ‘Abdu’l-Bahá’s fifth month in North America. As he engages the press in Buffalo, New York, we thought we’d take this opportunity to look back at some of the highlights of the past month. …

Buffalo, Chicago, Kenosha 2

On Wednesday, September 11, after a series of interviews, ‘Abdu’l-Bahá visited two of the friends who were sick and distributed five dollars in coins to children who gathered around Him on the street. That evening He went to the Church of the Messiah. In the pastor’s study, before the meeting, the minister read an account of the Faith he had written for the church paper. When he concluded, ‘Abdu’l-Bahá said, “‘You have left nothing to Me to say here tonight. You have written and published everything in this booklet.’” After ‘Abdu’l-Bahá spoke to the congregation, the minister encouraged his parishioners to go to Bahá’í meetings and to investigate for themselves.

An article appearing in the Buffalo Express on September 11 began, “ABDUL BAHA AN OPTIMIST: Thinks Religious Unity And World Peace Will Come Within Present Century.”

Wednesday, September 11, 1912 3

People from all walks of life came to visit Him, including friends from Spokane and Mr Collins from Ottawa, who said that there were two thousand people in his city who believed in this golden age and in ‘Abdu’l-Bahá and who wanted to have a glimpse of the Master. The Master entrusted him with a special Tablet and sent him, now ablaze like a ball of fire, back to his home.

Today the newspapers appeared with a new title for the Master, ‘The Prince of the East’, which ‘Abdu’l-Bahá did not welcome. He spoke with the reporters about the beginning and end of creation:

“If we determine a beginning and an end for creation, it is as if we determine a beginning and an end for God. There can be no creator without a creation. The sun without light and a king without subjects and a country are simply inconceivable.”

Here are some of His words to the friends:

“I am exceedingly pleased because I see you firm and unwavering in the Cause of God. Some individuals are like rootless plants, they are pulled out by the slightest breeze. But those who are steadfast are like trees that have strong roots and foundations. Storms cannot shake them; rather, they add to their freshness.”

The minister of the Church of the Messiah was greatly pleased [to] hear the Master’s teachings. He stated that they could not be contradicted by anyone. After thanking the Master for accepting his invitation to come to his church, the minister left.

In the afternoon the Master went to see two of the friends who were ill. When he arrived at their home, the neighborhood children crowded around Him, gazing at Him with reverence. Some asked about His native country and why He had come here. The friends explained it to them. The Master asked one of the friends to get change from a five dollar bill. He then distributed the coins among the children, who rushed to receive them, causing the Master to drop the rest of the coins. He then went into the home of Mr Mills where a number of friends had assembled. Refreshments had been prepared. The friends enthusiastically listened until the early evening hours as the Master unfolded the divine mysteries and encouraged them. Everyone begged His assistance and blessings and the desire of each for a few words from His own pen was granted. He then said, ‘Tomorrow we leave for Chicago.’ As soon as these words were uttered, the friends became downcast. Men and women, young and old, surrounded Him, supplicating Him for His blessings and confirmations in His absence.

When ‘Abdu’l-Bahá arrived at the Church of the Messiah, the minister received Him at the entrance and led Him to a study where he humbly expressed his gratitude. He presented the Master with the official church newsletter in which he had published an extensive article about the history and teachings of the Cause. It had been written in a scholarly style and concluded with words in praise of the Master. When the article was translated for the Master, He turned to the minister and said, ‘You have left nothing for me to say here tonight. You have published everything in his booklet.’ We remarked that there could be no miracle greater than this, that clergymen were testifying to the greatness of the Cause of God with their own tongues and pens. The Master replied, ‘I have told you repeatedly that the Blessed Perfection is assisting us. All these confirmations which descend continually are from Him.’ He then went to the stage, stood before the audience and became the center of attraction for friends and seekers alike. The minister introduced ‘Abdu’l-Bahá in these words:

“It is my great honor to present to you the prophet of peace, the leader of the Bahá’í Cause. A short history and teachings of this Cause was published in today’s issue of the church newsletter and distributed this evening. I need not therefore dwell on these subjects. I propose to give as much time as possible to this eminent speaker. This great personage has traveled to many parts of the world and has delivered innumerable talks on the question of international peace. In Washington He gave a unique address in a church of our creed. The essential principles of this religion are the same as ours. I feel it an honor that I have been given the privilege of introducing to you the prophet of peace, His Holiness ‘Abdu’l-Bahá.”

The Master stood and spoke on the divine teachings and the unity of the diverse nations under the canopy of the Word of God. The audience was so fascinated that although ‘Abdu’l-Bahá wished to leave the church early, it was not possible. The people came one after the other to meet Him and to give Him their regards. In return each received illumination from the Branch of the Ancient Root.

An unusual and outstanding feature of this evening’s experience was that at the conclusion of the meeting, the minister encouraged the congregation to go to the Bahá’í meetings to investigate and discover truth. This caused ‘Abdu’l-Bahá to express gratitude for the assistance of the Blessed Beauty and He continued to speak about the importance of this great journey until about 2:00 a.m. when He finally rested.

5 September 1912, Talk at St. James Methodist Church, Montreal, Canada 4

… In order that human souls, minds and spirits may attain advancement, tranquillity and vision in broader horizons of unity and knowledge, Bahá’u’lláh proclaimed certain principles or teachings, some of which I will mention.

First, man must independently investigate reality …

Second, the oneness of the world of humanity shall be realized, accepted and established. …

Third, religion must be the mainspring and source of love in the world …

Fourth, religion must reconcile and be in harmony with science and reason. …

Fifth, prejudice … is the destroyer of human foundations and opposed to the commands of God. …

Sixth, the world of humanity is in need of the confirmations of the Holy Spirit. …

Seventh, the necessity of education for all mankind is evident. Children especially must be trained and taught. If the parent cannot afford to do this owing to lack of means, the body politic must make necessary provision for its accomplishment. Through the broadening spirit of education illiteracy will disappear, and misunderstandings due to ignorance will pass away.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

People from as far away as Spokane and Ottawa came to visit ‘Abdu’l-Bahá

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 11, 1912

  1. Sockett, Robert. “‘Abdu’l-Bahá’s Journey So Far: Month Five.” 239 Days in America, 11 Sept. 2012, http://stagingtwo39.wpengine.com/2012/09/11/abdul-bahas-journey-so-far-month-five/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 140. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section171 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 317. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#055490096 ↩

239 Days in America, Day 153: September 10, 1912 | Buffalo

Jim Loft and the Man on the Train 1

JIM LOFT WOULD NEVER meet ‘Abdu’l-Bahá personally, nor would he play a role in ‘Abdu’l-Bahá’s travels across North America in 1912. Yet Jim would experience, and recount throughout his life, one of the unique tales about that historic journey.

On the afternoon of September 9, 1912, four-year-old James Loft — or “Jim” as he liked to be called — sat on a fence just outside of Oshawa, Ontario, alongside the railroad tracks. Five hours earlier, a train had left Montreal, beginning its fourteen-hour journey to Buffalo. It had stopped in Brockville near the Thousand Islands about 10:30 a.m., and was now making its way west along the north shore of Lake Ontario.

At about 3:30 p.m. near the town of Oshawa, Jim watched the train hurtle by. Through one of its windows he saw something that so overwhelmed him that he fell backwards off the fence and onto the grass below. He described what he saw as “a man wearing a long flowing white robe waving from the train.” Later in life he would explain that this was his earliest surviving memory.

Buffalo, Chicago, Kenosha 2

After hours of interviews He took a streetcar to Niagara Falls, at the request of the friends. There He ate some pears and grapes and walked in the park.

When His Persian companions suggested they stay in Buffalo for a period of time, He said, “‘Even half a day is not possible. We have no time for amusements. We must keep ourselves employed with our work.’” Conversing on a variety of subjects, including cleanliness, He mentioned, “‘I washed my hair with warm water without applying soap.’” Mahmúd recorded, “We touched His musk diffusing locks which were in utmost cleanliness and luster.”

After an evening meeting they all went out to view the city, Later He ate a little bread and cheese for supper before going to bed.

Tuesday, September 10, 1912 3

The moment the news of the Master’s arrival in Buffalo became known, the friends eagerly hastened to meet Him, grateful that their city had been blessed with His presence. Journalists came one after the other and left happy and satisfied, which surprised everyone. Owing to articles about the Cause in the city’s newspapers, a great number of people came to visit on the morning of ‘Abdu’l-Bahá’s arrival. The teachings so touched the hearts of the people that when the Master went out in the afternoon, passersby who saw Him pointed to Him, saying: ‘Look! There goes the Messenger of Peace, the Prophet from the East!’

At the request of some of His companions, after a short walk He took the trolley to Niagara Falls. It was far away and the round trip fare cost 50 cents per person. We had never seen or heard such huge, magnificent waterfalls. It was a beautiful sight. The great river feeding the falls is flanked on both sides by lakes, fields, mountains and woods. At some places the river falls from a height of a hundred meters. Because of the height of the falls and the crash of the water, small droplets of water form sprays which appear like a great sand storm. Below is a very large lake where people entertain themselves in barges and sailboats.

‘Abdu’l-Bahá went to the edge, admired the great falls and recalled the days of the Blessed Perfection:

“There were small waterfalls in Mázindarán which Bahá’u’lláh liked so much that He used to camp near them for several days.”

Continuing, He said:

“So much electricity can be generated from this water that it will suffice the whole town and it is also very good for the health.”

While sitting on the bank of the river He ate some pears and grapes and then walked for some time in the park. We suggested that He should stay here a few days but He replied, ‘Even half a day is not possible. We have no time for amusement. We must keep ourselves engaged in our work.’ He sat down on a bench in the center of the park and said, ‘I washed my hair with warm water without applying soap. It is much cleaner and takes longer to become dirty. Come and see how clean and soft it is.’ We touched His hair, which was like silk, very soft and absolutely clean. On this occasion ‘the place of His lovers was noticeably vacant‘. On the trolley ride back to the hotel, newspaper articles about His arrival in Buffalo were read to Him. The headline read: ‘’Abdu’l-Bahá, the Prophet of Peace, has arrived in Buffalo. The Bahá’ís are very happy to see Him among them in their homes. Their great longing for His arrival is fulfilled. Our hearty congratulations to the Bahá’ís.’ When the Master reached the hotel He met a number of journalists who were waiting for Him.

This evening ‘Abdu’l-Bahá’s talk was about unity and amity among the peoples of the East and the West and also about the degrees of love which bring the whole creation into existence. His message breathed a new spirit of love and joy into friends and seekers alike. They all gathered around Him, shook His hand and expressed their humble appreciation. He then went into another room, followed by some journalists who made a note of His words.

Later in the evening He strolled along the store fronts with us. The gas and electric street lamps, as well as the brightly lit theaters and coffee shops, were picturesque. We reached a spot where several poor people had gathered. He gave a sum of money to each. Seeing the grandeur, nobility, generosity and grace of the Master, a huge crowd, with the utmost courtesy, lined up near Him and He showered kindness on all. It was a strange sight for them to see Him walking in the street accompanied by His Persian servants in Eastern attire. Everyone said, ‘This is the same Prophet of Peace who has been acclaimed in the newspapers!’

5 September 1912, Talk at St. James Methodist Church, Montreal, Canada 4

… In order that human souls, minds and spirits may attain advancement, tranquillity and vision in broader horizons of unity and knowledge, Bahá’u’lláh proclaimed certain principles or teachings, some of which I will mention.

First, man must independently investigate reality …

Second, the oneness of the world of humanity shall be realized, accepted and established. …

Third, religion must be the mainspring and source of love in the world …

Fourth, religion must reconcile and be in harmony with science and reason. …

Fifth, prejudice … is the destroyer of human foundations and opposed to the commands of God. …

Sixth, the world of humanity is in need of the confirmations of the Holy Spirit. True distinction among mankind is through divine bestowals and receiving the intuitions of the Holy Spirit. If man does not become the recipient of the heavenly bestowals and spiritual bounties, he remains in the plane and kingdom of the animal. For the distinction between the animal and man is that man is endowed with the potentiality of divinity in his nature, whereas the animal is entirely bereft of that gift and attainment. Therefore, if a man is bereft of the intuitive breathings of the Holy Spirit, deprived of divine bestowals, out of touch with the heavenly world and negligent of the eternal truths, though in image and likeness he is human, in reality he is an animal; even as Christ declared, “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” This means that if man be a captive of physical susceptibilities and be lacking the quickening of spiritual emotions, he is merely an animal. But every soul who possesses spiritual susceptibilities and has attained a goodly portion of the bestowals of the Holy Spirit is alive with the divine life of the higher Kingdom. The soul that is portionless and bereft is as dead. Therefore, He said, “Let the dead bury their dead.” Just as the physical body of man is in need of its force of life, even so the human soul is in need of the divine animus and vivification emanating from the Holy Spirit. Without this vivification and sustenance, man would be an animal, nay, rather, dead.

’Abdu’l-Bahá in America, 1912-2012: Calling America to It’s Spiritual Destiny

A great number of people came to visit ‘Abdu’l-Bahá in Buffalo

Celebrating the Centenary: The Master in America

Curated by Anne Perry

September 10, 1912

  1. Tamas, Corey. “Jim Loft and the Man on the Train.” 239 Days in America, 10 Sept. 2012, https://239days.com/2012/09/10/jim-loft-man-on-train/. ↩
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 139. ↩
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=7#section170 ↩
  4. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 316-317. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/22#009740833 ↩